Showing posts with label Chicano. Show all posts
Showing posts with label Chicano. Show all posts

24/01/23

Joey Terrill @ Ortuzar Projects, NYC - Cute and Paste

Joey Terrill: Cute and Paste
Ortuzar Projects, New York
January 19 – February 25, 2023

Ortuzar Projects presents Cut and Paste, a survey of collage and related works by JOEY TERRILL from the late 1970s to the present, organized by Rafael Barrientos Martínez. Raised in Highland Park and East Los Angeles, Joey Terrill was part of a small group of Chicano artists who in the 1970s and 80s created works that diverged from traditional Chicano-based imagery and subject matter to include visual representations reflecting his queer lived experiences. Utilizing the existing image culture that surrounded him, Joey Terrill combines personal photographs, found pop cultural imagery, and reproductions of artworks by queer predecessors, including Diane Arbus, Robert Mapplethorpe and Wilhelm von Gloeden, to conjure utopic spaces. Spanning from his earliest explorations to substantial new works, Cut and Paste reveals collage as a foundational element to Joey Terrill’s expanded artistic practice.

Beginning with abstract collages and silkscreens made while Joey Terrill was an undergraduate at Immaculate Heart College—an art department still heavily influenced by the graphic artist and activist Sister Corita Kent—the exhibition draws out the interconnectivity of illustration, collage, and printmaking in Terrill’s work and their influence upon the characteristically flat style of his early paintings. Like many artists who came of age in the wake of Pop, he found refuge within the fantasies of American image culture–his earliest artworks covering his bedroom walls, which he transformed with a mix of drawings, photographs, and clippings of comic books, film starlets, and music icons. His silkscreens from the mid-1970s–a medium central to the larger Chicano art movement–find him applying a graphic sensibility to not only representations of brown bodies, but queer desire, an impulse he would continue to explore in his episodic Homeboy Beautiful proto-zines from the end of the decade.

At the center of the exhibition is an installation of unframed Xerox, acrylic, and glitter collages–collectively titled It’s Halloween Party Time–originally created as decorations for Halloween parties Joey Terrill threw at his home from 1989 to 1991. These ephemeral objects–not originally conceived as works of art but dutifully preserved–speak to the ways in which art and life are always playfully entangled within Joey Terrill’s practice. The collages combine imagery of grotesque gargoyles and classical sculptures, contemporary nude figures lifted from magazines, Michelangelo’s David, pre-Columbian drawings, and Tom of Finland characters, to create immersive psychedelic environments. Held at the height of the AIDS Crisis, and shortly following his own HIV diagnosis, Joey Terrill’s parties played host to his inner circle of friends and family, including many who were dealing with HIV and AIDS, becoming a safe space for all. Photos from these parties would later be transformed by Joey Terrill into hyper-realistic paintings, a survivor’s account of how humor and mourning, celebration and sickness, commemoration and loss, can be held within the same apartment. These artifacts–alongside photographs and fliers–point towards the lasting power found in creating seemingly ephemeral spaces for the marginalized within a culture characterized by homophobia and racism.

Since the 1990s Joey Terrill has increasingly integrated collage into his art practice. In When I Was Young (1993), the artist paints himself from a photograph lifted from the cover of his second and final issue of Homeboy Beautiful (1979), taken by frequent collaborator Teddy Sandoval, who would die just two years later of AIDS related complications. Depicting the artist wearing a jacket identifying him as an East Angeleno and carrying a lit cartoon bomb, the original photocomic casts Joey Terrill as an undercover reporter exposing a secret network of homeboys/homegirls terrorizing an upper-class Westwood family. As does much of his work, When I Was Young blurs the line between autobiography and fantasy, taking the image of his fictionalized character and recognizing the real-life radicalism of his youth as an artist and activist. In Being Near Him Joey Terrill combines reference to an elementary-school crush and his forever love, actor Richard Gere; in Marky and Billy (both 1993) he overlays two sex symbols, Mark Wahlberg and Billy Baldwin, at that time in the media for homophobic comments, emblazoned in silver glitter with the Spanish translation of “Two guys that I’d let blow me.”

The irony of the image of Wahlberg being sourced from Andy Warhol’s Interview Magazine is emphasized in Joey Terrill’s ongoing series of works derived from Caravaggio’s The Entombment of Christ, which he duplicates with a Warholian vacuity; the repeated martyrdom of Christ a stand-in for the innumerable lives lost to AIDS. As if in repudiation of any criminalization of his queerness, his recent large-scale work, Here I am / Estoy Aquí, presents a baby photo of the artist at the center of a meteor coursing across the sky. This seminal moment finds the infant Joey Terrill surrounded by strings of pearls and details taken from Mapplethorpe photographs of calla lilies and skulls, motifs repeated throughout the artist’s oeuvre that situate himself within the endless cycle of creation and death.

JOEY TERRILL (b. 1955) lives in Los Angeles, California, where he recently retired as the Director of Global Advocacy & Partnerships for the AIDS Healthcare Foundation. Recent solo exhibitions include Self-Portraits, Clones, Icons, and Homages, 1980–1993, Park View/ Paul Soto, Los Angeles (2022); Once Upon a Time: Paintings, 1981–2015, Ortuzar Projects, New York (2021); and Just What is it That Makes Today’s Homos So Different, So Appealing, ONE Gallery, West Hollywood (2013). Recent institutional surveys include the touring Axis Mundo: Queer Networks in Chicano L.A., organized by Museum of Contemporary Art and ONE Gallery, Los Angeles (2017–2022); ESTAMOS BIEN–La Trienal 20/21, El Museo del Barrio, New York (2020–21); Touching History: Stonewall 50, Palm Springs Art Museum, Palm Springs (2019); Through Positive Eyes, Fowler Museum, University of California, Los Angeles (2019); and ASCO: Elite of the Obscure, A Retrospective, 1972–1987, Los Angeles County Museum of Art (2011). His work has recently joined the collections of The Museum of Modern Art, New York; Whitney Museum of American Art, New York; El Museo del Barrio, New York; Hammer Museum, Los Angeles; and Museum of Contemporary Art, Los Angeles, among others.

ORTUZAR PROJECTS
9 White Street, New York, NY 10013

03/02/21

¡Printing the Revolution! @ SAAM, Washington, DC - The Rise and Impact of Chicano Graphics, 1965 to Now

¡Printing the Revolution! 
The Rise and Impact of Chicano Graphics, 1965 to Now
Smithsonian American Art Museum, Washington, DC
Through August 8, 2021

Leonard Castellanos

LEONARD CASTELLANOS
RIFA, from Méchicano 1977 Calendario, 1976
Screenprint on paperboard
Smithsonian American Art Museum
Museum purchase through the Luisita L. 
and Franz H. Denghausen Endowment, 2012.53.1, 
© 1976, Leonard Castellanos

In the 1960s, Chicano activist artists forged a remarkable history of printmaking rooted in cultural expression and social justice movements that remains vital today. The exhibition “¡Printing the Revolution! The Rise and Impact of Chicano Graphics, 1965 to Now” presents, for the first time, historical civil rights-era prints by Chicano artists alongside works by graphic artists working from the 1980s to today. It considers how artists innovatively use graphic arts to build community, engage the public around ongoing social justice concerns and wrestle with shifting notions of the term “Chicano.” Mexican Americans defiantly adopted the term Chicano in the 1960s and 1970s as a sign of a new political and cultural identity. Graphic artists played a pivotal role in projecting this revolutionary new consciousness, which affirmed the value of Mexican American culture and history and questioned injustice nationally and globally.

The exhibition is on view at the Smithsonian American Art Museum’s main building. It includes 119 works, ranging from traditional screenprints to digital graphics and augmented reality (AR) works to site-specific installations, by more than 74 artists of Mexican descent and other artists who were active in Chicanx networks. All of the artworks on display are part of the museum’s permanent collection of Latinx art, one of the leading national collections of its kind and one of the most extensive collections of Chicanx graphics in an American art-focused museum. This exhibition features donated artworks from major collectors and an ambitious program to purchase artworks for the collection to create an inclusive view of American art that features Chicanx voices and contributions. The exhibition is organized by E. Carmen Ramos, acting chief curator and curator of Latinx art at the Smithsonian American Art Museum, with Claudia E. Zapata, curatorial assistant for Latinx art.

The museum is limiting the number of visitors permitted in the galleries and has established new safety measures in the museum to accommodate safe crowd management and implement safe social distancing. Visitors are required to obtain free, timed-entry passes in advance and should review new safety measures online before arriving at the museum.
“Since the late 1970s, the Smithsonian American Art Museum has demonstrated a deep commitment to building a rich collection of Latinx art in the nation’s capital,” said Stephanie Stebich, the Margaret and Terry Stent Director at the Smithsonian American Art Museum. “SAAM is uniquely positioned to engage in a conversation about an inclusive view of American history that features Chicanx voices and contributions, and we are proud to present the first major museum exhibition dedicated to this subject matter from a national perspective.”
The artists in the exhibition use graphics as a vehicle to debate larger social causes, reflecting the issues of their time period, including immigrant rights, opposition to the Vietnam War, the civil rights movement and the Black Lives Matter movement. Vibrant posters and images announced labor strikes and cultural events, reimagined national and global histories, and, most significantly, challenged the invisibility of Chicanos in U.S. society. The exhibition offers an expanded view of American art and the history of graphic arts, featuring previously marginalized voices from Chicano art, including women and LGBTQ+ individuals. The influential Chicano graphics movement has been largely excluded from the history of U.S. printmaking. “¡Printing the Revolution!” challenges this historical sidelining of Chicanx artists and their cross-cultural collaborators.
“Chicano graphic artists were among the first to immerse themselves in civil rights activism, many working to support the United Farm Workers union founded by César Chávez and Dolores Huerta,” Ramos said. “The exhibition explores how this early civil rights activity set the foundation for a truly noteworthy, politically engaged graphic arts movement among artists of Mexican descent and their cross-cultural collaborators that continues to thrive today, over five decades later. At a time when U.S. society is grappling with how to face a history of systemic racism, this exhibition presents a long line of artists doing exactly that.”
“¡Printing the Revolution!” includes iconic works by major artists like Rupert García, Malaquias Montoya, Juan Fuentes, Ester Hernandez, Yolanda López and members of the Royal Chicano Air Force collective (RCAF), and later generations working after the height of the civil rights era. It features works produced at major print centers, organizations and collectives located in cities across the U.S., including Austin, Texas; Chicago; Los Angeles; New York City; Sacramento, California; San Francisco; Santa Fe, New Mexico; and Oakland, California. The exhibition is the first to consider how Chicanx mentors, print centers and networks collaborated and nurtured other artists, including multigenerational stories like that of Chicana artist Yreina D. Cervántez, who mentored her student Favianna Rodriguez, born to Peruvian immigrants in Oakland. Rodriguez herself would go on to mentor digital artist Julio Salgado, a Mexican-born artist and DACA recipient, who is well known for his work exploring the intersection of LGBTQ+ and immigrant rights.

Visitors enter the exhibition through a site-specific installation, “Justice for Our Lives,” by San Francisco Bay Area artist Oree Originol. Inspired by the Black Lives Matter movement, this artwork, which Originol also presents online and as public art interventions, includes memorial portraits of Oscar Grant, Alex Nieto, George Floyd, Breonna Taylor and others killed during altercations and interactions with law enforcement. Begun in 2014, Originol continues to add portraits to the work. The project reflects a major undercurrent within Chicanx graphic arts to respond immediately to urgent concerns as they are unfolding.

The 74 artists featured in the exhibition are Lalo Alcaraz, David Avalos, Jesus Barraza (Dignidad Rebelde), Francisco X Camplis, Barbara Carrasco, Leonard Castellanos, René Castro, Melanie Cervantes (Dignidad Rebelde), Yreina D. Cervántez, Enrique Chagoya, Sam Coronado, Carlos A. Cortéz, Rodolfo O. Cuellar (RCAF), Alejandro Diaz, Dominican York Proyecto GRAFICA (Carlos Almonte, Yunior Chiqui Mendoza, Pepe Coronado, iliana emilia garcía, Scherezade García, Reynaldo García Pantaleón, Alex Guerrero, Luanda Lozano, Miguel Luciano, Moses Ros-Suárez, René de los Santos, Rider Ureña), Richard Duardo, Roxana Dueñas, Shepard Fairey, Ricardo Favela (RCAF), Sandra C. Fernández, Juan Fuentes, Eric J. García, Max E. Garcia (RCAF), Rupert García, Ramiro Gomez, Daniel González, Héctor D. González (RCAF) , Luis C. González (RCAF), Xico González (RCAF), Ester Hernandez, Nancypili Hernandez, Louis Hock, Nancy Hom, Carlos Francisco Jackson, Luis Jiménez, Carmen Lomas Garza, Alma Lopez, Yolanda López, Linda Zamora Lucero, Gilbert “Magu” Luján, Poli Marichal, Emanuel Martinez, César Maxit, Oscar Melara, Michael Menchaca, José Montoya (RCAF), Malaquias Montoya, Juan de Dios Mora, Oree Originol, Amado M. Peña Jr., Zeke Peña, Favianna Rodriguez, Sonia Romero, Shizu Saldamando, Julio Salgado, Jos Sances, Herbert Sigüenza, Elizabeth Sisco, Mario Torero, Patssi Valdez, Xavier Viramontes, Ernesto Yerena Montejano and Andrew Zermeño.

Note about terms: The museum uses the term “Chicano” to refer to the historical Chicano movement in the United States (starting roughly in 1965) and its participants. “Chicana” references women who fought for and prefer this designation. "Chicanx” is a current, inclusive designation that is gender-neutral and non-binary.

Printing the Revolution
¡Printing the Revolution!
The Rise and Impact of Chicano Graphics, 1965 to Now
Exhibition Catalog
Edited by E. Carmen Ramos, with contributions from E. Carmen Ramos, Tatiana Reinoza, 
Terezita Romo, and Claudia E. Zapata. 
Co-published by the Smithsonian American Art Museum 
in association with Princeton University Press, Princeton and Oxford, 2020, 340 pages
ISBN Hardcover 9780937311066, ISBN Flexicover 9780691210803, Dimensions 9 x 12 in.

SAAM - SMITHSONIAN AMERICAN ART MUSEUM
8th and G Streets, NW, Washington, DC 20004