23/09/01
Ronnie Hughes, Rubicon Gallery, Dublin - Shrine
Visual Worlds, Nelson Gallery, University of California, Davis - Andrea Fraser, the GALA committee, Mary Kelly, Shirin Neshat, ®™Ark, Allan Sekula
Andrea Fraser, the GALA committee, Mary Kelly, Shirin Neshat, ®™Ark, Allan Sekula
Nelson Gallery, University of California, Davis
September 28 – October 31, 2001
Richard L. Nelson Gallery & The Fine Arts Collection
1 Shields Avenue, Davis, CA 95616
Room 124, Art Building, University of California, Davis
www.nelsongallery.ucdavis.edu
16/09/01
2001 Praemium Imperiale Laureates Announcement
Painting: Lee UfanJapan-based Korean Lee Ufan has been a presence on the international art scene since the early 1970s. Profoundly rooted in philosophy of the East and West, his works offer his response to the basic problems of western art in the latter half of the 20th century. Lee's questioning of artistic methods and materials classes him among a large group of contemporaries; but his elementary forms and reduced processes and colors, his handling of time and space, connect him above all with Minimal Art and Conceptual Art. The genesis of his work is embedded in long meditative phases and profound concentration.Sculpture: Marta PanMarta Pan has devoted her professional life to a pursuit of geometric simplicity, and to exploration of the themes of equilibrium and continuity. Her site-specific sculptures were pioneering in their attention to the overall landscape, to subtly changing light, and movements of water and wind. They were typically placed in natural environments and sculpture parks, but in recent years are found increasingly in urban settings as her interest shifts to urban scenery, and to the creation of public space environments. She has been very active outside of France, and her encounter with Japan, starting in 1969 with Floating Sculpture for the Hakone Open-Air Museum, was something like a mystical union. She now has about 25 major pieces in Japan that are appreciated for their abstract serenity and harmony with nature that perhaps recalls the essence of the traditional Japanese garden.Architecture: Jean NouvelJean Nouvel is recognized for the clarity, elegance that characterizes his work. Nouvel has created a stylistic language separate from that of modernism and post-modernism, and buildings that go beyond cultural constraints. He places great importance on harmonizing a building with its site and surroundings. Another theme unifying all of his projects is the beautiful interplay of transparency, opacity, shadow, and light. Perhaps the most well known example of this is his Institute du Monde Arab in Paris. Nouvel is considered one of the founders of the high-tech school of architecture. He uses materials such as aluminum, glass, stainless steel and concrete, but he adopts a softer, perhaps more poetic approach than his British colleagues. Nouvel's current projects include the new corporate headquarters for Dentsu Corporation at a site overlooking Tokyo Bay.Music: Ornette ColemanMost people think of Ornette Coleman as the revolutionary saxophonist who created "free jazz," but his explorations of the musical possibilities extend much beyond that and reveal a personal musical vocabulary free from prevailing conventions of harmonic, rhythmic, and melodic structures. Coleman's innovations, later to be known as "harmolodics," pointed out a new direction, and also established his place among a group of major 20th Century American composers such as Charlie Parker, Harry Partch, Charles Ives and John Cage. He describes Harmolodics as a system that allows every person to express their own emotions and ideas regardless of their languages, instruments, or role.Theatre/Film: Arthur MillerArthur Miller has enriched the stage for over five decades. With his Death of a Salesman in 1949, Miller reached a universal audience and set a standard that marked him as a playwright for his time and for all time. The fate of the individual in society, the tragedy of the common man who loses his integrity due to social and economic pressures, the moral and political issues of our time, including the right to speak and think freely - these are the themes that have occupied Miller throughout his career. Arthur Miller continues to be a major force in world theater.
10/09/01
Hommage au cineaste Jean Rouch
09/09/01
Laurie Reid, Stephen Wirtz Gallery, San Francisco - New Work
Jeff Brouws, Robert Mann Gallery, New York - Inside The Live Reptile Tent
08/09/01
Legs de la collection Seligmann à la Ville de Paris
07/09/01
SportCult Curated by Euridice Arratia at Apex Art
Apex Art Curatorial Program
SportCult
Curated by:
Euridice Arratia
Artists:
Carlos Amorales - Gustavo Artigas - Elisabetta Benassi - Ana Busto and Sandra Seymour - Mónica de la Torre and Bruce Pearson - Godfried Donkor - Satch Hoyt - Michaela Schweiger - Grazia Toderi
© Satch Hoyt, The Don KingDom, 2001
Courtesy the artist and Apex Art, New York
It’s no wonder that sports function with such power in society. Often it is a nation’s identity itself that is sports’ principal narrative. Sports recount compelling stories of individual exploits and collective yearnings, but they also act as a meeting ground where far-ranging issues commingle, sometimes in contradiction. Side by side in the complex field of sports, one finds notions of leisure and entertainment and of bodily regimens and discipline, notions of athletes as symbols of local pride and idealism and as commodities and corporate entities. Coming from diverse backgrounds and using a variety of media, the artists included in SportCult point to the pervasiveness of the sports culture and its richness for metaphorical play.
The work of video artists Grazia Toderi and Elisabetta Benassi (Italy) dwells in the charged intersection between the sport arena and private and collective dreams.
Carlos Amorales explores in his performances the world of lucha libre (wrestling), a wildly popular entertainment in his native Mexico.
© Carlos Amorales, Carlos Amorales vs. Carlos Amorales, 2000
Courtesy the artist and Apex Art, New York
Gustavo Artigas (Mexico) stages and documents “sport events,” hiring semi-professional players to play soccer, basketball, or, in the case of his installation for SportCult, mudwrestling.
In her interactive work Carrera, the German artist Michaela Schweiger revels in the childhood fascination with mimetic play.
Godfried Donkor (Ghana-UK) and Satch Hoyt (Jamaica) both investigate how race and corporate power mix it up in the world of boxing. Godfried Donkor has created wallpaper specifically for the exhibition,depicting eighteenth-century boxers superimposed on the pages of the London Financial Times.
© Gustavo Artigas, From the VS series: #4, 2001
Courtesy the artist and Apex Art, New York
Satch Hoyt, in his figural work, takes as a point of departure the famous impresario Don King in creating his sculpture made entirely of boxing gloves.
The soundscape Night Fights, created by Ana Busto (Spain) and Sandra Seymour (USA) is an aural excerpt of the intense life of the boxer.
And keeping with the interdisciplinary spirit of this exhibition, the Mexican poet Mónica de la Torre, has teamed up with the American artist Bruce Pearson to create a piece conjoining text and image that looks at the culture of recreation sports.
A color brochure containing an essay by Euridice Arratia will be available free of charge.
Apex Art, New York
September 7 - October 6, 2001
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02/09/01
Johan van der Keuken - Wexner Center, Colombus - From The Body and the City
• New York/Colours on 42nd Street, featuring a wall of 32 large-scale color photographs, plus film: “On 42nd Street between Times Square and Eight Avenue, I came across a long row of shops, their roll-down shutters all closed and painted in bright colors. I spent hours on the sidewalk across from the roll-down shutters, photographing passers-by walking past the fields of color. With their own bright colors, they seemed to represent an entire society. In the exhibition, the photographs are arranged adjacent to each other to form a huge mosaic of colour fields with people in them, one big human chessboard. A flat surface with the feeling: The Old New World: America!”• Sarajevo/November 1993–November 1996, incorporating black-and-white photographs and film: “In November, 1993, my friend and colleague Frank Vellenga and I went to Sarajevo to show several films at the festival held there amidst Serbian gunfire and sniper ambushes. We also shot a 14-minute film showing moments in the day-to-day life of a city under siege with the underlying question: What purpose does it serve to make a film in wartime? Our main character was Marijela Margeta, an architecture student who risked her life to attend all the films at the festival.”• Amsterdam/Two Streets, featuring two series of black-and-white photographs: “Two ‘lanes’ of photographs that are technically and aesthetically very different are confronted with each other. They run parallel or cross each other, much as streets do. On one lane, pictures of Dam Street can be seen through ‘holes’ in the black surface of the photographs like keyholes, so the view is largely restricted. Dam Street in the old center of Amsterdam is populated by an odd mixture of old timers, tourists, dropouts, junkies, and dealers. The opposite lane consists of pictures of Haarlemmerdijk. An old-fashioned shopping street now characterized by enormous mobility: stores, snack bars and coffee shops come and go, premises are constructed and demolished. I have photographed images of this street in layers one over the other, as multiple exposures with control and coincidence each playing an equal role.”
01/09/01
Yasumasa Morimura’s Homage to Frida Kahlo
Yasumasa Morimura
An Inner Dialogue With Frida Kahlo
at Luhring Augustine in New York
Luhring Augustine presents a new series of self-portraits by Japanese artist Yasumasa Morimura. This body of work pays homage to the extraordinary Mexican artist Frida Kahlo. Morimura recreates, relives and indulges in the painters artistic process, vividly depicting the glamorous yet agonizing life of this remarkable woman
An Inner Dialogue with Frida Kahlo is the crystallization of a project that has taken ten years to complete. Inspired by her remarkable life and career, Morimura becomes Frida Kahlo in this exhibition to reveal her world of joy, suffering, and mental and physical pain, and to seek a process by which healing may occur. Yasumasa Morimura describes Kahlo’s art as a “fierce and intense manifestation of human sentiments and universal themes, such as joy, anger, sorrow, happiness, beauty, life, and love.” It’s these themes that have provided inspiration for Morimura in this new body of work.
Widely known as the artist who transforms himself into the Mona Lisa and movie actresses, Yasumasa Morimura has won international acclaim for his unique and avant-garde expression of “beauty.” Since 1985, his focus has been his “self-portrait” series, consisting of unique reconstructions of art masterpieces in which the subject’s face is substituted with that of Morimura himself. Through careful study and analysis of the themes, artists, and historical background of these works, Morimura searches out their raison d’etre and transforms them according to his own interpretations. His ability to deconstruct, subvert and simultaneously create an homage is what enables his work to continually defy categorization.
This exhibition is on view simultaneously at Galerie Thaddeus Ropac in Paris, the Hara Museum of Contemporary Art, in Tokyo and a selection of works travels to the Steirischerbst Museum in Graz.
Yasumasa Morimura has shown extensively in international solo exhibitions, and his work is in the following selected collections: The Yokohama Museum of Art, The Museum of Contemporary Art, Tokyo, The Carnegie Museum of Art, Pittsburgh, The Modern Art Museum, Fort Worth, The Museo Nacional Centro de Arte Reina Sofia, The Museum of Fine Arts, Boston, and The San Francisco Museum of Modern Art.
Yasumasa Morimura
An Inner Dialogue With Frida Kahlo
September 8 – October 6, 2001
LUHRING AUGUSTINE
531 West 24th St
New York 10011
La Photographie Hongroise des avant-gardes aux années 80 dans les collections du Musée Hongrois de Kecskemet au Musée du Montpanasse, Paris
La Hongrie constitue à bien des égards, un paradoxe sur la scène artistique mondiale du XX° siècle. En effet, la puissance de création et de diffusion artistique d'un pays s'est toujours mesurée très largement à sa capacité politique et économique d'imposer ses vues aux autres Etats, à l'image de la France au début du siècle et, plus largement, des Etats-Unis depuis la Seconde Guerre Mondiale. Or, la Hongrie a connu une période d'intense créativité au moment même de son affaiblissement politique suite à la défaite de la Triple Alliance, à l'issue de la Première Guerre Mondiale. A l'inverse, Vienne, qui était le centre névralgique de l'Empire Austro-hongrois et incarnait un des pôles essentiels de l'avant-garde artistique européenne avec la Sécession, connaît une année 1918 qui marque, selon l'écrivain Karl Krauss, " la fin du monde ". En une seule année disparaissent successivement les principaux animateurs de l'école de Vienne que furent Gustav Klimt, Koloman Moser, Otto Wagner et Egon Schiele. Budapest, au même moment, voir surgir toute une génération de jeunes créateurs qui, par leurs personnalités et leurs modes d'expressions vont incarner une nouvelle modernité et élargir les frontières de l'art. La Hongrie incarne dans le panorama de l'art mondial un autre paradoxe, parfaitement souligné par Karoly Kincses : entre la fin de la première guerre mondiale et l'intervention militaire soviétique à Budapest (1956), plus de dix photographes marquants du XX° siècle ont quitté leur pays d'origine, ce qui fait de la Hongrie " le plus grand exportateur de photographes mondialement connus " : Brassaï, Martin Munkàcsi, Laszlo Moholy-Nagy, André Kertész, Robert Capa et son frère Cornell Capa, Gyorgi Kepes, Nicholas Murray, Paul Almasy, Lucien Hervé ou Ata Kando. Comme si pour s'épanouir les artistes hongrois devaient répondre aux appels de Berlin ou de Vienne dans un premier temps, puis de Paris et New York. La situation économique et politique difficile de la Hongrie au cours de cette période ne se répercute donc pas sur la capacité de la Hongrie à faire naître des talents mais se traduit plutôt par son incapacité à les conserver dans ses frontières. Cette fuite des cerveaux, comme nous l'appellerions aujourd'hui, fut donc non seulement liée aux soubresauts politiques mais également à l'incapacité de ce pays d'offrir les conditions nécessaires à l'émergence d'une scène artistique viable économiquement, hors de la soumission aux forces politiques dominantes. Pourtant, l'entre-deux-guerres a été une ère d'épanouissement pour la photographie hongroise grâce aux progrès techniques et à l'intérêt du grand public. Ainsi, la photographie hongroise commence à être reconnue sur la scène internationale, à tel point que l'on parle de style hongrois pour caractériser ce culte du beau, de la forme plutôt que du contenu, ce souci de l'esthétique plutôt que de l'engagement. Mais, parallèlement à ce courant " esthétisant " va se développer une photographie plus soucieuse du contenu, plus ouverte aux problèmes de son époque et plus proche des réalités. Elle sera représentée par deux courants : le photo-journalisme et la socio-photo, le premier se concevant comme un regard objectif sur le mode d'un Munkàcsi peut apparaître comme une excellente synthèse du réalisme photographique et du style hongrois, comme une rencontre heureuse entre la forme toujours très élaborée et le contenu au plus proche des réalités. Laszlo Moholy-Nagy, quant à lui, porte le style hongrois aux limites de l'esthétique, avec son avant-gardisme triomphal où les lois propres du support devaient annihiler toute subjectivité. De la même manière, les photographies de Paris réalisées par Brassaï croisent habilement la flânerie romantique à la façon de Walter Benjamin (Paris, capitale du XIX° siècle) et le quasi relevé topographique de l'architecture de la ville, entre subjectivité et objectivité, entre forme et sens. Robert Capa, figure mythique du photo-journalisme de guerre, qui a su retranscrire pour nous la guerre d'Espagne ou le débarquement de Normandie, était également tout aussi soucieux du contexte que de son aspect formel. Autre point commun de cette génération prodigue, la capacité de faire entrer de nouveaux modes d'expression dans le domaine artistique. Que la photographie de mode ou le photo-journalisme constituent des courants transversaux de l'expression artistique n'étonnera aujourd'hui personne, mais c'est sans doute grâce à des hommes tels que Munkàcsi et Capa (et bien d'autres photographes hongrois) qu'une telle ouverture d'esprit est désormais possible. Cette capacité de porter un mode d'expression au niveau de l'excellence artistique, de le détourner de ses fins purement marchandes ou informatives est peut-être le principal héritage de la photographie hongroise. Belle réussite en réalité que cette diaspora de photographes qui n'aura pas eu besoin de se fédérer en courant, en " isme ", pour rayonner jusqu'à nous.Maximilien QueyranneParle-t-on de la photographie hongroise, on pense aussitôt à des artistes aussi célèbres qu’André Kertész, Brassaï, Martin Munkacsi, Robert et Cornell Capa, Lucien Hervé, György Kepes, Laszlo Moholy-Nagy, Eva Besnyö, Sylvia Plachy et bien d’autres... Avec leur renommée mondiale, ces artistes partagent, sans exception, d’être hongrois et d’avoir, à l’âge adulte, émigré de Hongrie. Leur connaissance de la photographie, leur approche, leur relation au monde se sont forgés pendant leurs années passées en Hongrie, mais c’est à l’étranger qu’ils sont devenus célèbres, au point de s’inscrire dans l’histoire de la photographie du vingtième siècle. Cependant, nombre de leurs contemporains restés en Hongrie, qui avaient les mêmes origines et les mêmes ambitions, sont allés aux mêmes écoles, ont eu la même formation. Pour n’avoir pas quitté leur pays, ils n’avaient pas moins de valeur ni de talent, mais la place de la Hongrie dans l’histoire de l’Europe centrale les a condamnés à l’isolement. Qui connait le monde d’un Angelo, d’un Jozsef Pecsi, probablement le photographe le plus novateur des années vingt et trente, d’un Nandor Barany, d’un Zoltan Zajky qui, dans le nouveau style positiviste, ont laissé des oeuvres à jamais restés uniques ? Les meilleurs des reporters photographes hongrois, Rudolf Balogh, Karoly Escher ou Denes Ronaï, ont su montrer qu’ils savaient, tout autant qu’Erich Salomon ou Werner Bischof, aller au coeur de l’événement. Et que dire encore des meilleurs étudiants du Bauhaus, Judit Karasz, Iren Blüh et les photographes sociaux hongrois, rassemblés autour de Lajos Kassak ? Nous avons pensé que cet ensemble considérable mais mal connu avait une place aussi légitime que brillante dans une exposition sur l’histoire de la photographie hongroise entre 1920 et 1945. Parmi les collections du musée hongrois, nous avons choisi des photographies d’auteurs d’origine hongroise de renommée mondiale, et, parallèlement, des images d’artistes qui sont restés en Hongrie, en veillant à la cohérence des différentes tendances rencontrées. Il nous a semblé juste de rajouter à la liste des " restés sur place " les oeuvres d’artistes tels que Ferenc Csik, Lajos Lengyel, Denes Ronaï, Kalman Szöllösy, Ernö Vadas.Karoly Kincses, Conservateur du Musée de Kecskemet