Showing posts with label feminist. Show all posts
Showing posts with label feminist. Show all posts

06/06/25

Carmen Winant: Passing On @ Henry Art Gallery, University of Washington, Seattle

Carmen Winant: Passing On 
Henry Art Gallery, University of Washington, Seattle
Through September 25, 2025

Carmen Winant
CARMEN WINANT
Passing On [detail], 2022
Ink on newsprint
Courtesy the artist and PATRON Gallery, Chicago
Photo: Luke Stettner

The Henry Art Gallery at the University of Washington presents Carmen Winant: Passing On, an exhibition of works by CARMEN WINANT (b. 1983, San Francisco, CA; based in Columbus, OH).

Carmen Winant uses photography to explore collective acts of feminist care, survival, and resistance. Her work highlights the role of images in shaping feminist movements, questioning ideas about women’s power, healing, and liberation. Her large-scale photographic assemblages emerge from a research practice at the intersection of past and living archives, and contain thousands of images collected from libraries, advocacy organizations, instruction manuals, and estate sales. These works reference the importance of visual documentation, collection, and preservation in capturing everyday feminist action and care. 

The Henry presents a focused exhibition featuring works from Passing On (2022), a series of collaged newspaper obituaries of influential feminist activists and organizers. The clippings, presented with Winant’s handwritten annotations, reflect on a lineage of non-biological inheritance and how language shapes memory and history.

CARMEN WINANT is an artist and the Roy Lichtenstein Chair of Studio Art at the Ohio State University. Winant's recent projects have been shown at the Museum of Modern Art, the Whitney Museum of American Art, the Minneapolis Institute of Art, Sculpture Center, Wexner Center of the Arts, ICA Boston, the Cleveland Museum of Art, and el Museo Universitario Arte Contemporáneo. Winant's artist books include My Birth (2018), Notes on Fundamental Joy (2019), and Instructional Photography: Learning How To Live Now (2021); Arrangements, A Brand New End: Survival and Its Pictures (both 2022), and The last safe abortion (2024). Carmen Winant is a 2019 Guggenheim Fellow in photography, a 2020 FCA Artist Honoree and a 2021 American Academy of Arts and Letters award recipient. She is also a community organizer, prison educator, and mother to her two children, Carlo and Rafael, shared with her partner, Luke Stettner. 

Carmen Winant: Passing On is organized by Nina Bozicnik, Senior Curator, with Em Chan, Curatorial Assistant.

HENRY ART GALLERY
University of Washington
15th Ave NE & NE 41st St, Seattle, WA 98195

Carmen Winant: Passing On
Henry Art Gallery, University of Washington, Seattle
April 12 - September 25, 2025

01/04/25

Marcia Marcus, Alice Neel, Sylvia Sleigh @ Lévy Gorvy Dayan, New York - "The Human Situation" Exhibition

The Human Situation: Marcia Marcus, Alice Neel, Sylvia Sleigh 
Lévy Gorvy Dayan, New York
April 10 – June 21, 2025

Sylvia Sleigh
Sylvia Sleigh 
The Blue Dress, 1970
Oil on canvas, 66½ × 34½ inches (168.9 × 87.6 cm) 
Collection of Audrey and Joseph Anastasi 
© Estate of Sylvia Sleigh, 
courtesy of the Estate of Sylvia Sleigh and Lévy Gorvy Dayan

Alice Neel
Alice Neel 
Pregnant Nude, 1967
Oil on canvas, 36½ × 57¼ inches (92.7 × 145.4 cm)
Private Collection, New York, courtesy of AWG Art Advisory
© Estate of Alice Neel, 
courtesy of the Estate of Alice Neel and David Zwirner

Lévy Gorvy Dayan presents The Human Situation: Marcia Marcus, Alice Neel, Sylvia Sleigh. The exhibition, conceived by Saara Pritchard, marks the first focused presentation of Marcia Marcus (b. 1928), Alice Neel (1900–1984), and Sylvia Sleigh (1916–2010), who each worked in New York City and shared in its artistic circles in the dynamic decades of the 1960s, 1970s, and 1980s. During this period, they portrayed mutual sitters, exhibited together, and participated in public discussions. Their representations of loved ones, friends, and acquaintances are distinctive in form and style, yet share in their evocation of the human spirit, capturing Sylvia Sleigh’s reflection “The human situation adds a certain poignancy to portraits...”

In 1973, paintings by the three figurative artists were on view in the unprecedented exhibition Women Choose Women, organized by Women in the Arts and presented at the New York Cultural Center. The three painters would exhibit together again in the following years, notably in Women’s Work: American Art 1974, Philadelphia Civic Center and In Her Own Image, Samuel S. Fleischer Art Memorial, administered by the Philadelphia Museum of Art (both part of Focus on Women in the Visual Arts, 1974)—as well as Sons and Others: Women Artists See Men, Queens Museum (1975). Marcia Marcus, Alice Neel, and Sylvia Sleigh too were early participants in the collaborative installation The Sister Chapel, PS1, New York (1978)—from which Marcia Marcus eventually withdrew due to teaching and other exhibition commitments—with Alice Neel and Sylvia Sleigh unveiling large-scale paintings.

In their works, each artist differentiated herself from prevailing modes of Abstract Expressionism, Pop, and Minimalism—capturing Neel’s predecessor Robert Henri’s principle “Paint what you feel. Paint what you see. Paint what is real to you.” Their distinguished images depicted many of the same artistic and critical figures, including David Bourdon, Sari Dienes, Red Grooms and Mimi Gross, and John Perreault, among others, as well as self-portraits. They also each painted or collaborated with writers and curators such as Lucy Lippard, Cindy Nemser, Linda Nochlin, Barbara Rose, Marcia Tucker, and Sleigh’s husband Lawrence Alloway.

While working at different phases of maturity in their practices during the 1960s and 1970s, they experienced the period’s socio-political movements, including for civil and women’s rights. This historical environment is described by Lucy Lippard in her exhibition catalogue introduction for Women Choose Women
“A largescale exhibition of women’s art in New York is necessary at this time for a variety of reasons: because so few women have up until now been taken seriously enough to be considered for, still less included in, museum group shows; because there are so few women in the major commercial galleries; because young women artists are lucky if they can find ten successful older women artists to whom to look as role models; because although seventy-five percent of the undergraduate art students are female, only two percent of their teachers are female. And above all—because the New York museums have been particularly discriminatory, usually under the guise of being discriminating.” 
Although the three artists aligned with and participated in feminist causes to varying degrees, the energies of the movement created a focus on women’s art, resulting in exhibitions, galleries such as AIR Gallery and Soho 20 Gallery, grassroots publications, organizations including Women’s Interart Center and Women’s Caucus for Art, and panel discussions, in which they each featured. The portraits by Marcia Marcus, Alice Neel, and Sylvia Sleigh gesture towards this critical art-historical moment, while illuminating for viewers each artist’s distinctive point of view. 

As a testament to their legacies, the exhibition features works by contemporary figurative painters Jenna Gribbon, Karolina Jabłońska, Chantal Joffe, Nikki Maloof, Wangari Mathenge, and Claire Tabouret, who carry forward the tradition of rendering lived images of self, family, friends, and the home. Presenting recent and new canvases created on the occasion of the exhibition, the contemporary artists share in the history and atmosphere of community, and expand upon the themes of womanhood, intimate portraiture, the nude, and the still life that underlie The Human Situation

LEVY GORVY DAYAN, NEW YORK
19 East 64th Street, New York City

Related Posts:

Marcia Marcus, Role Play: Paintings 1958-1973 @ Eric Firestone Gallery, New York, October 12 - December 2, 2017

Alice Neel: The Early Years @ David Zwirner, New York, September 9 - October 16, 2021
Alice Neel: Freedom @ David Zwirner, New York, February 26 - April 13, 2019
Alice Neel @ Philadelphia Museum of Art, February 18 - April 15, 2001

Sylvia Sleigh: Every leaf is precious @ Ortuzar, New York, February 12 – April 5, 2025

23/03/25

Monstrous Beauty: A Feminist Revision of Chinoiserie @ Metropolitan Museum of Art, New York - Exhibition Overview

Monstrous Beauty 
A Feminist Revision of Chinoiserie 
Metropolitan Museum of Art, New York
March 25 – August 17, 2025

The Metropolitan Museum of Art presents a major exhibition, Monstrous Beauty: A Feminist Revision of Chinoiserie, which radically reimagine the story of European porcelain through a feminist lens. When porcelain arrived in early modern Europe from China, it led to the rise of chinoiserie, a decorative style that encompassed Europe’s pervasive fantasies of both the East and the exotic along with new ideas about women, sexuality, and race. This exhibition interrogates the ways in which this mutable, fragile material that shaped European women’s identities in the past also led to the construction of abiding racial and cultural stereotypes around Asian women. Shattering the illusion of chinoiserie as a neutral, harmless fantasy removed from the present, Monstrous Beauty casts a critical glance at inherited attitudes toward the style, exploring how negative stereotypes can be reclaimed as terms of female empowerment.
Monstrous Beauty examines the multifaceted legacy of chinoiserie in 18th-century Europe,” said Max Hollein, The Met’s Marina Kellen French Director and Chief Executive Officer. “By illuminating the beauty of the object and the power of this art form to reflect, distort, and dictate the ways in which women's identities have been shaped and perceived across time, this thought-provoking exhibition invites viewers to engage with the past in new ways."
Iris Moon, Associate Curator, Department of European Sculpture and Decorative Arts at The Met, said, “Monstrous Beauty is both a story of enchantment and a necessary unraveling of harmful myths from the past—myths about the exotic—that have a hold over the present. It is time to retell the history of chinoiserie.”
Bringing together nearly 200 historical and contemporary works, from 16th-century European works to contemporary installations by Asian and Asian American women artists, Monstrous Beauty illuminates how chinoiserie ornament actively constructed cross-cultural ideas of female desire and agency. Much sought after as the embodiment of Europe’s fantasy of the East in the 1700s, porcelain accumulated a variety of associations over the course of its complex history. Fragile, delicate, and sharp when broken, it became a charged metaphor for women.

Contemporary works by Asian and Asian American women artists counteract chinoiserie’s stereotypes of exoticism by reclaiming the monstrous as a source of artistic possibility. The exhibition’s central atrium draws viewers in with an installation of Yeesookyung’s porcelain vessels, which feature broken shards mended and turned into dazzling monsters using the kintsugi repair method. Viewers themselves form an active part of the exhibition, joining the conversation between works from the past and pieces by contemporary artists, including a new commissioned work by Patty Chang. Abyssal is a full-size massage table made of raw, unglazed porcelain punctured by holes. After the exhibition closes, the table will be sunk in the Pacific Ocean. Instead of a sturdy horizontal support for a passive body, Patty Chang’s massage table is reimagined as an uncanny object with orifices. Patty Chang writes, “The holes put the body in doubt.” Raising questions about who or what we choose to see, the work recalls the unseen labor of Asian women spa workers, such as the six women killed during the 2021 Atlanta spa shootings. Abyssal is also about the possibility of afterlives, regeneration, and transformation. Underwater, the table will serve as a deposit for growing coral.

Monstrous Beauty: A Feminist Revision of Chinoiserie: Exhibition Overview

Through a lens of curiosity and critique, porcelain reemerges here as a politically charged material that changed women’s lives. Five thematic sections introduce a mix of unexpected protagonists into the story of porcelain: queens, mothers, monsters, starlets, shoppers, and cyborgs. The style’s inventive language gave voice to novel tastes and identities, but also created lasting stereotypes that are difficult to break. The works of contemporary Asian and Asian American women artists are strategically positioned throughout the five thematic sections to rupture the illusion of a seamless continuity between past and present.

The exhibition begins with porcelain’s arrival in Europe via maritime trade. Porcelain appeared as strange and marvelous, when blue-and-white plates from Asia began arriving by sea in the 16th century. Merchants used porcelain from China as ballast, its weight offering ships stability in rough seas, before realizing they could sell it to eager consumers. Soon, shiploads of porcelain were being auctioned off in Europe by the late 1600s, even as anxieties around shipwrecks, warfare, and colonial violence surfaced obliquely in monstrous decorative motifs.

The next section explores how Mary II, Queen of England, developed an obsession with Asian ceramics in the late 1600s, giving birth to a taste for chinoiserie that influenced generations of women collectors in Europe. Mary’s main role as queen of England was to birth an heir. Instead, she gave birth to a taste for porcelain, which functioned as a surrogate body, a way to reproduce her presence by filling residences with bright ceramics, textiles, and lacquer panels. This feminine, personal take on chinoiserie contrasted with the French monarchy’s uses of the exotic to assert absolutist power.

Tea became ingrained in European culture, and the following section explores how this exotic beverage was turned into a potent symbol of civility that set Europe apart from the “savage” territories it exploited as well as the women who were in charge of cultivating a world of politeness in the home. Porcelain objects gained strong associations with women at a moment when public debates aired collective anxieties around their growing voices as consumers, tastemakers, and citizens.

Through the porcelain figurines that proliferated in 18th-century Europe, porcelain shaped notions of womanhood in unexpected ways. A shifting cast of goddesses, mothers, monsters, and performers, often clothed in gaudy costumes and adopting exaggerated poses, appeared. A starting point for later stereotypes surrounding the Asian woman, these figurines also put pressure on the fixed European vision of womanhood. These small, toylike objects paired with the period’s dazzling painted export mirrors serve as vehicles for reflecting on women’s self-perceptions—on how they wanted to see themselves versus the images imposed on them.

The exhibition closes with the long afterlives of chinoiserie into the 20th century and beyond. This was a period when modern Asian women directly grappled with the stereotypes created by the legacy of a historical style that conflated Asian femininity with traditional luxury objects and European consumption. The American imagination reshaped the style through film and photography. Like porcelain, these media provided a glossy substrate upon which fantasy images of the Asian woman could be projected and reproduced, and also contested.

Monstrous Beauty: A Feminist Revision of Chinoiserie is curated by Iris Moon, Associate Curator, Department of European Sculpture and Decorative Arts at The Met.

A fully illustrated catalogue accompanies the exhibition:

Monstrous Beauty: A Feminist Revision of Chinoiserie
Monstrous Beauty: A Feminist Revision of Chinoiserie
Published by The Metropolitan Museum of Art
Author: Iris Moon
256 pages, 172 illustrations
Paperback, 7 1/4" x 10 1/2"
ISBN: 9781588397928

METROPOLITAN MUSEUM OF ART, NEW YORK

27/12/24

Ursula Reuter Christiansen @ ARKEN Museum of Contemporary Art, Ishoj - "I Am Fire and Water" Exhibition

Ursula Reuter Christiansen
I Am Fire and Water
ARKEN Museum of Contemporary Art, Ishoj
22 August 2024 - 5 january 2025

Ursula Reuter Christiansen 
Jeg er ild og vand, Installation photo
ARKEN Museum of Contemporary Art 
Photo Anders Sune Berg

Jeg er ild og vand Ursula Reuter Christiansen 
Photo Kavian Borhani

Jeg er ild og vand Ursula Reuter Christiansen 
Photo Kavian Borhani

Ursula Reuter Christiansen 
Vred brud (angry bride), 1971
Museum Jorn

The exhibition I Am Fire and Water offers a unique opportunity to explore new works by Ursula Reuter Christiansen and reflect on how we humans navigate a world filled with both hope and despair.

How can we retain our essential humanity in a world where hope and courage are constantly beset by cruelty and despair? What do we do when children are robbed of their lives in war? And how do we say goodbye to this world, poised between love and the abyss?

These are some of the weighty and highly topical questions raised by Ursula Reuter Christiansen – one of Denmark’s most significant living artists – in her installations and paintings in the exhibition I Am Fire and Water.
Says curator Dorthe Juul Rugaard: ‘Ursula Reuter Christiansen is one of Denmark’s greatest contemporary artists. She is a keen observer of the times in which we live, and she uses her art to say important and poignantly relevant things about the world we share while world history is being written before our eyes.’
Over the course of more than six decades, Ursula Reuter Christiansen (b.1943 in Trier, Germany) has enriched the art world with works in which beauty wrestles with the demonic and light meets darkness. Her narrative, expressive, and poetic works reflect the human condition while also speaking directly to the political and climatic crises unfolding in the world right now.
‘Ursula Reuter Christiansen is in a league of her own, and the rest of Europe is beginning to see that too. Her prominence as an artist is matched by her feminist credentials; for example, she was a leading activist of the Redstockings movement in Denmark. As an artist, she has upheld a feminist point of view in her criticism and her outlook on the world,’ continues Dorthe Juul Rugaard.

‘Having said that, Ursula Reuter Christiansen has also expanded her scope and reach beyond the gender debate and is now more concerned with humanity as such: in her art, she embraces our existential conditions on this globe, a world in a state of crisis – not only as regards the climate, but also in relation to atrocities such as the war in Gaza, where the children are the main victims.’
Ursula Reuter Christiansen 
Flüchte, Flige, Entrinne, 2024
Installation photo. 
ARKEN Museum of Contemporary Art
Photo Anders Sune Berg

Ursula Reuter Christiansen
Courage, 2023
ARKEN Museum of Contemporary Art
Photo Anders Sune Berg 

The exhibition I am Fire and Water is an impressive feat on the part of Ursula Reuter Christiansen, a tour de force that presents installations and paintings from the earliest years of her career in the 1960s to the present day. Brand new works were created especially for the exhibition at ARKEN.

Ursula Reuter Christiansen invites audiences on a journey through seven installations that reflect various facets of life. The exhibition ranges from the colossal installation Rotten Eggs Against Bombs to Washed Out Faces, the latter consisting of white sheets with faces painted onto them: here, trauma and pain have been scrubbed and washed out and the demons hung out to dry. Among the new installations is Es Ist Zu Spät (It Is Too Late), which invites visitors along on the artist’s personal journey through the fog – perhaps ending in a farewell to the world.

ARKEN MUSEUM OF CONTEMPORARY ART
Skovvej 100, 2635 Ishøj

19/08/24

Retrospective exhibition Elizabeth Catlett: A Black Revolutionary Artist and All That It Implies @ Brooklyn Museum, National Gallery of Art, Washington DC, Art Institute of Chicago

Elizabeth Catlett  
A Black Revolutionary Artist and All That It Implies 
Brooklyn Museum 
September 13, 2024 – January 19, 2025
National Gallery of Art, Washington  
March 9 – July 6, 2025 
Art Institute of Chicago 
August 30, 2025 – January 4, 2026

The retrospective exhibition Elizabeth Catlett: A Black Revolutionary Artist and All That It Implies showcases the enduring legacy of ELIZABETH CATLETT (1915–2012) as a visionary artist and an unwavering activist. As the most comprehensive presentation devoted to Catlett in the United States, it features more than 150 works, including well-known sculpture and prints, rare paintings and drawings, and important ephemera. The exhibition is co-organized by the Brooklyn Museum and the National Gallery of Art, Washington, and presented in collaboration with the Art Institute of Chicago.

Elizabeth Catlett was an avowed feminist, lifelong activist, and deft formalist. Coming of age as an artist during the 1930s and 1940s, an era marked by the Great Depression and global economic turmoil, she witnessed class inequality, racial violence, and U.S. expansionism, which continue to shape the world today. Elizabeth Catlett passionately addressed these injustices through her politically engaged art. Her prints and sculptures draw on organic abstraction, American and Mexican modernism, and African art, centering the trials and triumphs of Black American and Mexican women.

For nearly a century—from Jim Crow segregation to the McCarthy era and the Cold War to President Obama’s first term—Elizabeth Catlett dedicated her life to the pursuit of formal rigor and social justice, which she understood to be mutually reinforcing. A transnational artist, Elizabeth Catlett worked in Washington, DC, Chicago, and New York before settling in Mexico, where she lived and taught for more than sixty years. She embraced a political radicalism that merged the goals of the Black Left in the United States with the lessons of the Mexican Revolution. Through her dual practices in sculpture and printmaking, Elizabeth Catlett remained committed to depicting the strength and struggles of both Black American and Mexican communities.

Organized chronologically and thematically, the exhibition traces Elizabeth Catlett’s career of creative artistry and bold political activism. From protests she staged while in high school against lynchings in Washington, DC, to her academic pursuits at Howard University and the University of Iowa, Catlett’s path was marked by a dedication to developing rigorous formal excellence and progressive social politics that deftly brought together issues of race, gender, and class. After becoming the first-ever recipient of a master of fine arts degree at the University of Iowa, Elizabeth Catlett continued her education studying ceramics at the Art Institute of Chicago, and honing her practice in lithography at the South Side Community Art Center.

Elizabeth Catlett then spent four years in New York, where she studied the tenets of modernist European sculpture and became a part of a community of artists and intellectuals who coalesced around Popular Front politics. Elizabeth Catlett: A Black Revolutionary Artist and All That It Implies includes a number of Catlett’s early paintings and sketches from this period, defying notions that she was exclusively a printmaker and sculptor and underscoring her versatility as an artist.

Elizabeth Catlett's early interest in art and politics was cemented in 1946 when she went to Mexico City to pursue printmaking at the highly regarded Mexican artist collective Taller de Gráfica Popular. Catlett ultimately became a Mexican citizen and an active participant in leftist cultural circles in Mexico City and Cuernavaca. While raising a family and teaching in Mexico, Elizabeth Catlett never lost sight of the Black liberation struggle in the United States. As she told Ebony magazine in 1970, “I am inspired by Black people and Mexican people, my two peoples.”

Through bold line work in prints and voluptuous forms in sculpture, Elizabeth Catlett draws parallels between the female experience in the United States and Mexico. In Homage to My Young Black Sisters (1968) and her public monument, Floating Family (1996), Elizabeth Catlett examines intersectional feminism and familial bonds through the medium of sculpture, referencing Brancusi, Henry Moore, historical African and Mesoamerican sculpture. The exhibition includes a selection of Elizabeth Catlett’s most iconic prints, from the Sharecropper and Black Woman series of the 1940s and 1950s to works such as Watts/ Detroit / Washington / Harlem / Newark, inspired by radical political activism of the 1960s and 1970s.
“Elizabeth Catlett’s artistry and activism resonate powerfully in today’s world, reminding us of ongoing national and international struggles against inequality and injustice. The exhibition not only celebrates Catlett’s contributions to the art world but also brings a historical voice into the present—showing how generations of Black feminists continue to inspire us to fight for a more equitable and just society,” says Catherine Morris, Sackler Senior Curator, Elizabeth A. Sackler Center for Feminist Art, Brooklyn Museum.

“In honoring Elizabeth Catlett’s legacy, we hope that her work will resonate as a poignant reminder of art’s power to ignite change and unite communities in the ongoing struggle for equality and liberation. A Black revolutionary artist, Catlett made real, material sacrifices—including nine years of political exile—to speak truth to power and to make art for all. Her political conviction was matched by her aesthetic principles. She was capacious in her artistic influences, and while she loved abstraction, she loved her people more,” says Dalila Scruggs, Augusta Savage Curator of African American Art at the Smithsonian American Art Museum.
The exhibition title takes inspiration from a talk Elizabeth Catlett gave in 1970, following a decade of exile from the United States in response to her political activism in Mexico. Elizabeth Catlett said: “I have been, and am currently, and always hope to be a Black Revolutionary Artist and all that it implies.” Her impassioned speech highlights the exhibition’s core themes: a commitment to formal rigor, Black empowerment through progressive activism, and a belief that everyday people deserve access to fine art. The works throughout the presentation are evidence of Elizabeth Catlett’s enduring legacy of driving social change, both through her contributions to the art world and the movements she championed.

After the Brooklyn Museum, the exhibition will be on view at the National Gallery of Art and at the Art Institute of Chicago. 

Elizabeth Catlett
Elizabeth Catlett  
A Black Revolutionary Artist and All That It Implies 
Edited by Dalila Scruggs
304 pages | 240 color plates | 9 x 11 | © 2024
Accompanying publication: The traveling retrospective is accompanied by a book of the same title, edited by Dalila Scruggs and distributed by the University of Chicago Press. The 304-page publication offers a revelatory look at Catlett and her nearly century-long life, highlighting overlooked works alongside iconic masterpieces. Essays address topics including Catlett’s early development as an artist-activist, the impact of political exile on her work, and the diverse influences that shaped her practice. 
Elizabeth Catlett: A Black Revolutionary Artist and All That It Implies is organized by Dalila Scruggs, Augusta Savage Curator of African American Art, Smithsonian American Art Museum; Catherine Morris, Sackler Senior Curator, Elizabeth A. Sackler Center for Feminist Art, Brooklyn Museum; and Mary Lee Corlett, Associate Curator of Modern Prints and Drawings (retired), National Gallery of Art; with Rashieda Witter, Curatorial Assistant, National Gallery of Art, and Carla Forbes, Curatorial Assistant, Elizabeth A. Sackler Center for Feminist Art, Brooklyn Museum. The exhibition is organized by the Brooklyn Museum and the National Gallery of Art, Washington, in collaboration with the Art Institute of Chicago.

BROOKLYN MUSEUM
200 Eastern Parkway, Brooklyn, New York 11238 

NATIONAL GALLERY OF ART
6th Street and Constitution Avenue NW, Washington, DC 20565

ART INSTITUTE OF CHICAGO
111 South Michigan Avenue, Chicago, IL 60603

16/08/24

Penny Slinger "Exorcism: Inside Out" Exhibition @ Richard Saltoun Gallery, London + Book "An Exorcism: A Photo Romance"

Penny Slinger
Exorcism: Inside Out
Richard Saltoun Gallery, London
Through 7 September 2024
“We have many works that follow The Hero's Journey, but how many that track that of the Heroine? This journey of the embodied soul is not sexist; we all, male and female alike, need to discover who we are. It is like a detective story, in which we, both protagonists and victims, must follow the clues and unravel the plot. This psychological processing is something that I have not seen tackled in any other artwork like I have in ‘An Exorcism’. 

This is not a work that exists within a time capsule - it’s a subject that is timeless and universal. It is a blueprint for transformation and sets signposts in the sand for others who wish to know themselves.”

- Penny Slinger, 2024
Richard Saltoun Gallery presents Exorcism: Inside Out, a solo exhibition by pioneering LA-based, London-born Feminist Surrealist, PENNY SLINGER (b. 1947). Spanning original photo-collage, print and video work, the exhibition coincides with the publication of Penny Slinger's iconic book, An Exorcism: A Photo Romance (Fulgur Press, 21 June 2024). After the original An Exorcism was published in 1977, the artist created this extended version, which was nonetheless withheld from being published in the UK after her other collage book, Mountain Ecstasy (Dragon’s Dream, March 1978, Holland), was seized and burned by British customs for being deemed pornographic.

After nearly 50 years, Penny Slinger’s groundbreaking project can finally be revealed to audiences in the UK and beyond. In celebration of this extraordinary moment, Exorcism: Inside Out is one of the most ambitious exhibitions ever realised at Richard Saltoun Gallery. Inspired by the artist’s project for Dior’s haute couture fashion show in Paris in 2019, it is designed as an all-immersive audio-visual environment, with the entire gallery wrapped in images from the original An Exorcism series and presenting a spectacular evolution of the artist’s vision.

Penny Slinger began her career as one of the few celebrated women artists in the late 1960s' "Swinging London." Graduating from Chelsea College of Art in 1969, she focused her thesis on Max Ernst and found her primary artistic influence in Surrealism. Best known for her photo-collages, Penny Slinger’s work foregrounds the female body and sexuality in a radical and unapologetic manner, aiming, in her own words, "to bring the inside out and the outside in" and to create "a new language for the feminine psyche to express itself." 

An Exorcism is often hailed as her magnum opus. It’s composed of a collection of erotic collages set against the backdrop of the empty mansion known to her then-partner, Peter Whitehead. Described by Penny Slinger as a "surreal romance in photo collage," this work represents the "deepest excavations" she has done as an artist, started in 1969 and completed over approximately 7 years. The narrative unfolds through biographical chapters, tracing a young woman's journey towards self-actualization; from oppressive spaces dominated by phallocentric symbolism, evident in works such as He Crows, He Crows, He Crows, with the oversized head of a cock poking out from the corner, and Tribunal, in which a naked female figure stands exposed, surrounded by an all-dressed, all-male jury, to a reality where the protagonist finally comes into her feminine power, evoked in works like A Rose By Any Other Name, with a bright red, gigantic rose spreading its petals between a woman’s naked thighs, and Through the Glass, a tender communion of entangled women. 

Through a blend of personal embodiment and imaginative transgression, Penny Slinger integrates her own body into archetypal landscapes, engaging in a cultural exorcism that explores themes of fetishism and sexploitation from a feminist perspective. This autofictional journey is staged within the Gothic ambiance of Lilford Hall, merging the evocative allure of British neo-Romantic painting with the ominousness of horror cinema. 

From the original An Exorcism, Slinger created an extended version of the book, complete with her writings and a film script, which remain unpublished. The exhibition at Richard Saltoun Gallery presents a selection of Penny Slinger’s original collages from An Exorcism alongside her recent animated film An Exorcism - The Works (2019), which is shown for the very first time in the UK, and reflects Slinger’s original, filmic approach to the project. The entire gallery is transformed into an immersive environment, covered with images that mirror the surreal, decaying grandeur of the mansion, completely enveloping viewers within Penny Slinger's multifaceted exploration of desire, identity, and the subconscious.

Premiering in the UK, Exorcism: Inside Out invites visitors to "walk into the Mansion of Dreams and feel themselves part of it, from the inside out".

PENNY SLINGER
An Exorcism: A Photo Romance
Published by Fulgur Press, 2024
Hardback, Premium Italian 135gsm paper
192 pages, 188 colour printed images, with notes
12 x 9 inches / 30cm x 23cm 
© Penny Slinger / Fulgur Press

PENNY SLINGER
An Exorcism: A Photo Romance
Published by Fulgur Press, 2024
Deluxe, 49 copies only, signed by the artist - £460.00
© Penny Slinger / Fulgur Press

PENNY SLINGER

The provocative practice of London-born, LA-based artist Penny SLINGER (b. 1947) spans photography, collage, film and sculpture. Active from the late 1960s, Penny Slinger emerged into a maelstrom of political protest, social change and sexual freedom. She graduated from the Chelsea School of Art in 1969 having developed a visual language she described as 'feminist surrealism', influenced by her study of European Surrealism, her friendship with Roland Penrose and association with Max Ernst. Penny Slinger quickly began exploring and investigating the notion of the feminine subconscious and psyche, using her own body to examine the relationship between sexuality, mysticism and femininity.

Penny Slinger’s work was recently included in Tate Britain’s Women in Revolt! Art and Activism in the UK 1970–1990 exhibition, currently touring at the National Galleries of Scotland, Edinburgh (2024/25), and The Horror Show! at Somerset House, London (2022), a landmark survey of provocative visionary British artists from the past 50 years. She featured in significant historical exhibitions such as The Dark Monarch: Magic and Modernity in British Art at Tate St. Ives (2009) and Angels of Anarchy: Women Artists and Surrealism at Manchester Art Gallery (2009), alongside Frida Kahlo and Meret Oppenheim.

RICHARD SALTOUN GALLERY | LONDON
41 Dover Street, London W1S 4NS 

30/04/24

Judy Chicago: Revelations @ Serpentine, London - Judy Chicago largest solo presentation in a London institution

Judy Chicago: Revelations
Serpentine Galleries, London
23 May – 1 September 2024

Serpentine presents Revelations, an exhibition of trailblazing artist, author, educator, cultural historian and feminist JUDY CHICAGO (b. 1939, Chicago, USA); lives and works in New Mexico, USA). Named as one of Time Magazine's most influential people in 2018, she has garnered an enduring stature. Born Judy Cohen, and know biefly after her first marriage as Judy Gerowitz, Judy Chicago attented the Art Institute of Chicago and the University of California, Los Angeles. In 1970, the artist adopted the surname 'chicago' and initiated the United States' first Feminist Art Programme at California State University, Fresno. The exhibition Revelations, on view at Serpentine North, is Judy Chicago’s largest solo presentation in a London institution.

Judy Chicago came to prominence in the late 1960s when she challenged the male-dominated landscape of the art world by making work that was boldly from a woman’s perspective. An artistic polymath, Judy Chicago’s work is defined by a commitment to craft and experimentation, either through her choice of subject matter or the method and materials she employs.

Throughout her six-decade career, Judy Chicago has contested the absence and erasure of women in the Western cultural canon, developing a distinctive visual language that gives visibility to their experiences. To this aim, Judy Chicago has produced both individual and collaborative projects that grappled with themes of birth and creation, the social construct of masculinity, her Jewish identity, notions of power and powerlessness, extinction, and expressed her longstanding concern for climate justice.

Judy Chicago: Revelations charts the full arc of Judy Chicago’s career with a specific focus on drawing, highlighting rarely seen works. Several immersive, multi-media elements, including an AR app, a video recording booth, and other audio-visual components, set this show apart from previous surveys of Judy  Chicago’s work. With never-before-seen sketchbooks, films and slides, video interviews of participants from The Dinner Party (1974–79), audio recordings, and a guided tour of The Dinner Party by Judy  Chicago herself, this novel approach to exhibiting Judy Chicago’s work makes the artist’s presence felt throughout the gallery.

The exhibition takes its name from an unknown illuminated manuscript Judy Chicago penned in the early 1970s which will be published for the first time in conjunction with the exhibition by Serpentine and Thames & Hudson. Titled Revelations, this visionary work is a radical retelling of human history recovering some of the stories of women that society sought to erase, and one that Judy Chicago never imagined would be published in her lifetime. Audio excerpts from the book can be heard in each of the galleries through an accompanying audio guide, seamlessly creating a link between visual art and written word that has occupied the artist’s practice since the 1970s.
"Revelations, both the exhibition and book, expresses my lifelong commitment to gender equality and my deeply held belief that people must come together to change the patriarchal paradigm, which–at this point in history–has become lethal to all creatures, human and nonhuman, as well as to the planet" - Judy Chicago
Organised thematically and inspired by the chapters of the manuscript as its framework, the exhibition opens with In the Beginning (1982) which measures a staggering nine metres in length. Executed in Judy Chicago's signature Prismacolor pencils, the work reimagines the Genesis creation myth from a female perspective. As a benchmark representation of Judy Chicago's foundational philosophy, In the Beginning attempts to dismantle patriarchal structures but also draws on the ways in which feminism intersects with ecology, making this the perfect work to open both the exhibition and accompanying manuscript, which also serves as the exhibition's catalogue.

In the mid-1960s, Judy Chicago developed a significant body of abstract and minimalist drawings, paintings and sculptures that explored colour and form. Revelations brings together a focused sélection of works on paper from this period. By the late 1960s and 1970s, Judy Chicago began to expand on what she termed 'central-core' imagery whilst also developing her expertise in the male-dominated discipline of pyrotechnies. Works such as The Great Ladies Transforming Themselves into Butterflies (1973) and Peeling Back (1974} combine text and image and explicitly reflect on her experience of being "a woman, with a woman's body and a woman's point of view." An immersive video installation of footage from Judy Chicago's celebrated site-specific performances, Atmospheres (1968-74), that combined coloured smokes and fireworks is presented in one of the historic powder rooms of Serpentine North. As one of several digital and online experiences presented in the exhibition, visitors are also encouraged to interact with Rainbow AR (2020), a free downloadable app commissioned by LAS Art Foundation, Berlin, Germany, which allows visitors to create their own smoke pieces.

One gallery draws on the significance of Judy Chicago's monumental installation The Dinner Party that celebrates and symbolises the heritage and achievements of 1038 women. Here, rarely seen drawings, studies and sketchbooks reveal the working process and components that led to this installation, now permanently housed at Brooklyn Museum, NY. Interviews with luminaries such as Maria Grazia Chiuri, Kevin Kwan, Roxane Gay and Massimiliano Gioni contextualise the relevance of The Dinner Party today.

Also featured in the exhibition is Judy Chicago's séries, the Birth Project (1980-85), for which the artist studied creation myths from numerous cultures to chart history's transition from matriarchal to patriarchal societies. Struck by the lack of imagery related to the subject of birth in Western art, she collaborated with over 150 needleworkers who translated her drawings, paintings and designs into tapestries, petit points, crochets and more. Central to these works is the image of the Goddess figure which has been reworked across Judy Chicago's career to present the idea of 'the divine' being female.

Whilst still engaged with Birth Project, Judy Chicago explored the cultural construction of gender and masculinity. Drawing on her continued commitment to challenging the patriarchal structures that govern society, Prismacolor studies and paintings on Belgian linen covered cavasses from PowerPlay (1982-87) highlight how the artist appropriated and reversed the male gaze. In a new drawing made especially for the manuscript, And God Created Life (2023) Judy Chicago seeks to challenge the conception of God as male and instead presents a figure that sits beyond the racial and binary gender spectrum.

The exhibition also highlights Judy Chicago's enthusiastic interest in the relationship between ecological justice and feminism. Among the works presented are a selection of mixed média drawings from the séries Thinking About Trees (1993-96) as well as studies from The End: A Meditation on Death and Extinction (2015-16) that reflect on the plight of animals. Stranded (2013), depicting a polar bear, was the subject of #CreateArtforEarth, an ongoing global campaign that brought together Judy Chicago with the artist Swoon, Jane Fonda and her environmental initiative Pire Drill Friday. Alongside other partners, this project encouraged individuals to submit art or messages that respond to the climate crisis and inspire action for protecting our planet. For Revelations, visitors are invited to continue contributing to the global campaign. This is one of three ways that people Worldwide can collaborate with the artist to create change via digital projects including the most recently conceived participatory project in the exhibition, What If Women Ruled the World? (2022).

What if Women Ruled the World? was developed in close collaboration with Pussy Riot founding member Nadya Tolokonnikova, and DMINTI (a leader in the industry that curates, produces, and positions innovative works and experiences at the intersection of art and technology). The project was first imagined in 1977 and realised for Dior's Spring-Summer 2020 Haute Couture show at the invitation of the fashion house's first female creative director, Maria Grazia Chiuri. Visitors are invited to enter a participatory booth to provide a video response to a series of questions. Each response becomes part of a growing international archive that is underpinned by a proof of participation token powered by Tezos, the open source project and a scalable, energy efficient, public blockchain chosen by artists across the world for their creative projects. This is the latest project in the multi-year partnership between the Tezos Foundation and Serpentine which celebrates the Serpentine Arts Technologies Team's endeavors to foster artist-led blockchain projects and educate the public, alongside the Tezos ecosystem's dedication to innovation and creativity in the arts and culture sector.

Revelations is curated by Hans Ulrich Obrist, Artistic Director; and Chris Bayley, Associate Exhibitions Curator; with Liz Stumpf, Assistant Exhibitions Curator; and produced by Halime Özdemir-Larusso, Production Manager.

Judy Chicago: Revelations
Judy Chicago: Revelations
 
Co-published by Serpentine and Thames & Hudson
Alongside the illuminated manuscript, the publication features an introduction by Judy Chicago as well as contributions from Serpentine Associate Exhibitions Curator Chris Bayley and scholar Martha Easton whose research centres on illuminated manuscripts, gender and medievalism. It also includes a conversation between Judy Chicago and Serpentine's Artistic Director Hans Ulrich Obrist that traces the beginnings of Revelations and the ways in which it, unbeknownst to Judy Chicago until recently, was foundational to the work she would conceive over the following four decades. It is designed by Jessica Fleischmann (Still Room) and Phil Kovacevich.

Judy Chicago: Revelations is published in hardback by Thames & Hudson in collaboration with Serpentine and on sale in the UK on 30 May 2024 and in the US on 18 June 2024.
 
Limited Edition: To celebrate the exhibition, a special Judy Chicago Limited Edition will be available via the Serpentine Shop. All proceeds directly support the Serpentine's Exhibition, Architecture, Design, Education and Digital programmes.
SERPENTINE Galleries London
Kensington Gardens, London W2 3XA

18/04/24

Marilyn Minter Exhibition @ Lehmann Maupin, Seoul

Marilyn Minter 
Lehmann Maupin, Seoul 
March 7 – April 27, 2024

Lehmann Maupin presents Marilyn Minter, an exhibition of new paintings by renowned multidisciplinary artist Marilyn Minter, marking her first solo exhibition in Seoul. The works on view depict vignettes of women’s lips and mouths, at once alluring and enigmatic.

Known for her decades-long career that encompasses photography, painting, video, and installation, Marilyn Minter creates imagery that engages both hyperrealist and abstract technique. Her work has often centered around corporeal qualities and practices typically omitted from the mass-media depictions of women that dominate contemporary consumer culture, such as body hair, stretch marks, dirty feet, or acts of grooming. Rather than conceal such realities, the artist seeks to reframe these aspects of womanhood. Minter is also engaged with the art historical cannon, often using her signature lexicon to appropriate traditional tropes like the Odalisque or the Bather.

In Marilyn Minter, the artist’s compositions depict closely-cropped images of women’s faces, their mouths, lips, teeth, and décolletages adorned or open to varied degrees. In White Lotus (2023), a figure wears thick strands of pearls and beads, her open lips and jewelry obscured by steam and water droplets. Similarly, in Gilded Age (2023), dark red lips part to reveal a jewel-encrusted grill. The imagery is intimate yet strange, luring the viewer in with the suggestion of something more. Across the exhibition, Marilyn Minter’s compositions continue her bold exploration of glamor, beauty, and representation through a feminist lens.

LEHMANN MAUPIN
213 Itaewon-ro, Yongsan-gu, Seoul 

23/01/24

Monica Sjöö Exhibition @ Alison Jacques, London

Monica Sjöö
Alison Jacques, London
1 February – 9 March 2024

Monica Sjöö
MONICA SJÖÖ
 
Nordic Symphony, 1994 
© Monica Sjöö Estate
‘Witches cast spells, not to do evil, but to promote changes of consciousness. Witches cast spells as acts of redefinition. To respell the world means to redefine the root of our being. It means to redefine us and therefore change us by returning us to our original consciousness of magical-evolutionary processes.’

Monica Sjöö, The Great Cosmic Mother:
Rediscovering the Religion of the Earth, 1987
Alison Jacques presents a solo exhibition by the late pioneering artist, activist and writer MONICA SJÖÖ (b.1938 Västernorrland, Sweden - d.2005 Bristol, UK). This exhibition coincides with Monica Sjöö’s first retrospective The Great Cosmic Mother on view at Modern Art Oxford until 25 February 2024; touring from Moderna Museet, Stockholm and travelling to Moderna Museet, Malmö from 23 March – 1 September 2024. The exhibition also coincides with Sjöö’s inclusion in Women in Revolt! at Tate Britain, on view until 7 April 2024. 

Monica Sjöö was a co-founder of the Goddess movement and this exhibition traces her deep commitment to gender and environmental justice. The artist, self-described as a ‘radical anarcho/eco-feminist and Goddess artist, writer and thinker involved in Earth spirituality’, and as an activist, co-founded Bristol’s Women’s Liberation. Sjöö protested against the Vietnam war and the US missile base at Greenham Common, among numerous other causes she embraced. Sjöö was also a prolific writer, her most well-known book The Great Cosmic Mother, written with Barbara Mor, was published in 1987. 

As an artist and writer, Monica Sjöö’s focus on feminism, peace activism, goddess worship and ecology was unwavering. In her work, she combined her personal symbology with archetypes, references to pre-patriarchal societies and the power of nature. A self-taught artist, she was a firm believer that creativity was a conduit to the wisdom of the past and to possibilities for the future.

This exhibition spans over 30 years of Monica Sjöö’s practice from 1976 up to 2003, showcasing both her paintings on canvas and paper. It reveals the artist’s sources of inspiration including pre-Aztec and monumental Aztec sculptures, Catholic art and the vibrant revolutionary paintings by artists including Diego Rivera and Frida Kahlo. The titles of Sjöö’s work in the exhibition – including Women Becoming (1976), Child of the Mother-tree (1984) and Priestess at Tarxien Temple on Malta (2003) – indicate the consistency and range of her concerns: feminism and spiritualism. Cornwall, Ancient Land of the Goddess (1993) depicts a landscape populated with stones and enigmatic characters amidst green fields, tempered with colours that evoke the sea and that possibly allude to the blood spilled for deeply held beliefs. In Sun Goddess at Stonehenge (1992) the famous giant stones are pictured beneath a floating mask, a gateway to a glowing, labyrinthine womb that shelters an embryo. Continuing the theme of the countryside as a place of profound mystery, Monica Sjöö explained that her chosen landscapes are ‘full of spirits and the haunt of the powerful and most ancient…’

Monica Sjöö moved to the UK in her 20s, living mainly in Bristol, where she dedicated her life ‘to creating paintings that speak of women’s lives, our history and sacredness’. Some of the work in the exhibition references Sjöö’s years spent travelling to ancient sites in Malta, Sweden, Wales and to Neolithic centres of the ancient Great Mother, pilgrimages to the sacred land in England, Ireland, Scotland and Brittany, ‘communing with the spirits and connecting with other women… involved in Earth Mysteries’. She communicated with what she called ‘the ancient sisterhood’ of pre-patriarchal Goddess societies and portrayed women as strong and life-giving. When Sjöö suffered from postnatal depression following the birth of her first child, she restored herself by drawing visionary pastels while listening to sacred Hebrew music. Many of her paintings and drawings are also evocations of grief. Having been devastated by the deaths of two of her sons in 1985 and 1987.

For Monica Sjöö, who died in 2005 aged 66, the land was never simply an arrangement of earth and sky; rather, it pulsated with memories and otherworldly beings. She immersed herself in its symbolic, as well as its life-giving properties, and it inspired both her visions and activism. By digging deep into the history of cultural communion with the natural world, she believed she could release long-repressed energies back into the ether and so begin the necessary process of human healing. Rejecting abstraction because she felt it was impossible to represent the complexities of a woman’s life ‘in stripes and triangles’, Monica Sjöö’s imagery evolved in a combination of symbols, both universal and personal, and through stories that fuse mythology and autobiography. Her palette ranges from the earthy to the psychedelic; she drew in swift, bold strokes. She loved making physically big pictures, statements that couldn’t be ignored. Despite a life scarred by poverty and personal tragedy, Monica Sjöö’s art is one of hope.

In addition to the current travelling retrospective at Modern Art Oxford, past solo exhibitions include Monica Sjöö: The Time is NOW and it is Overdue!, Beaconsfield Contemporary Art, London (2022); Blessed Be, Konstnärshuset, Stockholm, Sweden (2006); Through Space and Time the Ancient Sisterhoods Spoke to me: A Monica Sjöö Retrospective, Hotbath Gallery, Bath (2004).

Selected group exhibitions include Women in Revolt!, Tate Britain, London (2023); Radical Landscapes, Tate Liverpool (2022); A Batalla dos Xeneros, Centro Galego de Arte Contemporanea, Santiago de Compostela, Spain (2007); Art Feminism: An exhibition of Swedish feminist art from the 1960s until today, Dunkers Kulturhus, Helsingborg, Sweden (2006).

ALISON JACQUES
22 Cork Street, London W1S 3NG

04/04/23

Marylin Minter @ LGDR Gallery, New York

Marilyn Minter
LGDR Gallery, New York
April 12 – June 3, 2023

Marylin Minter
MARYLIN MINTER
Lizzo Odalisque, 2023 
Dye sublimation print 
© Marilyn Minter, courtesy the artist and LGDR

Marylin Minter
MARYLIN MINTER
Roxane Gay, 2021–23 
Enamel on metal, 72 × 48 inches (182.9 × 121.9 cm) 
© Marilyn Minter, courtesy the artist and LGDR

LGDR presents an exhibition of recent work by Marilyn Minter at its 3 East 89th Street location. Spanning three floors and six gallery spaces, this ambitious show is the artist’s first solo exhibition in New York since her celebrated retrospective Pretty/Dirty at the Brooklyn Museum in 2016–17. It introduces several new bodies of work, including portraiture, and highlights Minter’s daring fifty-year exploration of beauty, representation, autonomy, and desire through a feminist, sex-positive perspective. A jaw-dropping display of jewel-toned paintings comingles with sculpture, video, photographs, and prints. Marylin Minter approaches some of her now familiar themes with a critical, fresh eye and fearlessly tackles the art-historical canon by reinterpreting traditional genres such as bathers, odalisques, and portraiture.

In a first for Marylin Minter’s painting practice, the exhibition debuts portraiture. For centuries, portraits have been the mainstay of the elite. Most portraits that grace the walls of museums, boardrooms, and private homes perpetuate a distorted view of history as remarkable for its absences as for its role in shaping mainstream political and civic discourse. Minter charges into this history, selecting subjects who have made impactful shifts in the cultural landscape. Previously, Minter has worked with models whose physical attributes—from freckles to body hair—celebrate unique forms of beauty and reassess what is often overlooked or erased from contemporary beauty and glamour imagery. In this first group of portraits, Minter hand-picked her subjects to include artists, social commentators, activists, and performers she admires, each of whom have contributed to our cultural conversations around feminism, race, and gender politics. These celebrated icons include Roxane Gay, Monica Lewinsky, Mickalene Thomas, Gloria Steinem, Glenn Ligon, and Lady Gaga.

In addition to paintings and photographs, the exhibition features a series of new multimedia sculptures including Thirsty (Drinking Fountain) (2023). Custom-made from stainless steel, these drinking fountains house Minter’s recent video Thirsty (2022) in their cloudlike resin basins where closely cropped lips and tongues manipulate glitter and pearls along with spit, hair, and grime. This is Minter’s second sculpture to date following her 2017 custom-designed sculptural car made by retrofitting an AMC Pacer with surround-sound video of her now iconic Green Pink Caviar (2009). Like its predecessor, Thirsty (Drinking Fountain) marries functionality with design to create a sculpture that is operational, interactive, and otherworldly. Surrounding these sculptures will be works that elaborate on the themes suggested in Thirsty, including the monumental painting Word of Mouth (2020–22) and a new silkscreen print Hush (2023).

Similarly subversive is Marylin Minter’s new series Odalisques. Confronting the tropes of Orientalism and the troves of paintings by established old masters such as Ingres, Renoir, and Matisse, among others—Minter presents a contemporary vision of the reclining nude which undercuts and reorients the age-old tradition. In Lizzo Odalisque (2023), the musician wears a bustier and holds her cellphone, suggesting a moment of personal repose interrupted by the viewer—while in Jasmine Odalisque (2021–23), the curator Jasmine Wahi is pictured nude and in heels, making a call. Minter recasts these supine women as powerful and contemporary, reflecting their influence and authority, as they confront the viewer and the history of the genre.

Also featured in the exhibition are her Bather paintings, which Marylin Minter considers the catalyst for the Odalisques. Initiated in 2014, the Bathers depict female subjects in the shower from a woman’s perspective. As Minter explains, “Historically, it has been difficult to find images of naked women, painted by women. The Classicists, the Mannerists, and the Expressionists really loved portraying women bathing or grooming, or goddesses caught in the nude. But I wanted to ask the question, ‘what does it look like when a woman paints another woman grooming?’ She’s real, not idealized.” Minter’s Bathers express their own agency, often pictured behind frosty or steamed panes of glass.

To create her seductive paintings, Marylin Minter utilizes a combination of modern technology and centuries-old painting techniques. She employs Photoshop as a drawing tool, using a laborintensive process of manipulating and recombining original photographs to create a new image with as many as 100 layers. The final composition serves as the reference for her paintings. Minter developed her signature painting style over several decades; she applies thin layers of enamel paint on metal panels, building up layers of color over months and sometimes years to achieve a sense of depth and complex surface effects. Her new body of work is as remarkable for its power and mastery of form as it is for its unbridled experimentation.

MARYLIN MINTER - SHORT BIOGRAPHY

Born in 1948 in Shreveport, Louisiana, and based in New York, Marilyn Minter received a BFA from University of Florida (1970) and an MFA from Syracuse University (1972). Minter has been the subject of numerous solo exhibitions including All Wet, MO.CO., Panacée, Montpellier, France (2021); Nasty Woman, SCAD Museum of Art, Savannah, Georgia (2020); and Pretty/Dirty, Contemporary Arts Museum Houston, which traveled to the Museum of Contemporary Art Denver; Orange County Museum of Art, Newport Beach, California; and the Brooklyn Museum (2015–17). In 2006, she was featured in the Whitney Biennial. Her work resides in such collections as the Modern Art Museum of Fort Worth, Texas; Museum of Contemporary Art, Los Angeles; Museum of Fine Arts, Boston; Museum of Fine Arts, Houston; Museum of Modern Art, New York; Perez Art Museum, Miami; Solomon R. Guggenheim Museum, New York; Tate, London; and Whitney Museum of American Art, New York, among others. Her many honors include awards from the Louis Comfort Tiffany Foundation (2006) and the Guggenheim Foundation (1998).

LGDR GALLERY
3 East 89th Street, New York, NY 10128

14/10/22

52 Artists: A Feminist Milestone @ Aldrich Contemporary Art Museum, Ridgefield

52 Artists: A Feminist Milestone
Aldrich Contemporary Art Museum, Ridgefield
June 6, 2022 - January 8, 2023

Tourmaline
Tourmaline
Coral Hairstreak, 2020
Dye sublimation print, 29 ½” × 30”
Courtesy of the artist and Chapter NY, New York. 
Photo: Dario Lasagni. 

Erin M. Riley
Erin M. Riley 
Webcam 2, 2020
Wool, cotton, 72” x 100”
Courtesy of the artist and P·P·O·W, New York. 

Stella Zhong
Stella Zhong
Every Other Chopped, 2021
81” x 68” x 65”, Epoxy putty, air dry clay, wire, grout, aqua resin, 
tint, sand, epoxy, paint, plaster, foam, wood, ball bearing 
Courtesy of the artist and Chapter NY, New York.

The Aldrich Contemporary Art Museum presents 52 Artists: A Feminist Milestone. The exhibition celebrates the fifty-first anniversary of the historic exhibition Twenty Six Contemporary Women Artists, curated by Lucy R. Lippard and presented at The Aldrich Contemporary Art Museum in 1971. 52 Artists showcases work by the artists included in the original 1971 exhibition, alongside a new roster of twenty-six female identifying or nonbinary emerging artists that were born in or after 1980, tracking the evolution of feminist art practices over the past five decades. The new generation of artists included in the exhibition are:

Leilah Babirye (b. 1985)
Phoebe Berglund (b. 1980)
LaKela Brown (b. 1982)
Lea Cetera (b. 1983)
Susan Chen (b. 1992)
Pamela Council (b. 1986)
Lizania Cruz (b. 1983)
Florencia Escudero (b. 1987)
Alanna Fields (b. 1990)
Emilie L. Gossiaux (b. 1989)
Ilana Harris-Babou (b. 1991)
Loie Hollowell (b. 1983)
Maryam Hoseini (b. 1988)
Levy (b. 1991)
Amaryllis DeJesus Moleski (b. 1985)
Catalina Ouyang (b. 1993)
Anna Park (b. 1996)
Erin M. Riley (b. 1985)
LJ Roberts (b. 1980)
Aya Rodriguez-Izumi (b. 1986)
Aliza Shvarts (b. 1986)
Astrid Terrazas (b. 1996)
Tourmaline (b. 1983)
Rachel Eulena Williams (b. 1991)
Kiyan Williams (b. 1991)
Stella Zhong (b. 1993)

The new artists, who are all based in New York City, have not had a major solo museum exhibition in the United States as of March 1, 2022, aligning both with The Aldrich’s mission of representing the
work of emerging artists and with Lippard’s original mandate for the 1971 exhibition. 

“This group of 26 emerging artists reflect the revolutionary advancement of feminist art practices over half a century and exhibit a diversity of experiences and a multiplicity of sensibilities united by a twenty-first century feminist expression that is inclusive, expansive, elastic, and free,” said The Aldrich’s Senior Curator Amy Smith-Stewart, who curated the contemporary selection. 

52 Artists encompass the entirety of the Museum (approx. 8,000 sq. ft)—the first exhibition to do so since The Aldrich’s new building was inaugurated in 2004. The exhibition is organized by The Aldrich’s Senior Curator Amy Smith-Stewart and independent curator Alexandra Schwartz, with The Aldrich’s Curatorial Assistant Caitlin Monachino.

“52 Artists: A Feminist Milestone is one of our most ambitious exhibitions to date,” said Cybele Maylone, Executive Director of The Aldrich Contemporary Art Museum. “Th exhibition charts the Museum’s commitment to emerging and underrepresented artists over time and offers an unparalleled opportunity for vital scholarship about the historic legacy of the 1971 exhibition. We are delighted to bring together this exceptional roster of artists for this timely and important show.”

On view at The Aldrich from April 18 to June 13, 1971, Twenty Six Contemporary Women Artists was organized by writer, art critic, activist, and curator Lucy R. Lippard, who viewed curating this landmark exhibition as an activist gesture. In its catalogue, she states: “I took on this show because I knew there were many women artists whose work was as good or better than that currently being shown, but who, because of the prevailingly discriminatory policies of most galleries and museums, can rarely get anyone to visit their studios or take them as seriously as their male counterparts.” With this exhibition, Lucy R. Lippard arguably founded feminist curatorial practice in the USA.

52 Artists surveys this landmark exhibition, including works of art from the original exhibition and recreations of some of the more ephemeral pieces, and, if neither are available, related works from the same period. The exhibition also includes recent works by many of the original artists, examining how their practices have evolved over the past fifty years. By showing the original group alongside emerging artists of today, the exhibition testifies both to the historic impact of Lucy R. Lippard’s milestone exhibition and the influence of the original twenty-six artists she presented at The Aldrich on a new generation of artists.

Merrill Wagner
Merrill Wagner 
Untitled, 1969 
Courtesy of the artist and David Zwirner, New York 

Merrill Wagner
Merrill Wagner 
Inlet, 2010 
Courtesy of the artist and David Zwirner, New York 

Lucy Lippard’s original 1971 exhibition at The Aldrich was one of the first institutional responses to the issue of women artists’ invisibility in museums and galleries. More specifically, the show offered a rejoinder to the protests by the Ad Hoc Women Artists Committee (founded by Poppy Johnson, Brenda Miller, Faith Ringgold, and Lucy Lippard) over the absence of women in the Whitney Museum of American Art’s 1970 Sculpture Annual. Twenty Six Contemporary Women Artists opened the floodgates to a host of other feminist exhibitions throughout the 1970s, signaling Lucy Lippard’s emergence as a visionary feminist curator and critic and marking the debut of many groundbreaking artists. 52 Artists not only celebrates this radical exhibition but underscores its ongoing influence on future generations of artists.

Howardena Pindell
Howardena Pindell
Untitled, 1968–70 
Mott-Warsh Collection, Flint, Michigan
Photo credit: Robert Hensleigh and Tim Thayer 

Howardena Pindell
Howardena Pindell 
Carnival: Bahia, Brazil, 2017 
Courtesy of the artist and Garth Greenan Gallery, New York

The artists whose work was presented in the original 1971 exhibition are as follows. All but three of the original twenty-six artists have work included in 52 Artists (*Starred artists are not participating):

Cecile Abish (b. 1926)
Alice Aycock (b. 1946)
Cynthia Carlson (b. 1942)
Sue Ann Childress* (b. 1947)
Glorianna Davenport* (b. 1944)
Susan Hall (b. 1943)
Mary Heilmann (b. 1940)
Audrey Hemenway (1930-2008)
Laurace James (b. 1936)
Mablen Jones (1943-2021)
Carol Kinne (1942-2016)
Christine Kozlov (1945-2005)
Brenda Miller (b. 1941)
Mary Miss (b. 1944)
Dona Nelson (b. 1947)
Louise Parks* (b. 1944)
Shirley Pettibone (1936-2011)
Howardena Pindell (b. 1943)
Adrian Piper (b. 1948)
Sylvia Plimack Mangold (b. 1938)
Reeva Potoff (b. 1941)
Paula Tavins (1936-2019)
Merrill Wagner (b. 1935)
Grace Bakst Wapner (b. 1934)
Jackie Winsor (b. 1941)
Barbara Zucker (b. 1940)

The original 1971 catalogue was designed by architect and scholar Susana Torre. A new, 180-page hardcover book designed by Gretchen Kraus, The Aldrich’s Design Director, and co-published with Gregory R. Miller & Co., accompanies the exhibition. This significant catalogue includes new essays by Lippard, Smith-Stewart, and Schwartz, as well as rare historical documentation of the original exhibition, images, installation views, and checklists from both the 1971 and 2022 shows.

52 Artists: A Feminist Milestone
Published by The Aldrich Contemporary Art Museum
Essays by Lucy Lippard, Amy Smith-Stewart, and Alexandra Schwartz.
192 Pages, fully-illustrated, Hardcover

The exhibition is organized by The Aldrich’s Senior Curator Amy Smith-Stewart, who selected the emerging twenty-six artists, and independent curator Alexandra Schwartz, with The Aldrich’s Curatorial Assistant and Publications Manager Caitlin Monachino.

THE ALDRICH CONTEMPORARY ART MUSEUM
258 Main Street Ridgefield, CT 06877