Emily Kam Kngwarray @ Tate Modern, London

Emily Kam Kngwarray 

Tate Modern, London

10 July 2025 – 11 January 2026

Emily Kam Kngwarray 

near Mparntwe  / Alice Springs in 1980

Photograph © Toly Sawenko

Tate Modern presents Europe’s first major solo exhibition dedicated to one of the most extraordinary figures in international contemporary art, Emily Kam Kngwarray (c.1914-1996). A senior Anmatyerr woman from the Sandover region in the Northern Territory of Australia, Kngwarray translated her ceremonial and spiritual engagement with her ancestral Country, Alhalker, into vivid batik textiles and monumental acrylic paintings on canvas. Taking up painting in her 70s and devoting her final years to creating a large body of art, Emily Kam Kngwarray forged a path for Aboriginal and Torres Strait Islander artists, women artists and Australian artists, and continues to entice audiences around the world three decades after her passing. Organised in collaboration with the National Gallery of Australia, this extensive survey brings together over 80 works from across her extraordinary career. Showing many pieces outside Australia for the first time, the exhibition offers European audiences a once in a lifetime chance to experience Kngwarray’s powerful batiks, paintings and vibrant legacy.

Emily Kam Kngwarray began experimenting with new art media at Utopia Station in the 1970s. After learning the technique of making batik, in the late 1980s she transitioned to painting in acrylic on canvas. Her practice was shaped by her intimate knowledge of her Country and by her role in women’s ceremonial traditions of ‘awely’, which encompass song, dance and the painting on bodies with ground ochres. She sat on the ground when she painted, much in the same way she would sit to prepare food, dig yams from the earth, tell stories by drawing on the sand or ‘paint up’ for awely ceremonies. Her deeply personal approach to painting was developed in isolation from the European and North American artistic practices of her time. This exhibition presents Kngwarray’s work through the lens of her own world, showcasing her as a matriarch of her community, storyteller, singer, visual artist, and custodian of Country.

Encapsulating the ecology of her homeland, Kngwarray’s work features motifs derived from native plants, animals and natural forms. She regularly depicted the pencil yam (anwerlarr) and its edible underground tuber and seedpods (kam), after which she is named, as well as the emu (ankerr), reflecting the animal’s significance to Aboriginal Peoples. The exhibition opens with three acrylic paintings acquired for Tate’s collection in 2019 - Untitled (Alhalker) 1989, Ntang 1990, and Untitled 1990 - featuring densely layered fields of dots representing native seeds. These are accompanied by Awely 1989, inspired by designs women paint on each other’s bodies before performing awely. Two of Kngwarray’s early batiks join Emu Woman 1988, her first ever work on canvas that attracted widespread national attention. These introductory rooms trace the evolution of the artist’s visual language, grounded in her detailed knowledge of the desert ecosystems of Alhalker.

Works from the early phase of Kngwarray’s painting career are shown alongside a striking display of batiks on silk and cotton that hang from floor to ceiling and immerse visitors in the artist’s vivid evocations of her Country. These works are often rooted in the Dreaming (Altyerr), the eternal life force that created the land and its myriad living forms and defined the social and cultural practices of people. Ntang Dreaming 1989 depicts the edible seeds of the woollybutt grass (alyatywereng), while Ankerr (emu) 1989 maps a path of emu footprints travelling between water sources. Larger canvases, including the three-metre Kam 1991, demonstrate how Emily Kam Kngwarray began working on monumental paintings and employing a brighter colour palette.

At the heart of the exhibition is The Alhalker Suite 1993, one of Kngwarray’s most ambitious works on loan from the National Gallery of Australia. Produced at the height of her painting career, it offers a vibrant portrait of Alhalker Country across 22 canvases. Revealing Kngwarray’s broadened colour spectrum and techniques, bright pastel pinks and blues evoke the wildflowers which carpet the landscape after rainfall, and collections of merging dots represent the rockfaces and grasslands of Alhalker. The artist did not impose any limitations for the configuration of the panels, so a new way of seeing her land is possible each time the work is displayed- an ongoing reminder that the stories and places she painted are very much alive.

In her final years, Emily Kam Kngwarray made an abrupt stylistic change, creating a suite of works comprising bold parallel monochrome lines in her familiar palette of reds and yellows, painted on white paper or canvas. Tate Modern presents Untitled (Awely) 1994, a six-panel work originally shown as the centerpiece of the Australian Pavilion at the 1997 Venice Biennale. The evident tactile quality with which Emily Kam Kngwarray applied the paint evokes the gesture and intimacy of painting on the body for awely ceremonies. Moving away from lines and dots during this late period, Kngwarray developed gestural paintings with fluid brushstrokes that burst with energy. Closing the exhibition, Yam Awely 1995 with its intricately painted twists of white, yellow and red intertwined with linear markings of grasses, yams, roots and tracks signifies the timeless connection between Emily Kam Kngwarray and her Country.

Exhibition organised by Tate Modern and the National Gallery of Australia based on an exhibition curated by Kelli Cole, Warumungu and Luritja peoples and Hetti Perkins, Arrernte and Kalkadoon peoples.

Curated by Kelli Cole, Director of Curatorial & Engagement, National Aboriginal and Torres Strait Islander Art Gallery of Australia project, with Kimberley Moulton, Adjunct Curator, Indigenous Art, Hyundai Tate Research Centre: Transnational; Charmaine Toh, Senior Curator, International Art, Tate Modern; Genevieve Barton, Assistant Curator, International Art, Tate Modern and Hannah Gorlizki, Exhibitions Assistant, Tate Modern.

Following its presentation at Tate Modern, the exhibition will tour to Fondation Opale, Switzerland in a new iteration developed in collaboration with curator Kelli Cole.

TATE MODERN

Bankside, London SE1 9TG

www.tate.org.uk

Australian artist Emily Kam Kngwarray @ Pace Gallery, London - "My Country" Exhibition in collaboration with D’Lan Contemporary

Emily Kam Kngwarray: My Country

Pace Gallery, London

June 6 - August 8, 2025

Alhalker Country is ours—so is the anwerlarr yam. I paint my plant, the one I am named after—those seeds I am named after. Kam is its name. Kam. I am named after the anwerlarr plant. I am Kam! -- Emily Kam Kngwarray [1]

Pace presents an exhibition of works by renowned Australian artist Emily Kam Kngwarray, in collaboration with D’Lan Contemporary, at its London gallery. The show—titled My Country— coincides with Tate Modern’s major survey of Emily Kam Kngwarray, which will open in July. My Country traces Kngwarray’s artistic evolution from her early organic forms to her later vibrant, dot-filled color fields, culminating in the minimalist compositions that defined her mature work. To reflect her profound influence on Aboriginal and Torres Strait Islander artists, as well as on women artists and the broader Australian art landscape, the exhibition will also include historical and contemporary batiks by artists inspired by Kngwarray’s pioneering practice.

Emily Kam Kngwarray (ca. 1914–96) is one of Australia’s most critically acclaimed contemporary artists. Her use of new art media began in the 1970s, when she was introduced to batik at Ankerrapw (Utopia Station homestead) in Australia’s Northern Territory. After developing a distinctive style with little external influence, she shifted from batik to acrylic on canvas in 1988, marking the start of an extraordinary eight-year painting career during which she is estimated to have created around 3,000 works.

An Elder of the Anmatyerr people and custodian of her ancestral Country, Alhalker, Emily Kam Kngwarray produced vivid, deeply personal works that express the ancestral and ecological relationships that continue to shape her land. For Aboriginal and Torres Strait Islander people, the term Country encompasses not only the physical terrain but also waters, skies, and all living beings, together with the cultural, spiritual, and familial responsibilities that connect them. Kngwarray’s practice was rooted in the Dreaming: a dynamic, lived worldview in which ancestral creation stories and laws animate the land, its people, and their connections. Her paintings do more than depict these forces; they embody them, giving visual form to the rhythms and energies of her Country.

The works on view at Pace, some of which have never been exhibited before, trace Kngwarray’s rapid stylistic and thematic evolution, illuminating the inseparable interior and exterior worlds that shaped her practice. Harmony of Spring (1990), included in the exhibition, exemplifies the immediate confidence of her early paintings, marked by linear compositions overlaid with fields of singular and concentric double dots. In this work, as in others from the same period, the underlying structure recalls the rhizomatic paths of the anwerlarr yam, along with its seed and seedpods—kam—from which Emily Kam Kngwarray takes her middle name. Nested within the dense interplay of lines and dots are arrow-like forms depicting the tracks left across the ground by emus. These paintings can be read as experiential maps, charting time—seasonal shifts and the life cycles of plants and animals—and space, encompassing the vast terrain of Alhalker and the networks of roots and foliage above and below the earth’s surface. Kngwarray’s paintings not only make her relationship with this living world tangible, but extend its presence, drawing work, viewer, and artist into an ongoing expression of cultural and ecological responsibility.

Between 1992 and 1993, Kngwarray’s paintings surge with stippled fields of dots that engulf the linear foundations of her earlier works. Her use of color is denser, structuring the compositions through vibrant, often unexpected flashes of contrast and harmony—as seen in Desert Storm (1992), included in the exhibition, where an effervescent patch of mossy greens and earthy reds rolls off the right edge of the canvas, returning to the meteorological energy it describes. Kngwarray’s shifting use of tools and techniques is evident throughout this transformative period: larger canvas stretchers and longer brushes allowed for an expanded gestural range, while trimmed brushes enabled her to manipulate the texture of each daub.

As a senior member of her community, Kngwarray played a central role in awely— women’s ceremonial traditions encompassing song, dance, and the painting of bodies with ground ochres. Often painting her canvases while seated, her mark-making is defined by a fluid expressiveness and an ease with materials that echoes the ritual movement and touch of ‘painting up’ for awely. The striped designs of these ceremonies translated into the astonishing, austere canvases of her final years. These works—often composed of minimal, webbed structures painted over dark backgrounds—combine an assured command of linear form and the picture plane with the gestural force that defines all of Kngwarray’s work, from paintings and batiks to the ancestral, familial contact of ochre onto skin.

Alongside a 1987 batik by Emily Kam Kngwarray, this exhibition also includes textile works by Judy Greenie Ngwarai, Audrey Morton Ngwarai, Ruby Morton Ngwarai, Annie Petyarre, and Lena Pula Pwerle. Together, these works demonstrate the enduring influence Kngwarray continues to have on generations of artists working in Australia today.

Emily Kam Kngwarray (b. ca. 1914, Alhalker, Utopia, Australia; 1996, Mparntwe/Alice Springs, Australia) began painting on silk and cotton fabric in the batik style alongside the women in her community, and, in 1977, became a founding member of the Utopia Women’s Batik Group. Introduced to canvas in 1988, Kngwarray’s practice shifted in part due to the adaptability of paint as a medium, which allowed her to create spontaneous, gestural marks using various implements. Kngwarray’s paintings are a continuation of the deep-rooted oral and visual traditions that inspired her batik work. When she was already in her seventies, her first painting, Emu Woman (1988–1989), debuted in the group exhibition, A Summer Project: Utopia Women's Paintings held at S.H. Ervin Gallery, Sydney (1989). Emily Kam Kngwarray was a prolific artist, executing an estimated three thousand paintings in an eight-year span. In 1997, she was represented posthumously at the 47th Venice Biennale. Her work is held in public collections worldwide including Araluen Arts Centre, Alice Springs, Australia; Lowe Art Museum, University of Miami, Coral Gables, Florida; Museum of Contemporary Art Australia, Sydney; National Gallery of Australia, Canberra; National Gallery of Victoria, Melbourne; and The Vatican Museums, Vatican City, among many others. In July 2025, Tate Modern, London, will open the first major survey of Emily Kam Kngwarray’s work in Europe. 

[1] Emily Kam Kngwarray quoted in Jennifer Green, “The life and legacy of Emily Kam Kngwarray” in Emily Kam Kngwarray, ed. Kelli Cole, Jennifer Green, and Hetti Perkins (National Gallery of Australia, 2023), 150.

PACE, LONDON

5 Hanover Square, London W1S 1HQ

www.pacegallery.com