02/11/25

Agnes Martin @ Pace Gallery, NYC - 'Innocent Love' Exhibition

Agnes Martin: Innocent Love
Pace Gallery, New York
November 7 – December 20, 2025

Pace presents an exhibition of paintings from Agnes Martin’s Innocent Love series at its 540 West 25th Street gallery in New York. This is the final show organized as part of Pace’s 65th anniversary year, celebrating an artist who has been integral to the gallery for much of its history. The presentation features 12 canvases created by Agnes Martin in the later years of her life—between the late 1990s and early 2000s—in which she took up new experimentations with the phenomenological possibilities of color to express the unbridled imagination of childhood. This exhibition is accompanied by a new collection of Martin’s writings from Pace Publishing.

One of the most influential artists of the 20th century and a progenitor of Minimalism, Agnes Martin pursued a vision of pure truth and beauty through her practice. Using mathematical calculations, she forged meticulous abstract compositions in intricate grids and bands of alternating colors. She spent much of her life in New Mexico, maintaining an ascetic, largely solitary existence for many years—these circumstances allowed her to fully immerse in philosophies of Zen Buddhism that had animated her practice from its outset and in explorations of space, form, and metaphysics. Dedicating her life and work to articulating transcendence through seemingly simple forms, Agnes Martin once wrote that “artwork comes straight through a free mind—an open mind.”

Pace, which began representing Agnes Martin in 1974, has mounted nearly 30 presentations of her work since. The gallery’s exhibition of Martin’s Innocent Love paintings sheds new light on the most important series she produced in the last decade of her life. Guided by her enduring belief that beauty resides deep within the self, she set out, in the late 1990s, to make a group of works that celebrate the freedom of a child’s mind. The sense of energy and purpose that motivated her to create her Innocent Love paintings is reflected in the works’ bright colors and their looser, more syncopated geometries. These were also the first works she titled since the mid-1980s, bearing names like Tranquility, Gratitude, Blessings, and I Love Love. This group of radiant canvases reflects Martin’s intense, lifelong interest in the spiritual essence of painting and her conviction that beauty is untethered to any single subject or meaning.

Born in Saskatchewan, Canada in 1912, Agnes Martin studied painting at the University of New Mexico between 1946 and 1948. In the early 1950s—when she established herself in the New York art world—she earned a master’s degree from the Teachers College at Columbia University, where she engaged with Buddhist thought through lectures by writer Jiddu Krishnamurti and Zen scholar D.T. Suzuki. During this time, she lived in the city’s storied Coenties Slip and associated with fellow artists like Robert Indiana, Jasper Johns, Ellsworth Kelly, Franz Kline, Robert Rauschenberg, and Ad Reinhardt, presenting her first solo exhibition in the city with Betty Parsons Gallery in 1958. Her career accelerated in the 1960s, when she was included in group exhibitions at the Museum of Modern Art, the Guggenheim Museum, and the Whitney Museum of American Art, as well as a seminal exhibition of minimalist art co-organized by Robert Smithson and Virginia Dwan at Dwan Gallery.

After a hiatus from painting—and the limelight of New York—that Agnes Martin initiated in 1967, she had her first solo exhibition at the Museum of Modern Art in 1973. The show, titled On a Clear Day, featured 30 screen prints based on drawings produced in 1972. It was during the 1970s that Martin began her decades-long friendship with Pace Founder and Chairman Arne Glimcher, who visited the artist in New Mexico before mounting her first show with the gallery in 1975—a presentation of new paintings with horizontal and vertical bands of pastel pink and blue. In the following decades, up until her death in 2004, Agnes Martin would continue explorations of this kind, using acrylic, watercolor, and graphite to investigate the sensorial possibilities of line and color and to express absolute truth through pure abstraction.

ARTIST AGNES MARTIN

Agnes Martin (b. 1912, Macklin, Saskatchewan, Canada; d. 2004, Taos, New Mexico), one of the most influential painters of her generation, left an indelible mark on the history of modern and contemporary art. Growing up in western Canada, she moved between New Mexico and New York throughout her early career. For a pivotal decade starting in 1957, Agnes Martin lived and worked in Coenties Slip, a neighborhood in lower Manhattan she shared with emerging artists including Ellsworth Kelly, before returning to New Mexico in 1968. Inspired by the transcendent qualities of paintings by Mark Rothko and Ad Reinhardt, Martin considered herself to be an Abstract Expressionist. Nonetheless, her oeuvre played a critical role in heralding the advent of Minimalism, influencing, among others, Eva Hesse’s sculptural practice and Sol LeWitt’s wall drawings. Characterized by austere lines and grids superimposed upon muted grounds of color, Martin’s paintings elegantly negotiate the confines of structure and space, draftsmanship, and the metaphysical.

PACE NEW YORK
540 West 25th Street, New York, NY

Kader Attia @ Lehmann Maupin, NYC - 'Shattering and Gathering our Traces' Exhibition

Kader Attia 
Shattering and Gathering our Traces 
Lehmann Maupin, New York 
October 30 – December 13, 2025 

Lehmann Maupin presents Shattering and Gathering our Traces, an exhibition of new work by French-Algerian artist KADER ATTIA, marking his first solo presentation in New York in over five years and the US debut of several new bodies of work. Featuring sculpture, installation, collage, and film, the exhibition bridges Attia’s long-standing engagement with repair, identity, and postcolonial critique with a new body of work centered around shattering and gathering. Across the exhibition, Attia seeks to reconstruct interpersonal connection and understanding by engaging viewers in a collective and poetic space. This exhibition comes on the heels of a string of institutional presentations around the world, including the solo exhibitions A Descent into Paradise, which traveled to MUAC in Mexico City and the Amparo Museum in Puebla, Mexico, and The Lost Paradise at CAAC Sevilla in Spain. Additionally, Kader Attia is currently included in the 36th São Paulo Biennial, entitled Not All Travelers Walk Roads / Of Humanity as Practice, on view through January 11, 2026. He recently served as an artist in residence at the Louvre Museum in Paris, France, through the institution’s “Les Hôtes du Louvre” (The Hosts of the Louvre) program, where he maintained an on-site studio.

Kader Attia grew up between Bab el Oued, Algeria and the suburbs of Paris. Drawing from his experience of living within two disparate cultures, he has developed a complex, multi-media practice that examines the intricacies of social, historical, and cultural differences across the globe, demonstrating how individual and cultural identity is constructed within the context of political domination and conflict. Often using artifacts, discarded quotidian objects, and wartime ephemera to create poetic installations, Kader Attia transforms the space of a gallery into one of introspection, allowing the viewer to become aware of the complicated and often inaccurate depiction of our multiple histories. 

Shattering and Gathering our Traces draws on Attia’s background in history and politics to speak to the reconstruction of identity within the structures of contemporary society. As with much of his work, Attia introduces sculptural interventions across the exhibition through the use of fragmented mirrors, interactive elements, and familiar objects like suitcases to turn his works into sites of self-reflection by implicating the viewer in their activation. Here, Attia focuses on gathering in response to shattering; specifically, the artist positions gathering as a means of collective identity building by resisting the lure of individualism enabled by an increasingly digital world. In particular, the works in Shattering and Gathering our Traces address our contemporary fixation with technology and social media, which creates digital crowds of countless isolated individuals under the guise of connection.

Resonance /ˈrezənən(t)s/ (noun):
Resonance describes the amplified vibration of a system when stimulated at its natural frequency, as well as the quality of a sound that is loud and clear, or a deep connection and shared understanding between people or ideas
Anchoring the exhibition is an interactive site-specific installation entitled Resonance (2025), which seeks to foster gathering as an individuating space of freedom. Filling the main gallery, numerous bird cages hang by slender rope from the ceiling, each at a different height and with a small bell inside. Additional pieces of bulky rope hang from the bottom of each birdcage, extending the installation to the floor. As viewers navigate the gallery and brush against or even pull on the lower ropes, the bells within each cage move and tinkle, filling the space with sound. In this way, Resonance brings viewers into the experience of art as a tangible interaction between their gaze and body and the artwork; they are invited to interact with the installation as subjects, both concretely and metaphorically. Each bird cage could refer to an isolated individual expressing themselves under the guise of freedom, yet barely audible when they all speak at once—a cacophony similar to social media. Indeed, when engaging on various digital platforms, users think they are communicating with the whole world, while in reality they are part of a small echo chamber filled with like-minded individuals, as explained by Cass Sunstein 20 years ago in his book Republic.com 2.0. The artwork Resonance creates a space of gathering that allows both escape from and criticism of the alienating grip of algorithmic governance and the isolation of digital social networks.

Meanwhile, in the film La Valise oubliée [The Forgotten Suitcase] (2024)—which is on view in Not All Travelers Walk Roads / Of Humanity as Practice, the 36th São Paulo Biennial—Kader Attia takes the suitcase as a dynamic metaphor for both past obscurities and future potentialities, playing with the idea of an unfinished narrative. Kader Attia unpacks archival materials (primarily Algerian War [1954-1962] memorabilia like letters, photographs, and journal entries) from three suitcases attributed to three individual stories that interweave threads of our collective history: those of French artist and Algerian sympathizer Jean-Jacques Lebel, feminist decolonial thinker Françoise Vergès, and Attia’s own mother. Through this act of gathering fragments, Kader Attia tells the story both of his family and of the countless, nameless men and women who resisted and organized in the shadows against colonialism.

Kader Attia transformed three similar suitcases into sculptural installation works, which provide a tangible experience of the powerful symbolic abstraction that these items have on our psyche. Each suitcase lays open and is filled with shards of broken glass, brightly illuminated in a manner that casts sparkling reflections onto the walls. In these sculptures, Attia invites viewers to gather around that which has been shattered—and that which reflects. The shattered mirrors and their reflections materialize the traces that the suitcases carry as memories. These mnemonic traces are at once abstract, diverse, and unpredictable—they are the ghosts that make us what we are, individually and collectively.

LEHMANN MAUPIN NEW YORK
501 West 24th Street, New York, NY 10011

01/11/25

Teemu Mäenpää @ Helsinki Contemporary - 'Paradise Lost' Exhibition

Teemu Mäenpää: Paradise Lost
Helsinki Contemporary
31 October - 23 November 2025

Teemu Maenpaa Art
Teemu Mäenpää
Kahdet Kasvot / Two Faces, 2025
Acrylic on canvas, 120 cm x 100 cm
Photo: Jussi Tiainen
© Teemu Mäenpää, courtesy Helsinki Contemporary

Teemu Maenpaa Art
Teemu Mäenpää
The Apple, Adam, 2025
Acrylic on canvas, 200 cm x 160 cm
Photo: Jussi Tiainen
© Teemu Mäenpää, courtesy Helsinki Contemporary

Teemu Maenpaa Art
Teemu Mäenpää
Kulkijan kukkanen, 2025
Acrylic on canvas, 120 cm x 100 cm
Photo: Jussi Tiainen
© Teemu Mäenpää, courtesy Helsinki Contemporary

Teemu Mäenpää’s expressive paintings brim with raw energy, vibrant colour, and playful openness. His art grows from the very gesture of painting itself: fluttering palm fronds and elongated petals emerge from the natural arc of his hand. He combines media intuitively – from oils to spray paints – creating works that pulse with immediacy. Mäenpää’s boldly physical, uninhibited approach to painting is rooted in his background in street art, and his practice embodies an attitude that defies the gravitas of high art.

Paradise Lost unveils Mäenpää’s latest works – paintings that dance between abstraction and representation, alive with a rich vocabulary of metaphorical plants and animals. The exhibition’s title evokes a longing for nature and a yearning for a lost Eden. Yet in Mäenpää’s art, plants primarily serve as mirrors of human nature, metaphors for care, connection, society, life, and growth. Each painting, in its own way, is also a vicarious self-portrait.

For Teemu Mäenpää, painting plants is also a form of escapism. His canvases conjure comic strip–like adventures, exotic landscapes, and mythical visions of paradise. A recurring motif from his earlier work also makes a reappearance: the humble houseplant. Perched on windowsills, these vegetal figures gaze outward, existing under human care and separated by glass from the world beyond. Mäenpää’s paintings seem to ask: on which side of the window is paradise truly found – and on which side does our real nature belong?

Teemu Maenpaa Art
Teemu Mäenpää
Gogonuts Tree, 2025
Acrylic on canvas, 200 cm x 160 cm
Photo: Jussi Tiainen
© Teemu Mäenpää, courtesy Helsinki Contemporary

Teemu Maenpaa Art
Teemu Mäenpää
Ihastumisen aakkoset / The ABCs of Infatuation, 2025
Acrylic on canvas, 120 cm x 100 cm
Photo: Jussi Tiainen
© Teemu Mäenpää, courtesy Helsinki Contemporary

Teemu Mäenpää (b. 1977) is a Tampere-based artist who graduated from the Academy of Fine Arts in Helsinki in 2008. He has exhibited widely in Finland and abroad, at venues including Galleria Halmetoja, Make Your Mark Gallery, ARTag Gallery, and XXIX Mänttä Art Festival. His works are held in the collections of the Tampere and Turku Art Museums, the Nelimarkka-Foundation, the Saastamoinen Foundation, EMMA – Espoo Museum of Modern Art, and the Seppo Fränti Collection deposited at the Museum of Contemporary Art Kiasma. Mäenpää has also completed several public commissions.

Paradise Lost marks his second solo exhibition at Helsinki Contemporary.

HELSINKI CONTEMPORARY
Bulevardi 10, 00120 Helsinki

Guan Xiao @ Kunsthalle Wien - 'Teenager' Exhibition

Guan Xiao: Teenager 
Kunsthalle Wien
8 October 2025 – 11 January 2026 

Guan Xiao Art
Guan Xiao
 
Jeanake, 2025
© Guan Xiao, Courtesy the artist and 
David Kordansky Gallery, Los Angeles/New York

Guan Xiao Art
Guan Xiao 
Midhight Pancake, 2025
© Guan Xiao, Courtesy the artist and 
David Kordansky Gallery, Los Angeles/New York

Guan Xiao Art
Guan Xiao
 
Cyclemony, 2025
© Guan Xiao, Courtesy the artist and 
David Kordansky Gallery, Los Angeles/New York

Guan Xiao Art
Installation view Guan Xiao: Teenager, 
Glitea, 2025, Kunsthalle Wien 2025
© Guan Xiao, Courtesy the artist and Antenna Space, Shanghai
Photo by Markus Wörgötter

Kunsthalle Wien presents the first solo exhibition in Austria by Guan Xiao (b. 1983, Chongqing, China). Comprising an entirely new body of sculpture and painting, it takes what Guan Xiao describes as the ‘ambiguous life stage’ of the teenager as a starting point for works that reflect upon the currents, conflicts and absurdities of a society impacted by the values of capitalism and liberalism:
A teenager is typically thought to be impulsive, led by their intuition and open to possibilities, changes and uncertainty. They can be dramatic, riven with self-doubt. I see them as both challenging and conquering reality and these ideas echo through this body of work which has a lot to do with this conflicted state of change and uncertainty.  Guan Xiao
Guan Xiao Art - Kunsthalle Wien
Installation view Guan Xiao: Teenager, Kunsthalle Wien 2025
© Guan Xiao, Courtesy the artist and Antenna Space, Shanghai; 
David Kordansky Gallery, Los Angeles/New York 
and Kraupa-Tuskany Zeidler, Berlin/Munich 
Photo by Markus Wörgötter

Guan Xiao Art Torso
Installation view Guan Xiao: Teenager
Torso, 2025, Kunsthalle Wien 2025
© Guan Xiao, Courtesy the artist 
Photo by Markus Wörgötter

Guan Xiao Art Torso
Installation view Guan Xiao: Teenager
Torso, 2025, Kunsthalle Wien 2025
© Guan Xiao, Courtesy the artist 
Photo by Markus Wörgötter

A large, furry A-Frame structure bisects the space, creating a tunnel at the centre of the exhibition. Animated by light, it harbours a collection of cast aluminium objects including scaled-up items of cutlery, a moka pot and a series of enlarged eggs. Outside are a series of gnarled tree roots cast in brass, painted and appended with motorcycle parts and cartoon-like clouds of scribble. These anthropomorphic sculptures with mesh plates or antennae-like wands populate the space like a cast of characters. Two modular columns extend respectively pink and blue arms from aluminium, claw-like bases that resemble oversized bunches of bananas. On the walls, a triptych of panels simulates large, palette-shaped windows covered in a thick layer of paint.

Guan Xiao Installation Kunstahalle Wien
Installation view Guan Xiao: Teenager
The spent siesta, like a sun-dried memory, 2025; Raining, 2025; 
Approaching Dust, 2025, Kunsthalle Wien 2025
© Guan Xiao, Courtesy the artist and 
David Kordansky Gallery, Los Angeles/New York
Photo by Markus Wörgötter

Guan Xiao Art
Guan Xiao 
Raining, 2025
© Guan Xiao, Courtesy the artist and  
David Kordansky Gallery, Los Angeles/New York

Guan Xiao Art
Guan Xiao 
Raining (detail), 2025
© Guan Xiao, Courtesy the artist and 
David Kordansky Gallery, Los Angeles/New York

Guan Xiao originally trained as a filmmaker before becoming known for creating sculpture that triggers an impulse for us to create our own narratives and tell stories about what we see. Earlier works resembled museological displays or photography studios that appeared to unite an eclectic selection of objects and images in one scheme. More recent sculpture refers to the Chinese custom of displaying polished tree roots in domestic settings. The practice of root carving dates back to the Warring States Period (474–221 BC), preserving the natural, given form of the wood. Its popularity over the centuries made it a symbol of economic wealth, while becoming a worn-out cultural cliché, denoting a lack of sophistication. In Guan Xiao’s work, the tree root becomes the basis of a singular, mythical creature in an ever-growing multitude of animal or human-like figures. Working with an array of elements – some meticulously hand-crafted, others mass produced – she references a broad range of cultural material that is defamiliarized and uncoupled from its associations to create an ambiguous, semi-fictional space and time.

Teenager returns to fundamental subjects such as food, clothing and shelter to address questions of progress and civilisation, tradition and spirituality that are central to the multi-faceted, playful and poetic work of Guan Xiao. The ‘conflicted state’ of the teenager is used as a metaphor for a society that the artist perceives to be suspended between ‘devotion and restraint’, needs and desires and ancient, philosophical, social and ethical values that are ‘in direct opposition’ to the economic system of capitalism:
China’s imperial history and Confucianism praise restraint suppress individuality. Yets imperial history and Confucianism praise restraint suppress individuality. Yets imperial history and Confucianism praise restraint suppress individuality. Yet subculture, independent cultures throughout history emphasise individuality […]. This contradiction is fundamentally between the philosophical systems of Asia and the economic system of capitalism – a conflict between two modes of thought […]. You might say captitalism is about 'construction', while Asian philosophy is about 'destruction.' – Guan Xiao

Guan Xiao Photograph
Guan Xiao
© Guan Xiao, Courtesy Guan Xiao Studio
Photo: Mathilde Agius and Art Basel

Artist Guan Xiao Biography  

Guan Xiao (b. 1983, Chongqing, China) has held solo exhibitions at Bonner Kunstverein; Contemporary Art Museum, St. Louis (both 2019); Kunsthalle Winterthur (2018); Jeu de Paume, Paris (2016); K11 Art Foundation, Shanghai and ICA, London (both 2016). Her work has also been exhibited at Start Museum, Shanghai (2024); Mudam Luxembourg (2023 and 2021); Museum Ludwig, Cologne (2023); Mercedes-Benz Museum, Stuttgart; Kunsthal Charlottenborg, Copenhagen (both 2022); the 34th Bienial de São Paulo; the 58th Belgrade Biennale (both 2021); X Museum Triennial; Kunstmuseum St. Gallen; Sharjah Art Foundation (all 2020); Triennale Kleinplastik Fellbach; Honolulu Biennial; Migros Museum, Zurich (all 2019); the 57th Venice Biennale; Julia Stoschek Collection, Berlin; M HKA Museum of Contemporary Art, Antwerp (all 2017); 9th Berlin Biennale; ZKM, Karlsruhe (both 2016) and the 13th Biennale de Lyon (2015). Her public art commissions include works for Skulpturenpark Köln (2020); Anyang Public Art Project (2019) and High Line, New York (2017). Guan Xiao lives and works in Beijing.

Publication: Kunsthalle Wien will publish an exhibition catalogue that will also be the first monograph on Guan Xiao. Published in English and German it includes new essays by Chelsea Qianxi Liu, curator at UCCA Center for Contemporary Art, Beijing and Sarah Johanna Theurer, curator at Haus der Kunst, Munich alongside an extensive interview between the artist and Michelle Cotton, Artistic Director Kunsthalle Wien.

KUNSTHALLE WIEN 
Museumsquartier, Museumsplatz 1, 1070 Vienna