Pearlman Collection gifts to Brooklyn Museum, LACMA, and MoMA - Upcoming Exhibitions

Pearlman Collection gifts to the Brooklyn Museum, the LACMA, and the MoMA 

Upcoming Exhibitions at the three museums

Amedeo Modigliani 

Jean Cocteau, 1916

Promised gift from the Henry and Rose Pearlman Foundation 

to the Brooklyn Museum

Photo by Bruce White

Vincent van Gogh

Tarascon Stagecoach, 1888 

Promised gift from the Henry and Rose Pearlman Foundation 

to the LACMA

Photo by Bruce White

Paul Cézanne 

Mont Sainte-Victoire, c. 1904–06 

Promised gift from the Henry and Rose Pearlman Foundation 

to the MoMA

Photo by Bruce White

The Henry and Rose Pearlman Foundation entire collection will be gifted to three major institutions: the Brooklyn Museum, the Los Angeles County Museum of Art (LACMA), and The Museum of Modern Art (MoMA) in New York. Comprising an exceptional group of Impressionist, Post-Impressionist, and modern artworks, the Pearlman Collection will be gifted across the three institutions in a novel sharing arrangement that will enhance access to larger and more diverse audiences through continually changing contexts.

In recognition of Henry and Rose’s generous spirit, the collection will travel as an exhibition before being placed under the care of the respective institutions. From February to July 2026, the exhibition Village Square: Gifts of Modern Art from the Pearlman Collection to the Brooklyn Museum, LACMA, and MoMA will be on view at LACMA, and in the fall of 2026 the collection will travel to the Brooklyn Museum. In the near future, MoMA will also present an exhibition of the Pearlman gifts.

Henry Pearlman (1895–1974) began purchasing avant-garde art in 1945 with a landscape by Chaïm Soutine, which led to a selfguided education in 19th- and 20th-century European art and a passion for collecting that endured for the rest of his life. From the very start of this collection, he and his wife, Rose, maintained a fundamental interest in sharing their experience of art as widely as possible, instilling populist values in their children and grandchildren that are the Foundation’s inspiration for making this extraordinary gift. 

As part of this gift, 29 works will join the Brooklyn Museum’s collection, with exceptional paintings and sculpture by Chaïm Soutine, Paul Gauguin, Edgar Degas, and Amedeo Modigliani, including the latter’s 1916 portrait Jean Cocteau and an extremely rare limestone sculpture, Head (c. 1910–11); LACMA will receive six works, including Edouard Manet’s Young Woman in a Round Hat (c. 1877–79), and Vincent van Gogh’s Tarascon Stagecoach from 1888, the first paintings by either artist to enter the collection; and MoMA will receive 28 works, with a primary focus on Paul Cézanne, including the paintings Mont Sainte-Victoire (1904–06), and Cistern in the Park of Château Noir (c. 1900), as well as 15 of Cézanne’s most luminous watercolors.

“For years we have explored every model we could imagine for the future ownership and guardianship of this collection,” explained Daniel Edelman, President of the Henry and Rose Pearlman Foundation. “We ultimately chose the Brooklyn Museum for the works that tell Henry’s story of discovery and for its commitment to engaging a diverse community; LACMA for works that specifically enhance their ability to innovate around bringing art to where people are; and MoMA, where Cézanne’s works on paper will be shared and cared for by one of the finest departments of drawings and prints that we know, as well as a half dozen of his paintings that together support the artist’s foundational role in the story of modern art. With very different collections, communities, and presentations of art, these three great institutions share an understanding that museums, their audiences, and how those audiences engage with art, are constantly changing. All three are committed to leading that challenge and inspiring others to meet it as well.

“Rather than put conditions on the gift that would become limiting in a future that none of us can know, we created a set of guidelines to encourage these three institutions to collaborate on a flexible movement of the art among them. Our aim is to bring these major works to new audiences, allowing them to be seen in different contexts, reuniting our collection’s works with one another on a regular basis, and perhaps even inspiring collectors and museums to consider new models for ownership of art.”

“We’re thrilled to welcome this extraordinary gift from the Pearlman Collection—the most significant addition to our European art holdings in nearly a century,” said Anne Pasternak, Shelby White and Leon Levy Director of the Brooklyn Museum. “Henry Pearlman collected with the public in mind, believing that modern art should inspire audiences of all backgrounds. Between 1960 and 1986, the Brooklyn Museum presented six exhibitions dedicated to the collection, and now, nearly 40 years after the last of those presentations, we’re honored to give a group of these masterworks a permanent home in the borough where the Pearlman family grew up. As important, we are excited by the Foundation’s strategy of collection sharing with our wonderful peers, MoMA and LACMA.”

“LACMA is deeply grateful to welcome these masterpieces to the museum’s collection, and especially for van Gogh and Manet, two towering figures of 19th-century art, whose paintings will be represented in our collection for the first time,” said Michael Govan, LACMA CEO and Wallis Annenberg Director. “It is also an honor to help fulfill Henry and Rose’s wish to share their collection with our vast public, together with the Brooklyn Museum and MoMA. We look forward to presenting the collection to LACMA’s visitors in an upcoming exhibition next year, as well as in future exhibitions at LACMA and our colleague institutions both locally and around the world.”

“This generous gift significantly expands MoMA’s collection of works by Paul Cézanne and Edgar Degas, and underscores the enduring legacy of Henry and Rose’s vision,” said Glenn D. Lowry, The David Rockefeller Director of The Museum of Modern Art. “We are honored to work with our colleagues in Los Angeles and Brooklyn to ensure that the Pearlmans’ commitment to research, scholarship and access, and their belief in the artists they acquired will continue to inspire the public now and in the future.”

About the Pearlman Foundation

Since 1976, the Henry and Rose Pearlman Collection has remained on long-term loan at the Princeton University Art Museum. While in the Art Museum’s care, and in collaboration with the Foundation, there have been three traveling shows of the collection, some 500 individual loans of artworks to exhibitions across the globe, and two tour publications, including a recent one offered online and free to the public.

Meanwhile the Foundation created a website that allows high resolution viewing of works, including those that can’t always be on exhibition. It supported the digitalization of the history of the collection by the American Archives of American Art and its availability online. And it encouraged proactive lending, offering individual and small groupings of works to museums to exhibit within their permanent collection galleries.

LACMA - Los Angeles County Museum of Art

5905 Wilshire Boulevard, Los Angeles, CA, 90036

www.lacma.org

Now Showing: Youssef Nabil's I Saved My Belly Dancer LACMA, Los Angeles - Los Angeles County Museum of Art

Now Showing: Youssef Nabil’s I Saved My Belly Dancer 

LACMA, Los Angeles

Through January 11, 2026

Youssef Nabil

I Saved My Belly Dancer #XXIV, 2015

Courtesy of the artist

© Youssef Nabil

Youssef Nabil

I Saved My Belly Dancer #II, 2015

Courtesy of the artist

© Youssef Nabil

Youssef Nabil

I Saved My Belly Dancer #XXV, 2015

Courtesy of the artist

© Youssef Nabil

The Los Angeles County Museum of Art (LACMA) presents Now Showing: Youssef Nabil’s I Saved My Belly Dancer, the first public presentation of the film since it entered the museum’s collection in 2025. The exhibition is centered around Nabil’s film, I Saved My Belly Dancer (2015), which marks its 10th anniversary this year. Tahar Rahim, who resembles Nabil, embodies the artist’s alter ego, while Salma Hayek stars as the titular belly dancer. For Youssef Nabil, the dancer represents both a remembered and an imagined memory of Cairo. He states, “I wanted to talk about belly dancing as an art form that is probably unique to us [Egypt]. It’s our dance. I’ve always loved it. So, I wanted to talk about saving the idea of belly dancing in my memory, more than anything.” 

The installation of Now Showing intends to evoke the type of mid-20th-century movie theater, including retro seats, contemporaneous with the Egyptian films that inspired the works in the exhibition. The space contains a photographic portrait of the director, hand-colored by Nabil’s mentor, Van Leo, and vintage movie posters. Additionally, the exhibition features photographs, based on the film, created by Nabil’s signature practice of hand-painting on silver gelatin prints rendered dreamlike by the unearthly intensity and tonality of the color palette. This is a revival of a mid-20th century technique associated with such Cairo-based photographers as Van Leo (Levon Alexander Boyadjian (1921–2002)).

This presentation continues LACMA’s history of exploring how film and popular culture interrelate with traditional areas of art from all periods and cultures. Over the past 30 years, the museum has acquired time-based media objects in nearly every curatorial department, including Nam June Paik’s Video Flag Z (1986), Matthew Barney’s REPRESSIA (decline) (1991), Bill Viola’s Slowly Turning Narrative (1992), and Mariko Mori’s Miko no Inori (1996), as well as works by Tacita Dean, Stan Douglas, Pierre Huyghe, Christian Marclay, Steve McQueen, Bruce Nauman, and Diana Thater.

Artist Youssef Nabil

Born in Cairo in 1972, Youssef Nabil began his career as a photographer in 1992, shooting his friends and creating scripts for them to perform, inspired by films from Egypt, Europe, and Hollywood. He developed a distinctive style by hand-painting gelatin silver prints reminiscent of glamorous celebrity portraits from the 1940s and ’50s, a technique he mastered through his friendship with renowned studio photographer Van Leo (Levon Alexander Boyadjian (1921–2002)). In 2003, Youssef Nabil left Cairo for an art residency in Paris, where he began taking self-portraits, addressing more personal issues of identity and displacement. Nabil continued his artistic practice in New York, where he lived from 2006 to 2018. His artistic practice addresses universal themes of absence, nostalgia, and cultural identity, while maintaining strong connections to his Egyptian heritage. Youssef Nabil has continued to draw inspiration from cinema, making portraits of contemporary film stars and artists, such as Catherine Deneuve, Omar Sharif, and Marina Abramovic. He also makes video works, collaborating frequently with actor Tahar Rahim. Currently, he is working on his first feature film, which will be multilingual and partially filmed in Egypt. Today Youssef Nabil resides between Paris and New York.

This exhibition was organized by the Los Angeles County Museum of Art and is curated by Linda Komaroff, Curator and Department Head, Art of the Middle East, LACMA.

LACMA - LOS ANGELES COUNTY MUSEUM OF ART 

5905 Wilshire Boulevard, Los Angeles, CA, 90036 

lacma.org

Now Showing: Youssef Nabil’s I Saved My Belly Dancer 

LACMA - Los Angeles County Museum of Art 

August 24, 2025 – January 11, 2026

Line, Form, Qi: Calligraphic Art from the Fondation INK Collection @ LACMA, Los Angeles + Catalogue

Line, Form, Qi: Calligraphic Art from the Fondation INK Collection

LACMA, Los Angeles

Through October 19, 2025

Gu Gan 

Spring Rain, 2000 

Los Angeles County Museum of Art,

promised gift of the Fondation INK 

© Gu Gan Estate, photo by Maurice Aeschimann, Geneva,

courtesy of the Fondation INK

Joey Leung Ka-yin

Daisy Asks, 2012 

Los Angeles County Museum of Art, 

promised gift of the Fondation INK 

© Joey Leung Ka-yin, photo by Maurice Aeschimann, Geneva, 

courtesy of the Fondation INK

Fung Ming Chip 

Buddhist Heort Sutra, ref 14, 2006 

Los Angeles County Museum of Art, promised gill of the Fondation INK 

© Fung Ming Chip, photo by Maurice Aeschimann, Geneva, 

courtesy of the Fondation INK

The Los Angeles County Museum of Art (LACMA) presents Line, Form, Qi: Calligraphic Art from the Fondation INK Collection. The exhibition examines experimental works by 34 modern and contemporary calligraphic artists including Fung Ming Chip, Gu Gan, Inoue Yūichi, Lee In, Henri Michaux, Nguyễn Quang Thắng, Qiu Zhijie, Tong Yang-Tze, Wang Dongling, Wei Ligang, and Xu Bing, among others. This is the second in a series of exhibitions of works from LACMA’s Fondation INK Collection, a 400-piece collection of contemporary art in the spirit of ink.

Regional groups of avant-garde modem and contemporary calligraphers have developed across East Asia from the mid-20th century to the present, many of whose works engage with or respond to Chinese characters. Spanning ink on paper, Works on canvas, wood board pieces, and ceramics, the exhibition illuminates how their practices have influenced and informed one another, as well as connections between East Asian calligraphy and Western abstract art. Line, Form, Qi is curated by Susanna Ferrell, Wynn Resorts Associate Curator of Chinese Art, and Wan Kong, The Mozhai Foundation Assistant Curator of Chinese Art, at LACMA.

"While East Asian calligraphy is anchored in tradition, it remains an extremely lively and experimental practice," said Susanna Ferrell. "I am thrilled to introduce to our visitors— many, for the first time—work by artists and art groups with limited exposure in the U.S., such as the Vietnamese Zenei Group of Five."

"As an art historian trained mostly in traditional Chinese art, I find it incredibly exciting to see how artists continue to reveal infinite possibilities for integrating deeply rooted traditions with contemporary concepts and materials," added Wan Kong.

"Line, Form, Qi makes critical connections between artistic practices from mainland China, Hong Kong, Taiwan, and Singapore, as weil as Korea, Japan, Vietnam, and France," said LACMA CEO and Wallis Annenberg Director Michael Govan. "With the unparalleled support of Fondation INK Collection founders, Gérard and Dora Cognié, LACMA is advancing its mission to reflect Los Angeles's diverse, interlocking cultures across our collection, exhibitions, and scholarship."

Une, Form, Qi presents more than 60 works across four thematic sections:

The evolution of Chinese characters from oracle bane inscriptions to standard script has been a process of abstraction: from painting pictorial images to writing standardized symbols. The exhibition's first section, Pictograph, spotlights experimentation with the interplay of writing and painting. Here, artists explore and deconstruct the origin of Chinese script. This includes Gu Gan's merging of Chinese tradition and Western abstraction in Spring Rain (2000), which simultaneously recalls and defies historical references. In Landscript (2022), Xu Bing situates written characters within his landscape to retether contemporary characters to the natural elements that once inspired their design.

Message probes relationships between content and form in Chinese writing. The artists featured in this section are conscious of bath the linguistic and visual expression of characters, and incorporate these dual aspects into their works. One of the earliest works included in the exhibition, A (1961), shows lnoue Yiiichi's return to single, inked characters on paper after years of breaking boundaries between abstract painting and calligraphy. Moving through ti me, Joey Leung Ka-yin's Daisy Asks (2012) contemporizes the gongbi (fineline) painting technique by instilling it with imagined narratives grounded in the daily life and culture of Hong Kong. Leung's Cantonese text merges satiricallanguage with classical poetic structure, reading like a single-panel comic strip with an inscription that mimies Fangsong, an imitation Song-dynasty typeface.

Calligraphers in East Asia have traditionally learned by referencing and copying specifie scripts established by their predecessors. Re-Form, however, explores how artists have come to create new forms of characters through persona!, cultural, and existential experiences. In Buddhist Heart Sutra, ref 16 (2006), Fung Ming Chip's calligraphy appears to be relatively standard, but on closer inspection, the center of each character is punctuated by slightly more saturated ink. Buddhist Heart Sutra, ref 14 (2006) juxtaposes the composition with white triangles surrounded by faint impressions of the same text.

ln the final section, Abstraction, artists distill components of calligraphie art, such as a single black ink brushstroke or the shape of a black of text. Departing from tradition, these calligraphy-inspired works must be experienced rather than read. Irene Chou cultivated a language of li nes in her abstract paintings, inspired by script found carved into a series of Sth-century boulders in north-central China. Her featured work, The Universe is My Mind, combines elements of her one-stroke painting technique with the shape of a circle-an evolution of a sphere motif that had previously emerged in her work as a symbol for love and her inner mind.

Line, Form, Qi: Calligraphic Art 

from the Fondation INK Collection

Published 2025 | ISBN: 9781636811581

Image courtesy of DelMonico Books

Publication: The exhibition's accompanying catalogue explores significant trends and innovations in contemporary calligraphic art, including abstraction of the character, performance and phenomenological practice, and experimentation with alternative or nontraditional materials and calligraphy methods such as incense burn drawing and lithography. This publication also addresses different through lines from premodern calligraphy to contemporary practice, reflecting the evolution of the Chinese language from pictograph to ideograph and beyond. Line, Form, Qi: Calligraphie Art from the Fondation INK Collection is edited with text by Susanna Ferrell and Wan Kong. Foreword by Michael Govan. Text by Rika Hiro, Stephen Little, Virginia Moon, and Li Wei Ng. Co-published by LACMA and Del Monica Books/D.A.P.

Line, Form, Qi was organized by the Los Angeles Counly Museum of Art and curated by Susanna Ferrell, Wynn Resorts Associate Curator of Chinese Art, and Wan Kong, The Mozhai Foundation Assistant Curator of Chinese Art, at LACMA.

LACMA - Los Angeles County Museum of Art

5905 Wilshire Boulevard, Los Angeles, CA, 90036

www.lacma.org

Line, Form, Qi: Calligraphic Art from the Fondation INK Collection

LACMA, Los Angeles

April 6 - October 19, 2025

Realms of the Dharma: Buddhist Art Across Asia @ LACMA, Los Angeles

Realms of the Dharma: Buddhist Art Across Asia

LACMA, Los Angeles

May 11, 2025 – July 12, 2026 

The Los Angeles County Museum of Art (LACMA) presents Realms of the Dharma: Buddhist Art Across Asia. International in scope, this exhibition examines key concepts of Buddhist thought and practice through sculptures, paintings, textiles, and ritual objects. Incorporating 180 masterpieces of pan-Asian Buddhist art, Realms of the Dharma begins with the religion’s origins in India in the 5th century BCE and follows its spread through Southeast Asia, the Himalayas, and East Asia. Drawn from LACMA’s permanent collection, with several significant loans from private collections, the exhibition explores the life of the Buddha, the role of the bodhisattva or Buddhist savior, Buddhist cosmology, and such key concepts as dharma, karma, nirvana, mantra, mudra, and mandala. The show will focus on art associated with such key phases of Buddhism as Theravada (early monastic Buddhism), Mahayana (the “Great Vehicle”), Vajrayana (the “Diamond Vehicle”—tantric or esoteric Buddhism), and Chan (Zen).

“Realms of the Dharma presents an exciting opportunity for visitors to learn about the Buddhist religion, cosmology, and practice through works of art,” said Stephen Little, Florence & Harry Sloan Curator and Department Head of Chinese & Korean and South & Southeast Asian Art. “The exhibition explores the key concepts underlying this religion’s historical development and the reasons for its widespread popularity across Asia.”

Michael Govan, LACMA CEO and Wallis Annenberg Director said, "Following our recent exhibition Mapping the Infinite, which looked at cosmologies across cultures, Realms of the Dharma continues LACMA's commitment to presenting stories, perspectives, and ancestries that are deeply connected to the people of L.A. County. We've made that a cornerstone of the museum's approach to studying and sharing the collection with our vast public.” 

Realms of the Dharma: Buddhist Art Across Asia is divided into two sections. The first section tells the story of Buddhism’s birth and growth in and around the Indian subcontinent. The second section follows Buddhism as it travels beyond India to Sri Lanka, Myanmar [Burma], Thailand, Cambodia, Vietnam, Indonesia, Kashmir, Nepal, Tibet, China, Korea, and Japan.

Realms of the Dharma: Buddhist Art Across Asia - Highlights

Buddha Shakyamuni 

India Uttar Pradesh, late 6th century 

Los Angeles County Museum of Art, 

gift of the Michael J. Connell Foundation

Photo © Museum Associates/LACMA

From the late 6th century, the north Indian image of the historical Buddha Shakyamuni, with its serene countenance, embodies the style of the late Gupta dynasty (320–600), a balance of elegant form and inner spirituality. Although the Gupta rulers were Hindu, they actively patronized Buddhism. This Buddha embodies two ideals basic to Buddhism, the perfect yogi and the universal ruler. He possesses the yogi's supple body and contemplative gaze, and the ruler's strong shoulders, firm body, and webbed hands and feet. Time-honored traditions of portrayal connect the Buddha's human form with nature; his long eyes are shaped like fish, his curls like snail shells, and the profile of his left shoulder and arm like the trunk of an elephant. Following the invasion of northern India by Islamic rulers from Afghanistan in the 12th century, this sculpture was long preserved in a Tibetan monastery.

The Bodhisattva Maitreya 

India, Bihar, Gaya District, 11th century 

Los Angeles County Museum of Art, 

from the Nasli and Alice Heeramaneck Collection, 

Museum Associates Purchase 

Photo © Museum Associates/LACMA

In Buddhism, Maitreya first appears as a bodhisattva—a fully enlightened being who was prophesied to become the Buddha of the next cosmic eon, or kalpa, after the end of the current universe. Until that time it is thought that Maitreya exists as a bodhisattva, but will eventually descend to earth from the heaven where he currently resides, undergo his final rebirth, and become a Buddha. In the 11th century schist The Bodhisattva Maitreya, the figure can be identified as Maitreya by the presence of a miniature stupa (reliquary) in his headdress. Maitreya's name means “The Benevolent One."

The Cosmic Buddha Vairochana 

China, c. 1600 

Los Angeles County Museum of Art, 

gift of Richard and Ruth Dickes 

Photo © Museum Associates/LACMA

The Cosmic Buddha Vairochana is a rare painting from China of the primordial Buddha Vairochana, a central figure of the Five Cosmic Buddhas of the Mahayana and Vajrayana pantheons. The veneration of Vairochana first flourished in China during the Tang dynasty (618–906), and worship of this Cosmic Buddha soon spread to Korea and Japan. The historical Buddha Shakyamuni was believed to be a manifestation of Vairochana, who exists beyond time and space. Perhaps the most remarkable aspect of this work—in addition to its remarkable state of preservation—are the large numbers of smaller Buddhist and Daoist figures, among which are the guardians of the four cardinal directions and Dizang (Kshitigarbha or Earth Matrix), Bodhisattva of the Underworld.

The Buddhist Deities Chakrasamvara and Vajravarahi 

Tibet, c. 15th century 

Los Angeles County Museum of Art, 

from the Nasli and Alice Heeramaneck Collection, 

Museum Associates Purchase

Photo © Museum Associates/LACMA

The vibrant The Buddhist Deities Chakrasamvara and Vajravarahi depicts the embrace of the deities Chakrasamvara and Vajravarahi, symbolizing the two essential elements of Buddhist belief and practice: compassion (male) and wisdom (female). Chakrasamvara is the central deity of the Chakrasamvara Tantra, a text composed in the late 8th or early 9th century in India, the main purpose of which is to provide a path to spiritual awakening and enlightenment through the meditation on the deity Heruka Chakrasamvara in union with Vajravarahi. The tantra outlines rituals, philosophies, and practices designed to cultivate enlightened states of mind by uniting the principles of bliss (right method) and emptiness (wisdom).

As part of the museum’s effort to share its permanent collection with audiences around the globe, a version of this exhibition was on view at the Museo Nacional de Antropología in Mexico City, in 2018, Las Huellas de Buda (The Footsteps of the Buddha). 

Realms of the Dharma: Buddhist Art Across Asia was organized by the Los Angeles County Museum of Art.

The exhibition is curated by Stephen Little, Florence & Harry Sloan Curator and Department Head of Chinese & Korean and South & Southeast Asian Art, and is accompanied by an illustrated catalogue with essays by Stephen Little and Tushara Bindu Gude, LACMA’s former Associate Curator of South and Southeast Asian Art.

Realms of the Dharma: Buddhist Art Across Asia

Edited with text by Stephen Little, Tushara Bindu Gude 

Foreword by Michael Govan

Published by the Los Angeles County Museum of Art / D.A.P.

Hardcover, 288 pages, 9 x 11 in., 254 color illustrations

ISBN: 9781942884781 -  Published 2025

LACMA - LOS ANGELES COUNTY MUSEUM OF ART 

5905 Wilshire Boulevard, Los Angeles, CA, 90036 

lacma.org

Ritual Expressions: African Adornment from the Permanent Collection @ LACMA - Los Angeles County Museum of Art

Ritual Expressions: African Adornment from the Permanent Collection

Los Angeles County Museum of Art - LACMA

February 23 – July 6, 2025

Man’s Royal Ceremonial Robe, Africa, Nigeria, Yoruba people,

early 20th century 

Los Angeles County Museum of Art, 

Marcel and Zaira Mis Collection, 

purchased with funds from the LACMA 50th Anniversary Gala

Photo © Museum Associates/LACMA

Detail of Man’s Royal Ceremonial Robe, Africa, Nigeria, 

Yoruba people, early 20th century 

Los Angeles County Museum of Art, 

Marcel and Zaira Mis Collection, 

purchased with funds from the LACMA 50th Anniversary Gala

Photo © Museum Associates/LACMA

Man’s Headdress, Gishu or Acholi people, mid-20th century

Los Angeles County Museum of Art, 

Marcel and Zaira Mis Collection, 

purchased with funds from the LACMA 50th Anniversary Gala

Photo © Museum Associates/LACMA

Robe, Africa, Cameroon, Grasslands Bamum people, 

mid-20th century 

Los Angeles County Museum of Art, 

Marcel and Zaira Mis Collection, 

purchased with funds from the LACMA 50th Anniversary Gala

Photo © Museum Associates/LACMA

The Los Angeles County Museum of Art (LACMA) presents Ritual Expressions: African Adornment from the Permanent Collection. Bodily adornments, such as ritual textiles, clothing, and headwear, are created by the many cultures throughout the African continent. The exhibition explores how adornments are constructed to express societal conventions, and reveals their critical role in establishing and transmitting the wearer’s identity and rank. Ritual Expressions is a focused presentation that brings together more than 30 examples of a rich diversity of textiles, clothing, and headwear representing more than 20 cultures from Africa, all drawn from LACMA’s permanent collection.

The exhibition explores how adornments are constructed to express societal conventions, and reveals their critical role in establishing and transmitting the wearer’s identity and rank. For example, a striking 28-foot-long raffia palmfiber textile is wrapped around the body to transform into a dimensional ceremonial skirt, enlarging the wearer’s figure while indicating status and wealth within the community. Dramatic headdresses sculpted with diverse natural materials, such as gourds, raffia palms, bast fibers, and cotton, are embellished with distinctive elements, such as pigments, feathers, fur, shells, or glass beads. A person’s individuality, intelligence, and spirit are acknowledged by crowning the head with structures imbued with cultural traditions, which encircle and rise above the head, magnifying the subject’s stature and status. African adornments such as these are testaments to the meticulous craftsmanship of their creators, physically and symbolically linking the present with past legacies.

LACMA has developed and presented a number of exhibitions of African Art, including Shaping Power: Luba Masterworks from the Royal Museum for Central Africa (2013), African Cosmos (2014), and The Inner Eye: Vision and Transcendence in African Arts (2017), all curated by the late Dr. Mary (Polly) Nooter Roberts, consulting curator of African Art. Many of these exhibitions featured significant works from the permanent collection. Additionally, LACMA will be working with artists and creative leaders in West Africa on future collaborations and programs that will augment the museum’s exhibition programming.

This exhibition was organized by the Los Angeles County Museum of Art

Ritual Expressions is curated by Sharon S. Takeda, Senior Curator and Department Head of Costume and Textiles.

LOS ANGELES COUNTY MUSEUM OF ART - LACMA

5905 Wilshire Boulevard, Los Angeles, CA, 90036 

lacma.org

Digital Witness: Revolutions in Design, Photography, and Film @ LACMA - Los Angeles County Museum of Art

Digital Witness  

Revolutions in Design, Photography, and Film

LACMA - Los Angeles County Museum of Art

November 24, 2024 - July 13, 2025

Melanie Willhide 

With the Exception of Blue, 2013, 

Los Angeles County Museum of Art, 

purchased with funds provided by LENS: Photography Council 

© Melanie Willhide, digital image courtesy of the artist 

and Von Lintel Gallery, Los Angeles 

April Greiman 

Pacific Wave, 1987 

Los Angeles County Museum of Art, 

Decorative Arts and Design Council Acquisition Fund 

and Ralph M. Parsons Fund 

© April Greiman, digital image © Museum Associates/LACMA 

Steven Spielberg (director), 

Dennis Muren (visual effects superviser), 

Industrial Light & Magic (production studio), 

Universal Pictures (studio), 

Still from Jurassic Park, 1993 

© 1993 Universal City Studios, Inc. 

and Amblin Entertainment, Inc., 

courtesy of Universal Studios Licensing LLC

The Los Angeles County Museum of Art (LACMA) presents Digital Witness: Revolutions in Design, Photography, and Film, which examines the impact of digital image manipulation tools from the 1980s to the present through the works of nearly 200 artists, designers, and makers. Assessing, for the first time, simultaneous developments and debates in the fields of photography, graphic design, and visual effects, the exhibition illuminates today's visual culture where digital editing tools are more accessible than ever before.

Over the last four decades, image-editing software has radically transformed our visual world. This relatively compressed period has taken us from the rise of early paint programs, to the development of both commercially packaged softwares and open-source alternatives, and now the ascension of Al image generators. The increasing ease with which images and text can be digitally generated and altered has enabled new forms of creative experimentation, while also introducing aesthetic and ethical issues across mass media, politics, and advertising. Digital Witness traces these developments with more than 150 photographs, posters, publications, videos, moving image files, film clips, and interactive software experiences. The exhibition charts the emergence of distinctive digital aesthetic strategies, examining how they have altered the patterns, flow, and stakes of visual communication.

Digital Witness: Exhibition Highlights

Organized in three thematic sections, Digital Witness raises questions such as: Where have artists advanced, exploited, or disrupted available means of digital creation and transmission? In what ways can software lead artists, and in what ways can artists shape software? As we are now several decades into the software revolution, can the historical context of "the digital" help us understand its future manifestations?

The exhibition's first section, Blur and Sharpen: Digital Realism, traces artists' efforts to emulate the three-dimensional world and hide evidence of digital interventions. Groundbreaking films from Jurassic Park (1993) to The Lord of the Rings: The Two Towers (2002) and beyond integrated computer graphics with live action and motion capture, embedding fantastical scenarios within otherwise familiar settings or building internally coherent worlds in 3D digital space. Meanwhile, amid initial resistance from traditional darkroom practitioners, photographers including Andreas Gursky and Loretta Lux explored the realm between fact and fiction, seamlessly refining or distorting reality in ways that tested viewers' perceptions and comfort.

Morph and Warp: Computer Aesthetics looks at creators who embraced the rough textures of technology, from April Greiman and John Maeda to Petra Cortwright and Todd Gray. Their work aestheticized glitches such as jagged edges and jerky movements, positing the digital world as its own entity rathert han an imitation of analog life. In some cases, this took a surrealistic form, with distorted shapes and colors that foregrounded technological possibilities and explored the extremes allowed by the new medium. In particular, motion graphics such as title sequences, kinetic typography, music videos, and advertisements were sites of experimentation.

The final section, Cut and Paste: Digital Collage, highlights artists like Keith Piper, Lucas Blalock, and Casey Kauffmann, who found creative potential in editing advances, taking analog art forms—collage in particular, with its potential for surreal juxtapositions—to digitally enabled extremes. In contrast, examples throughout the exhibition demonstrate how artists have resisted dominant commercial softwares, developing open-source alternatives such as Urs and Jürg Lehni's Scriptographer plug-in.

Publication: The exhibition is accompanied by a substantial, image-packed catalogue, co-published by LACMA and DelMonico Books/D.A.P., featuring Q&As with noted visual artists, filmmakers, and designers David Fincher, Copper Frances Giloth, April Greiman, MANUAL, LaJune McMillian, Rosa Menkman, Sert Monroy, Casey Reas, Thomas Ruff, Kyuha Shim, Raqi Syed, and Cesar Velazquez. The publication is edited with an introduction by Britt Salvesen and Staci Steinberger, and includes scholarly essays by Kim Beil, Hye Jean Chung, Carolyn L. Kane, Briar Levit, Staci Steinberger, and Anuradha Vikram. It was created as part of the PST ART: Art & Science Collide series.

This exhibition was organized by the Los Angeles County Museum of Art.

Digital Witness is presented as part of PST ART: Art & Science Collide, a landmark regional event exploring the intersections of art and science, both past and present. The exhibition is co-curated by Britt Salvesen, Department Head and Curator of the Wallis Annenberg Photography Department and Prints and Drawings, and Staci Steinberger, Curator of Decorative Arts and Design, at LACMA.

LACMA - Los Angeles County Museum of Art

5905 Wilshire Boulevard, Los Angeles, CA, 90036

BCAM, Levels 1 & 2

lacma.org

Robert Mapplethorpe: The Perfect Medium @ LACMA, Getty Museum, Montreal Museum of Fine Arts, Art Gallery of New South Wales, Sydney...

Robert Mapplethorpe: The Perfect Medium 
LACMA - Los Angeles County Museum of Art
March 20 - July 31, 2016
J. Paul Getty Museum, Los Angeles 
March 15 - July 31, 2016 
Montreal Museum of Fine Arts
September 10, 2016 - January 15, 2017 
Art Gallery of New South Wales, Sydney 
October 28, 2017 - February 4, 2018

Robert Mapplethorpe, Lisa Lyon, 1982 

Gelatin silver print

Promised gift of The Robert Mapplethorpe Foundation to The J. Paul Getty Trust 

and the Los Angeles County Museum of Art 

© Robert Mapplethorpe Foundation

The Los Angeles County Museum of Art (LACMA) presents Robert Mapplethorpe: The Perfect Medium, a major retrospective examining the work and career of one of the most influential visual artists of the 20th century. Robert Mapplethorpe: The Perfect Medium is co-organized by LACMA and the J. Paul Getty Museum. In a historic collaboration, the two institutions will trace the artist’s working methods and materials, presenting the improvisational, experimental aspects of his practice alongside the refined perfection of his prints. The works on display provide new context for understanding the key genres that Mapplethorpe pursued: portraiture, the nude, and still life. His personal connections to sitters, his ability to manage a  successful studio, and his ambition to elevate photography to the status of contemporary art will be demonstrated through rarely seen correspondence, books, and other ephemera, including those from the artist’s archive held by the Getty Research Institute. 

Robert Mapplethorpe, Self-Portrait, 1980 

Gelatin silver print

Promised gift of The Robert Mapplethorpe Foundation to The J. Paul Getty Trust 

and the Los Angeles County Museum of Art 

© Robert Mapplethorpe Foundation

LACMA’s presentation (March 20–July 31, 2016) focuses on Mapplethorpe’s working methods, sources, and creative processes—the experimental and performative aspects of his work—while the J. Paul Getty Museum (March 15–July 31, 2016) highlights the artist’s disciplined studio practice, figure studies, and legacy. Between the two museums, more than 300 works by Mapplethorpe will be on view, making this one of the largest-ever presentations of his work. The objects on view in Robert Mapplethorpe: The Perfect Medium are drawn almost entirely from the landmark joint acquisition of art and archival materials made in 2011 by the J. Paul Getty Trust and LACMA from The Robert Mapplethorpe Foundation. 

Robert Mapplethorpe, Patti Smith, 1978 

Gelatin silver print

Promised gift of The Robert Mapplethorpe Foundation to The J. Paul Getty Trust 

and the Los Angeles County Museum of Art 

© Robert Mapplethorpe Foundation

"4 years ago LACMA and the Getty came together to jointly acquire the art and archives of Robert Mapplethorpe," said Michael Govan, LACMA CEO and Wallis Annenberg Director. "It has been an exciting collaboration ever since, as our researchers, conservators, and curators have all spent time with this trove of Mapplethorpe's art. Now, we are glad to present this large-scale joint exhibition to Los Angeles and the world."

“Through this historic collaboration, the LACMA and J. Paul Getty Museum exhibitions offer a new perspective on this influential artist,” said Britt Salvesen, curator and head of the Wallis Annenberg Photography department. “Robert Mapplethorpe: The Perfect Medium reveals the rich resources of the Mapplethorpe archive, which provides a broader context for the iconic images that brought him fame. Mapplethorpe’s refined style challenged viewers to consider his portraits, flowers, and sexually explicit images as equal expressions of a personal vision. His drive to capture the perfect moment is the core of his art.”

Following its Los Angeles debut, Robert Mapplethorpe: The Perfect Medium will travel internationally beginning with the Montreal Museum of Fine Arts in Canada (September 10, 2016–January 15, 2017), the Art Gallery of New South Wales, Sydney, Australia, (October 28, 2017–February 4, 2018), and another international venue. This will be the first major traveling retrospective in North America since the landmark exhibition The Perfect Moment, organized in 1988 by the Institute of Contemporary Art in Philadelphia.

The exhibition is accompanied by a fully illustrated book, Robert Mapplethorpe: The Photographs, co-published by LACMA and the J. Paul Getty Museum. A comprehensive guide to the artist's work and career, this publication will feature an introduction by cocurators Britt Salvesen and Paul Martineau, five scholarly essays, an illustrated chronology, and a selected exhibition history and bibliography. The J. Paul Getty Museum presentation is curated by Paul Martineau, associate curator of photographs.

Exhibition Organization

The LACMA presentation is organized in five thematic sections. The first gallery establishes Mapplethorpe in the milieu of 1970s and 1980s urban gay culture, depicting himself and his models openly declaring their sexuality through clothing, body adornment, and gesture. The second gallery highlights the work Mapplethorpe created in the late 1960s and early 1970s before he took up photography in earnest. As a student of graphic design at the Pratt Institute, he demonstrated an early facility for draftsmanship and a penchant for geometric composition. He designed jewelry and temporary assemblages using items of clothing. Inspired by Andy Warhol, Jasper Johns, and Robert Rauschenberg, he also experimented with collages and constructions, often incorporating Catholic iconography and appropriated imagery from homosexual periodicals.

Robert Mapplethorpe borrowed a Polaroid camera from a friend in 1970 and, over the course of the next year, honed his vision as a photographer. These early unique images, installed in the third gallery, reveal his observational acuity and his ability to be in the moment. Mapplethorpe was one of his own best subjects, as his many self-portraits attest, and he was open about being a participant in the scenarios he depicted. The fourth gallery focuses on Mapplethorpe’s engagement with the leather and bondage community, his appropriation of pornographic source material, and his exploration of the African American male nude. Additionally, this gallery features ephemera relating to Robert Mapplethorpe’s first breakout exhibitions in New York, including a joint exhibition at The Kitchen and Holly Solomon Gallery in 1977. The fifth gallery presents work from the mid-1980s, when Mapplethorpe was running a successful studio and producing many commissioned portraits. Among his favorite subjects were the artists, musicians, and other performers he first encountered in the downtown art scene in the ’70s. He commented that photography was “the perfect medium for the 70s and 80s, when everything was fast. If I were to make something that took two weeks to do, I’d lose my enthusiasm. It would become an act of labor and the love would be gone.” 

Robert Mapplethorpe: The Perfect Medium: Exhibition Highlights

Robert Mapplethorpe, Self-portrait (1980)

Robert Mapplethorpe’s turn to photography in the early 1970s coincided with his embrace of New York’s leather subculture, and, throughout the decade, he explored the potential of both forms of expression simultaneously. His 1980 self-portrait as a surly, smoking leatherman captures the hyper masculine posturing that was concomitant with the choice of leather as a fashion statement and as a sexual fetish. Staring defiantly into the camera, Robert Mapplethorpe declares his participation in the leather community. At the same time, the photograph expresses the playful and performative aspects of his studio practice. An element of dress-up and theater is evident in much of his portraiture. This self-portrait shows the artist posing in the role of an archetypal tough-guy—a greaser complete with popped collar, a lit cigarette dangling from his lip, and hair styled into a pompadour. 

Robert Mapplethorpe, Patti Smith (1978)

Robert Mapplethorpe was studying art at the Pratt Institute, in Brooklyn, when he met Patti Smith in spring 1967. Mapplethorpe and Smith spent the next decade in close proximity, inspiring one another's artistic aspirations. Mapplethorpe chose photography as his medium in the early 1970s, whereas Smith gravitated toward poetry and music, and the two collaborated in a number of portrait sessions. Here, Smith poses in the act of cutting her hair, a gesture of defiance. As she explained in a 1975 interview, she didn't "want to walk around New York looking like a folk-singer. I like rock 'n' roll. So I got hundreds of pictures of Keith Richards, and I hung them up and then just took scissors and chopped away until I had a real Rolling Stones haircut." Mapplethorpe captured Smith's androgynous style, composing the photograph to emphasize contrasts of black and white in Smith's features and wardrobe, in the background, and even in the cat.

Robert Mapplethorpe, Lisa Lyon (1982)

Robert Mapplethorpe met Lisa Lyon at a party in 1979, and he would go on to produce nearly 200 photographs of her over the next several years. The first woman to win the International Federation of Body Builders female competition, Lyon had an androgynous, muscular physique that appealed to Mapplethorpe’s interest in the sculptural body. “I’d never seen anybody that looked like that before,” he said. “Once she took her clothes off it was like seeing something from another planet.” The pinnacle of their collaboration came with the release of the book Lady (1983), a series of portraits of Lyon. In this portrait, Mapplethorpe captures Lyon in her work-out attire, a nod to her role as an early advocate for fitness and weight training, which came to be a defining feature of early and mid-1980s American culture. 

Complementary Exhibition

The LACMA exhibition will also be accompanied by the installation Physical: Sex and the Body in the 1980s, which will feature roughly 30 works from the museum’s permanent collection. Placing Robert Mapplethorpe’s work in dialogue with his contemporaries, the installation examines the cultural and artistic upheavals of a pivotal decade in the history of American art and society. Featured artists include Bruce Weber, Kiki Smith, Sarah Charlesworth, Laura Aguilar, and Marina Abramovic, among others. Physical: Sex and the Body is curated by Ryan Linkof, assistant curator of the Wallis Annenberg Photography department.

Los Angeles County Museum of Art (LACMA)
5905 Wilshire Boulevard, Los Angeles, CA, 90036
www.lacma.org

J. Paul Getty Museum
1200 Getty Center Dr, Los Angeles, CA 90049
www.getty.edu

Ed Moses @ LACMA, Los Angeles

Ed Moses: Drawings from the 1960s and 70s
Los Angeles County Museum of Art (LACMA)
May 10 - August 2, 2015

The Los Angeles County Museum of Art (LACMA) presents Ed Moses: Drawings from the 1960s and 70s, the first museum presentation of the artist’s drawings in nearly 40 years. Ed Moses has been a significant figure in the development and history of art in Los Angeles since his first monographic exhibition at the Ferus Gallery in 1958. His unconventional materials and techniques led him to a unique mode of expression grounded in graphic experimentation, which included large floral graphite drawings from the 1960s to his signature diagonal grids of the 1970s. Moses has continued to draw throughout his career; however, the drawings of the ’60s and ’70s represent a period of intense experimentation and innovation that has sustained his work, in all media, for years after.

Ed Moses comprises over 90 works, more than 40 of which have been promised as gifts to LACMA by the artist. Additional works on view come from the museum’s permanent collection and local lenders. The exhibition is arranged in chronological order beginning with a few examples of the artist’s drawings from the 1950s, then it focuses on works from the ’60s through the mid -’70s.

“Ed Moses has been central to the history of art made in Los Angeles for more than half a century,” said Michael Govan, LACMA CEO and Wallis Annenberg Director. “To fully appreciate his large and diverse body of work, one must look at the pivotal period of the 1960s and ’70s, when Moses was intensely focused on drawing.”

“Moses’s commitment to drawing suggests an assertion of the handmade in the face of pervasive technological growth and development,” said Leslie Jones, curator of Prints and Drawings at LACMA. “He proclaimed drawing’s viability as a medium of exploration and innovation, even at the most unlikely time and place, helping to establish drawing as a medium with a future as well as a past.”

Exhibition Overview

Moses’s work from the late 1950s and early 1960s illustrates his interest in gestural abstraction. Beginning in 1961, he looked even farther back to the origins of abstraction and the work of Piet Mondrian in particular. Chrysanthemum Diptych from 1961 is a direct reference to Mondrian’s drawings and paintings of chrysanthemums and is one of Moses’s first works centered on a floral motif. The artist’s roses, chrysanthemums, and lilies convey ornamentality, and when these drawings are mounted like Japanese screens, as in Rose Screen (1963), connections are drawn to non-Western cultures wherein the decorative arts are highly esteemed and appreciated. Moses’s selection of the flower as a pattern, however, was less about its connotations than its inherent potential for repetition, which provided a template for his mark making.

Beginning in the mid-1960s, Moses preferred grids to floral patterns as a structure for mark making. In comparison to the minimal forms that characterized art of the period, Moses employed the grid as much for its own pattern as for its associations with logic and order. As with the artist’s earlier rose drawings, the grid drawings are filled with tight, obsessive, repetitive scribbles in graphite. Moses’s drawings seem to be perpetually in progress. This unfinished quality also characterizes his approach to displaying artwork. In the 1971 exhibition of Moses’s work at Pomona College, drawings were hung at varying heights, some merely push pinned to the wall, with others leaning, a strategy that created a less formal viewing situation not unlike the changeable environment of an artist’s studio. The LACMA presentation features a selection of grid drawings displayed in a manner reminiscent of the Pomona installation.

Ed Moses’s interest in the geometry of the grid may also relate to his exploration of architecture, which led to the construction of buildings in the mid-1960s, as well as the “deconstruction” of Mizuno Gallery in 1969. In that pioneering installation piece, Moses removed part of the wall and gallery roof, exposing the wood slats so light could make diagonal patterns on the floor and walls. It is represented in the exhibition through projections of rarely seen documentary images.

In the late 1960s, artist Tony Berlant introduced Moses to Navajo blankets. Moses saw a visual connection between the linear patterns of the blankets and Piet Mondrian’s late grid paintings, and he adapted Navajo designs for his drawings of the early 1970s. By associating the modernist Mondrian with the Navajo and incorporating Native American patterns into his own work, Moses blurred distinctions between “high” and “low” and “art” and “craft.” At the same time, Moses began to incorporate new and more diverse materials into his practice, including watercolor, tissue, vellum, powdered pigments, and resin. Completing his first works on canvas in more than 10 years, he chose not to mount them on stretchers; instead, the resin works hang like tapestries or animal hides, creating a hybrid art form in which drawing became more integrated into the body of the work, regardless of medium.

Diagonal grids, signaled in earlier drawings, dominate in Moses’s work beginning in the mid-1970s. The grids, whether ink on paper or acrylic on canvas, were executed with the same tools and methods of chance and repetition that characterized his drawings of the ’60s. Since then, Moses has constantly altered his aesthetic, experimenting with assemblage, installation, and printmaking, and exploring new techniques and materials.

About the artist

ED MOSES was born in Long Beach, California, in 1926. He enlisted in the Navy at 17 and served as a surgical technician during World War II. After the war, Moses studied at Long Beach City College before transferring to the University of California, Los Angeles (UCLA), to train under the expressionist painter Rico Lebrun. In 1958, Moses had his first exhibition of abstract paintings at the Ferus Gallery. The artist currently works and resides in Venice, California.

Catalogue

Ed Moses: Drawings from the 1960s and 70s will be accompanied by a 56-page catalogue with an essay by curator Leslie Jones.

LACMA
www.lacma.org

Sharon Lockhart, Jewish Museum, New York - "Sharon Lockhart | Noa Eshkol" Exhibition

Sharon Lockhart | Noa Eshkol
The Jewish Museum, New York
November 2, 2012 - March 24, 2013

The Jewish Museum in New York City presents Sharon Lockhart | Noa Eshkol, the US East Coast premiere of Sharon Lockhart’s latest body of work. In this exhibition, co-organized by the Los Angeles Museum of Art (LACMA) and The Israel Museum, Jerusalem, Sharon Lockhart engages the legacy of Noa Eshkol, the Israeli dance composer, theorist, and textile artist who created an innovative notation system that describes virtually every perceptible movement of the body. Conceived by Lockhart as a two-person exhibition, Sharon Lockhart | Noa Eshkol consists of a new, large-scale, five-channel film installation, series of photographs and architectural interventions by Sharon Lockhart, and a selection of Noa Eshkol’s carpets, scores, and archival drawings. 

This exhibition opened at the Israel Museum in December 2011 and subsequently was shown at LACMA. Sharon Lockhart | Noa Eshkol was organized by Stephanie Barron, Senior Curator of Modern Art, and Britt Salvesen, Curator of Photography, both at LACMA; and by Talia Amar, Associate Curator of Contemporary Art at the Israel Museum. Aviva Weintraub, Associate Curator at The Jewish Museum, is coordinating the New York presentation.

ARTIST SHARON LOCKART

Since the 1990s, internationally renowned Los Angeles-based artist Sharon Lockhart has captured specific moments from the everyday life of a wide range of communities through photography and film, including a girls’ basketball team in a Tokyo suburb for Goshogaoka (1997), young children in the foothills of the Sierra Nevada for Pine Flat (2006), and factory workers in Maine for Lunch Break (2008). Lockhart’s in-depth exploration of her subjects allows her to discern and distill their day-to-day rhythms and routines. It was during a research trip to Israel in 2008 that she first encountered the work of Israeli artist Noa Eshkol (1924-2007). In the 1950s, together with architect Avraham Wachman, Eshkol developed a wholly original movement notation system known as the Eshkol-Wachman Movement Notation (EWMN), which uses symbols and numbers to express the spatial relationships between the parts of the body. Eshkol devoted her life to perfecting the system, which has been applied across a broad range of research fields. Because she preferred to work in relative isolation and without concern for public acclaim, Eshkol’s work in modern dance is little known outside of Israel. Drawn to the parallels between Eshkol’s theories and her own lines of interest—including stasis and motion in still and moving images, postmodern dance and Minimalism—Sharon Lockhart began working with the dancers and individuals who continue to preserve Eshkol’s legacy today. 

SHARON LOCKART | NOA ESHKOL: EXHIBITION OVERVIEW

Presented on the first and third floors of The Jewish Museum, Sharon Lockhart | Noa Eshkol explores aspects of Eshkol’s extraordinary practice through several mediums. For the five-channel installation Five Dances and Nine Wall Carpets by Noa Eshkol (2011), Lockhart filmed seven dancers in various combinations performing five compositions by Eshkol, each set against a selection of Eshkol’s “wall carpets,” or textile works. The concepts behind Eshkol’s dances are illustrated by spherical models made of wire and mesh, which Eshkol constructed as a teaching aid for the notation method. A series of still photographs by Lockhart documents these objects and conveys the logic of movement they are meant to illustrate in groupings of two to five prints. The film installation and photographic series are accompanied by a selection of documents, notes, and drawings from Eshkol’s archive, shedding light on particular aspects of her creative process.

In the exhibition’s final gallery on the Museum’s third floor, Lockhart is installing two vibrant examples of Eshkol’s work as a textile artist. The “wall carpets,” as Eshkol called them, were assembled without cutting any new material, using only found scraps of fabric. The dancers participated by sorting the scraps and sewing the final arrangements. Eventually some 500 wall carpets were created, representing a substantial aspect of Eshkol’s oeuvre. Lockhart’s five-channel film marks the first occasion in which Eshkol’s work in movement and textiles is brought together. 

The exhibition creates an encounter between the two artists that explores the nature of artistic practice, its preservation, and its interpretation, as well as the experience and representation of space, time, and movement. The architectural components and site-specific intervention were designed in collaboration with Frank Escher and Ravi GuneWardena of Escher GuneWardena Architecture, Los Angeles, who have contributed to Lockhart’s exhibitions and film installations since 2000. Dane Davis and composer Becky Allen worked with Lockhart to create the film installation’s soundtrack. The dancers featured in the film installation are active members of the Noa Eshkol Foundation for Movement Notation in Holon, Israel, an organization dedicated to preserving the legacy of Noa Eshkol.

SHARON LOCKART | NOA ESHKOL: EXHIBITION CATALOGUE

The exhibition is accompanied by a fully illustrated catalogue, co-published by LACMA, the Israel Museum, and DelMonico Books/Prestel. Contents include essays by Talia Amar, Stephanie Barron and Britt Salvesen, Eva Diaz, and Michal Shoshani, and interviews with Eshkol’s dancers as well as between Lockhart and Sabine Eckmann.

This exhibition was organized by the Los Angeles County Museum of Art and The Israel Museum, Jerusalem. Leadership support for The Jewish Museum presentation is provided by the Estate of Lyn Barris. Initial support for Sharon Lockhart | Noa Eshkol was provided by The Tel Aviv / Los Angeles Partnership – a collaborative project of the Jewish Federation of Greater Los Angeles, the Municipality of Tel Aviv-Yafo and the Jewish Agency for Israel; and The Philip and Muriel Berman Foundation, Los Angeles. 

Jewish Museum, NYC

www.thejewishmuseum.org

Women and Modernity: In and Around German Expressionism, LACMA, Los Angeles - Selections from the Robert Gore Rifkind Center for German Expressionist Studies and Los Angeles Public and Private Collections

Women and Modernity: In and Around German Expressionism—Selections from the Robert Gore Rifkind Center for German Expressionist Studies and Los Angeles Public and Private Collections

LACMA, Los Angeles

November 24, 2000 – April 8, 2001

The Los Angeles County Museum of Art (LACMA) presents Women and Modernity: In and Around German Expressionism—Selections from the Robert Gore Rifkind Center for German Expressionist Studies and Los Angeles Public and Private Collections, an exhibition that explores the changing role of women at the turn of the last century through approximately 70 works including painting, sculpture, woodcuts, lithographs, and drawings. This exhibition examines the shift in German Expressionist art as women left the cocoon of private residences, salons, and balls and emerged on the streets of the modern city, where many now held jobs and pursued careers.

The exhibition is divided into four main sections: 

The first focus of the exhibition is The Modern City, which portrays women in the burgeoning new metropolises. This changing role is seen in Two Women (1911–1912 ) by Ernst Ludwig Kirchner (Germany, 1880–1938). The subjects of this painting have angled forms that reflect the jagged shapes of the city around them, lending an unsettling note to a commonplace outing. Women in the city were also portrayed as spectators or performers in the theater, as in Ernst Ludwig Kirchner' s woodcuts Theaterloge (Theater box, 1909) and Tänzerin mit gehobenem Rock (Dancer with lifted skirt, 1910).

The second section, Nudes, demonstrates how nature and women were rendered using new styles and approaches. Representative of the Brücke artists’ collective style is the color woodcut by Ernst Ludwig Kirchner, Bathers Tossing Reeds (1910), as well as works created by Erich Heckel and Max Pechstein between 1910 and 1912. These portrayals of women surrounded by nature feature different poses than those of earlier depictions and stand in sharp contrast to the urban women in section one. Works in this section also show how the artists studied and imitated the nudes of Old Masters, which often emphasized the beauty of the female form. In works such as Untitled (Seated woman) (1914) by Egon Schiele (Austria, 1890–1918), the female body is portrayed as beautiful. This section also includes two erotic etchings of disrobing women by Lene Schneider Kainer, an artist largely forgotten by history.

The third section is Photographic Portraits. Faces in German Expressionist prints are often reduced to minimal features, the face of a nude often delineated only by its contours. Photographic portraits in this section provide the missing features and facial expressions and they further explore the differences between women as subjects and women as artists. For example, Lotte Jacobi’s Self-portrait (c. 1930) is a record of a woman who proudly presents herself as a professional photographer. Her hand holds the camera release; the cable visibly connects her to the tool of her trade.

The last section, Women Portray Women, focuses on the works of three women artists: Gabriele Münter (Germany, 1877–1962), Käthe Kollwitz (Germany, 1867–1945), and Paula Modersohn-Becker (Germany, 1876–1907). Although these artists encountered various degrees of success in their time, each participated in and uniquely inflected the artistic vocabularies of modernity.

This exhibition was organized by the Los Angeles County Museum of Art.

LACMA - Los Angeles County Museum of Art

5905 Wilshire Blvd., Los Angeles, CA 90036

www.lacma.org