An Indigenous Present @ ICA Boston - An Exhibition spanning 100 years of Contemporary Indigenous Art - Institute of Contemporary Art/Boston + Frist Art Museum, Nashville + Frye Art Museum, Seattle

An Indigenous Present

ICA Boston

October 9, 2025 - March 8, 2026

The Institute of Contemporary Art/Boston (ICA) opens An Indigenous Present, a thematic exhibition spanning 100 years of contemporary Indigenous art. The exhibition includes new commissions and significant works by 15 artists who use strategies of abstraction to represent personal and collective narratives, describe specific and imagined places, and build upon cultural and aesthetic traditions. Co-organized by artist Jeffrey Gibson and independent curator Jenelle Porter, the exhibition offers an expansive consideration of Indigenous art practices that highlights a continuum of elders and emerging makers, and premieres newly commissioned site-specific works by Raven Chacon, Caroline Monnet, and Anna Tsouhlarakis. An Indigenous Present emerges from Gibson and Porter’s 2023 landmark publication of the same name, which, through a collaborative process, brought together work by Native North American artists exploring diverse approaches to concept, form, and medium. Their engagement with artists during the making of the book inspired this exhibition—one that demonstrates the endless variability of abstraction and its capacity to hold multiple forms and histories. 

An Indigenous Present debuts at the ICA, before traveling to the Frist Art Museum in Nashville (June 26—September 27, 2026) and the Frye Art Museum in Seattle (November 7, 2026—February 14, 2027). 

“This exhibition is one take on the field of contemporary art and culture by Native and Indigenous makers. Some of these artists have been working for decades, and I follow in their path; others are at an earlier stage in their career, and I see new routes and possibilities in their respective practices. Together, they are amplifying the histories that have come before them and building a new context for present and future artists,” said Jeffrey Gibson.

​​Jenelle Porter added: ​“Since curating Jeffrey’s first solo museum exhibition at the ICA in 2013, he and I have continued to think together about ways to enlarge art histories. This exhibition is a proposal, one that explores the ways that these artists challenge the often arbitrary, historical categorizations of art by Indigenous makers​.”​ 

The exhibition unfolds across 10 galleries, beginning with a focus on the work of George Morrison and Mary Sully, two important forebearers in the development of contemporary Indigenous art during the first half of the 20th century. Throughout the exhibition, works by emerging artists are positioned in dialogue with those by more established makers. Kay WalkingStick and Dakota Mace explore seriality and repetition in bodies of work realized in the 1970s and 2020s, respectively. WalkingStick’s Chief Joseph Series—dedicated to the heroic Niimíipuu / Nez Perce chief—presents a grid of 32 paintings that characterize the artist’s decades-long devotion to serial forms and storytelling. Mace’s So’ II (Stars II) is composed of 40 unique chemigram prints that draw on Diné (Navajo) design histories and heritage. In another artistic dialogue, George Morrison and Teresa Baker evoke the land and light of their own ancestral homelands through an interplay of color and form. George Morrison, who trained alongside Abstract Expressionists painters in New York in the 1950s, is known for vibrant compositions, especially those inspired by the horizon near his Lake Superior, MN, home. Theresa Baker composes with yarn, paint, willow, and hide on irregularly cut artificial turf to create large-scale abstractions that convey her memories of place, such as the Northern Plains of her youth, as well as legacies of color field painting and collage.

At the ICA, An Indigenous Present includes two new commissions that expand the exhibition beyond the galleries. An immersive sound work by Raven Chacon will fill the ICA’s Founders Gallery overlooking Boston Harbor. Monnet’s site-specific installation for the museum’s Sandra and Gerald Fineberg Art Wall is composed of commercial building materials—such as Tyvek and roofing underlayment—that are sewn into a fractal-based composition inspired, in part, by Boston’s 600-year history of land reclamation and the ICA’s harbor location. The fractal patterns, or population “blooms,” derive from Anishinaabeg designs that, for the artist, symbolize interconnectedness, knowledge transmission, and kinship. Throughout the run of the exhibition, the ICA will host a series of performances of Raven Chacon’s scores and sound works, a film series curated by artist Sky Hopinka in the ICA’s Barbara Lee Family Foundation Theater, and a number of other public programs. 

An Indigenous Present - Artist List

Teresa Baker (Mandan/Hidatsa; born 1985 in Watford City, ND)

Raven Chacon (Diné; born 1977 in Fort Defiance, Navajo Nation)

Sky Hopinka (Ho-Chunk Nation; born 1984 in Bellingham, WA)

Sonya Kelliher-Combs (Iñupiaq/Athabascan; born 1969 in Bethel, AK)

Gabrielle L’Hirondelle Hill (Cree and Métis; born 1979 in Comox, British Columbia)

George Longfish (Seneca and Tuscarora; born 1942 in Ohsweken, Ontario)

Dakota Mace (Diné; born 1991 in Albuquerque, NM)

Kimowan Metchewais (Cree; born 1963 in Oxbow, Saskatchewan; died 2011, St. Paul, Alberta)

Caroline Monnet (Anishinaabe [Algonquin] and French; born 1985 in Ottawa, Ontario)

George Morrison (Ojibwe; born 1919 in Chippewa City, MN; died 2000, Red Rock, MN)

Audie Murray (Cree and Métis; born 1993 in Saskatoon, Saskatchewan)

Jaune Quick-to-See Smith (citizen of the Confederated Salish and Kootenai Nation; born 1940 in St. Ignatius Mission, Flathead Reservation, MT; died 2025, Corrales, NM)

Mary Sully (Susan Mabel Deloria) (Yankton Dakota; born 1896 in Standing Rock Reservation, ND; died 1963, Omaha, NE)

Anna Tsouhlarakis (Navajo/Creek/Greek; born 1977 in Lawrence, KS)

Kay WalkingStick (Cherokee and Anglo; born 1935 in Syracuse, NY)

An Indigenous Present is organized by Jeffrey Gibson and Jenelle Porter, guest curators, with Erika Umali, Curator of Collections, and Max Gruber, Curatorial Assistant.  

ICA - INSTITUTE OF CONTEMPORARY ART / BOSTON

25 Harbor Shore Drive, Boston MA 02210

www.icaboston.org

Emily Kam Kngwarray @ Tate Modern, London

Emily Kam Kngwarray 

Tate Modern, London

10 July 2025 – 11 January 2026

Emily Kam Kngwarray 

near Mparntwe  / Alice Springs in 1980

Photograph © Toly Sawenko

Tate Modern presents Europe’s first major solo exhibition dedicated to one of the most extraordinary figures in international contemporary art, Emily Kam Kngwarray (c.1914-1996). A senior Anmatyerr woman from the Sandover region in the Northern Territory of Australia, Kngwarray translated her ceremonial and spiritual engagement with her ancestral Country, Alhalker, into vivid batik textiles and monumental acrylic paintings on canvas. Taking up painting in her 70s and devoting her final years to creating a large body of art, Emily Kam Kngwarray forged a path for Aboriginal and Torres Strait Islander artists, women artists and Australian artists, and continues to entice audiences around the world three decades after her passing. Organised in collaboration with the National Gallery of Australia, this extensive survey brings together over 80 works from across her extraordinary career. Showing many pieces outside Australia for the first time, the exhibition offers European audiences a once in a lifetime chance to experience Kngwarray’s powerful batiks, paintings and vibrant legacy.

Emily Kam Kngwarray began experimenting with new art media at Utopia Station in the 1970s. After learning the technique of making batik, in the late 1980s she transitioned to painting in acrylic on canvas. Her practice was shaped by her intimate knowledge of her Country and by her role in women’s ceremonial traditions of ‘awely’, which encompass song, dance and the painting on bodies with ground ochres. She sat on the ground when she painted, much in the same way she would sit to prepare food, dig yams from the earth, tell stories by drawing on the sand or ‘paint up’ for awely ceremonies. Her deeply personal approach to painting was developed in isolation from the European and North American artistic practices of her time. This exhibition presents Kngwarray’s work through the lens of her own world, showcasing her as a matriarch of her community, storyteller, singer, visual artist, and custodian of Country.

Encapsulating the ecology of her homeland, Kngwarray’s work features motifs derived from native plants, animals and natural forms. She regularly depicted the pencil yam (anwerlarr) and its edible underground tuber and seedpods (kam), after which she is named, as well as the emu (ankerr), reflecting the animal’s significance to Aboriginal Peoples. The exhibition opens with three acrylic paintings acquired for Tate’s collection in 2019 - Untitled (Alhalker) 1989, Ntang 1990, and Untitled 1990 - featuring densely layered fields of dots representing native seeds. These are accompanied by Awely 1989, inspired by designs women paint on each other’s bodies before performing awely. Two of Kngwarray’s early batiks join Emu Woman 1988, her first ever work on canvas that attracted widespread national attention. These introductory rooms trace the evolution of the artist’s visual language, grounded in her detailed knowledge of the desert ecosystems of Alhalker.

Works from the early phase of Kngwarray’s painting career are shown alongside a striking display of batiks on silk and cotton that hang from floor to ceiling and immerse visitors in the artist’s vivid evocations of her Country. These works are often rooted in the Dreaming (Altyerr), the eternal life force that created the land and its myriad living forms and defined the social and cultural practices of people. Ntang Dreaming 1989 depicts the edible seeds of the woollybutt grass (alyatywereng), while Ankerr (emu) 1989 maps a path of emu footprints travelling between water sources. Larger canvases, including the three-metre Kam 1991, demonstrate how Emily Kam Kngwarray began working on monumental paintings and employing a brighter colour palette.

At the heart of the exhibition is The Alhalker Suite 1993, one of Kngwarray’s most ambitious works on loan from the National Gallery of Australia. Produced at the height of her painting career, it offers a vibrant portrait of Alhalker Country across 22 canvases. Revealing Kngwarray’s broadened colour spectrum and techniques, bright pastel pinks and blues evoke the wildflowers which carpet the landscape after rainfall, and collections of merging dots represent the rockfaces and grasslands of Alhalker. The artist did not impose any limitations for the configuration of the panels, so a new way of seeing her land is possible each time the work is displayed- an ongoing reminder that the stories and places she painted are very much alive.

In her final years, Emily Kam Kngwarray made an abrupt stylistic change, creating a suite of works comprising bold parallel monochrome lines in her familiar palette of reds and yellows, painted on white paper or canvas. Tate Modern presents Untitled (Awely) 1994, a six-panel work originally shown as the centerpiece of the Australian Pavilion at the 1997 Venice Biennale. The evident tactile quality with which Emily Kam Kngwarray applied the paint evokes the gesture and intimacy of painting on the body for awely ceremonies. Moving away from lines and dots during this late period, Kngwarray developed gestural paintings with fluid brushstrokes that burst with energy. Closing the exhibition, Yam Awely 1995 with its intricately painted twists of white, yellow and red intertwined with linear markings of grasses, yams, roots and tracks signifies the timeless connection between Emily Kam Kngwarray and her Country.

Exhibition organised by Tate Modern and the National Gallery of Australia based on an exhibition curated by Kelli Cole, Warumungu and Luritja peoples and Hetti Perkins, Arrernte and Kalkadoon peoples.

Curated by Kelli Cole, Director of Curatorial & Engagement, National Aboriginal and Torres Strait Islander Art Gallery of Australia project, with Kimberley Moulton, Adjunct Curator, Indigenous Art, Hyundai Tate Research Centre: Transnational; Charmaine Toh, Senior Curator, International Art, Tate Modern; Genevieve Barton, Assistant Curator, International Art, Tate Modern and Hannah Gorlizki, Exhibitions Assistant, Tate Modern.

Following its presentation at Tate Modern, the exhibition will tour to Fondation Opale, Switzerland in a new iteration developed in collaboration with curator Kelli Cole.

TATE MODERN

Bankside, London SE1 9TG

www.tate.org.uk

Jaune Quick-to-See Smith: Tierra Madre @ Garth Greenan Gallery, New York

Jaune Quick-to-See Smith 

Tierra Madre

Garth Greenan Gallery, New York

May 1 – June 20, 2025

Garth Greenan Gallery announced Jaune Quick-to-See Smith: Tierra Madre, an exhibition of works on paper, paintings, and one large-scale sculpture at 545 West 20th Street.The solo exhibition is the artist’s first with the gallery since her death in January of this year. The show features a selection of drawings from the mid-’90s that harken back to the artist’s childhood, as well as a series of paintings that engaged her up to her final weeks.

Jaune Quick-to-See Smith’s twelve-foot bronze, Trade Canoe: Making Medicine II (2024–2025), is the last of a series she first began, in painting form, in the early-’90s. Smith recalled accounts of older Native Americans scarred from the “gifts,” like blankets, brought by settlers in canoes. It was under the guise of trade that these settlers dealt many of their deadliest blows, from smallpox to land expropriation. In the work, these barbed gifts—from syrup-flavored coffees to Christian sacramentals—are piled into a final canoe for symbolic return.

In Memories of Childhood #10 (1994), Smith foregrounds a charcoal drawing of a child. Her fingerpainted rainbow is declared “state of the art” by a nearby newspaper clipping. Smith honed her iconic mixing of text and image during this critical period. The work is packed with youthful optimism and possibility: “Pow!” and “You’ve come to the right place,” read other fragments of text. The child’s world is furnished with sustenance like Sweetgrass and Bitterroot, given in boththeir common and taxonomic names. Yet, the work also nods to perils and difficulty. The child, occupying the crucifix-shaped cutout at the center of the composition, is being inducted into a “School of hard knocks.” A human brain is wantonly carved into its phrenological parts. The divine potential of childhood meets the hard limits of a confused social world.

In Tierra Madre: Amy Bowers Cordalis (2024–2025), a female figure floats in the center of the composition with her palms facing outward. Plentiful salmon arch above her head—perhaps a reference to Cordalis’s conservation work on the Klamath river. In Tierra Madre: Maria Curie (2024–2025), the female is armless, but connected to all manner of symbolic forms: skulls, limbs, leaves, and horses. The compositions call to mind da Vinci’s Vitruvian Man, a comparison that Jaune Quick-to-See Smith made explicit in her 1992 The Red Mean: Self-Portrait. In contrast to da Vinci’s elevation of the singular, ideal (male) figure as the “measure of all things,” Smith positions the abstracted female form as the personification of nature itself, rather than a yardstick for creation. While each painting honors a specific woman, many of the Tierra Madres are faceless, egoless. For her decades of ceaseless advocacy for Native artists, Jaune Quick-to-See Smith no doubt belongs among this pantheon.

JAUNE QUICK-TO-SEE SMITH

Born in 1940 in St. Ignatius, Montana, Jaune Quick-to-See Smith was an enrolled member of the Confederated Salish and Kootenai Nation. In 1980, she earned an MFA from the University of New Mexico. After the late 1970s, Smith had over 50 solo exhibitions, including at Kornblee Gallery (1979, New York), Bernice Steinbaum Gallery (1990, New York), Steinbaum Krauss Gallery (1992, 1995, 1998, New York), and Jan Cicero Gallery (2000 and 2002, Chicago). In 2004, the Milton Hershey School Art Museum (Hershey, Pennsylvania) opened Jaune Quick-to-See Smith: Made in America, which traveled to Keene State College (Keene, New Hampshire). In 2023, she became the first Native artist to be given a retrospective at the Whitney Museum when they mounted Jaune Quick-to-See Smith: Memory Map—the most comprehensive exhibit of the artist’s work to date.

Quick-to-See Smith received numerous awards, such as the Academy of Arts and Letters Purchase Award, New York, 1987; the Joan Mitchell Foundation Painters Grant, 1996; the Women’s Caucus for the Arts Lifetime Achievement, 1997; the College Art Association Women’s Award, 2002; Governor’s Outstanding New Mexico Women’s Award, 2005; the New Mexico Governor’s Award for Excellence in the Arts, 2005; Visionary Woman Award, Moore College, Pennsylvania, 2011; Elected to the National Academy of Art, New York, 2011; Living Artist of Distinction Award, Georgia O’Keeffe Museum, 2012; NAEA Ziegfeld Lecture Award, 2014; the Woodson Foundation Lifetime Achievement Award, 2015; a United States Artists fellowship in 2020; an American Academy of Arts and Letters Award in 2021; an Anonymous Was a Woman Award in 2022; and the Artists’ Legacy Foundation Artist Award in 2023, among many others. She holds four honorary doctorates from the Minneapolis College of Art and Design, the Pennsylvania Academy of Fine Arts, the Massachusetts College of Art, and the University of New Mexico, Albuquerque.

Quick-to-See Smith’s work is held in the permanent collections of the Cornell Fine Arts Museum, Rollins College, Winter Park, Florida; Museum of Modern Art, Quito, Ecuador; the Museum of Mankind, Vienna, Austria; The Walker Art Center, Minneapolis, Minnesota; The Smithsonian American Art Museum, Washington D.C.; the Museum of Modern Art, the Brooklyn Museum, the Metropolitan Museum of Art, and The Whitney Museum of American Art, New York, among many others.

Stephen Friedman Gallery, now the co-representative of the artist’s estate with Garth Greenan Gallery, will present a solo exhibition in London this June. Fruitmarket (Edinburgh, UK) will also mount Jaune Quick-to-See Smith: Wilding in November—the first posthumous museum exhibition of her work.

GARTH GREENAN GALLERY

545 West 20th Street, New York, NY 10011

www.garthgreenan.com

First Nations artist Nico Williams @ Brooklyn Museum - "Aaniin, I See Your Light" Exhibition

Nico Williams 

Aaniin, I See Your Light 

Brooklyn Museum 

Through October 2024

NICO WILLIAMS  

Breeze I (detail, top); Breeze II (detail, middle); 

Breeze III (detail, bottom), 2024  

Courtesy of the artist 

© Nico Williams 

First Nations artist Nico Williams (Anishinaabe, born 1989) is featured on Brooklyn Museum plaza and American Art galleries with Nico Williams: Aaniin, I See Your Light. The site-specific installation features the artist’s prismatic beadwork and large-scale iridescent jingles, which transform the Museum into a place to play, explore, and celebrate Anishinaabe ways of being." Aaniin" means both “hello” and “I see your light” in Anishinaabemowin, making the title of this interactive installation a greeting and an invitation to join in. Through this project, the Museum builds on its commitment to amplify Indigenous voices.

For generations, Anishinaabe artists have created beadwork that shares cultural knowledge and recognizes beauty as a form of medicine. Nico Williams reflects on this tradition in his Breeze series, photographs of which are installed on the Iris Cantor Plaza. Inspired by objects from the Museum’s collection of Indigenous art, the beaded patterns in this series overlay Anishinaabe geometric designs with visual motifs found in 19th-century beadwork and ribbon-work designs. Original pieces from the Breeze series is on view in the American Art galleries through August 18, 2024.

The Iris Cantor Plaza is decorated with giant jingles inspired by the colorful metal adornments that Anishinaabe women use to decorate regalia. Originally made from tobacco tins and employed for healing practices, jingles are now worn by dancers from many Indigenous nations when competing at powwows. Nico Williams’s kaleidoscopic versions are embossed with a pattern from an Anishinaabe sugar mold in the Museum’s collection (also on view in the galleries). Visitors are encouraged to gently play with the jingles and help celebrate this long-standing tradition. The outdoor installation is on view through October 2024.

“I’m excited for people to experience my work at the Brooklyn Museum this summer, both on a larger scale outside the Museum and through the smaller pieces on display in the galleries,” says Nico Williams. “It’s wonderful to receive support from the Museum. Our art is our culture, so it’s meaningful to present it to the Brooklyn community. I’m overjoyed to be able to share Anishinaabe practices and all the exciting visual components that come along with them.”

“As the first Indigenous artist ever featured on the plaza, Nico Williams both reflects upon and expands the artistic legacy of his community,” says Dare Turner, Curator of Indigenous Art at the Brooklyn Museum. “His work commandingly transforms the front of the Museum and celebrates the enduring vibrancy of Anishinaabe culture. In doing so, he affirms Indigenous artists’ rightful place within the world of museums, within Brooklyn, and within the fabric of society at large.”

Nico Williams: Aaniin, I See Your Light is organized by Dare Turner, Curator of Indigenous Art, with Grace Billingslea, Curatorial Assistant, Arts of the Americas and Europe, Brooklyn Museum.

BROOKLYN MUSEUM

200 Eastern Parkway, Brooklyn, NY 11238 

www.brooklynmuseum.org