Showing posts with label Beijing. Show all posts
Showing posts with label Beijing. Show all posts

27/05/25

Zhao Yinou @ HdM Gallery, Beijing - "Ghost Raising" Exhibition

Zhao Yinou: Ghost Raising
HdM Gallery, Beijing
Through 28 June 2025

Zhao Yinou
ZHAO YINOU
2024-25.3, 150 × 220 cm, 2024-2025
© Zhao Yinou, courtesy HdM Gallery

Zhao Yinou
ZHAO YINOU
2025.4, 150 × 220 cm, 2025 
© Zhao Yinou, courtesy HdM Gallery

Zhao Yinou
ZHAO YINOU
2025.10, 50 × 35 cm, 2025
© Zhao Yinou, courtesy HdM Gallery

Zhao Yinou
ZHAO YINOU
2020-25.14, 150 × 220 cm, 2020-2025
© Zhao Yinou, courtesy HdM Gallery

HdM Gallery presents “Ghost Raising”, the latest solo exhibition of Zhao Yinou. This is Zhao Yinou’s third solo exhibition at HdM Gallery after “On the Wings of A Swan” in 2022. The exhibition features over 30 works on canvas and wood, alongside the artist’s first experimental integration of sound installations within painting. Zhao’s recent practice delves into meditations on eternity, transforming diffuse collective memories of our era-viewed through the microscopic lens of individual experience-into layered spatiotemporal structures. 

Light
Light is the universe’s primal language—formless yet shaping all visible forms. In Zhao Yinou’s oeuvre, light manifests itself as a spiritual presence: the sacred light, the arbitrary light, the stalemate light, and the repressed light appear repeatedly in different densities and in different stages of her creation, forming multiple echoes between the artist her spatiotemporal self. In her new artworks, light appears in every infinite texture and space radiated by herself, becoming a link connecting countless parallel spaces: on ice, sea, trees, mountains, and grasslands, resembles a fleeting blink of cosmic radiance.
 
Dust
The traces after "burning" are not only the suspension of material particles in the layers of paint, but also the poetic interval between the artist's memory and the present. Zhao Yinou's creation does not rely on linear narrative. She restrains and selects emotions and memories in a cross-dimensional perspective. Time is distorted into any frame that can be extracted in the physical dimension, and transformed into repeated brushstrokes and spray-painted textures on the canvas. Layered surfaces do not merely obscure but capture emotional variables through accumulated dust, extrapolating potential parallel worlds. The delayed emotional catharsis and stratified “dust” forge an intangible distance between artwork and viewer, immersing audiences in a heterogeneous field of overlapping time and space—a realm both visual and psychic.
 
Breath
The sound installation incorporated into this exhibition leads the audience into the artist's sealed field with a flowing energy that can be perceived in multiple dimensions. The low hum on the back of each artwork once again forms a kind of unspeakable "interval" with the audience. The "breath" of hearing drives the "breath" of vision. Between one breath and another, time is like a lie, the future collapses into the past, and the past flows towards the end.
 
Reignition
The brevity inherent in the  existence of human beings in the universe is heavy and depressing; in this unburned box, Zhao Yinou uses almost always monochrome paint to visualize abstract emotions into an existence that jumps out of time and space, in the rational laws of physics, she uses a silent declaration to outline a love letter, which is eternally entangled in the vast smoke.
 
ZHAO YINOU was born in 1972 and currently lives and works in Paris. She was  the producer of documentaries “À l'ouest des rails” and “He Fengming”. Recent group and solo exhibitions include: “Being of Evils”, Hive Center for Contemporary Art, Beijing, China (2020); “Psychicalreality”, Space Station, Beijing, China (2019); “Prisonnier”, Vanities, Paris, French (2019); “HAPPY PEOPLE......”, Inside-out Art Museum, Beijing, China (2019); “HER KIND•CHUANG”, Zhuzhong Art Museum, Beijing, China (2018); “The Pleasures of Adventures”, N3 gallery, Beijing, China (2016); “OPEN TO YOU”, Pusan, Korea (2014) and etc. 

HdM GALLERY
798 East Road, 798 Art District, No.2 Jiuxianqiao Road, Chaoyang District, 100015 Beijing

Zhao Yinou: Ghost Raising
HdM Gallery, Beijing, 17 May - 28 June 2025

22/04/25

Ceramist Alain Vernis @ HdM Gallery, Beijing - "Black" Exhibition

Alain Vernis | Black 
HdM Gallery, Beijing
9 April - 10 May 2025

HdM Gallery and Luohan Tang present Black, a solo exhibition by artist ALAIN VERNIS. The exhibition features over a dozen ceramic bowls, focusing on the artist’s exploration and enlightement of ceramics over the years.

Alain Vernis: The charm of simplicity

Alain Vernis's works are mainly pottery bowls. Since he set up his studio in the Haut-Morvan in 1985, he has started to make pottery with local clay. Alain Vernis didn’t learn from a master, he relied on his own exploration from kiln construction to firing. The primitive pit that he used then caused all of the pieces, shaped over ten years, to explode. He had no choice but to give up pit firing and build a new kiln. After years of adjustments, he came to discover the effects of diverse combinations of clay, water, duration of firing, type of wood. Black was once used by Taoism to discribe the invisible and intangible universe, “Darkness within darkness, the gateway to all understanding. ”  Darkness presents color and also the profoundness of Taoism. Alain Vernis uses black extensively in his works, shaping through “renouncement” and firing with “naturalness” . The combination of shape and glaze color explains the charm of simplicity.
 
Alain Vernis: Deep connection with Raku-yaki technique

The famous Raku-yaki technique of the Momoyama period in Japan in the 16th century is characterized by simplicity and naturalness. The seemingly "imperfect" works break the traditional aesthetic system of symmetry and glaze perfection, which is similar to Alain Vernis's works. Starting with a handful of clay, Alain focuses his perception on his hands and slowly kneads the bowl into shape, combining the beauty of form with the beauty of spirit. The surface of the bowl is either smooth or rough, with the glaze color bolding, and even natural flow appears. However, it was not until the 15th generation of Raku-yaki master invited him to Japan that he realized that he had such a deep connection with those masters of several centuries ago.
 
Alain Vernis was born in Sens, France in 1946 and currently lives and works in Morvan. His works have been exhibited in art institutions such as the Biracte Archaeological Museum in Burgundy, Guardian Art Center in China and Musée d‘art Moderne, Musée national de la Céramique, Musée de Bibracte, Musée Asrien Dubouché, Musée Bernard Palissy, Musée de Sarreguemines, Musée Joseph Séchelette in France.

HdM GALLERY
798 East Road, 798 Art District, No.2 Jiuxianqiao Road, Chaoyang District, 100015 Beijing

08/01/24

Heidi Bucher @ Red Brick Art Museum, Beijing - "Heidi Bucher: Beyond the Skins" Exhibition

Heidi Bucher: Beyond the Skins
Red Brick Art Museum, Beijing
Through January 21, 2024

Heidi Bucher
Heidi Bucher: Beyond the Skins
Red Brick Art Museum, Beijing

Red Brick Art Museum presents a major retrospective exhibition entitled "Heidi Bucher: Beyond the Skins", featuring the avant-garde artist HEIDI BUCHER (1926-1993). Regarded as one of the most significant but widely overlooked artists of the 20th century, Heidi Bucher's showcase is curated by Yan Shijie with assistance from Yan Zi. For the first time in China, this exhibition presents over 100 of her important works, including rediscovered and restored visual materials, early paintings on paper, abstract silk collages, wearable sculptures from her time in Los Angeles, her iconic "skinning" series that explores the relationship between architecture and the human body, and her later works created on Lanzarote Island. These transformative artworks delve into human psychology and spatial connections while also addressing important themes of gender, society, and politics that are central to her artistic expression.

In 1983, at the age of 57, Heidi Bucher set foot on Lanzarote, Spain, a volcanic island situated amid the vastness of the Atlantic Ocean. Surrounded by stretches of black lava and volcanic ash — “source of immersion and trust in the primal and the natural”, this has become the place where her finds inspiration.
  
In 1992, she created her final artwork, "La Vida El Muerte" (Life Death), using an old tree trunk to craft a cupboard. Inside were two sacks filled with volcanic ash, one labeled "Life" and the other "Death," both signed with her initials "H.B." Her son, Indigo Bucher, wondered, "Are these bags a ticket from her own life and death? Was she sending these to herself with the essence of life, using Picon (lava ash from Lanzarote) inside? "

Gazing back at Heidi Bucher's artistic journey, her true beginning can be traced back to 1972 when she showcased "Bodyshells" at Venice Beach in Los Angeles. This piece of artwork, along with "Bodywrappings," denoted her first independent series after years of collaboration with her husband, Carl Bucher. This series continued the concept of "Landings to Wear," which involved strolls on Manhattan streets and the transformation of static sculptures into dynamic, wearable, three-dimensional art. During that time, the United States was experiencing a vibrant wave of feminist movements. In Los Angeles, Judy Chicago and Miriam Schapiro founded the feminist art project "Woman House." As a member, Heidi Bucher actively supported "Woman House" and participated in one of its exhibitions. Her time in Los Angeles undoubtedly laid the foundation for her future artistic endeavors.

In 1973, after returning from Los Angeles to Switzerland, where women had just attained suffrage rights in 1971, Heidi Bucher divorced her husband due to creative differences. She rented an underground, windowless cold storage room in Zurich and transformed the former butcher shop into her personal studio. The studio, known as "Borg," marked the beginning of her independent artistic journey, separate from being someone's wife or daughter. In this "safe" space of self-discovery, she embarked on her most groundbreaking creations.

Bucher invented a unique method where she directly "peeled" the interior of spaces like "skin" using latex, a process she dubbed "metamorphosis." During this period, she also employed a mixture of latex and shells to preserve old clothing, creating a texture on the surface that resembled skin in both color and quality. These latex works exuded a distinctly feminine element, featuring items such as pillows, blankets, and even underwear and socks. They not only captured the wrinkles and folds of the garments but also preserved the personal history of their owners.

After her first spatial "skinning" work, "Borg" (1976), Heidi Bucher embarked on a series of architectural "skinnings" related to private domains, including her father's "Gentlemen's Study" (1978) and the "skinning" series of her parental home, which began in 1980. These works delved into a deeper exploration of power dynamics within the family. Bucher believed that the architectural spaces she inhabited and interacted with were not just composed of bricks and cement but also containers of gendered memories and experiences. As she "cleaned" away traces of the past in these rooms during the "skinning" process, it symbolized an imaginative detachment from the patriarchal family structure. Bucher viewed the physical exertion during this process as a form of spiritual liberation.

In the 1980s, Heidi Bucher's "skinning" work expanded beyond private spaces to include public sites with collective historical memories. In 1983, Bucher conducted "skinning" and a performance at the former site of the Le Landeron women's prison. In 1987, she performed "skinning" on the long-abandoned Grand Hôtel Brissago, a place that had once been used to detain Jewish women and children during World War II.

In 1988, Heidi Bucher sought out an abandoned private psychiatric clinic once run for four generations by the Binswanger family, the Bellevue Sanatorium in Bad Kreuzlingen, on Lake Constance. Dr. Binswanger collaborated with the founder of psychoanalysis, Sigmund Freud, and co-published the book "Studies on Hysteria" (the term hysteria being derived from the Greek word hystera, which means uterus.) Throughout the early 20th century, psychiatrists attributed "hysteria" to women's biological characteristics, leading to the violation of many women's human rights. Curatorial Assistant Yan Zi described the floating artwork "The Parlour Office of Doctor Binswanger" as "a soul-like bodyshell, resembling a confession, an association about rituals, mourning and commemorating the countless persecuted women here, exposing and exhibiting their memories, liberating them from the shackles of the past..."

From her days as a student studying fashion design to becoming an artist, Bucher consistently transcended her era, both in her concepts and creations. Curator Yan Shijie stated, "'Bodyshells' marks the first step on Bucher's path to self-liberation. Beginning with "skinning" her parental home, she attempted to break free from the constraints of the patriarchal and cultural norms of that time. The prison 'skinning' marked her entry into the realm of public spaces with political and historical significance. She decoded the power dynamics of knowledge production through her interpretation of the psychiatric clinic where "Studies on Hysteria" originated. By "skinning" the hotel where women and children were once incarcerated by the Nazis, she confronted collective historical oblivion. The "skins" she created became her embodiment."
Curatorial Assistant Yan Zi remarked, "Heidi Bucher's artworks are like energized fossils, narrating the memories and traces of an era, shifting people's perceptions to the profound meanings beyond the material. As a significant artist of the 20th century who has been overlooked in mainstream art history narratives, Heidi Bucher's works have withstood the test of time, eventually gaining recognition within the art world. They continue to thrive, seamlessly intertwining with the tapestry of time, leaving an indelible and profound impact..."
Curator: Yan Shijie

Curatorial Assistant: Yan Zi

Organised by Red Brick Art Museum

Supported by: The Estate of Heidi Bucher, Art Sonje Center, Embassy of Switzerland in China

HEIDI BUCHER - BIOGRAPHY
 
Heidi Bucher (b. 1926, Winterthur, Switzerland; d. 1993, Brunnen, Switzerland) was a Swiss artist who is best remembered for her innovative use of latex and exploration of the physical boundaries between the body and its surroundings. Serving simultaneously as means of historical preservation and metaphorical molting, Bucher’s Hauträume—or “roomskins”—act as indexes of the complicated relationship humans have to their bodies and pasts. Working across the United States, Switzerland, and the Canary Islands, Bucher forged a practice anchored in familial, cultural, and architectural histories and deeply entwined with contemporary concerns around the boundaries between public and private space, and femininity and the body. Though Bucher’s many bodies of work—from her early drawings and wearable sculptures to her later latex-encased objects and Hauträume—each reflect distinct artistic interests and origins, they all trace back to the artist’s mantra, which uniquely summarizes her career-long engagement with bodies and rooms: Räume sind Hüllen, sind Häute (Spaces are shells, are skins). 
 
Beginning in the 1970s, Heidi Bucher embalmed clothing in a mixture of latex and mother of pearl, preserving the objects as artifacts of their time and creating a surface that appeared skin-like in both color and texture. Bucher primarily used women’s clothing, such as nightdresses and pantyhose, as a critical response to the rigid gender restrictions she had experienced during her childhood and adolescence. By the end of the decade, Bucher began applying her signature latex medium to the surfaces of domestic objects and spaces, aligning women’s clothing with these designated “feminine” spaces. Allowing the latex mixture to harden, then peeling it off, Bucher produced translucent skins that held elements of paint, rust, dirt, and the minute details and markings of the architecture. During the years that followed, Bucher produced several major bodies of work based on the domestic spaces of her past—her ancestral house in Winterthur, the study in her parents’ home, and her studio in Zurich. Each space she inhabited was rendered translucent and ghostly, like a visual memory that, due to the fragile nature of the latex material, would warp and discolor over time. Displayed suspended mid-air, the series of latex Hauträume are simultaneously monumental and fragile, mimicking the very process by which they are created; the removal of the latex from the architectural space required a great deal of both physical strength and delicate dexterity. 
 
Later in her career, Heidi Bucher expanded her practice to engage with public spaces, such as Swiss hotels, government offices, and mental health institutions. Today, her work exists in many surviving drawings, sculptures, and fragments, as well as in the photographs and videos which were often integral to the documentation and even creation of each body of latex works.
 
Heidi Bucher attended the School for Applied Arts in Zurich from 1942 to 1946, specializing in Fashion Design. Solo exhibitions of her work have been organized at Art Sonje Center, Seoul, South Korea (2023); Muzeum Susch, Zernez, Switzerland (2022); Kunstmuseum Bern, Bern, Switzerland (2022); Haus der Kunst, Munich, Germany (2021); Parasol Unit, London, United Kingdom (2018); Swiss Institute of Contemporary Art, New York, NY (2014); Centre Culturel Suisse, Paris, France (2013); Migros Museum für Gegenwartskunst, Zurich, Switzerland (2004); Kunstmuseum Thurgau, Warth-Weiningen, Switzerland (1993); Los Angeles County Museum of Art (LACMA), Los Angeles, CA (1972); Musée d’Art Contemporain, Montréal, Canada (1971); and Museum of Contemporary Crafts, New York, NY (1971) among others. Recent group exhibitions featuring her work include Textile Garden, Museum für Gestaltung, Zürich, Switzerland (2022); GIGANTISME — ART & INDUSTRIE, Fonds régional d’art contemporain du Nord-Pas de Calais, Dunkirk, France (2019); Entropy, I write your name, Le Magasin, Grenoble, France (2019); The Psyche as Political Arena, Staatliche Kunsthalle Baden-Baden, Baden-Baden, Germany (2019); In the Shadow of Forward Motion, Zabludowicz Collection, London, United Kingdom (2019); An Intricate Weave, Nottingham Contemporary, Nottingham, United Kingdom (2018); The Everywhere Studio, Institute of Contemporary Art, Miami, FL (2017); Women House, la Monnaie de Paris, Paris, France and National Museum of Women in the Arts, Washington, D.C. (2017); Viva Arte Viva, 57th Venice Biennale, Venice, Italy (2017); No Place Like Home, Israel Museum, Jerusalem, Israel (2017); Room, Warwick Arts Centre, Warwick, United Kingdom (2017); and Artists and Architecture, Variable Dimensions, Pavillon de l’Arsenal, Paris, France (2015). 
 
Heidi Bucher’s work is featured in numerous international public and private collections, including Aargauer Kunsthaus, Aarau, Switzerland; Centre Pompidou, Paris, France; Hammer Museum, Los Angeles, CA; The Israel Museum, Jerusalem, Israel; KADIST Art Foundation, Paris, France and San Francisco, CA;  Kunstmuseum Winterthur, Winterthur, Switzerland; Kunsthaus Zurich, Zurich, Switzerland; Kunstmuseum Bern, Bern, Switzerland; Kunstmuseum Luzern, Lucerne, Switzerland; Muzeum Susch, Zernez, Switzerland; Metropolitan Museum of Art, New York, NY; Migros Museum für Gegenwartskunst, Zürich, Switzerland; The Museum of Modern Art, New York, NY; Musée Jenisch Vevey, Vevey, Switzerland; Sammlung Goetz, Munich, Germany; Solomon R. Guggenheim Museum, New York, NY; Tate, London, United Kingdom; Zabludowicz Collection, London, United Kingdom.

YAN SHIJIE - BIOGRAPHY

Yan Shijie is the founder, director and curator of the Red Brick Art Museum. Always adhering to the value of ‘academic-oriented,’ he is a pioneer in proposing and implementing the concept of ‘ecological museum experience’ in China. In 2021, he curated the project "Xu Bing : Art Beyond the Kármán Line", which explored the intersection of contemporary art and aerospace technology. He also curated the first solo exhibition in China of the American artist, "James Lee Byars: The Perfect Moment". In 2020 he curated the large international exhibition “2020+”, attempts to open a multi-dimensional space for understanding the pandemic, public crises and social upheavals have blanketed the globe. In 2019 he curated the Sarah Lucas’ largest eponymous solo exhibition in Asia, ‘Sarah Lucas’. In 2018, he curated ‘The unspeakable openness of things’-the largest solo exhibition of Olafur Eliasson in China to date. In the largest Sino-German cultural exchange project in 2017, ‘Deutschland 8-Deutsche Kunst in China’, Yan Shijie as the deputy general curator together with the general curator Fan Di’an and Walter Smerling curated ‘Prologue-German Informel Art’. In 2016, he curated the exhibition ‘Identification Zone: Chinese and Danish Furniture Design’ which was the first design-centered dialogue between Chinese classical furniture and Danish furniture masterpieces.  Other well-received exhibitions curated by Yan Shijie include ‘Izumi Kato’ (2018), ‘Andreas Mühe: Photography’ (2018), ‘Andres Serrano: An American Perspective’ (2017) and ‘Wen Pulin Archive of Chinese Avant-Garde Art of the 80s and 90s’ (2016). The aforementioned exhibitions have constructed deep and multi-dimensional explorations and reflections on contemporary art from various perspectives.

RED BRICK ART MUSEUM
Hegezhuang, Cuigezhuang, Chaoyang District, Beijing 100103

Initial Dates: August 5 – October 8, 2023

07/05/23

Alexander Tinei Exhibition @ HdM Gallery, Beijing

Alexander Tinei 
HdM Gallery, Beijing 
8 April - 13 May 2023 

Alexander Tinei (born in 1967 in Caushani, Moldova) lives and works in Budapest, Hungary. He studied at Chisinau Repin State Collage of fine arts, Moldova between 1988- 1991. Alexander Tinei's art is that of an interested painter concerned with his subjects. A true figurehead of his movement "New Figurative Painting", he has established himself in Europe as a painter with a rich technique. Until 2013 his work is characterized by a dark atmosphere, where oil on canvas is combined with collages to deconstruct his characters and landscapes.
 
Today when color emerges, the disconcerting energy of Alexander Tinei's works remains untouched. His popular sources of inspiration: newspapers, magazines, photographs are mixed with his own melancholic memories, his friendships, and what he sees. An adorer of Lucas Cranach's Mannerist painting, Alexander Tinei works to perpetuate the interest of his elders in the atmosphere that a body can suggest, the aura of a person on its environment.
 
The most recent works are particularly interested in the boundary between the internet and privacy, the way in which images are treated by their frames very differently. In each of the works, the bodies fade, become morcelled, to the point where the individual lives only as a spectre or disembodied image of himself. Only faces remain visible, bluish veins that run through his work.
 
Through this process of social study, of deconstruction of the body, Alexander Tinei dives back into his own childhood under the Soviet era where the individual in the mass disappears and where fiction and its discourse intrude into reality. Solo exhibitions were staged at Erika Deak Galeria Budapest and Dukan Gallery Paris. Besides, his works were included in group shows at Budapest Gallery, Hungarian National Gallery and DSC Gallery Prague.

HdM GALLERY
798 Art District, No.4 Jiuxianqiao Lu, Chaoyang District, 100015 Beijing
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30/09/22

Isshaq Ismail @ HdM Gallery, Beijing - Allure

Isshaq Ismail: Allure
HdM Gallery, Beijing
20 September - 11 October 2022

Born in 1989 in Accra, Ghana, where he still lives and works, Isshaq Ismail is one of the most original figurative artists to have emerged from the African continent. Describing his portraits as “infantile semi-abstraction”, Ismail’s artistic practice tries to reduce the human figure to its most basic characteristics. He uses thick patches of bold colors dominating the surface of the canvas to give the impression of larger-than-life beings that are endowed with an almost three-dimensional aspect. Painted in red, purple, black or maroon, they question the audience’s expectation of figurative depiction and instead create the impression of a parallel world peopled with grotesque creatures both similar to human beings but different in appearance. 

Isshaq Ismail’s influences are many and varied. The legacy of modern art and its deconstruction of the human figure obviously comes to mind, as are the menacing features of African ritual masks. Finally, the Western tradition of silhouette portraits and caricature also looms large when one attempts to interpret Ismail’s figures. Isshaq Ismail has declared in the past that he is “interested in breaking the mould of painting by subverting and interrogating the preconceived notion of the idea of beauty within the canon of painting, and challenging the perception of aesthetics”.
 
A graduate from the Ghanatta College of Art and Design (Accra, Ghana), Isshaq Ismail has already been widely exhibited. Besides a solo show at Nicholas Roman Fine Art, New York, he has participated in group shows at Christies New York, Ross-Sutton Gallery, Choose Gallery (Stuttgart, Germany), Ghana’s National Museum and Absa Gallery (Johannesburg, South Africa).

HdM GALLERY
798 Art District, No.4 Jiuxianqiao Lu, Chaoyang District, 100015 Beijing
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15/05/22

Common Ground: UCCA 15th Anniversary Patrons Collection Exhibition @ UCCA Center for Contemporary Art, Beijing

Common Ground: UCCA 15th Anniversary Patrons Collection Exhibition
UCCA Center for Contemporary Art, Beijing
April 16 - July 3, 2022

Opening a season of celebration of UCCA’s fifteenth anniversary, this exhibition, drawn from the collections of UCCA patrons, includes nearly 100 works by 53 Chinese and international artists/groups. Grouped into sections on the fluidity of landscape, individual subjectivity, the instability of tradition, the power of the image, and the legacy of conceptualism, it surveys trends and offers perspectives on Chinese and global contemporary art.

This year marks the fifteenth anniversary of UCCA’s opening to the public, as well as the tenth anniversary of its individual giving program. A series of special programs has been planned in celebration of this milestone, beginning with the large-scale group show “Common Ground: UCCA 15th Anniversary Patrons Collection Exhibition.” Curated by members of the UCCA curatorial team from the extensive collections of members of the UCCA Foundation Council, the exhibition showcases nearly 100 works by 53 Chinese and international artists/groups that reflect recent trends in contemporary art. Divided into five sections—“The Fluid Landscape,” “Epiphany of the Individual,” “Whose Tradition,” “Images and Forgetting,” and “Rethinking the Conceptual”—“Common Ground” seeks to situate these works within the historical contexts of their making and the current narratives of contemporary art, while opening up new lines of inquiry.

In keeping with its founding mission, UCCA has actively shaped and witnessed the development of contemporary art in China since its opening in 2007, growing to become the institution we know today. In 2012, the UCCA Patrons Council was founded, the first program of its kind among art museums in China. This program has matured into a community of like-minded supporters who together enable UCCA to present a diverse and substantive exhibition program to ever larger audiences across three venues. In turn, UCCA has furnished its patrons, many of whom are art collectors themselves, with a platform for dialogue and study.
“We are delighted to begin a season of anniversary celebrations by looking to the connections between UCCA’s most devoted group of supporters and the contemporary art scene we are all together committed to creating. In addition to showing great art, UCCA has always been committed to forging new models of institutional practice. Now as ever, the special interplay between artists and UCCA’s patrons, teams, and visitors creates a ‘Common Ground’ on which we can all come together,” notes UCCA Director and CEO Philip Tinari.
Situating works collected by members of the UCCA Foundation Council (the highest tier of UCCA’s individual giving program) within current narratives of contemporary art, the curatorial team, led by Guo Xi, has structured the exhibition in five sections. The opening section, “The Fluid Landscape,” curated by Ara Qiu, looks at landscape as a dynamic medium. The landscape has long been portrayed in art as an object endowed with aesthetic significance, and continues to evolve in meaning to this day. From the reconstruction of natural landscapes on a universal or atmospheric scale—as in the works by artist such as Cui Jie, Jake Longstreth, Liu Xiaodong, Liu Wei, Zhang Enli, and Zhao Yao—to bird’s-eye views of manmade megastructures and the depiction of inner landscapes shaped by the symbolic projection of emotions, the works in this section explore how the significance of landscapes is constantly shifting as they become enmeshed with our cultural and social constructs. In viewing these works, viewers might come to ask, might curiosity and self-reflection grant us access to a beautiful and secluded clearing of our own?

Turning towards the interior, “Epiphany of the Individual,” curated by Yan Fang, focuses on affect and spirituality within artworks, featuring works by artists representing different countries and eras including Qiu Xiaofei, Jia Aili, William Kentridge, Ma Qiusha, Jörg Immendorff, and Yu Hong. These pieces take off from the artists’ respective historical backgrounds, cultural contexts, and individual experiences, conveying their concerns and aspirations for the fate of humankind. Collectively, the works in this section pose the question: Can art once again taken up a seemingly ancient responsibility of helping people to, through concrete experiences and emotions, trace out, reread, and spiritually transcend the progression of history folded within complex temporalities?

The next section, “Whose Tradition” curated by Neil Zhang, features works by artists caught in the gap between globalization and cultural specificity. As the development of contemporary art paralleled the rise of globalization and postcolonialism, artists in this section such as Liang Yuanwei, Ji Dachun, Hiroshi Sugimoto, Akira Yamaguchi, Shi Xinji, and Sun Xun reflect on the ostensibly binary opposition between the classical and the contemporary through the form and content of their works, while interrogating whose tradition is ultimately at stake in the struggle and pursuit of cultural identity.

Likewise in a critical look at the present, “Images and Forgetting,” curated by Bian Ka, assembles works by artists including Beeple, Li Songsong, Shi Chong, Yang Fudong, Zhang Ding, and Zhang Xiaogang. Under markedly divergent circumstances from the past, today, images are shaped by the trends of globalization and financialization and authenticated by encryption. This section centers on the primacy of images to examine the concepts of “new” and “old” in images, as well as the meaning of images as they become complicated by human memories and knowledge. What new meanings have been imputed upon artists and images along with the development of our times and changes in our knowledge of the world?

Finally, “Rethinking the Conceptual,” curated by Luan Shixuan, returns to a discussion of the art of the concept itself. Since the first wave of conceptual art in America in the late 1960s, contemporary art has undergone a shift in its forms, styles, and media. Through the works of artists such as Dahn Vo, Barbara Kruger, Song Dong, Shu Qun, Qu Shanzhuan, and Wang Guangyi, this section studies the rich lineage of conceptual art across eras, regions, and cultures to explore the subtle tensions within this field, surveying the various creative strategies and development of conceptual art. 

Participating artists: Doug Aitken, Danielle Orchard, Tony Oursler, Stephan Balkenhol, Beeple, Chen Fei, Chen Wenji, Cui Jie, Hao Jingfang & Wang Lingjie, Danh Vo, Hoo Mojong, Hu Xiaoyuan, Ji Dachun, Jia Aili, Anne Collier, Barbara Kruger, William Kentridge, Jake Longstreth, Li Songsong, Liang Yuanwei, Liu Xiaodong, Liu Wei, Liu Wei, Liu Ye, Ma Qiusha, Victor Man, Giuseppe Penone, Hilary Pecis, Qiu Xiaofei, Wilhelm Sasnal, Hiroshi Sugimoto, Akira Yamaguchi, Shi Chong, Shi Xinji, Shu Qun, Song Dong, Sun Xun, Rirkrit Tiravanija, Cy Twombly, Inga Svala Thórsdóttir, Wang Guangyi, Wang Jianwei, Wang Qiang, Wu Shanzhuan, Yang Fudong, Yang Xinguang, Jörg Immendorff, Yu Hong, Yu Ji, Zhang Enli, Zhang Ding, Zhang Xiaogang, Zhao Yao.

UCCA Center for Contemporary Art
798 Art District, No. 4 Jiuxianqiao Lu, Chaoyang District, Beijing
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01/09/20

Zhang Xuerui @ Galerie Urs Meile Beijing - River with Three Buoys

Zhang Xuerui 
River with Three Buoys
Galerie Urs Meile Beijing
August 29 - October 25, 2020

We can imagine Zhang Xuerui’s paintings as building facades, with equal squares dividing the entire canvas. These squares are parallel to the frame, positing a geometric certainty. The dynamic of the painting comes from its colors—in most cases, each square of color is linked to its neighbor by an almost imperceptible color gradient, making the overall rhythm appear soft and unhurried. The interval shifts in color achieve spatial depth in the picture, but the story within each window is concealed, like flickering lights of varying tone faintly shining through the curtains, while we can never know exactly what is unfolding behind the curtains. They tell a story through non-representational methods, or more precisely, they correspond to a stream-of-consciousness monologue.

“I hope to manifest in my paintings intimate relationships that are hard to realize in real life, like the kind of intimate relationship I have with colors.” 1 She has not pulled herself or us to the metaphysical level, but has instead stressed the parallel nature of reality through logicalized production. “The picture is ‘close,’ while the theme is ‘distant’.” 2 This is like when you turn on the car stereo, and get into the melody of a song, becoming isolated from the swarm of traffic around you, or even the entire urban environment, your consciousness flowing within that sense of time altered by the melody. For Zhang Xuerui, the squares are elements constructing her abstract melody. She has transplanted her emotions onto these squares, steadily realizing that intimate relationship. Here there are none of the drastic undulations or perturbations of reality; anxiety and fear have been transformed. The stronger her intimacy with the colors, the more isolated she becomes from reality.

As far back as the 1920s, Le Corbusier and his friends were saying that a painting is a formula. 3 This can help us further understand Zhang Xuerui’s creative method. She begins by selecting the “three primary colors” of that painting, three color fields, and places them “in three corners of the canvas, which I call A, B and C. If there are ten squares between A and B, then each square is a different ratio of mixture between the colors A and B, forming a gradual color transition. The progression of the colors setting out from these three corners to the fourth corner is unpredictable. The color that ends up in the fourth corner is entirely an ‘accident.’” 4 You can get a sense of how her painting process is like a meticulous computation, with the outcome of the fourth corner being calculated virtually one step at a time. It is an “accident” in that textures, emotions or hidden desires form active factors that follow along the entire creative progression, until the fourth corner redeems the sensational undercurrents. When this color field emerges, it implies a certain harmony.

Gazing at these pictures, I sometimes suspect that she has intentionally put off the arrival at the final outcome. Under the supposition of the three primary colors, the colors are constantly combined, implying that she spends much time in phases of gray, patiently laboring and circling back. Like a woman of the ancient world absorbed in her weaving, Zhang quietly enjoys and magnifies this method that is at once for passing and resisting the passage of time. The completed works show no traces of being covered over day after day, but are instead juxtaposed as still frames, as if the traces of the passage of each needle, each thread, are presented in their entirety, demanding close rumination.

In her most recent works, she has changed the excessively slow progression of before, a shift that appears in the picture as relatively strong contrasts in color from one field to the next, or even within a cluster of color fields, in something like a high note suddenly bursting out of a musical movement, creating a floating effect and highlighting the sense of motion in the picture. But her basic methodology has not changed. The visual precision brought about by the contrast, and the overall elegance and harmony, still stand as the distinctive markers of her personality. Her three primary colors can be seen as three buoys that give her a cross section of the river of time. Even that unpredictable fourth corner merely implies a single square in the picture; it won’t flow out of bounds or turn against the existing structure. It is called ending, but it has actually taken part in the entire flow, an equal element and component of the process, which is why when Zhang Xuerui completes a painting, she can change the orientation in which the painting is hung.

Text: Zhu Zhu

ZHANG XUERUI (born in 1979 in Shanxi, China) currently lives and works in Beijing, China. She graduated from Central Academy of Fine Arts in Beijing in 2004. Her recent solo exhibitions include: The Everyday as Ontology, Galerie Urs Meile, Lucerne, Switzerland (2019); The God of Small Things, Art Basel Miami Beach-Kabinett, Miami, USA (2018); Colours in A Breeze: Zhang Xuerui Solo Exhibition, Leo Gallery, Hong Kong, China (2017); Zhang Xuerui: Recent Works, Ginkgo Space, Beijing, China (2017). Recent group shows include: You Are a Goddess, You Are a Demon, Boxes Art Space, Shenzhen, China (2019); Letters from Beijing, Gwangju Museum of Art, Gwangju, Korea (2019); The Exhibition of Annual of Contemporary Art of China 2017, Minsheng Art Museum, Beijing, China (2018); Encounter Asia—Multi-vision of Youth Art, the Museum of Sichuan Fine Arts Institute, Chongqing, China (2018); Nonfigurative, Shanghai 21th Century Minsheng Art Museum, Shanghai, China (2015); Negotiations – The 2nd Today’s Documents 2010, Today Art Museum, Beijing, China (2010). She participated in Artist in Residence program “Kulturkontaka Austria” in Vienna in 2015. Her works have been collected by public collections including White Rabbit Gallery and Cruthers Art Foundation.

1 Zhang Xuerui Interview: “Clouds on the Edge of the Sky” (Tian Bian Yi Duo Yun), Cao Siyu, Hi Art, October 24, 2015.
2 ibid.
3 Arsén Pohribn••, Abstract Painting, Wang Duanting, trans., Gold Wall Press, 2013.
4 Zhang Xuerui interview.

GALERIE URS MEILE BEIJING
D10, 798 East Street, 798 Art District, No. 2 Jiuxianqiao Road
Chaoyang District, 100015 Beijing
galerieursmeile.com

_________________



14/10/16

Zeng Fanzhi: Parcours @ Ullens Center for Contemporary Art - UCCA, Beijing

Zeng Fanzhi: Parcours
Ullens Center for Contemporary Art - UCCA, Beijing

Through 19 November 2016


Through 19 November 2016, the Ullens Center for Contemporary Art (UCCA) presents Zeng Fanzhi: Parcours, the artist's largest and most comprehensive exhibition anywhere to date and his first institutional solo show in Beijing. Including nearly sixty works borrowed from collections around thé world, it covers nearly thirty years of Zeng's creative output, winding through his extensive stylistic and thematic evolutions on canvas and in sculptural form. The main body of the exhibition in UCCA's Great Hall features key works from each major series in Zeng's career, presenting a complete picture of his creative exploration and artistic contribution, and referring to art-historical precedents from Hellenistic sculpture to Lucian Freud. It culminates in a room dedicated to a recent series of works on paper—never before exhibited in China—which mark a new engagement with the aesthetics of Chinese painting, and in the Nave, where a special space has been constructed to show two of his most substantial landscapes.

Its title inspired by that of an early painting he completed in 1990, "Zeng Fanzhi: Parcours" offers to bring the viewer along on the artist's creative journey. A key figure in the generation of artists who emerged, along with the very notion of "Contemporary Chinese Art," onto the world stage of the early 1990s, Zeng Fanzhi has consistently used his works to reflect on the social and cultural climate of his country through a highly personal visual language. His early paintings, completed during the late 1980s while he was a student at the Hubei Institute of Fine Arts, combine the pedagogical apparatus of socialist realism with a romantic interest in Western classicism and modernism to depict new realities of Reform-era Chinese society. Following his arrival on the Beijing scene in the early-1990s, Zeng Fanzhi quickly gained recognition for his "Masks" series, which gives symbolic form to the dichotomies and affectations of that era through figures in varying states of alienation. After this, Zeng Fanzhi continued his research info painting itself, producing the strikingly colored, tensely vibrating, monumentally scaled canvases of the "Abstract Landscapes" series. In recent years, he has combined the free-range brushstrokes of these landscapes with homages to works by masters including Leonardo DaVinci and Albrecht Durer, in a series of seven four-by-four-meter paintings that have been extensively exhibited abroad. The newest works in this exhibition consist of a grouping of paintings in ink on paper which signal an introspective shift in his practice. Today Zeng fulfills a role inhabited by artists throughout Chinese history: an aesthete among the worldly, offering uplift and solace through refinement.

Its design carefully authored by the artist's longtime collaborators Tadao Ando Architect & Associates, "Zeng Fanzhi: Parcours" rhythmically divides the expanse of UCCA's Great Hall into an immersive survey of his career. Six freestanding walls, each punctuated by a 2.4-meter square window, thoughtfully connect major shifts in the artist's practice. They are enclosed by a series of darker walls that run around the space's perimeter, chronologically presenting portraits from ail phases of Zeng's career. Having sought to avoid enclosed spaces, Tadao Ando has likened this layout to sections of an MRI scan that allow viewers to walk through layers of the artist's mind.

UCCA Director and exhibition curator Philip Tinari states, "UCCA is hugely excited to be presenting Zeng Fanzhi's most comprehensive exhibition to date anywhere in the world. His singular painterly vision connects his personal experience of living in contemporary China to centuries of artistic creation across many cultures, as art becomes a vehicle for exploring history and articulating taste. This exhibition offers not only an overview of his considerable talent, but a meditation on the importance of aesthetic cultivation in a messy world."

Regarding his survey, Zeng Fanzhi states, "Fortunately, I encountered painting in my youth and chose to embark on this creative path that now stretches for nearly thirty years. Along the way, I have discovered a place I call my own, where art serves as a guide through the long corridor of history, allowing one to traipse freely through time and space. My heart is filled with gratitude for the wonderment of this experience, and I hope by presenting this exhibition, which incorporates canvases from ail the major shifts in my practice, to share a fantastic visual journey with a global audience."

UCCA
Ullens Center for Contemporary Art

www.ucca.org.cn

25/07/15

Wang Guangle, Beijing Commune Gallery - Six Colors

Wang Guangle: Six Colors
Beijing Commune Gallery, Beijing
July 23 - September 12, 2015

Beijing Commune presents Wang Guangle’s third solo exhibition “Six Colors” at the gallery.

Wang Guangle is generally considered one of the most representative figures in the New Abstract Movement that has gradually formed through the past decades among the emerging generation in China’s contemporary art scene. His paintings have acquired increasing attention since the Terrazzo series in early 2000s. His later works from the Coffin Paint and Untitled series consistently imply a looming thread that is closely related to an immediate experience with time and life. This exhibit shows off six large scale color paintings from the artist’s latest Untitled series.

Wang has gained critical praise for his process-based paintings, which simultaneously reference traditional memento mori, temporality, repetition, and abstraction. The Coffin Paint series was inspired by a burial tradition he witnessed while growing up in Fujian province, southern China, where there still exists the local tradition of aged people preparing their waiting coffins with a layer of lacquer for each year they remain alive. A meditative symbol of acceptance and preparation, the coffin can incur several years’ worth of paint layers up until the moment of a person’s passing. Wang adds layers of paint to his canvas several times daily, with each layer covered upon the previous one. As the pigment accumulates, the surface of the canvas builds to a thick layer of paint that attains a nearly sculptural dimension. The paint naturally flows down along both right and left sides of the canvases.

BEIJING COMMUNE
798 Art District, No. 4 Jiuxianqiao Road, Chaoyang District, Beijing

08/06/14

Focus Beijing. Collection De Heus-Zomer at Museum Boijmans Van Beuningen, Rotterdam

Focus Beijing
Collection De Heus-Zomer
Museum Boijmans Van Beuningen, Rotterdam
14 June - 21 September 2014

The Museum Boijmans Van Beuningen presents a selection from the collection of Chinese contemporary art amassed by Henk de Heus and his wife Victoria de Heus-Zomer. The couple have been travelling to China regularly since the late nineteen-nineties, buying work by leading artists. This important private collection of contemporary Chinese art has never been exhibited in context before.

Henk de Heus and Victoria de Heus-Zomer’s collection of Chinese art is unique in the Netherlands. Since their first visit to China in 1998 they have been collecting contemporary Chinese art. Underpinning this extraordinary collection is the relationship of trust that the couple has built up with various artists over the years. In dialogue with the collectors, Museum Boijmans Van Beuningen has selected some twenty artists who represent two generations, and live and work in Beijing. The museum is showing a selection of paintings, photographs and sculptures. The exhibition is the grand finale crowning a series of three exhibitions of works from the De Heus-Zomer Collection.

Current Art from Beijing
‘Focus on Beijing: Collection De Heus-Zomer’ is an exhibition spotlighting a number of prominent artists from Beijing who represent two generations. The first grew up in the nineteen-fifties and sixties. Their works reflects strong political engagement, with allusions to China’s traumatic history and the social and cultural revolution she has undergone in recent decades. Artists like Zhang Dali (Harbin, 1963), Zhang Xiaogang (Kunming, 1958), Hai Bo (Changchun,1962) and Ai Weiwei (Beijing, 1957) represent this generation. The second generation of artists grew up in the nineteen-seventies and eighties, the period of the Chinese open-door policy. Artists like Qiu Xiaofei (Hoerbin, 1977), Wang Guangle (Fujian, 1976) and Liang Yuanwei (Xi’an, 1977) were born at a time when Chinese society was starting to turn more towards the West, a period of strong growth when the effect of market forces was becoming evident. Individuality and intuition are key to their work as artists. They know all about trends in the global art world-much more than that art world knows about developments in contemporary Chinese art.

The De Heus-Zomer Collection
Henk and Victoria de Heus-Zomer have been collecting art since the late nineteen-eighties. When they began, they were looking for things to fill the walls in their house in Barneveld. Over the years the collection grew to become a leading private collection, with numerous masterpieces by artists like Marlene Dumas, René Daniëls, JCJ VanderHeijden, Neo Rauch, Anselm Kiefer and Thomas Struth. Since 2010 they have created three exhibitions of work from the collection: in Singer Laren and last year in Museum Belvédère. Museum Boijmans Van Beuningen concludes this trilogy.

Sensory Spaces 4 - Liu Wei
The focus of Museum Boijmans Van Beuningen’s summer programme this year is contemporary Chinese art. To coincide with Focus on Beijing, the Chinese artist Liu Wei has been commissioned by Museum Boijmans Van Beuningen to make a site-specific installation for the Sensory Spaces series. In this series an artist is invited to respond to the properties of a particular space-the museum’s Willem van der Vorm Gallery- and manipulate them in an unexpected manner. Liu Wei’s monumental work is a reflection on China’s urbanization.

Focus Beijing. De Heus-Zomer Collection
Focus Bejing - De Heus-Zomer Collection
Museum Boijmans Van Beuningen, Rotterdam - 2014
English - Chinese exhibition catalogue 
Authors: Feng Boyi, Hans den Hartog Jager, Noor Mertens
Design by Stern / Den Hartog & De Vries
23 x 28 cm - 192 p. - ISBN:978-90-6918-279-7 -Hardcover
Catalogue/ARTtube: Accompanying the exhibition is a publication with contributions by Feng Boyi, Hans den Hartog Jager, Noor Mertens and Sjarel Ex. An ARTtube video is also being developed for the exhibition.
MUSEUM BOIJMANS VAN BEUNINGEN
Museumpark 18-20, 3015 CX Rotterdam

02/11/11

Liu Wei & Ai Weiwei at Faurschou Foundation, Beijing

Liu Wei & Ai Weiwei: Works from the Collection
Faurschou Foundation, Beijing

13 October 2011 - 26 February 2012

The current show at Faurschou Foundation is the first show of works from the Faurschou Foundation collection, and thus marks the transition from commercial gallery to art foundation that Faurschou has now undergone. With the establishment of Faurschou Foundation, Luise and Jens Faurschou are realizing a long-held dream of devoting all their time, skills and networks to expanding and developing their collection of contemporary art, and creating exhibitions of a high international standard, both at the existing premises here in Beijing, and at the new exhibition space in Copenhagen which will open next year in September with a solo show by Cai Guo-Qiang.

In the future the exhibitions at Faurschou Foundation in Beijing and in Copenhagen will take their point of departure in the collection, and Luise and Jens Faurschou will be creating new exhibitions in collaboration with some of the best contemporary artists, curators, museums and galleries all over the world. For many years it has been the dream of Luise and Jens Faurschou to focus on the collection and its development, and the possibility of showing it. On the basis of the results and the collection created over the years, it has now become possible to realize this dream.

Faurschou Foundation currently presents works from the collection by Ai Weiwei and Liu Wei.

Entering the gallery the viewer is almost walking into Map of China, a large sculpture made out of Iron wood (Tieli wood) that Ai Weiwei has collected from dismantled temples of the Qing Dynasty (1644-1911).

Many of Ai Weiwei's works from the past decade are made of local materials and of antique Chinese objects, Neolithic pottery, tables and chairs from the Ming and Qing Dynasties, wood, doors and windows from demolished temples and traditional houses, freshwater pearls, tea, marble, stone, bamboo etc. - 'ready-mades' trans¬lated into a conceptual, post-minimalist idiom.

Ai Weiwei points to the loss of culture by transforming the historical objects into something new - into moving and highly sensual contemporary artworks which thanks to their aesthetic beauty recirculate the meaning and history of these valuable cultural artifacts in the context of contemporary China.

From his recent grand-scale installation at TATE Modern in London earlier this year a field of porcelain handmade Sunflower Seeds covers the floor.

At TATE Modern Ai Weiwei installed a 100-ton thick layer of sun¬flower seeds on the floor - 100 million seeds - all made of porcelain produced and painted by hand in Jingdezhen.

The number of seeds is overwhelming, and yet 100 million is not even that many in the Chinese context. It is precisely in China that it is possible to produce such a labour-intensive work - and the work is very much about the relationship between the mass and the individual, and about China's increasing dominance in the world economy.

Sunflower Seeds is an incredibly beautiful, poetic work, simple, and with many layers of meaning connected to Chinese history.

Ai Weiwei has in the past years been engaged in the loss of lives after the Sichuan Earthquake. Namelist of student earthquake victims found by the citizen investigation, 2008 - is the names of students who died in the Sichuan earthquake in 2008. The list has been collected by the citizen investigation volunteers. The date for the work is open ended as not all the identities of the students have been found out. Some names are not able to be found as entire families have disappeared after the earthquake. The government has never revealed the full list of victims of the earthquake, but only a number. The citizen investigation volunteer's aim is to give each number a name.

In the second part of the exhibition space - Don't Touch by Liu Wei hangs suspended from the ceiling.

Composed of sewn together ox-hides, Liu Wei's rendering of the Potala Palace in Tibet, Don't Touch, is the largest work to date from the artist's series of sculpted dog chews representing a disarray of global headquarters. The mock-ups demonstrate Liu Wei's early interest in questions of power, the relationship between landscape and architecture and the material condition of the visual.

Standing higher than any other palace in the world at over 3,700 meters above sea level, the Potala Palace is a conspicuous but almost passé religious, political, and cultural symbol, presented to the world with pride and yet a stain on the reputation of many. Perhaps dispelling politicization, perhaps creating a fantastical pseudo-religious object, perhaps pointing to a dystopian mutation stemming from a larger social lack of spiritual direction, we can't be sure. But Liu Wei "lets it hang", and advises, irony intended, "Don't touch".

FAURSCHOU FOUNDATION
www.faurschou.com

10/06/11

Yue Minjun, Pace Gallery, Beijing - The Road

Yue Minjun: The Road
Pace Gallery, Beijing
June 11 - July 16, 2011

© YUE MINJUN © PACE GALLERY

The Pace Gallery, Beijing presents an exhibition of Yue Minjun's recent works in cooperation with Robb Report. The exhibition, entitled The Road, is the leading Chinese contemporary artist's first solo exhibition in the Pace Gallery, Beijing. Accompanying the exhibition is a catalogue with an interview between Yue Minjun and Leng Lin, the curator of this exhibition and the president of The Pace Gallery, Beijing.

More than two decades into his artistic career, Yue Minjun is still smiling at the world as he sees it. Yue Minjun's attitude toward reality has always been unique, and through his creation, he has been continually exploring the relationship between art and reality. His trademark “Smile” symbol, the playful, mocking hallmark of the artist's cynical realist style, conceals within it a spirit that's sometimes stubborn and fragile. By mocking his subject's nihility, he stands apart from - and in judgment of - it in a unique way. Despite the world changing around him, YueMinjun's distinctive style hasn't changed much. So should our understanding of his work change? If the object of the “Smile” has changed, should there be some shift in the feel of the "Smile" itself? Or could it be that nothing changed at all?

In his newest exhibition, Yue Minjun's work takes on Christian forms. The strength of Western culture has pushed more than a few Chinese people into an existence stripped of its cultural core, making them into nomads, wandering in the space between two cultures. By altering the semantic relationships between the people and space in the original works, the works seem almost to dissolve away, neatly avoiding the contradictions and embarrassment inherent to any collision between two cultures. As the curator Leng Lin stated, “Confronted with something you don't completely understand, a smile can mean rejection, or confusion. But it can also mean inclusion and acceptance.”

YUE MINJUN (b. 1962, Heilongjiang, China) has been quoted as saying, “I always found laughter irresistible.” Best known for his oil paintings depicting himself with his trademark smile, Yue Minjun is a leading figure in the Chinese contemporary art scene. He has exhibited widely and is recognized as one of the breakout stars of his generation. In 2007, Yue Minjun was selected Time magazine's "Person of the Year". The artist currently lives and works in Beijing.

Yue's father worked in the oil fields of northeast China, and he himself worked in China's oil industry, before beginning studies in art in 1983. In 1989, he was inspired by a painting by Geng Jianyi in the China / Avant Garde show in Beijing, which depicted Geng's own laughing face. Disillusioned with politics by the Tiananmen Square uprising of the same year, he moved to an artist's colony outside Beijing in 1990. His signature style developed out of portraits of his bohemian friends from the artists’ village.

In his earlier work, surrealism had an especially strong influence on him. His self-portraits from the 1990s were the first to depict his easy, automatic smile, but the figures warmth masked underlying emotions. The smile became a mask as the paintings’ complexities were played out in the figures’ arrangements or poses. His work became further influenced by western art history as he began arranging his figures in poses or settings reminiscent of the masterpieces.

Yue Minjun has also been continuing his Landscape with No One series in which he removes figures from historical Chinese socialist paintings and well-known western paintings. “Typical socialist paintings in China looked very realistic but were indeed surreal. They served for heroic fantasies, and the images of great people or the heroes in the paintings could well justify the fabricated scenes.”

Yue Minjun has shown internationally including The Archeological Discovery in AD3009 at ARoS Aarhus Kunstmuseum, Aarhus; Half-life of a Dream: Contemporary Chinese Art from the Logan Collection at San Francisco Museum of Modern Art, San Francisco; solo museum exhibition Yue Minjun and the Symbolic Smile (2007 - 2008) at Queens Museum of Art, Queens, New York; The Reproduction of Idols: Yue Minjun Works, 2004-2006 (2006) at the He Xiangning Art Museum, Shenzhen, China. He has also been included in the 2008 and 2004 Shanghai Biennales, and the 48th Venice Biennale, Open Boundary, Venice (1999). 

PACE GALLERY, BEIJING
798 Art District, No.2 Jiuxianqiao Road, Chaoyang District, Beijing 100015
www.pacebeijing.com

19/11/10

Chen Yujun – The Empty Room – Boers-Li Gallery, Beijing

Chen Yujun, The Empty Room
Boers-Li Gallery, Beijing 
Through 5 December 2010

On view in Beijing, at Boers-Li Gallery, a solo exhibition of recent work by the artist Chen Yujun produced since 2008 in a project entitled The Empty Room.

CHEN YUJUN was born in Putian of Fujian province in 1976, and the most basic motivation of his work comes from the culture of the Central Min diaspora. Because a branch of his family emigrated to Southeast Asia in 1900, many of his works are concerned with this lineage and the living environments of that alien territory. As young critic Lu Mingjun has summarized, this form of mental memory and life experience creates in his artistic practice a distinct anthropological aesthetic: for Chen Yujun, the foreign land of the South China Sea represents a space of possibility or experience of the unknown, and the communication of this experience becomes the original intention of his work. His mode of painting is simple and unadorned, consisting of hybrid visions of architecture and scene, a sensation of bland vicissitude and solitude that emerges through plants, decorations, and furnishings. Such images originate in the experiential world of the artist, but exceed this experience through a unique form of communication in painting. They consistently challenge the observational logic of the viewer, calling for explorations into the unknown.

Asian Geography is a new series initiated by the artist in 2009. For some time, the notion of Asia has been advanced as a community primarily through the cultural oppression of Eurocentric ideology, such that the cultural concept of Asia actually convinces us to ignore cultural differences within the continent. In Asian Geography, Chen Yujun attempts to produce an alien space of the other, a space of Asia at once both strange and familiar. In these works, apart from the appearance of bizarre furnishings, we find that readymade objects and space constructed through the extension of all manner of lines form a unique depth within a set of two-dimensional relationships. Observing such works, the disorder, vacuity, and fragmentation of space interfere with an understanding of our own identity and existence.

Asian Geography surpasses Chen Yujun's early imagination of Southeast Asia, placing the focus of this concept within an identification of history and identity. Within this series, the artist extends his domestic space such that it becomes the geographic space of Asia. As he says:

“The entire course of my practice unfolds through the history of migration of my family, appropriating this outward trajectory primarily in order to present my own secret experiences and imaginations. Through this specific spatial situation, I attempt to depict a singular domestic space and the alienated identity of its resident.”

BOERS-LI GALLERY - BEIJING - CHINA

11 November 2010 - 5 December 2010

www.boersligallery.com

02/11/10

Qiu Anxiong – Boers-Li Gallery, Beijing

Zoo - Qiu Anxiong’s solo exhibition
Boers-Li Gallery, Beijing
22 October - 21 November 2010

The exhibition includes QIU ANXIONG's new work in oil painting, sculpture, and video installation.

The exhibition as a whole revolves around the decaying scenes of the zoological garden. Animals once free to gallop and soar are here confined to a purportedly humane synthetic nature, held captive in the limited degree of freedom endemic to the zoo and certainly experiencing some degree of boredom. Such paintings exist here as a background to the exhibition, allowing the figure of the zoo to come to stand in for captivity itself within this new series. Alongside this conceptual development, Qiu Anxiong attempts to survey the broader meaning of captivity within more expansive spheres of culture, educational systems, and lifestyles, a discussion that originates with the phenomenon by which external control imperceptibly becomes habitual self-control, mirroring another process by which the object of control shifts from the animal to the human.

As a portion of this continuing exploration of culture and control, this exhibition employs models of the zoo and civilization to manifest mistaken understandings of history. Animals are here taken as gods, as in Heresy turned into food products, as in Revolution or observed as pets, as in Enlightenment. The artist here uses a method of Borgesian personification to reveal how, throughout the history of civilization, the various manifestations of collectivism have imprisoned and even extinguished the individual. Through the reverse of such personification, the artist concludes the exhibition by animalizing a domestic scene depicting consumer society, thus expressing the captivity of material consumption outside the spiritual realm.

Beginning with his widely known work New Classic of the Mountains and Seas I, Qiu Anxiong has drawn on a method in which mythical and existing animals are metaphorically drawn into reality in order to develop his analysis and critique of contemporary society. At the same time, the narratives and symbols present in his work continuously construct new forms of visual narrative in a relatively restricted system. The attraction of this work lies in its eccentric and abnormal quixotic pursuit, particularly in the artificial encyclopedic knowledge it spawns. This  unique narrative mode could be linked to those of Borges, but its spiritual quality is actually much closer to the critique of reality manifested in Orwell's Animal Farm.

QIU ANXIONG  was born in Chengdu in 1972. He has exhibited in the Shanghai Biennale in 2006, China Power Station Part 1 in 2007, the Asia Pacific Triennial of Contemporary Art in 2009, and most recently the São Paulo Biennial in 2010. He also held a solo exhibition at the Museum of Contemporary Art Tokyo in 2007. His video work “New Classic of the Mountains and Seas II” and related print works have recently been acquired by the collection of the Museum of Modern Art in New York.

BOERS-LI GALLERY - BEIJING - CHINA

www.boersligallery.com

04/02/10

Beijing Photo Art Fair 2010

 

Art Beijing Contemporary Art Fair will launch on April 29 and will close on May 2, 2010. Photo Beijing –Contemporary Photography Art Fair– will still be a part of the show. Here are some words from the Executive Director of Art Beijing about this upcoming event.

 

Art Beijing 2010

 Photo Beijing - Contemporary Photography Art Fair 2010

 

“ Through efforts of the past four sessions, Art Beijing has gradually become one of the most important international contemporary art activities, and social and cultural activities as well. Art Beijing gains the support from Beijing Municipal Government, Beijing Culture & Art Foundation, and major art institutions and art media. In 2009, there are more than 150 domestic and international professional media and mass media participated in and reported the fair. Among those, 10 media, as the special support media of Art Beijing and Photo Beijing, make in-depth special report on the fair. In addition, many foreign professional media correspondents also carry out follow-up reports on Art Beijing and sincerely offer their in-depth affirmation and criticism. More than 7000 honored guests attended in the VIP Preview Exhibition and other 30000 spectators in the following four days have enjoyed active communication and interaction with exhibitors. Groups of VIP collectors from the world gather in Beijing, pay close attention to the trend of contemporary arts, and touch the charm of Beijing.

Art Beijing 2010 is committed to building a higher level of international contemporary art platform. The fair will include 80 exclusive galleries from all over the world to exhibit their newest art works. We will focus on Asian art resources with the rapidest growth throughout the world, gradually expand to South Asia, and expect to become the key trading center for Asian contemporary art works. Entering into the third year of The Green House Program by 2010, 30% of 25 galleries exhibited in Photo Beijing will be reserved for foreign galleries to hold more varied and professional thematic exhibitions. The fair is no more a simple platform for exhibition, but promotes a system of independent curator, support young creative artists, and create opportunities for them. In addition, this year we further step to provide more innovative and modern exhibition facilities, provide delicate adjustment and considerate services in attracting investment, promotion, and VIP reception etc. so as to help exhibitors and collectors gain better commercial return “.

Executive Director of Art Beijing
Dong Mengyang

08/03/09

Liu Gang - Merlin, Champagne and Regalia

(c) Liu Gang - All rights reserved
Paper Dream N.06, 2008
C-Print, 124x 102 cm
Courtesy of the Artist
This first solo exhibition by artist Liu Gang presents selections from his new photographic series, Paper Dream (2008). Using images appropriated from newspaper advertisements for upscale housing developments in Beijing, the artist creates works of sheer excess and absurdity, but also comments on new forms of identity in China. The show is part of an ongoing exhibition series reflecting collaboration between the Ullens Center for Contemporary Art (UCCA) and Lan Club that features the best emerging artists of Beijing. “As a witness of contemporary life in Beijing and its fast moving developments, Liu Gang: Merlin, Champagne & Regalia is the perfect fit for UCCALAN(D), whose ambition is to stand at the heart of urban creativity,” says UCCA' Director Jerome Sans.
Liu Gang
Merlin, Champagne & Regalia
March 7 - April 4, 2009
Presented by UCCA
and Lan Club
Curators: David Spalding and Snejana Krasteva
Lan Club Address:
4/F Twin Tower,
B12 Jianguomen Waidajie
Beijing
P.R. China

23/01/01

Chinese Photographer Rong Rong at Chambers Fine Art, New York

Rong Rong
Contemporary Photography From China
Chambers Fine Art, New York
January 23 - March 10, 2001

Chambers Fine Art presents twelve photographs by the Beijing artist and photographer Rong Rong. Many of Rong's photographs are staged in the ruins of urban Beijing, the remains of historic homes destroyed as developers forced families out in the early nineties to make way for modern buildings. Those who live in Beijing often visually tune these ruins out. They walk past them between the newer developments, treating them as urban blind spots.

In these empty lots with half destroyed homes, the once private dwelling spaces of families are now dilapidated and exposed for public viewing. The presence of a family is felt through their absence. The crumbling walls reinforce this feeling of absence. It is to these settings that Rong Rong adds torn photographs of movie stars and damaged posters of fashion models. Sometimes, the posters appear to have been left behind by former inhabitants, as if they where once part of the private home decor that is now made public. Other times, the effect is more like collage, where the insertion of a picture within a picture by the artist is very apparent. It's the juxtaposition of the images that provides tension to the art. The appearance of other photographs in these pictures of interior spaces turned inside out are like stand-ins for the human figure; it is their presence and relationship to their surroundings that suggest meaning.

On one level, the photographs appear to be a recording of a moment in history, like a photojournalist documentation of a scene witnessed. The gray tonalities of the black and white photograph with hand-dyed colors add to this historical effect. Li Xiantang, Beijing's most-renowned art critic, says Rong Rong's photographs "are both sad and optimistic, like a fairytale, he poeticizes reality. Rong Rong's pictures possess twisted beauty, they appear natural but contain a vivid contrast." 

CHAMBERS FINE ART
210 Eleventh Avenue, New York, NY 10001