21/04/02

Mariana Yampolsky, Musée canadien de la photographie contemporaine, Ottawa - Image - Mémoire

Mariana Yampolsky. Image - Mémoire
Musée canadien de la photographie contemporaine, Ottawa
17 avril - 13 juin 2002

Le Musée canadien de la photographie contemporaine (MCPC) propose de découvrir l'oeuvre de l'artiste Mariana Yampolsky, une figure hautement respectée de la photographie au Mexique. Mariana Yampolsky. Image - Mémoire met en scène une vision profonde et tendre de la richesse du peuple mexicain et de sa culture.

L'exposition Mariana Yampolsky. Image - Mémoire nous donne à contempler quelque 90 photographies empreintes d'une intimité et d'une intensité émotive saisissantes. Le travail de Mariana Yampolsky se définit en effet comme une anthropologie du sentiment et de la mémoire qui vise principalement la réorganisation de l'expérience du passé afin qu'elle puisse servir dans l'avenir. Pour cette artiste, l'acte photographique correspond à la transmission des connaissances des communautés aux spectateurs et à l'éveil de la mémoire comme métaphore de la vie. Depuis, ses débuts, Mariana Yampolsky s'intéresse à deux sujets principaux : les urgentes préoccupations des paysans pauvres et autres personnes démunies du Mexique et l'architecture. L'exposition démontre l'engagement de Mariana Yampolskly envers la photographie en tant que moyen de communication.

L'exposition Mariana Yampolsky. Image - Mémoire est organisée et mise en tournée par le Centro de la Imagen, Consejo nacional para la Cultura y las Artes, Mexico. Sa présentation au MCPC s'inscrit dans le cadre d'un échange culturel avec le Mexique. Un catalogue est publié à l'occasion de cette exposition.

MCPC - MUSÉE CANADIEN DE LA PHOTOGRAPHIE CONTEMPORAINE
1, Canal Rideau, Ottawa K1N 9N6
www.cmcp.gallery.ca

Jeroen de Rijke et Willem de Rooij, Villa Arson, Nice - Exposition

Jeroen de Rijke et Willem de Rooij
Villa Arson, Nice
20 avril - 16 juin 2002

La Villa Arson présente la première exposition importante, en France, des travaux de Jeroen de Rijke et Willem de Rooij, artistes néerlandais, nés en 1970 et 1969, vivant et travaillant à Amsterdam.

Lorsqu'on les interroge, Jeroen de Rijke et Willem de Rooij ne se présentent pas comme des cinéastes, mais comme des plasticiens qui tournent des films en 16 mm et 35 mm. Il n'y a là nulle coquetterie, sinon qu'ils préfèrent envisager leur production sous l'angle croisé de la sculpture et de la peinture. Ainsi, la manière dont l'oeuvre est présentée compte presque autant que le film lui-même. Ils aménagent les espaces de monstration avec une rigueur toute fonctionnelle, afin que chaque salle, entre deux projections, puisse être aussi parcourue du regard comme une espèce d'installation minimaliste.

Dans ces espaces neutralisés sont projetés des films relativement courts qui ne développent aucune intrigue, aucune histoire. Du temps et de la lumière passent à travers des blocs d'images successives ; le spectateur est fait inquisiteur du moindre mouvement, du moindre geste ; le presque perceptible, les microvariations s'imposent à l'oeil.

Alors le cinéma se trouve réduit à ce qu'il a de plus visiblement cinématographique, c'est-à-dire à ce qu'il possède de plus immédiatement pictural et sculptural : les artefacts de la projection, la planéité de l'écran (comme une fenêtre sans espagnolette), les taches colorées sur la pellicule. Et pourtant, quelque chose de la narration a survécu à la réduction…

On distingue encore les traces d'un contour narratif, dilué dans l'immédiateté de l'image, de la couleur ou d'un travelling. Jeroen de Rijke et Willem de Rooij se livrent à un très précis travail de démontage des conventions de l'art cinématographique. Les registres d'emprunt varient avec chaque film.

Nous sommes face à des images, mais ces images en appellent d'autres sans cesse et d'autres encore qu'on aimerait placer avant, après ou parfois ailleurs ; elles sont là comme un membre fantôme qui ne dirait pas son emplacement ; elles font commerce de nos vieilles habitudes de spectateurs. Il y a du film hors le film.

L’exposition a reçu le soutien financier de la Mondriaan Stichting (Fondation Mondriaan), Amsterdam.

Commissaire de l’exposition :
Laurence Gateau, directrice du Centre National d’Art Contemporain

VILLA ARSON NICE
20 avenue Stephen Liégeard, Nice
www.cnap-villa-arson.fr

14/04/02

Malak, Musée canadien de la photographie contemporaine, Ottawa

Malak
Musée canadien de la photographie contemporaine, Ottawa
13 avril - 13 juin 2002

Le nom de Malak a été intimement lié à la représentation photographique d'Ottawa pendant près de 60 ans. Cette renommée a éclipsé, dans une certaine mesure, les autres volets du travail de ce grand photographe. Le Musée canadien de la photographie contemporaine présente donc une sélection des meilleures oeuvres de Malak comprenant ses célèbres représentations de la région d'Ottawa, mais aussi, ses travaux de photographie commerciale et de journalisme d'illustration. Une chance de redécouvrir la vie et la carrière de cet artiste canadien apprécié de tous. 

Regroupant 40 photographies, c'est un tour d'horizon du meilleur de cette production regroupée sous trois grands thèmes qu'offre l'exposition Malak, soit les travaux de commande en noir et blanc produits au cours des années 1940 et 1950, un choix de photographies des édifices du Parlement et de la capitale nationale canadienne, et le groupe de paysages canadiens.

Au début de sa carrière, Malak oeuvre dans les domaines de la photographie commerciale et du reportage d'illustration. Il réalise à cette époque plusieurs missions sur l'effort de guerre et la défense nationale pour le compte du gouvernement canadien. Rapidement, ses reportages sont régulièrement publiés par les quotidiens et magazines illustrés, tels le Star Weekly, Saturday Night, le Montreal Standard et Maclean's Magazine.

Très tôt dans la carrière de Malak, la capitale anadienne s'est imposée comme sujet de prédilection. Les édifices du Parlement retiennent particulièrement sa faveur. Il les photographiera sous toutes les lumières, à toutes les saisons, sous tous les angles, et selon tous les points de vue imaginables. Un autre sujet auquel le nom de Malak est associé : les tulipes. En 1946, il photographie les premières tulipes sur la colline parlementaire. Depuis, et ce jusqu'à la fin de sa vie, à chaque printemps, Malak reprenait assidûment du service, photographiant les innombrables variétés de tulipes d'une infinité de couleurs et de formes. Aucun doute, Malak a largement contribué à créer l'image de marque d'Ottawa et de ses multiples attraits.

Au fil des ans, la passion de Malak pour les paysages de son pays d'adoption, il est en effet originaire de l'Arménie, n'a fait que grandir. De dire qu'il a sillonné le Canada d'un océan à l'autre est un euphémisme. De la même façon qu'il a photographié la capitale nationale de toutes les manières imaginables, Malak n'a eu de cesse de chanter les beautés des paysages canadiens.

L'exposition Malak permet donc au visiteur de revoir les œuvres qui ont marqué la carrière de ce grand photographe, mais plus encore, elle offre la possibilité de découvrir un autre aspect de son talent que peu de gens connaissent.

MCPC - MUSÉE CANADIEN DE LA PHOTOGRAPHIE CONTEMPORAINE
1, Canal Rideau, Ottawa K1N 9N6
www.cmcp.gallery.ca

13/04/02

The Art and Politics of Arthur Szyk at United States Holocaust Memorial Museum, Washington DC

The Art and Politics of Arthur Szyk
United States Holocaust Memorial Museum, Washington
April 10 — October 14, 2002

During the first half of the 20th century, Polish-born Jewish artist ARTHUR SZYK (1894-1951) raised his pen against antisemitism and Nazi tyranny. Through his artwork, Arthur Szyk exposed the persecution of Europe's Jews and pushed for international intervention to end the government-sanctioned slaughter of his people. After moving to the U.S. in 1940, he became one of the most influential and prolific artists in America during World War II, where his works began appearing on the covers of publications such as Time, Colliers and Esquire.

The United States Holocaust Memorial Museum presents a special exhibition, The Art and Politics of Arthur Szyk, which explores the intersection of Arthur Szyk's art with his politics and present 145 original pieces of his work during the course of the show, some of them on public display for the first time in over 50 years. Unlike any previous exhibition, The Art and Politics of Arthur Szyk interprets Arthur Szyk's life and work within the context of Holocaust history.

Arthur Szyk began his career as a gifted illuminator and book illustrator, focusing largely on themes that portrayed Jews as heroic fighters and patriots. Following the 1939 German invasion of his native Poland, Arthur Szyk halted work on his illuminated manuscripts and dedicated his talents to the more accessible and popularized art form of political cartooning to encourage support for the Allied cause, particularly from a reluctant American public.

"Szyk's identity as a Jew was foremost in his artwork as well as the center of his political activism," explained Steven Luckert, co-curator of the exhibition. "In contrast to many other artists of that period, his political messages were easily understood by the general public. His unwavering commitment to the Allied cause and to the defeat of the Axis powers earned him great respect from people such as Eleanor Roosevelt, who referred to him as a one-man army."

Using his connections and popularity to bring international attention to the murder of the Jews, Arthur Szyk demanded Allied action to end the Holocaust. "Szyk dedicated more time and energy than any other artist of his time to plight of the Jews in Nazi Europe," explained Steven Luckert. "He understood that Nazi antisemitism was fundamentally different and worked to convince the Allied powers of this." Arthur Szyk's mother and brother had remained in Poland during the war and were murdered by the Nazis.

Despite these clearly personal motivations behind his activism, Arthur Szyk's politics were much more enigmatic. He was a non-observant Jew who is well known for his illustrations of Jewish religious texts. He crusaded for a Jewish homeland, but chose not to live there after the creation of the independent state of Israel. And although he condemned racism in American society, he freely used racial stereotypes in his artwork to dehumanize the Axis enemies.

"In many of his political choices, he seems to have been motivated by the desire to do what he felt was best for the Jewish people and for the countries in which he lived or supported," explained Luckert.

The exhibition begins with Arthur Szyk's early illuminations and book illustrations of biblical Jewish stories rendered in the style of 16th century Persian miniatures. Like many young East European artists of the time, such as Marc Chagall and Jacques Lipchitz, Arthur Szyk traveled to Paris to study art as a teenager. Although few of Arthur Szyk's paintings and drawings from this period survived, it seems his fascination with Jewish history and Zionism may have been sown during his sojourn there. These interests were strengthened by a trip to Palestine in 1914.

As World War I broke out, Arthur Szyk was forced to return to Poland and was conscripted into the Russian Army. After Poland became independent, he served as an officer in the Polish army, where he learned about the massive pogroms carried out against the Jewish population in Eastern Europe. Some suggest that this knowledge further influenced Arthur Szyk's choice of themes and political messages.

Following his military service, Arthur Szyk returned to Paris, this time with his family, and began work on The Book of Esther. Composed in the style of Persian miniatures against a backdrop of Assyrian-inspired sculptures, the piece depicts the biblical tale of Jewish triumph in ancient Persia over Haman who had plotted their murder. Arthur Szyk's illuminations were largely intended as an allegory of the strength and heroism of the Jewish people.

Arthur Szyk continued his artistic crusade defending the rights of Jews in Poland though the 1920s and 30s. He set out to create an image of the Jews as strong and heroic patriots who had made vast contributions to the prosperity and security of Poland. As political uncertainty unfurled in Poland in reaction to a 1926 coup, Arthur Szyk's illuminated manuscript of The Statute of Kalisz showed how Jews fought to defend the country against foreign oppression during the history of Poland's struggle for independence.

Although Arthur Szyk had produced some anti-Nazi cartoons in the early 1930s as well as the Haggadah, an illuminated manuscript which served as an attack on Germany's national socialists, it wasn't until Hitler invaded Poland in 1939 that Arthur Szyk temporarily abandoned his illuminations and began producing anti-Nazi cartoons full-time. He had already been living in London with his family for two years when he assumed the role of unofficial propagandist for the Allied powers.

His early wartime work primarily focused on four major themes, the brutality of the Germans, the more primitive savagery of the Russians, the heroism of the Poles, and the suffering of the Jews. These themes were depicted in his 1940 exhibition, War and 'Kultur' in Poland, which opened in London, and was the basis for later shows in Toronto and New York. Many of these works attacking Nazi leaders appeared in the 1941 volume, The New Order, which helped introduce him to American audiences.

As the war escalated, Arthur Szyk believed his services were most needed in the U.S., where the dangers of Nazism were merely viewed a distant threat. He emigrated to Canada for a short time, eventually landing in New York City in 1940, where he immediately began his campaign to win support for the Allied cause.

After the attack on Pearl Harbor in December 1941, America's war became Arthur Szyk's war. He used his artistic skills to help assuage the fears of the American public as the U.S. entered a global conflict. The USO displayed Arthur Szyk poster print reproductions at 500 U.S. Army recreation centers, and a magazine survey reported that his caricatures were as popular as Betty Grable pin-ups for overseas-bound troops.

It was at this point that his images began appearing on the covers of leading publications such as Colliers, Esquire, Time, the New York Post, and the Chicago Sun. His work emphasized the much-needed contribution of Americans to the war effort. He created a series of caricatures on behalf of corporate advertisers, drew patriotic ads for U.S. Treasury War Bonds, and penned a stamp series to raise funds for humanitarian causes.

After the surrender of Germany and Japan, Szyk continued his campaign for a Jewish homeland in Palestine. He died in 1951, three years after the creation of the independent state of Israel. Although he never moved there, he did survive to see the fulfillment of his life's work - the triumph of the Jews over their oppressors and the establishment their homeland.

The Art and Politics of Arthur Szyk is on display in the Kimmel-Rowen Gallery on the lower level of the Museum. The exhibition and entrance into the Museum is free and open to the public.

UNITED STATES HOLOCAUST MEMORIAL MUSEUM
100 Raoul Wallenberg Place, SW, Washington, DC 20024

12/04/02

Andrea Frank, Marvelli Gallery, NYC - Beloved Child Exhibition

Andrea Frank: Beloved Child 
Marvelli Gallery, New York 
April 11 - May 25, 2002 

Marvelli Gallery presents Beloved Child, the second solo exhibition at the gallery of German artist Andrea Frank. In this show, she presents a series of new photographs.

The series Beloved Child is based on archive images dating from the 1930s to 70s, which were altered in the re-shooting and printing process. The series focuses on children¹s group activities such as sports, playing games, or life in vacation camps, emphasizing the role of society as a forming and educating force. Sports, play, and games are ways to learn rules and social behavior. The emotionally charged images suggest a fine line between education on the one side and manipulation or ideological molding on the other side. While this social manipulation is explicit in some images, others are more ambiguous and open to individual interpretation. Still, they all expose the same vulnerability and insecurity, which are part of every childhood, acting as "internal mirrors" and evoking memories of our own history and upbringing.

For the artist, archive images represent the database of a visual collective memory and history, as well as a bridge to personal memories. Here, the collective process of re-examining these emotionally charged and dense images from our history can be seen analogous to an individual's re-visiting of his or her childhood experiences in psychotherapy.

The pictures are cropped and manipulated in the darkroom by the artist. Through extended exposure times and subtle color shifts, details fuse to form dense corporeal masses, and the image surface acquires a painterly quality.

In her work, Andrea Frank has explored Europe¹s totalitarian past and its influence on the present times. She is a graduate of Parsons (MFA) and the Whitney Independent Study Program, NYC. In recent solo exhibitions at Marvelli Gallery in New York and Gambalunga Museum in Italy, her large photographs focused on the relationship between history, ideology and architecture.

MARVELLI GALLERY
526 West 26th Street, New York, NY 10001
www.marvelligallery.com