22/08/25

Infant: Banned Skills @ Whitney Online Gallery space for Internet and new media art - artport

INFANT: BANNED SKILLS
Whitney Museum of American Art, New York
2025 - artport - Online Gallery

Infant Artist Duo
INFANT
Still from BANNED SKILLS, 2025
© INFANT

The Whitney Museum of American Art launched BANNED SKILLS, a digital art project by artist duo INFANT, sidony o’neal and Bogosi Sekhukhuni, on artport, the Whitney’s online gallery space for Internet and new media art. Commissioned for artport, the work serves as the portal to engage with INFANT’s evolving conceptual framework, XENOFORMALISM. The artists designed BANNED SKILLS as an interactive entry point to explore new speculative understandings of formal systems like math, science, and design. The project reveals how seemingly contrasting ideas can align to generate new aesthetic or ideological orders.

BANNED SKILLS is a nonlinear aesthetic narrative that prompts viewers to consider various aspects of humanity and established understandings of objects or histories. Unfolding along two distinct paths, the work’s primary navigation tool utilizes the psychological phenomenon of the bouba-kiki effect. The phenomenon, first presented in the 1920s, reflects deliberate associations between speech sounds and visual shapes with the word bouba often associated with smooth, rounded shapes and kiki with sharp, angular ones. Within BANNED SKILLS, users begin their experience in a “NEST” where the kiki and bouba forms exist, selecting one of the two shapes to take them along different paths. Along these journeys, users interact with a range of artifacts from art, architecture, design, and sound to explore cultural representations through unexpected groupings, placing the objects in conversation with one another. Encounters with juxtapositions of cultural artifacts—from the Gameboy Advanced SP Tribal Edition to the necklace made from precisely designed whale bones—invite users to gain new perspectives and draw connections. In the top-left corner of the screen, an interactive virtual music device lets users toggle between the kiki- and bouba-coded soundscapes, further emphasizing the visual juxtapositions. After users explore both spaces, a final third environment will appear.
BANNED SKILLS hopes to use participation as a way around the problem of ‘talking at’ the viewer, working with, not against, postures of engagement from the early 2000's gaming boom that feel familiar and nostalgic simultaneously,” said David Lisbon, Curatorial Assistant at the Whitney. “This is the first artport project that dives into this cross-section of the post digital and is a form of practice that garners attention because of its utility across levels of understanding. Considering the intersections of art and design have become a prominent narrative for emerging forms of contemporary engagement.”
The artists designed the virtual experience of BANNED SKILLS as a starting point for exploring their concept of XENOFORMALISM (XF). The prefix “XENO,” meaning strange or foreign in Greek, suggests an unfamiliar type of formalism. XF can be imagined as a category of filters to guide users in unpacking and connecting histories of visual aesthetics, sonic landscapes, and science. The work offers an aesthetic approach to new understandings of cultural representations, using histories of science fiction and digital culture—including gaming and computer graphics—as speculative introductions. The branching sequences INFANT has formed in BANNED SKILLS encourages viewers to reexamine how meaning is formed and reinforced within art, art history, design, science, and science fiction, and how these fields shape and contribute to collective cultural memory.

INFANT’s BANNED SKILLS was organized by David Lisbon, Curatorial Assistant at the Whitney Museum, and commissioned for artport, the Museum’s online gallery space for Internet and new media art commissions. artport is organized by Christiane Paul, Curator of Digital Art at the Whitney. 

ARTIST DUO INFANT

Sidony O’Neal (b. 1988) is a conceptual artist whose work and interdisciplinary research is informed by mathematics, architectural systems, and the histories of objects, from 15th Century locking mechanisms to plastic industrial pallets. Their works explore human relationships to objects, labor, and technology.

Their work has been featured in exhibitions at Et al., San Francisco, CA; Lewis Center for the Arts at Princeton University, Princeton, NJ; Dracula’s Revenge, New York, NY; Portland Institute for Contemporary Art, Portland, OR; Veronica, Seattle, WA; Third Born, Mexico City, Mexico; ICA at Maine College of Art and Design, Portland, ME; and Sculpture Center, Long Island City, NY. O’Neal has had residencies at MASS MoCA, North Adams, MA; and Banff Centre, Banff, AB, among others. Their performances have been featured at Kunstverein Düsseldorf, Volksbühne Berlin, and Performance Space New York. O'Neal is the recipient of awards and fellowships including the Oregon Arts Commission's Joan Shipley Award and a Hodder Fellowship from the Lewis Center for the Arts at Princeton University. In 2023, they were awarded a Hallie Ford Fellowship. O'Neal is co-founder of design firm INFANT.

Bogosi Sekhukhuni (b. 1991) is an artist and designer who reflects on cultures and histories of technology. Working across a range of media such as sculpture, video, set design, furniture design and performance, Sekhukhuni suggests ways to think about the mechanics of futurity.

Since 2012, Sekhukhuni’s work has been featured in both solo and group exhibitions, including Role Play, Fondazione Prada, Milan; Age of You, Jameel Arts Centre, Dubai; Art in the Age of Anxiety, Sharjah Art Foundation, Sharjah; The Art Happens Here: Net Art’s Archival Poetics, New Museum, New York; Bogosi Sekhukhuni, Foxy Production, New York; Rencontres de Bamako, African Biennale of Photography, Mali; and Simunye Summit 2010, Stevenson Gallery, Johannesburg. They have been awarded the Prix Net Art Award, Rhizome, New York (2017). Sekhukhuni is a founding member of the artist group NTU and has worked closely with CUSS Group. Sekhukhuni is co-founder of the design firm INFANT.

ABOUT ARTPORT

artport is the Whitney Museum’s portal to Internet art and an online gallery space for net art and new media art commissions. Launched in 2001, artport provides access to original commissioned artworks, documentation of net art and new media art exhibitions at the Whitney, and new media art in the Museum’s collection. Recent commissions include Ashley Zelinkskie’s Twin Quasar (2024); Maya Man’s A Realistic Day In My Life In New York City (2024); Holly Herndon and Mat Dryhurst’s xhairymutantx (2024); Nancy Baker Cahill’s CENTO (2024); Peter Burr’s Sunshine Monument (2023); Rick Silva’s Liquid Crystal (2023); Auriea Harvey’s SITE1 (2023); Amelia Winger-Bearskin’s Sky/World Death/World (2022); Mimi Ọnụọha’s 40% of Food in the US is Wasted (How the Hell is That Progress, Man?) (2022); and Rachel Rossin’s THE MAW OF (2022). Access these and more projects at whitney.org/artport.

Whitney Museum of American Art, New York City

Sixties Surreal @ Whitney Museum of American Art, New York

Sixties Surreal
Whitney Museum of American Art, New York
September 24, 2025 – January 19, 2026

Linda Lomahaftewa
Linda Lomahaftewa 
Untitled Woman's Faces, 1960s 
Oil on canvas, 36 × 48 in. (91.4 × 121.9 cm)
Heard Museum, Phoenix
Gift of the artist
© Linda Lomahaftewa

Robert Crumb
Robert Crumb 
Burned Out, 
Cover for The East Village Other 5, no. 10, 1970 
Ink on paper, 16 × 10 in. (40.6 × 25.4 cm) 
Lucas Museum of Narrative Art, Los Angeles, CA. 
© Robert Crumb, 1970 
Courtesy the artist, Paul Morris, and David Zwirner

Shawn Walker
Shawn Walker
 
Man with Bubble, Central Park (near Bandshell), c. 1960-79, 
printed 1989. Gelatin silver print, 8 x 10 in. (20.3 x 25.4 cm) 
Whitney Museum of American Art, New York 
Purchase with funds from the Photography Committee 2020.62. 
© Shawn Walker

Oscar Howe
Oscar Howe 
Retreat, 1968 
Casein on paper: sheet, 26 1/8 × 20 1/4 in. (66.4 × 51.4 cm); 
image, 24 × 18 1/4 in. (60.96 × 46.3 cm)
Whitney Museum of American Art, New York
Purchase with funds from the Director’s Discretionary Fund 2023.86. 
© Oscar Howe Family

The Whitney Museum of American Art presents Sixties Surreal, a sweeping, ambitious, revisionist look at American art from 1958 to 1972 through the lens of the “surreal,” both inherited and reinvented. The exhibition features the work of 111 artists who embraced the psychosexual, fantastical, and revolutionary energy of an era shaped by civil unrest, cultural upheaval, and boundless experimentation. 

Rather than adhering to familiar movements of the 1960s like Pop Art, Conceptualism, or Minimalism, Sixties Surreal uncovers alternate histories and recontextualizes some of the decade’s best-known figures alongside those only recently rediscovered. The exhibition considers how artists turned to Surrealism, not as a European import, but as a way to navigate the strange, turbulent realities of American life. Featuring iconic works by Diane Arbus, Yayoi Kusama, Romare Bearden, Judy Chicago, Nancy Grossman, Christina Ramberg, David Hammons, Louise Bourgeois, Jasper Johns, Fritz Scholder, Peter Saul, Marisol, Robert Crumb, Faith Ringgold, H.C. Westermann, Jack Whitten, and many others, the exhibition brings new visibility to a generation of artists who challenged mainstream narratives in pursuit of radical freedom.

Raymond Saunders
Raymond Saunders 
Untitled, 1968 
Oil on canvas with collage, 52 × 81 in. (132.1 × 205.7 cm) 
Courtesy the artist and Andrew Kreps Gallery, New York 
© Raymond Saunders 
Photograph by Thomas Barratt

John Outterbridge
John Outterbridge 
No Time for Jivin', from the Containment Series, 1969 
Mixed media, 56 × 60 in. (142.2 × 152.4 cm) 
Collection of Mills College Art Museum, Northeastern University; 
Museum Purchase, Susan L. Mills Fund. 
© Courtesy the Estate of John Outterbridge 
and Tilton Gallery, New York 
Photograph by Paul Kuroda

Lynn Hershman Leeson
Lynn Hershman Leeson
Giggling Machine, Self Portrait as Blonde, 1968
Wax, wig, feathers, Plexiglass, wood, sensor, and sound, 
16 1/2 × 16 1/2 × 13 in. (41.9 × 41.9 × 33 cm) 
Promised gift to Cleveland Museum of Art, Cleveland, OH
© Lynn Hershman Leeson
Sixties Surreal has been nearly three decades in the making, dating to my time as a Whitney intern and subsequent college thesis. Through intense collaboration with curatorial colleagues Dan Nadel, Laura Phipps, and Elisabeth Sussman, the project has grown into a sweeping reexamination of a turbulent and transformative chapter in American life and art,” said Scott Rothkopf, the Alice Pratt Brown Director of the Whitney. “Sixties Surreal reveals how artists across the country embraced and reinvented surreal tendencies to challenge conventions and mirror the strangeness of a time marked by radical political, social, and cultural change. By bringing their visionary contributions into fuller view, this exhibition helps to reshape how we understand the art and spirit of the 1960s, as well as our own roiling moment.” 

“Our years of conversations and research showed us a new map of the 1960s, one that sprawls out across the country and includes networks of artists and ideas that have too often been left out of institutional histories,” said curators Laura Phipps, Dan Nadel, and Elisabeth Sussman. “We hope that this view of the long sixties will offer a vibrant and capacious new version of the decade and leave visitors with ideas for how to build a new future.” 

Sixties Surreal is the perfect embodiment of the Whitney’s longtime commitment to reexamining art histories and celebrating understudied narratives in art of the United States,” added Kim Conaty, Nancy and Steve Crown Family Chief Curator of the Whitney. “We’re excited to highlight this ambitious historical retelling as part of a dynamic fall program featuring much-anticipated presentations of iconic Whitney collection works, such as Alexander Calder’s Circus, and bold emerging talents like Grace Rosario Perkins.” 
Carlos Villa
Carlos Villa 
Ritual, 1970 
Wig, chicken bones, canvas 
101 × 95 in. (256.5 × 241.3 cm) 
Collection of Kim and Lito Camacho 
© Carlos Villa Art Estate 
Courtesy the Asian Art Museum 
Photograph by Jay Jones


Jae Jarrell
Jae Jarrell 
Ebony Family, ca. 1968 
Velvet dress with velvet collage, 
38 1/2 x 38 x 1/2 in. (97.8 x 96.5 x 1.3 cm) 
Brooklyn Museum, Gift of R.M. Atwater, Anna Wolfrom Dove, 
Alice Fiebiger, Joseph Fiebiger, Belle Campbell Harriss, 
and Emma L. Hyde, by exchange, Designated Purchase Fund, 
Mary Smith Dorward Fund, Dick S. Ramsay Fund, 
and Carll H. de Silver Fund. 
© Jae Jarrell

Mel Casas
Mel Casas 
Humanscape #56 (San Antonio Circus), 1969 
Acrylic on canvas, 72 × 96 in. (182.9 × 243.8 cm) 
Mel Casas Family Trust 
© The Mel Casas Family Trust 
Photograph by Ansen Seale

Karl Wirsum
Karl Wirsum
 
Gargoyle Gargle Oil, c. 1969 
Acrylic painted on mirror, 
22 × 16 3/8 × 5 in. (55.9 × 41.6 × 12.7 cm) 
KAWS Collection 
© The Estate of Karl Wirsum

Spanning painting, sculpture, photography, film, and assemblage, twenty percent of the works on view in Sixties Surreal are drawn from the Whitney’s collection. The exhibition traces how artists working in cities like Los Angeles, Chicago, Houston, and New York grappled with identity, sexuality, race, and power in ways often overlooked in canonical art histories. Influenced by, and taking permission from, the ethos of historical Surrealism—dream logic, eroticism, irrationality—these artists channeled that spirit into new and localized forms, producing work that is deeply personal and politically pointed.

From the experimental films of Jordan Belson to the biomorphic sculptures of Barbara Chase-Riboud and the visionary imagery of Jay DeFeo, the show unites diverse voices under a shared impulse to depict the world as it felt at the time, and still today—surreal.


Kiki Kogelnik
Kiki Kogelnik 
Gee Baby - I'm Sorry, 1965 
Acrylic and oil on canvas, 50 1/8 × 39 7/8 in. (127.4 × 101.4 cm) 
Kiki Kogelnik Foundation, New York 
© Kiki Kogelnik

Rupert Garcia
Rupert Garcia
Unfinished Man, 1968 
Acrylic on canvas, 48 × 48 in. (121.9 × 121.9 cm) 
Rena Bransten Gallery, San Francisco 
© 2024 Rupert García 
Photograph by John Janca

T.C. Cannon Art
T.C. Cannon
“Andrew Myrick - Let Em Eat Grass”, 1970 
Acrylic on canvas, 46 × 40 in. (116.8 × 101.6 cm) 
United States Department of the Interior, 
Indian Arts and Crafts Board, 
Southern Plains Indian Museum, Anadarko, OK 
© US Department of the Interior, Indian Arts and Crafts Board

Organized thematically rather than chronologically, Sixties Surreal invites visitors to move through immersive galleries that explore how artists across the US responded to a decade in which the world itself felt increasingly surreal. In an era marked by political unrest, radical liberation movements, shifting social norms, and an expanding media and technology landscape, the poet John Ashbery wrote, “We all ‘grew up Surreal’ without even being aware of it.” By the late 1960s, the Surrealist movement, which began in 1920s Paris and inspired artists such as Salvador Dalí and René Magritte to explore dreams and the unconscious, had influenced everything from film and dance to design and advertising. Surrealism was pervasive throughout American popular culture, yet it was often seen as tasteless or passé, particularly by a New York-centric art world. However, for many artists working in the 1960s, Surrealism—or the more general idea of the “surreal”—became a liberating force. It offered a way to make art amidst profound cultural changes.

Sixties Surreal opens with an installation of three life-sized, lifelike camel sculptures by artist Nancy Graves. Initially exhibited in Graves’s solo exhibition at the Whitney’s Breuer Building uptown in 1969, the three camels in this gallery are not true taxidermy but are patchworked together out of natural and synthetic materials. They serve as a reminder for visitors as they enter the exhibition that reality is strange and that even what is real may not be quite what it seems.

While Pop Art was a predominant artistic movement of the 1960s, artists like Martha Rosler, Jim Nutt, and Lee Lozano were dismantling the consumerist promises of the American Dream in their work by blending domestic imagery with violent, sexual, and psychological associations. The works on display here can be understood in terms of their destabilizing effect on the viewer. They question the reciprocal relationship between consumption and identity, a relationship that was increasingly fraught in the consumerist boom of the post-World War II era. In 1966, curator Gene Swenson organized The Other Tradition, an exhibition in Philadelphia that included many of the artists in this gallery alongside historic Surrealists like Salvador Dalí and Max Ernst. The works presented in The Other Tradition and in this gallery highlight how surreal sensibilities infiltrated Pop’s sheen with undercurrents of dread and critique.

Abstraction through a surreal lens is explored and becomes embodied through the work of artists who forged new forms to reckon with the tactile and emotional reality of inhabiting a body. Some works on view in this section of the exhibition are erotic, while others are anxious, but they all evoke physicality through unorthodox materials. Bridging East and West Coast practices, many of the featured artists were included in two 1967 exhibitions: Eccentric Abstraction in New York and Funk in Berkeley, California. Eccentric Abstraction, curated by Lucy Lippard, presented artists, including Bruce Nauman, Don Potts, Louise Bourgeois, and Eva Hesse, whose work was rigorously abstract yet retained a sensuous quality. The artists whose work was shown by the curator Peter Selz in Funk, among them Jeremy Anderson, Ken Price, and Franklin Williams, were more explicit in their references to guts, fingers, and anthropomorphic forms. The objects these West Coast artists produced may seem innocuous at first glance, but the subtle protrusions and openings of works such as Price’s S. L. Green (1963) or Williams’s Untitled (1966) evoke both the anxieties and the ecstasies of our physical being. Looking beyond these historic exhibitions, the works on view in this portion of Sixties Surreal bring together artists from across the country who worked with unorthodox materials to create objects of embodied abstraction.

Paul Thek
Paul Thek 
Untitled (from the series Television Analyzations), 1963 
Oil on canvas, 39 1/2 × 39 3/4 in. (100.3 × 101 cm) 
Collection of the BRD Family Foundation 
© Estate of Paul Thek

Many artists in the 1960s presented everyday American life as being off-kilter, uncanny, or unexpected—in other words, surreal. This was particularly true of photographers who increasingly found that if they looked at the world from a certain angle, the disorientation of modern life became evident. Images and videos capturing the strangeness of postwar American life became even more ubiquitous as television sets transmitted this novel visual language directly into American homes. Artists such as Lee Friedlander, Paul Thek, and Luis Jimenez were unnerved by television’s presence—the oddity of bringing this technology into a domestic space, an object that might confront you with images of Count Dracula one moment and the Vietnam War the next.

In a dedicated gallery, Edward Owens’s work, Private Imaginings and Narrative Facts (1966) is showcased. This lush, lyrical film offers a layered portrait of the artist’s mother and aunt that combines staged and documentary footage to create complementary visions of reality and fantasy. This work showcases Owens’s queer, avant-garde sensibility and reveals how personal memory can be reshaped through surreal cinematic techniques.

Fritz Scholder
Fritz Scholder
Indian and Rhinoceros, 1968 
Oil on canvas, 68 × 120 in. (172.7 × 304.8 cm) 
National Museum of the American Indian, New York 
Smithsonian Institution; purchase 26/8066

Violence and oppression confronted American households of the 1960s head-on as imagery of war, state violence, and systemic racism played on television for the first time. Artists such as Fritz Scholder, Nancy Spero, Peter Saul, and Ralph Arnold channel rage, grief, and resistance in works that echo this brutality and inequity. Drawing from mass media and protest, their works use surreal exaggeration, satire, and fragmentation as forms of social critique. Here, the surreal is not escapist, but rather a tool of dissent.

The Surrealist tradition of collage and utilizing found objects is reclaimed in the 1960s by artists like Noah Purifoy, Bruce Conner, Melvin Edwards, and Ed Bereal, who employed assemblage to engage directly with contemporary political conditions. Whether responding to the Watts Rebellion, racism, war, or nuclear anxiety, these artists reconfigure cultural debris into poetic and provocative forms. The gallery emphasizes how assemblage became a language of protest and renewal during a period of social rupture.

Barbara Hammer
Barbara Hammer 
Schizy, 1968 
Super 8mm film transferred to video, 
color, silent; 3:59 min 
Courtesy of the Estate of Barbara Hammer, New York 
and Electronic Arts Intermix (EAI), New York 
© Estate of Barbara Hammer

Luchita Hurtado
Luchita Hurtado
Untitled, 1971 
Oil on canvas, 50 × 34 7/8 in. (127 × 88.6 cm) 
© The Estate of Luchita Hurtado. 
Courtesy The Estate of Luchita Hurtado and Hauser & Wirth
Photograph by Jeff McLane

Before the women’s liberation movement entered wider public consciousness in the early 1970s, women artists were creating an early feminist aesthetic and imagining new fields of possibility for themselves and their work. For historic Surrealists, the radical juxtapositions made possible by collage were appealing for their apparent capacity to communicate unconscious thoughts and desires. For the Proto feminists of the 1960s, like Martha Edelheit, Barbara Hammer, Luchita Hurtado, and Shigeko Kubota, collage techniques offered a way to highlight the myriad social, political, and psychological expectations for women. Although the presence of sexual content meant their work was often sensationalized as “erotic art,” such artists held an expansive set of concerns, from gender and sexuality to objectification and artifice.

Wally Hedrick
Wally Hedrick 
HERMETIC IMAGE, 1961 
Oil on canvas, 84 × 60 in. (213.36 × 152.4 cm)
Collection of Mills College Art Museum, Northeastern University 
© Wally Hedrick
Photograph by MCAM

Eduardo Carrillo
Eduardo Carrillo 
Testament of the Holy Spirit, 1971
Oil on panel, 47 3/4 × 60 in. (121.3 × 152.4 cm) 
Crocker Art Museum, Sacramento, CA
Purchase with funds from the Maude T. Pook Acquisition Fund 
© The Estate of Eduardo Carrillo

Sixties Surreal concludes with a turn toward the spiritual and mystical. Organized religion was one of the many institutions that came under question in the 1960s. For many artists, the search for alternatives led to the exploration of expansive forms of spirituality, influenced by cultural roots, ancestral knowledge, and the occult. Many practitioners of historic Surrealism promoted esotericism and the magical sciences as tools for unlocking the subconscious mind and critiquing the dominant institutions of the period, like family, church, and state. Artists followed that line of thinking to various critical ends. Some, such as Jordan Belson and Ching Ho Cheng, sought spiritual knowledge by using meditation, psychedelic drugs, and divination as tools for elevating consciousness. Others, including Claes Oldenburg and Eduardo Carrillo, looked outward, questioning the dominance of religious institutions and reappropriating conventional iconography for new ends. Still others, such as Oscar Howe and Carlos Villa, evoked ritual practice in their work to assert claims to cultural identity and counter the destabilizing effects of colonization and Christianity upon Indigenous systems of belief.

Sixties Surreal is organized by Dan Nadel, Steven and Ann Ames Curator of Drawings and Prints; Laura Phipps, Associate Curator; Scott Rothkopf, Alice Pratt Brown Director; and Elisabeth Sussman, Curator; with Kelly Long, Senior Curatorial Assistant, and Rowan Diaz-Toth, Curatorial Project Assistant, at the Whitney Museum of American Art.

Sixties Surreal - Catalogue

Sixties Surreal is accompanied by a scholarly publication that complements the exhibition and aims to reevaluate American art of the 1960s by foregrounding the role of Surrealism during a period of social and political upheaval. By challenging what we think we know about art of the 1960s, this volume moves beyond the established movements of Pop art, Minimalism, and Conceptualism to shine a light on how American artists created a unique type of Surrealism, making works suffused with eroticism, dread, wonder, violence, and liberation. A series of essays reveals how this new Surrealism enabled artists to reconnect art to an increasingly untethered reality following the period of rapid postwar transformation and to imagine new worlds and models for art rooted in political and social change. Presenting a new framework to understand the work of artists such as Lee Bontecou, Franklin Williams, Nancy Grossman, Mel Casas, Yayoi Kusama, Jim Nutt, John Outterbridge, Ralph Arnold, H. C. Westermann, Romare Bearden, Louise Bourgeois, Christina Ramberg, and Robert Arneson, this study features an expansive chronology that highlights how a broad group of artists across the United States connected to each other through exhibitions, galleries, and collectives, offering a fresh perspective on how artists in the 1960s harnessed psychoanalysis, wordplay, and assemblage, among other strategies, to create new horizons for subject matter and form that continue to reverberate in American art today. Sixties Surreal is published by the Whitney Museum of American Art in association with Yale University Press.

THE WHITNEY MUSEUM OF AMERICAN ART
99 Gansevoort Street, New York City

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21/08/25

Exposition Ernst Ludwig Kirchner "Kirchner x Kirchner" @ Kunstmuseum Bern - Musée des Beaux-Arts de Berne

Kirchner x Kirchner
Kunstmuseum Bern, Berne
12 septembre 2025 - 11 janvier 2026

Ernst Ludwig Kirchner
Ernst Ludwig Kirchner
Farbentanz I (Entwurf für Essen) 
[Color Dance I (Project Essen)], 1932
Oil on canvas, 100 x 90 cm
Museum Folkwang, Essen, acquired in 1968 with the 
support of the Folkwang-Museumsverein and 
the Alfred und Cläre Pott-Stiftung
© Museum Folkwang Essen / ARTOTHEK

Ernst Ludwig Kirchner
Ernst Ludwig Kirchner
Esser [Eaters], 1930
Oil on canvas, 150 x 121 cm
Galerie Henze & Ketterer, Wichtrach/Bern
© Galerie Henze & Ketterer, Wichtrach/Bern

Avec Kirchner x Kirchner le Kunstmuseum Bern, Musée des Beaux-Arts de Berne, consacre une exposition exceptionnelle à l’expressionniste allemand Ernst Ludwig Kirchner (1880–1938). Elle s’articule autour de la grande rétrospective de 1933, organisée par l’artiste lui-même à la Kunsthalle Bern. Une démarche rare à l’époque, qui offre aujourd’hui de nouvelles perspectives.

L’exposition montre comment Kirchner a procédé à une sélection, un accrochage et un remaniement ciblés de ses oeuvres, tentant non seulement de (re)configurer sa carrière artistique, mais aussi de concevoir une expérience spécifique de l’espace. Quelque 65 oeuvres issues de toutes les phases de sa création, dont des prêts importants provenant de collections nationales et internationales prestigieuses, nous indiquent comment Kirchner se mettait lui-même en scène, incarnant à la fois le rôle de l’artiste et celui du concepteur de l’exposition.


Ernst Ludwig Kirchner
Ernst Ludwig Kirchner
Sonntag der Bergbauern 
[Mountain Peasants on Sunday], 1923-24/26
Oil on canvas, 170 x 400 cm
Federal Republic of Germany
© Bundesrepublik Deutschland

Ernst Ludwig Kirchner
Ernst Ludwig Kirchner
Alpsonntag. Szene am Brunnen 
[Sunday in the Alps. Scene at the Well], 1923-24/around 1929
Oil on canvas, with original painted frame,168 x 400 cm
Kunstmuseum Bern
© Kunstmuseum Bern

Pour la première fois, les deux oeuvres monumentales Alpsonntag. Szene am Brunnen (Dimanche sur l’alpe. Scène près de la fontaine, 1923-1924 / vers 1929, Kunstmuseum Bern) et Sonntag der Bergbauern (Dimanche des paysans de montagne, 1923-1924 / 1926, salle du cabinet de la Chancellerie fédérale, Berlin) sont à nouveau réunies et constitueront le point d’orgue de l’exposition. Les deux toiles inauguraient la rétrospective Kirchner à la Kunsthalle Bern en 1933, où elles étaient présentées côte à côte. Avec ces images puissantes, Kirchner exprimait sa façon de voir l’interaction entre monumentalité et aménagement de l’espace. Il voulait également prouver qu’il était capable de créer des oeuvres ayant un rayonnement public, des oeuvres qui dépassaient le cadre de l’espace d’exposition pour avoir un impact sur la société. Cela lui tenait particulièrement à coeur, car il avait longtemps envisagé de peindre la salle des fêtes du musée Folkwang à Essen mais, en 1933, ce projet avait définitivement échoué.

Bien que conçues comme des pendants, ces deux peintures monumentales n’ont plus jamais été exposées ensemble depuis 1933. Alpsonntag. Szene am Brunnen a été directement acheté par le Kunstmuseum Bern après l’exposition. Un acte symbolique s’il en est : il s’agissait du premier et unique achat d’un tableau par un musée suisse du vivant de l’artiste. Sonntag der Bergbauern a d’abord été prêté, puis finalement acquis en 1985 par la Collection d’art de la République fédérale d’Allemagne. Le fait que la Chancellerie fédérale allemande ait accepté de prêter ce tableau, accroché bien en vue, de manière permanente, dans la salle du Conseil des ministres, constitue à la fois une exception et un fait marquant.

Ernst Ludwig Kirchner
Ernst Ludwig Kirchner
Alpaufzug [Ascending the Alps], 1918/1919
Oil on canvas, 139 x 199 cm
Kunstmuseum St. Gallen, acquired 1955
© Kunstmuseum St. Gallen, photograph: Stefan Rohner

Ernst Ludwig Kirchner
Ernst Ludwig Kirchner
Berglandschaft von Clavadel 
[Mountain Landscape from Clavadel], 1925-26/27
Oil on canvas, 135 × 200,3 cm
Museum of Fine Arts, Boston, 
Tompkins Collection – Arthur Gordon Tompkins Fund
Photograph © 2025 Museum of Fine Arts, Boston

Parmi les autres points forts de l’exposition figurent des chefs-d’oeuvre tels que Rue, Dresde (1908/1919, Museum of Modern Art de New York), Rue avec cocotte rouge (1914/1925, Museo Nacional Thyssen-Bornemisza de Madrid), Paysage de montagne de Clavadel (1927, Museum of Fine Arts de Boston), Danse des couleurs I [Projet pour Essen] (1932, Museum Folkwang Essen) ou Les mangeurs (1930, Galerie Henze & Ketterer, Wichtrach/Berne).

Ernst Ludwig Kirchner
Ernst Ludwig Kirchner
Strasse mit roter Kokotte 
[Street with Red Cocotte], 1914/25 
Oil on canvas, 125 x 90,5 cm
Museo Nacional Thyssen-Bornemisza, Madrid
© Museo Nacional Thyssen-Bornemisza, Madrid

Ernst Ludwig Kirchner
Ernst Ludwig Kirchner
Sich kämmender Akt 
[Nude Woman Combing Her Hair], 1913
Oil on canvas, 125 x 90 cm
Brücke-Museum, Berlin 
© Brücke-Museum, Ernst Ludwig Kirchner, 
CC-BY-SA 4.0

Ernst Ludwig Kirchner : le commissariat d’exposition comme acte artistique

L’exposition Kirchner x Kirchner montre à quel point Ernst Ludwig Kirchner avait conscience de son rôle de commissaire d’exposition : en 1933, en étroite collaboration avec Max Huggler (1903-1994), alors directeur de la Kunsthalle Bern et plus tard directeur du Kunstmuseum Bern, il organise la rétrospective la plus complète de sa carrière. Il ne se contente pas de sélectionner les oeuvres et de concevoir leur disposition, mais réalise également l’affiche et le catalogue de l’exposition ; il rédige même un texte d’accompagnement sous le pseudonyme de Louis de Marsalle. Kirchner structure ainsi sciemment son oeuvre, retravaille certaines toiles et utilise l’espace d’exposition qui fait partie intégrante de son message artistique. Une lettre adressée à Max Huggler le 21 décembre 1932 montre à quel Ernst Ludwig Kirchner considérait l’exposition comme un acte artistique :
« Accrocher une exposition en ajustant les couleurs et les formes, c’est comme créer un tableau. »
L’exposition du Kunstmuseum Bern met pour la première fois l’accent sur cette perspective curatoriale. Elle ne cherche pas à reproduire fidèlement la rétrospective historique de 1933 mais à mettre en lumière sa structure, ses intentions et son impact dans une perspective contemporaine. Pourquoi un artiste écrit-il sa propre histoire et pourquoi Kirchner choisit-il précisément cette forme de représentation en 1933 ? Ce sont les questions centrales qui se posent à nous. Quelles étaient ses intentions ? Et comment cette mise en scène ciblée influence-t-elle, aujourd’hui encore, la perception de son oeuvre ?
« La rétrospective de 1933 était bien plus qu’une exposition, c’était un manifeste artistique. Elle reflétait en les concentrant les efforts de Kirchner pour trouver son propre langage visuel ainsi que son besoin de se repositionner sur le plan artistique. » -- Nadine Franci, conservatrice du département des dessins et arts graphiques au Kunstmuseum Bern et commissaire de l’exposition.
En opposant l’interprétation établie de l’histoire de l’art à la vision que Kirchner avait lui-même de son oeuvre, l’exposition Kirchner x Kirchner propose une nouvelle approche de sa conception artistique et met en même temps en évidence sa volonté créatrice en tant que commissaire.

Contexte historique de la rétrospective de 1933

L’exposition à la Kunsthalle Bern eut lieu de mars à avril 1933, à un moment décisif pour Kirchner tant sur le plan politique que personnel. En Allemagne, après la prise du pouvoir par les nationaux-socialistes, ses oeuvres font de plus en plus souvent l’objet de diffamation et sont retirées des musées. En Suisse, où il vit depuis 1917, il a l’occasion de donner une vue d’ensemble de son art.

Avec plus de 290 oeuvres, la rétrospective de 1933 fut l’exposition la plus complète jamais organisée du vivant de l’artiste. De nombreuses oeuvres provenaient de sa collection personnelle, mais Kirchner insista pour y inclure également des prêts provenant de collections publiques et privées. Il souhaitait ainsi donner l’image d’un artiste établi.
« Je pourrais facilement organiser toute l’exposition à partir de mes propres collections, mais ce serait mieux si certaines oeuvres provenant de collections publiques ou privées n’étaient pas à vendre [...]. » -- Ernst Ludwig Kirchner dans une lettre à Max Huggler, le 20 novembre 1932

 

Photographie de Ernst Ludwig Kirchner
Aura Hertwig-Brendel

Portrait d’Ernst Ludwig Kirchner, 1913/14

Photographie
Succession Ernst Ludwig Kirchner
© Nachlass Ernst Ludwig Kirchner,
courtesy Galerie Henze & Ketterer, Wichtrach/Bern
 
Kirchner x Kirchner : de l’époque de Die Brücke (1905-1913) aux oeuvres tardives de Davos (1917-1937)

Comme en 1933, Kirchner x Kirchner retrace le parcours de l’artiste, depuis ses débuts expressionnistes au sein du groupe Die Brücke jusqu’aux oeuvres tardives de Davos. Contrairement à l’exposition historique, les différentes phases de sa création sont aujourd’hui représentées de manière plus équilibrée. L’exposition montre également des travaux qui ne figuraient pas à Berne en 1933, soit parce que Kirchner les avait délibérément exclus, soit parce qu’ils n’étaient pas disponibles. Cela permet de comprendre les décisions prises par Kirchner à l’époque et les raisons qui les ont motivées.

La présentation s’organise selon différents thèmes, répartis sur cinq salles. Des oeuvres centrales ont donc été regroupées et mettent aussi en lumière la pensée curatoriale de Kirchner. La première salle est consacrée aux années passées à Dresde et à Berlin, avec des nus, des scènes de rue et l’univers du music-hall. Aujourd’hui encore, ces oeuvres sont considérées comme le sommet de son art. Elles n’étaient que peu représentées dans l’exposition de 1933 : Kirchner y montrait principalement des oeuvres qui lui avaient déjà valu une reconnaissance en Allemagne ou qui mettaient particulièrement en évidence ses innovations stylistiques.

En face, dans la dernière salle, se trouvent les oeuvres tardives, longtemps considérées comme moins importantes. Pour Kirchner cependant, elles marquaient en 1933 l’apogée de son évolution et occupaient donc une place prépondérante dans la rétrospective historique.

L’objectif de Kirchner était de mettre en valeur tout l’éventail de son style et de retracer son évolution à travers ses oeuvres. Il avait délibérément juxtaposé des oeuvres issues de différentes phases créatives et renoncé à un accrochage chronologique. Il avait même en partie retravaillé certaines oeuvres de ses débuts afin de mettre en évidence son évolution. Kirchner x Kirchner reprend cette approche afin que l’on puisse découvrir à la fois la diversité stylistique et les réflexions conceptuelles qui sous-tendent la présentation de l’artiste.

La grande salle principale est consacrée à la rétrospective historique. La démarche curatoriale de Kirchner a été reprise : paires d’oeuvres reconstituées, espaces intentionnellement ouverts sur d’autres salles et accent mis sur certaines couleurs. Parallèlement, le choix des oeuvres permet de retracer l’historique de l’acquisition de Alpsonntag. Szene am Brunnen (Dimanche sur l’alpe. Scène près de la fontaine) par le Kunstmuseum Bern, documentant ainsi une partie de l’histoire de la collection.

Les deux salles attenantes, plus petites, se concentrent sur les aspects formels et structurels. Une sélection d’oeuvres sur papier montre clairement que Kirchner a expérimenté la couleur, la surface, la ligne et le mouvement pendant des décennies et qu’il est resté fidèle à lui-même malgré l’évolution de son langage formel.

La sélection des oeuvres exposées, reliées au contexte historique, et le nouveau regard porté sur l’artiste font de l’ambitieux projet d’exposition Kirchner x Kirchner une expérience unique.

Kirchner x Kirchner - Catalogue
Kirchner x Kirchner
Catalogue édité par Nina Zimmer et Nadine Franci
Avec des contributions de Nadine Franci et Katharina Neuburger 
ainsi qu’une préface de Nina Zimmer
160 pages, env. 80 reproductions, 22 x 28 cm, broché,
Éditions Hirmer, 2025
Édition allemande: ISBN 978-3-7774-4642-4
Édition anglaise: ISBN 978-3-7774-4696-7

Vernissage
L’exposition sera inaugurée le jeudi 11 septembre 2025, à partir de 18:30. Ce soir-là, l’entrée sera libre.

Commissaire d’expositionNadine Franci, conservatrice du département des dessins et arts graphiques Kunstmuseum Bern

KUNSTMUSEUM BERN
Hodlerstrasse 8–12, 3011 Berne

20/08/25

Exposition Soulages, une autre lumière. Peintures sur papier @ Musée du Luxembourg, Paris

Soulages, une autre lumière
Peintures sur papier 
Musée du Luxembourg, Paris
17 septembre 2025 - 11 janvier 2026

Pierre Soulages a toujours refusé d'établir une hiérarchie entre les différentes techniques qu'il utilise. À côté des peintures sur toile, il est également l'auteur d'un ensemble considérable de peintures sur papier qu'il a mené, avec quelques interruptions tout au long de son parcours pictural, jusqu'au début des années 2000. D'une certaine façon, on peut dire que son œuvre commence sur le papier avec, dès 1946, des peintures aux traces larges et affirmées, réalisées au brou de noix, qui vont véritablement voir son oeuvre se distinguer des autres démarches abstraites de l'époque.

En 1948, alors qu'il vient à peine de commencer à exposer, il est invité à une manifestation itinérante sur la peinture abstraite française dans les musées allemands, en compagnie d'artistes beaucoup plus âgés. C'est une de ses peintures qui est choisie pour l'affiche et va contribuer à le faire connaître.Privilégiant le brou de noix dans les premières années, Pierre Soulages reviendra souvent à cette matière qu'utilisent les  ébénistes et dont il aime les qualités de transparence et d'opacité, de luminosité également en contraste avec le blanc du papier. Il emploiera aussi l'encre et la gouache pour des oeuvres dont les formats en général restreints ne cèdent en rien à la puissance formelle et à la diversité.

L'oeuvre sur papier de Pierre Soulages qui fut longtemps conservé par l'artiste, a été moins souvent montré que les peintures sur toile et rarement rassemblé dans des expositions à part entière. Il constitue pourtant un ensemble indispensable à la compréhension de sa peinture. Cette exposition présente 130 œuvres dont plus d'une trentaine inédites.

Exposition produite par le GrandPalaisRmn

Cette exposition a bénéficié des prêts exceptionnels du Musée Soulages, Rodez.

Commissariat : Alfred Pacquement
Directeur honoraire du Musée national d'art moderne, Centre Pompidou


Pierre Soulages Catalogue
Soulages, une autre lumière. 
Peintures sur papier
Catalogue de l'exposition
GrandPalaisRmnEditions, 2025
208 pages, 160 illustrations, 40 €
En librairie le 10 septembre 2025
En vente dès parution dans toutes les librairies 
© GrandPalaisRmnÉditions, 2025

Sommaire

Entretien avec Colette Soulages
[avec un avant-propos d’Alfred Pacquement]

Tout a commencé sur le papier
Alfred Pacquement

Les peintures sur papier de Soulages et les expositions
Camille Morando

Les Ateliers de Soulages (extraits)
Michel Ragon

Soulages, papiers, Japon
Benoît Decron

Annexes
Présentation biographique
Expositions de peintures sur papier
Bibliographie sélective
OEuvres et documents exposés

Musée du Luxembourg
19 rue de Vaugirard, 75006 Paris

Sonya Clark, Angela Ellsworth, Ato Ribeiro @ Lisa Sette Gallery, Phoenix - "The Presence of Ancestors" Exhibition

The Presence of Ancestors
Sonya Clark, Angela Ellsworth, Ato Ribeiro
Lisa Sette Gallery, Phoenix
October 4 - December 27, 2025

The body's gestures of communication, taking form as practices of gathering and making, are passed on through generations and migrations. The presence of these ancestral voices in our contemporary existence is explored in Lisa Sette Gallery, which features the works of Sonya Clark, Angela Ellsworth, and Ato Ribeiro. Eminent presences on the gallery's roster, each artist has earned a reputation for their ability to transmute the spiritual and creative practices of their heritage into incisive and thoughtful contemporary works. The artists of The Presence of Ancestors examine and commemorate the survival of essential creative expressions that exist outside of the control of oppressive regimes, across vast global migrations, and throughout the arc of time.

Although each artist communicates with a distinctive voice, the works of Sonya Clark, Angela Ellsworth, and Ato Ribeiro share a foundation in materials and craft: Ato Ribeiro shapes salvaged wood scraps into lush, quilt-like works that are dense with symbols and contrasting colors and grains, merging the tradition of the Gee's Bend African American quilters and the woodworking and weaving traditions of the artist's Ghanaian background. The results are powerful, vibrant compilations of symbols, patterns, and structures that multiply and evolve before the viewers' eyes. Incorporating storytelling symbols from Ghanaian tradition and West African textiles, Ribeiro's works form profound topographies of pattern and movement, celebration and remembrance.

The artist's large-scale piece Madan Sara, included in the show at Lisa Sette Gallery, refers in title to the tradition of Haitian women who barter goods from one village to another, sustaining a network of local communities and economies. The term Madan Sara also refers to the village weaver, an African bird known for its sturdy nests, cleverly fashioned from strips of found material. The timeless and deeply compelling act of interweaving meanings, stories, and livelihoods is made tangible in Ribeiro's works. The artist remarks:

By employing familiar rituals-of collecting, joining and refining natural and repurposed materials-my research continues to mine and honor a variety of shared and neglected histories, in order to visually speak with a contemporary sense of cultural hybridity. 

Ribeiro's work makes explicit the interconnected modes of creativity and survival passed from deep time to present circumstances, complicating simplistic narratives of human progress. Similarly, Angela Ellsworth's surreal textile objects examine perceived notions of exclusively feminine spaces in history and reveal the long history of spiritual feminism, as well as the sister-wife cohort as an early queer/femme space.

Angela Ellsworth's ingenious works included in The Presence of Ancestors - bonnets and bloomers formed entirely of bristling pearl-tipped hatpins - are made through collective practices that involve community action and hearken to Ellsworth's family connection to the founders of Mormonism. In exquisite performances, rituals, and objects, Ellsworth's consideration of these often hidden feminine heritages gives rise to complex and transcendent expressions of place, self, and culture. Addressing the secret languages pulsing beneath officially-sanctioned accounts of history and religion, Ellsworth's mysterious, entrancing objects and performances draw lines of communication between her ancestors and her contemporary existence.

Sonya Clark's works deconstruct and rework common materials as an expressive means of connecting diasporic groups and unraveling the political pretensions of control. In doing so, she draws on the complexity of her Afro-Caribbean family: her Jamaican mother, Trinidadian father, and Scottish great-grandfather. Clark's work speaks of an American identity forged through slavery, immigration, love and an intergenerational linking of cultures. In wide-ranging work, Sonya Clark employs familiar objects such as coins, flags, and combs as creative circuits, connecting implicit cultural movements and meanings. Sonya Clark also includes African hair and braiding as a material laden with meaning, its texture and form delineating a specific space of culture and power. Twist, one of Clark's recent projects represented in The Presence of Ancestors, devises a letterpress alphabet inspired by the curl pattern of African hair. "Hair is power, it is a composite of all the ancestors who have gone before you," Clark has remarked, "It is a fibre that you can tell a story with."

Sonya Clark, Angela Ellsworth, and Ato Ribeiro call on processes and materials to articulate the presence of ancestors, communicating the strength of stories and identities over time and across continents, and reaching poignantly into our contemporary circumstances' uncertainty and transformation. Their work presents in contemporary form the works of an ancient human culture that has eluded the shackles of repressive political movements and the wealth-centered value systems, instead carrying forward the knowledge of ancestors to meet us at this present moment.

LISA SETTE GALLERY
210 East Catalina Drive, Phoenix, Arizona 85012

19/08/25

Korean Landscapes of Homeland and Longing - A Commemorative Exhibition for the 80th Anniversary of Korea's Liberation @ MMCA Deoksugung, Seoul

A Commemorative Exhibition for the 80th Anniversary of Korea's Liberation 
Landscapes of Homeland and Longing 
MMCA Deoksugung, Seoul
14 August – 9 November 2025

Chun Hyucklim
Chun Hyucklim 
Landscape of Tongyeong, 1992
Oil paint on canvas, 130×160cm
Tongyeong City Hall

Nam Kwan
Nam Kwan 
Refugees, 1957 
Oil paint on canvas, 160.5×130.5cm 
Private collection

Kim Junghyun
Kim Junghyun 
Landscape, 1940s
Ink and color on paper, 168×94cm (×2) 
Bookook Cultural Foundation

The National Museum of Modern and Contemporary Art, Korea (MMCA), presents A Commemorative Exhibition for the 80th Anniversary of Liberation: Landscapes of Homeland and Longing at MMCA Deoksugung.

Through modern and contemporary Korean landscape paintings, poetry, and Manchurian exile Gasa poetry, this exhibition explores the sentiment of “hometown” that has remained deeply rooted in Korean consciousness throughout the turbulent tides of Japanese colonial rule and liberation, division and war, and the subsequent waves of industrialization and urbanization.

In reflecting on the 80-year history since liberation, the concept of 'hometown' serves as a key link between this land and its people. In Korean literature and art, the “hometown” is depicted as homeland, motherland, paradise, or an object of eternal yearning. During the Japanese colonial period it symbolized a nation lost, it became the land of nostalgia after national division, and it transformed into a fading landscape during the era of industrialization. Nostalgia for home has been an enduring emotional thread running through the country’s turbulent modern history, serving as a source of inspiration in both modern and contemporary art and literature.

The exhibition is centered around four themes: homeland, affection for home, displacement from home, and longing for home. It presents an opportunity to reflect on the meaning of Korean land through modern and contemporary landscape paintings that portray the loss and rediscovery of territory during the Japanese colonial period, the separation and dispersal caused by division and war, survival amid ruins, and the hope of reconstruction. In particular, this exhibition sheds light on the diverse layers of modern and contemporary art by uncovering and showcasing works that have long been kept in museum storage, private collections, or the homes of artists' families—such as regional landscapes and pieces by local artists that have rarely been seen in the mainstream art world.


Lee Insung
Lee Insung 
Untitled, 1930s-1940s 
Ink and color on paper, 47×36cm 
Private collection

Part 1, “Homeland: The Stolen Fields,” examines perspectives of Korean land in the imperialist era through landscape paintings that depict the country’s various regions during the Japanese colonial period. During this period, the concept of homeland was shaped by Japan’s colonial perspective, which portrayed Joseon as an idyllic and pure countryside using the style of “local color” paintings. These works were simultaneously in vogue and at the center of controversy. Other artists, however, such as Oh Chiho and Kim Jukyung of the Nokhyanghoe (Green Hometown Association) in Gyeongseong, endeavored to express the true nature of Joseon through rich variations of light and color by recognizing “hometown” as a space that inspires national sentiment and seeking to discover the unique colors inherent in the Korean land. In addition, landscape paintings by artists from regional groups such as Hyangtohoe in Daegu, Chungwanghoe in Busan, Yeonjinhoe in Gwangju, and the art communities of Jeju and Honam region reflect the distinct climates and sceneries of their respective areas. This section presents works that reflect the complex perspectives surrounding Korean land during the Japanese colonial period, alongside powerful verses by resistance poet Yi Sang-hwa; nostalgic poems by other Korean poets including Jeong Ji-yong, Baek Seok, Lee Yong-ak, and Oh Jang-hwan; and Manchurian exile Gasa poetry written by independence activists in Manchuria, which have been inscribed in UNESCO’s Memory of the World Register. By presenting these materials alongside artworks, the exhibition seeks to explore shared expressions of the sense of 'hometown' embedded in the cultural and artistic consciousness of the time.


Heo Geon
Heo Geon 
Cultural Landscape, 1945 
Ink and color on paper, 56×48cm
Private collection

Lee Sangbeom
Lee Sangbeom 
Returning at Dawn, 1945 
Ink on paper, 129×256cm 
Private collection

Yoo Youngkuk
Yoo Youngkuk 
Mountain, 1984 
Oil paint on canvas, 97.5×130cm
MMCA Lee Kun-hee Collection

Part 2, “Affection for Home: A Land Reclaimed,” explores how hometown emerged as a significant motif in the works of artists following Korea’s liberation. These pieces reflect experimentation aimed at conveying the vivid spirit of the country’s climate, terrain, and natural environment, along with efforts to incorporate traditional materials, colors, and aesthetic sensibilities. Featured artists include Son Ilbong, who returned to his hometown of Gyeongju after teaching in Japan and created numerous landscape paintings; Moon Shin, who returned to Korea immediately after liberation from studying in Japan and captured the vibrant energy of the sea off the coast of his native Masan; Lee Ungno, an artist known for his innovative approach to modern ink painting who explored diverse formal expressions in ink to capture the landscapes of his hometown Hongseong and its surrounding regions during the pre- and post-liberation periods; Kim Whanki, who forged a uniquely Korean modernism, inspired by the blue islands, skies, and moonlit seas of his native Anjwado Island in Sinan; and Yoo Youngkuk , who developed a uniquely Korean mode of abstraction through his persistent exploration of the mountainous forms of his hometown Uljin. Chun Hyucklim, who discovered a unique artistic language in the landscapes of his hometown Tongyeong, and Byun Shiji, who found his artistic identity in his native Jeju. These artist’ works highlight how hometown served as a powerful artistic inspiration. In this section, in particular, highlights how the artistic roots of well-known painters such as Kim Whanki, Yoo Youngkuk, and Lee Ungno can be traced back to their hometowns, offering insight into a crucial turning point in the transition from modern to contemporary art in Korea.


Kim Won
Kim Won 
Title unknown, 1954
Oil paint on canvas, 102×177.7cm 
MMCA

Byeon Gwansik
Byeon Gwansik 
Spring in Muchang, 1955
Ink and color on paper, 181×357cm 
MMCA Lee Kun-hee Collection

Shin Youngheon
Shin Youngheon 
Suffering, year unknown
Oil paint on canvas, 35×25cm 
Private collection

Part 3, “Displaced from Home: A Land Ruined,” examines depictions of Korean land as perceived and recorded by artists amidst the nation-wide tragedy of the Korean War. The City After the War (1950) by Lee Chongmoo and Demonlished (1953) by To Sangbong portray devastated urban landscapes with a sense of desolation and quiet melancholy. Abstract and semi-abstract landscapes such as Shin Youngheon’s Tragedy (1958), Lee Soo-auck’s 6.25 War (1954), and Nam Kwan’s Refugees (1957) express the horrors of war and the memory of suffering through dark colors, rough brushstrokes, and a fragmentation and deconstruction of form. Meanwhile, Lee Manik’s Cheonggyecheon (1964) and Chun Huahuan’s The Left Behind By War, (1964), painted from a realist perspective, vividly and intensely depict the bleak reality of the era, portraying the poverty and despair of refugee settlements during the war. Artists of this period reflected on their wartime experiences to confront trauma and terror while seeking to transform and overcome them through artistic creation. Rather than depicting tragedy directly, the expression reveals the inner emotions of people reflected in the landscapes, allowing viewers to interpret these historical landscape paintings from multiple perspectives.


Yoon Jungsik
Yoon Jungsik
Spring, 1975
Oil paint on canvas, 41×53cm
MMCA

Choi Youngrim
Choi Youngrim
Spring Garden, 1982 
Oil paint and soil on canvas, 127×191cm
Seoul Museum

Kim Jonghwi
Kim Jonghwi
Hometown Nostalgia, 1987
Oil paint on canvas, 97×194.5cm 
MMCA

Part 4, “Longing for Home: A Land of Nostalgia,” features works by artists who explored their own artistic worlds grounded in longing and the pain of displacement and separation due to war and the ensuing national division. These artists included motifs in their work that evoke the lyrical sentiment of their native regions and depicted their hometowns as ideal paradises to soothe their yearning. Works such as Yoon Jungsik’s Spring (1975), Park Sungwhan’s Nostalgia (1971), and Choi Youngrim’s Spring Garden (1982), which present utopian visions of hometowns in the face of losing both family and hometown while enduring loneliness, isolation, poverty, and sorrow, pose a fundamental question: what does art leave behind and what purpose did it serve in an era of such loss and deprivation? During this period, artists who shared the experience of displacement came together to organize the 1952 Wolnam Artists’ Exhibition, followed by the founding of the Creative Art Association in 1957 and the Exhibition of Gusangjeon in 1967, through which they sought to explore a shared artistic direction grounded in the sentiment of longing.
Kim Sunghee, director of the MMCA, notes, “This exhibition commemorates the 80th anniversary of Korea’s liberation by retracing the emotional resonance of hometown that has remained in our hearts throughout the country’s modernization, industrialization, and urbanization, as expressed through landscape painting. I hope it offers visitors a sincere experience of the perspectives held by these artists who captured the spirit of their times and their homeland.”
MMCA Deoksugung - National Museum of Modern and Contemporary Art
99 Sejong-daero (Jeong-dong), Jung-gu, Seoul 04519