Showing posts with label Rebecca Shaykin. Show all posts
Showing posts with label Rebecca Shaykin. Show all posts

01/02/25

Draw Them In, Paint Them Out: Trenton Doyle Hancock Confronts Philip Guston @ Jewish Museum, New York

Draw Them In, Paint Them Out 
Trenton Doyle Hancock Confronts Philip Guston
Jewish Museum, New York
Through March 30, 2025

TRENTON DOYLE HANCOCK
"Schlep and Screw, Knowledge Rental Pawn Exchange Service," 2017 
Acrylic and mixed media on canvas, 
60 x 60 x 6 in. (152.4 x 152.4 x 15.2 cm) 
Collection of Hedy Fischer and Randy Shull, 
Asheville, North Carolina

Draw Them In, Paint Them Out: Trenton Doyle Hancock Confronts Philip Guston examines Philip Guston’s seminal influence on Trenton Doyle Hancock and both artists’ shared commitment to investigating the legacy of white supremacism in the United States. The exhibition presents the the work of painter PHILIP GUSTON (American, b. Canada 1913–1980), the child of Jewish immigrants from Odessa (present-day Ukraine), and TRENTON DOYLE HANCOCK (American, b. 1974), a leading Black contemporary artist based in Houston, Texas, in dialogue for the first time. The exhibition explores resonant connections between their work and the role that artists play in the pursuit of social justice.

Organized by the Jewish Museum, the exhibition features key works by Philip Guston including his now iconic, late satirical Ku Klux Klan paintings in dialogue with major works Trenton Doyle Hancock created in response to his inspirational mentor, highlighting their parallel thematic explorations of the nature of evil, self-representation, otherness, and art activism. Foregrounding works that depict the Klan, the exhibition demonstrates how both artists engage with and at times even inhabit these hateful figures to explore their own identities and more broadly examine systems of institutionalized power and their feelings of complicity within them. Yet, despite the difficult subject matter and at times violent imagery presented in their work, both Hancock and Guston share an ability to conquer the pain and emotion of their art through humor that is both dark and undeniable, engaging with their shared embrace of the visual language of comics.

Philip Guston, whose early social realist and abstract work ultimately evolved into an idiosyncratic form of social satire, is now one of the most revered painters of the twentieth century. Significant examples of Guston’s buffoonish Klansmen paintings and drawings from the late 1960s and early 1970s, selected by Hancock, will be a centerpiece of the exhibition. Guston’s cartoonish style was used to defy the Klan’s bigotry as racial tensions roiled America—tensions that continue to resonate with renewed urgency today. Guston also used the hooded figure as an alter-ego wrestling with his Jewish identity and his assimilation into American culture. This phenomenon is illustrated especially in Guston’s masterful The Studio (1969), which depicts the artist as a Klansman painting a self-portrait, acknowledging his own complicity with white supremacy. 

For the eclectic artist, cartoonist, and illustrator Trenton Doyle Hancock, Guston’s work has been a consistent source of inspiration for nearly 30 years. His collaged psychedelic canvases similarly draw on the language of comics to challenge and comment upon the American condition. The exhibition includes Hancock’s surreal graphic memoir that interweaves Guston’s biography with his own family tree and reports of Klan activity in the United States, past and present. Titled Epidemic! Presents: Step and Screw! (2014), the series has since developed into a substantial body of work in which Hancock’s long-standing avatar, a Black superhero named Torpedoboy, meets and engages with Guston’s Klan-hooded alter-ego. Through this series, Hancock confronts his artistic forefather and examines their respective motivations for grappling with white supremacism in their art.

Draw Them In, Paint Them Out builds upon the Jewish Museum’s ongoing commitment to exploring contemporary art in real time, providing a platform for each new generation of artists. The Museum also shares a foundational history with Guston’s work including the artist’s solo exhibition in 1966, just before the emergence of his late Klan imagery, and his seminal role in Action/Abstraction: Pollock, de Kooning, and American Art, 1940-1976 on view in 2008. The current exhibition joins a fall program at the Museum that tells complex stories from multiple points of view to spark dialogue around how society engages with and learns from historical narratives. By addressing complex and often painful histories, these stories offer opportunities to create a sense of unity around shared experiences and inspire hopeful paths toward the future.

The exhibition is organized in four thematic sections:

Co-Conspirators

The first section examines Guston’s and Hancock’s first forays into Klan imagery, produced in their young adulthoods. This gallery includes Guston’s Drawing for Conspirators (1930), a troubling image of the aftermath of a lynching that speaks to the toll of white supremacy in the United States. Guston’s mural of another lynching scene (c. 1931), painted for the John Reed Club to commemorate the plight of the Scottsboro Boys, is presented in facsimile form, as the original work was destroyed by the Los Angeles police and the KKK.

Guston’s early, politically motivated works will be presented alongside Hancock’s representations of Loid, a fictitious ghost of a 1950s Black sharecropper who appears as half Klansman, half Klan victim, conceived by the artist around the time of his discovery of Guston’s work in the mid-1990s. This harbinger of vengeance, portrayed with a white sheet and noose and wielding a hammer of justice, first emerged in a photographic self-portrait (Properties of the Hammer, 1994) by Hancock at the age of 19, and has recurred in various iterations in drawings (Judgment #2, 2000), cartoons, and paintings (Coloration Coronation, 2016) to the present day.

K-K Kan I Help You?

This next section features a selection of significant late Klansmen paintings and drawings by Guston, including The Studio (1969) and Riding Around (1969). These works represent Guston’s renewed exploration of the Klan, an exercise in both social satire and self-condemnation, following a resurgence of Klan activity in response to the advancements made by the civil rights movement in the United States.

This section also features Hancock’s Epidemic! Presents: Step and Screw! (2014), the graphic series created by Hancock “as a kind of one-liner: what would happen if my alter-ego Torpedoboy met Philip Guston’s alter-ego, the Klansman?” Step and Screw! marks the first time Hancock dealt explicitly with his and his family’s personal ties to America’s haunted past. In 30 black-and-white panels, Hancock contrasts the dark comedy of his comic strip with a fantastical timeline that blends Guston’s and Hancock’s life stories and delves into their generational traumas.

Conception and Execution

The third section of the exhibition focuses on Hancock’s paintings that grew out of Step and Screw! The majority of these mixed media works, which fuse image and text and recombine elements from the original comic book, focus on the “pregnant” moment of exchange between the Klansman and Torpedoboy. In each new iteration, the characters engage in a dubious handoff, with the hooded figure offering the skeptical superhero an object associated with wisdom, be it a lightbulb, an apple, or a head. Works on view include Step and Screw: The Star of Code Switching (2020) from the Jewish Museum’s collection, in which the Klansman offers a talisman so powerful that Torpedoboy’s racial transformation is instantaneous and Lights Out (2023), in which Torpedoboy ends his tenuous affinity with the Klansman, enacting a symbolic patricide.

The Ladder of Coincidence

The final section of the exhibition serves as a coda to the presentation with a single pair of monumental paintings, Guston’s The Ladder (1978) and Hancock’s The Former and the Ladder or Ascension and a Cinchin' (2012). These works illustrate the “umbilical connection” that Hancock has described feeling toward his predecessor, and how Guston’s influence and imagery have subconsciously found their way into many facets of Hancock’s work.

This exhibition is organized by Rebecca Shaykin, Curator, The Jewish Museum, in partnership with Trenton Doyle Hancock

A lavishly illustrated companion volume, co-published with Yale University Press and designed by the award-winning firm Morcos Key, features a lead essay by curator Rebecca Shaykin, with additional contributions by Trenton Doyle Hancock, the veteran curator and noted Black American art scholar Valerie Cassel Oliver, and the celebrated American Jewish comic artist Art Spiegelman. The texts offer multiple perspectives on the current political moment and the ways in which art, popular comics, personal narrative, and humor can deepen our understanding of Black and Jewish experiences in the United States. The book is available worldwide. 

JEWISH MUSEUM, NEW YORK
1109 5th Avenue at 92nd Street, New York, NY 10128

Related posts: 

Philip Guston. SingularitiesHauser & Wirth Zurich , 7 June – 7 September 2024 

Philip Guston Now, National Gallery of Art, Washington, DC, March 2 – August 27, 2023 

Philip Guston - Late Paintings, Peder Lund, Oslo , September 20 - November 8, 2014 

Philip Guston: Works on Paper, The Morgan Library & Museum, New York, May 2 - August 31, 2008

Philip Guston: Mind and Matter, McKee Gallery, New York, November 11 - December 23, 2003

Draw Them In, Paint Them Out: Trenton Doyle Hancock Confronts Philip Guston
Jewish Museum, New York - November 8, 2024 - March 30, 2025

29/04/13

Designers Stefan Sagmeister & Jessica Walsh, The Jewish Museum, New York, USA


First Exhibition by Designers Stefan Sagmeister and Jessica Walsh: Six Things: Sagmeister & Walsh
The Jewish Museum, New York, USA
Through August 4, 2013

Designers Stefan Sagmeister and Jessica Walsh
Sagmeister & Walsh 
Stills from If I Don’t Ask, 2013 
HD video, 2min., 12 secs. 
In collaboration with Santiago Carrasquilla 
© Sagmeister & Walsh

The designers Stefan Sagmeister and Jessica Walsh are known for their experimental typography and striking visual imagery. Six Things: Sagmeister & Walsh, on view at The Jewish Museum since March 15 through August 4, 2013, marks the first exhibition of their newly minted design firm Sagmeister & Walsh. For the last ten years, Sagmeister has researched the nature of happiness, asking, “Is it possible to train my mind in the same way I can train my body?” In five short films and a sculpture, the studio investigates six things, culled from Sagmeister's diary, that he believes have increased his personal happiness such as: “Now Is Better” and “If I Don’t Ask I Won’t Get.” In addition, intrigued by a recent nationwide survey in which Jews reported the highest levels of well-being of all religious groups, Sagmeister & Walsh are placing a text in the gallery that connects this scientific data to his personal exploration of happiness.

Before this partnership, Stefan Sagmeister was already taking an unusual approach to design. He has created signature album covers for Lou Reed, Talking Heads, the Rolling Stones, and OK Go, and others, and executed indelible ad campaigns for major companies such as HBO and Levi’s. In an iconic 1999 poster for the American Institute of Graphic Arts (AIGA), he incised type into the skin of his naked torso like a tattoo. At the contemporary art gallery Deitch Projects in 2008 he stacked 10,000 bananas against a wall. Unripe green bananas among the yellow ones spelled out the rallying sentence, “Self-confidence produces fine results.” The legibility of the text fluctuated as the fruit turned from green to yellow to black over the course of the exhibition. 

To stimulate his own creativity Sagmeister has gone on regular sabbaticals since 2000, traveling and investigating ideas. Over the last decade he has delved into the nature of happiness. Inspired by the psychologist Jonathan Haidt, whose research connects spiritual wisdom with modern science, Stefan Sagmeister developed an intensive regimen of meditation, cognitive therapy, and mood-altering drugs as an experiment in self-discovery. From this emerged a forthcoming documentary entitled The Happy Film and from that The Happy Show, a traveling exhibition and its accompanying publications, organized by the Institute of Contemporary Art, Philadelphia. 

Six Things is a continuation of this project on happiness, in which Jessica Walsh has been an integral partner. In five compelling short videos and a sound-activated sculpture, Sagmeister & Walsh examines six things culled from Sagmeister’s diary that he believes have increased his personal happiness: 

If I Don’t Ask I Won’t Get 
Keeping a Diary Supports Personal Development 
Be More Flexible 
It Is Pretty Much Impossible to Please Everyone 
Now Is Better 
Feel Others Feel 

Sugar cubes, bubbles, and water balloons are just some of the materials used to spell out the phrases. The ambiguous connections between the six epigrams and the objects of which they are composed are left for visitors to decipher, a provocative game based in the pleasure of looking. 

A text in the Six Things exhibition gallery connects this scientific data to the personal exploration of happiness. It notes: “According to a recent nationwide survey, Jewish Americans report higher levels of happiness than all other major faith groups in the country. This finding is based on more than 676,000 interviews conducted in 2010-2011 for the Gallup-Healthways Well-Being Index. Within each faith surveyed, very religious members are happier than their nonreligious counterparts. For example, observant Jews are generally happier than secular Jews. But a higher proportion of practicing members does not predict greater well-being for the faith. Interestingly, though Jews are among the least religious faith groups in America, with only 16.9% identifying themselves as very religious and 53.5% as secular, they still appear to be the happiest. The Well-Being Index does not definitively say that religious observance leads to greater happiness. It does note that belief in a higher power, prayer, acts of charity, and neighborly love can promote a sense of belonging; alleviate stress and depression; and lead to a positive outlook on life.”

Six Things: Sagmeister & Walsh has been organized by Rebecca Shaykin, Leon Levy Curatorial Assistant at The Jewish Museum. 

STEFAN SAGMEISTER & JESSICA WALSHS are the principals of Sagmeister & Walsh, a New York-based design firm. They have been engaged to create a new graphic identity for The Jewish Museum. 

STEFAN SAGMEISTER  born in Bregenz, Austria, in 1962, established the design firm Sagmeister Inc. in New York in 1993. He is the recipient of many awards, including two Grammy awards for his packaging designs, the Lucky Strike Designer Award, and an award from the Cooper-Hewitt National Design Museum. 

Born in 1986 in New York, JESSICA WALSHS  a multidisciplinary designer, has worked at Pentagram Design and Print magazine and counts The New York Times, AIGA, EDP, Computer Arts, and I.D. magazine among her clients. She was named Computer Arts' Top Rising Star in Design in 2009 and an Art Director’s Club Young Gun in 2010, as well as Print’s New Visual Artist for 2011.

Exhibition Related Program: On Thursday, May 2 at 6:30pm, Stefan Sagmeister will talk about his recent projects including the exhibition, Six Things: Sagmeister & Walsh.

Among other exhibition on view at The Jewish Museum in New York is the project: As it were … So to speak. A Museum Collection in Dialogue with Barbara Bloom, Through August 4, 2013.

Support: This exhibition is made possible by the Irma L. and Abram S. Croll Charitable Trust. Additional support is provided by StampStampede.org. 

The Jewish Museum, New York, USA
Museum website: www.thejewishmuseum.org