31/01/22

Ashley Bickerton @ Lehmann Maupin Gallery, NYC - Seascapes at the End of History - Organized by Ellie Rines

Ashley Bickerton
Seascapes at the End of History
Organized by Ellie Rines
Lehmann Maupin, New York
January 27 – March 5, 2022

Lehmann Maupin presents Seascapes at the End of History, artist Ashley Bickerton’s sixth solo exhibition at the gallery. As part of its bold reappraisal of the seascape genre, the exhibition features works from Ashley Bickerton’s Ocean Chunk series, which he first conceived of while living in New York City prior to his relocation to the Indonesian island of Bali in 1993. During “one grueling [New York] winter too many,” as he desperately yearned to swim in warm, tropical waters, Ashley Bickerton—who spent decades as an avid surfer—imagined these works as sensual material portals to faraway seas, calling them “a contemporary form of idolatry [and] a bulwark against longing.” Made of resin and fiberglass, they appear as solid, three-dimensional chunks of undulating ocean water, extending the artist’s career-spanning interest in the hybridization of mediums—particularly sculpture, painting, and photography—and his efforts to formally overhaul art historical genres such as seascape painting.

In a particularly elaborate, large-scale work from this series, Hanging Ocean Chunk (To Be Dragged Up Cliff Faces, Strung Across Ravines, and Suspended From The Forest Canopy) 1 (2022), a square ocean chunk encased in stainless steel rails is suspended from the gallery ceiling. Festooned with a panoply of accessories including carabiners, flags, coils of rope, and climbing equipment, the work suggests and provides for its own transportation through difficult terrain. Beyond its current gallery setting, Ashley Bickerton has prepared for possible future installations of this work on cliff faces, over gorges, and high in forest canopies.

One of the exhibition’s most personal works, Floating Family Footprints (Flow Tide) 1 (2022), documents the trail of footprints left by the artist, his wife, and their child during one of their walks together on the beach. As in the Ocean Chunk series, Ashley Bickerton uses resin and fiberglass to create the impression of a surface of shimmering water, beneath which two sets of adult footprints are visible on either side of a smaller, toddler-sized set between them. Like other works in the exhibition, Floating Family Footprints (Flow Tide) 1 features a pair of flotation devices mounted onto the broad slab of preserved beach, indicating its potential use as a raft should the need arise.

Offering another reinterpretation of seascapes, the exhibition also includes three works from Ashley Bickerton’s Vector series, which consists of mounted steel boxes containing flotsam and beach detritus that is visible through an etched glass surface. The interiors of these cases are mirrored so that the lines of flotsam appear to float in space and dance around the viewer, implicating their presence within the visual narrative. As they are equipped with stainless steel frames, rubber-grip handles, and fastened straps, the ultimate purpose of these objects remains undetermined, allowing them to appear as transportable survival modules as much as museum display cases.

The meandering vein-like designs etched upon the glass of River Vector: White (2021) and River Vector: Big White (2021) suggest cartographic representations of rivers and their tributaries. These works poetically elaborate upon the roles played by waterways within the human rearrangement of the elements, as detritus flows out of rivers and into the ocean, where it may swirl around for decades before being deposited back onto the shore. Far from being random or haphazard, the meticulous arrangement of the detritus within these box-like structures is based on Ashley Bickerton’s close attention to how such items—including discarded bottles and broken plasticware, among other colorful, unidentifiable bits—are distributed by the tide as they wash upon beaches.

Framing these cycles on a planetary scale, the artist takes a contemplative view of such patterns of creation, destruction, movement, and change. “I consider the great gyres of plastic in the Pacific as much a part of the natural order as the migration of wildebeests in the Serengeti,” he has said. “It’s the majesty of molecules—you’ve got great swirling vortexes of molecules as things wash and slush around the planet, and geological time moves on.”

Since his initial rise to prominence during the mid-1980s in New York’s East Village, Ashley Bickerton has often been associated with a group of artists called “Neo-Geo”—a designation that has been much contested by those to whom it was applied, especially Ashley Bickerton. His best-known works from this period—called “Culturescapes” by the artist—exaggerate commercial forms and the visual language of branding, with their shining aluminum surfaces populated by corporate logos and other symbols. Ashley Bickerton’s early commodity-oriented works often take the form of boxes or crates bedecked with straps, industrial-looking installation hardware, and rolled sheets of neoprene. These components are intended to afford equal meaning to each station of the artwork’s existence, whether it is in storage, being transported, or on display. Many of these works also feature a logo for SUSIE, Ashley Bickerton’s own self-invented brand, which employs a traditionally female nickname as a surrogate for the artist’s signature—a deliberate choice to avoid the macho, paternalistic legacies of more obvious artistic forebears.

Formally speaking, the new works included in Seascapes at the End of History represent something of a return—albeit one taken, both geographically and artistically, the long way around—to the industrial trappings of Ashley Bickerton’s creative output during the 1980s and early 1990s. For example, River Vector: Interior Transport Module 1 (2021) features handles that recall the hardware present in his earlier works, highlighting the variety of art world players which are crucial to the artwork’s lifespan, including those involved in its transportation. Plates bearing the SUSIE logo are also visible on the sides of the work’s metallic frame between these handles, a subtle but significant shift from the dramatically foregrounded, in-your-face presentation of similar logos in previous works. Elsewhere in the exhibition, Floating Ocean Chunk (South Pacific for North Atlantic) 1 (2021) and Mangrove Footprints 1 (2021) include bulbous flotation devices similar to those in Ashley Bickerton’s Seascape: Floating Costume to Drift for Eternity II (Cowboy Suit) (1992).

Alongside this resurgence of certain elements, however, there are also notable revisions to the ways in which the artist utilizes them. Instead of imparting a Warholian sense of irony, the works in Ashley Bickerton’s Ocean Chunk and Vector series indicate his resistance to the common facile dichotomy between nature and technology, implying simultaneously the commodification of natural resources and the likelihood that activity on our planet will continue beyond human existence. Sidestepping a didactic reading of these works as environmentalist calls-to-action, Ashley Bickerton has said, “Environmentalism labors under the presumption that we’re saving the planet for human habitation. We’re just one infinitesimal chapter in the enormity of the history of the biosphere; the planet will eat us up and spit us out.”

Appearing alternately as fabricated artifacts and tools for surviving a post-apocalyptic future, the works in Seascapes at the End of History convey Ashley Bickerton’s stark and darkly poetic worldview, once described by critic Holland Cotter as “an end-of-the-world view, beyond solution, beyond revulsion, blissed-out on the terrible wonder of it all.” Refusing indulgent self-pity for his species as well as the finger-wagging moralism of activist art, Ashley Bickerton has instead doubled down on his commitments to reinventing modes of representation and expression, creating innovative seascapes for our calamitous present and beyond.

LEHMANN MAUPIN
501 W 24th Street, New York, NY 10011
_____________



30/01/22

Paul Klee, entre-mondes @ LaM, Villeneuve d'Ascq

Paul Klee, entre-mondes
LaM, Villeneuve d'Ascq
Jusqu'au 27 février 2022

Paul Klee
PAUL KLEE
Abendliche Figur (Figure du soir), 1935, 53 
Aquarelle sur papier ; 48 x 31 cm 
LaM, Musée d'art moderne, d'art contemporain et d'art brut de Lille Métropole 
Photo : Philip Bernard

Paul Klee
PAUL KLEE
Zweifrucht-Landschaft II (Paysage aux deux fruits II), 1935, 49 
Gouache sur papier ; 13 x 33 cm. 
Collection particulière
Photo DR Laure

Le LaM, Lille Métropole Musée d'art moderne, d'art contemporain et d'art brut, à Villeneuve d'Ascq, présente une exposition consacrée à l’oeuvre de PAUL KLEE (1879-1940). Représenté dans le fonds permanent du musée par trois oeuvres issues de la collection de Roger Dutilleul et Jean Masurel, Paul Klee est l’un des rares artistes incontournables de la donation à ne pas avoir encore fait l’objet d’une exposition monographique. A cette occasion, le musée pose un regard inédit sur son oeuvre en mettant en lumière son intérêt pour la question des « origines de l’art ». A travers un parcours rythmé en quatre grands chapitres, l’exposition revient sur la façon dont les dessins d’enfants, l’art préhistorique, l’art extraoccidental et ce qu’on appelle alors « l’art des fous » ont permis à Paul Klee de repenser son art et de le situer, particulièrement après le traumatisme de la Première Guerre mondiale, à la charnière de différents mondes : entre quête des origines et appartenance à la modernité. Réalisée en co-production avec le Zentrum Paul Klee de Berne, où elle a été présentée du 7 mai au 29 août 2021, et réunissant pas moins de 120 oeuvres, l’exposition Paul Klee, entre-mondes crée des dialogues originaux entre des oeuvres provenant des différentes périodes de création de l’artiste et un ensemble d’objets et de documents issus de sa collection personnelle.

Paul Klee
PAUL KLEE
17 Gewürze (17 épices), 1932, 69
Peinture à l’eau, peinture à l’huile (?) et encre sur tissu 
contrecollé sur carton ; 47,3 x 56,9 cm
LaM, Musée d'art moderne, d'art contemporain et d'art brut de Lille Métropole 
Photo : Philip Bernard

Paul Klee
PAUL KLEE
Versunkene Insel (L’île engloutie), 1923
Aquarelle sur papier vergé contrecollé sur carton ; 46,2 x 65,3 cm
LaM, Musée d'art moderne, d'art contemporain et d'art brut de Lille Métropole 
Photo : Philip Bernard

PAUL KLEE : D’UN MONDE À L’AUTRE

Né à Münchenbuchsee, près de Berne, en 1879 et décédé à Locarno en 1940, Paul Klee a longuement hésité entre la peinture et la musique. Il se forme finalement aux arts plastiques à Munich, fait un long séjour en Italie et visite Paris à deux reprises, en 1905 et 1912. Secouée par plusieurs mouvements de rupture artistique, Munich reste son port d’attache jusqu’à la guerre. Il y rencontre Vassily Kandinsky et les membres du Cavalier bleu (Blaue Reiter), groupement d’artistes qui s’intéressent, entre autres, à l’art populaire et aux dessins d’enfants. Un voyage en Tunisie en 1914 le conforte dans sa voie : « La couleur et moi sommes un. Je suis peintre ».

Malgré cette affirmation qui ponctue de longues années d’introspection, Paul Klee se place toujours dans un monde intermédiaire : entre peinture et musique, entre figuration et abstraction, entre Orient et Occident, entre pratique et théorie, entre hier et aujourd’hui. Ne cherchant pas à reproduire le visible, mais à donner forme à l’invisible, il élabore sa démarche dans son journal et dans son enseignement. Il rejoint en 1920 le Bauhaus, école d’arts appliqués fondée à Weimar par l’architecte Walter Gropius. Pendant une décennie, il y élabore une oeuvre singulière, jamais complètement gagnée par le constructivisme dominant. Il est bientôt remarqué par les surréalistes français qui voient en lui un « peintre mental » selon les mots d’Antonin Artaud. Les années 1930 le voient s’installer à Düsseldorf puis à Berne, tandis que son oeuvre accède à une reconnaissance internationale, notamment aux États-Unis. Peu de temps avant sa mort, il attire l’oeil de Roger Dutilleul et Jean Masurel, à l’origine de la collection d’art moderne du LaM.

PAUL KLEE : « COMMENCEMENTS PRIMITIFS »

Comme de nombreux artistes d’avant-garde, Paul Klee, artiste habité par un doute perpétuel, cherche de nouvelles formes d’expression picturale. Dès 1902, après son séjour en Italie, il réalise que l’art de l’Antiquité et de la Renaissance ne répondent pas aux aspirations artistiques de la modernité. Pour sortir de l’impasse des canons académiques et pouvoir créer quelque chose de neuf, il lui faut identifier la « source originelle » à laquelle – selon les représentations de l’époque – puise toute forme d’art : « J’aimerais être comme nouvellement né, ne rien connaître de l’Europe, absolument rien ; ignorer les écrivains et les modes, être quasiment primitif », note-t-il dans son journal.

Dans un compte-rendu de la première exposition du Cavalier bleu rédigé en 1912, il se fait le défenseur « des commencements primitifs d’un art tels qu’on en trouverait plutôt dans les musées ethnographiques ou simplement chez soi, dans la chambre d’enfant ». Il évoque également l’art des « aliénés » sur lequel il jette un regard bienveillant et prend « profondément au sérieux, plus sérieusement que toutes les pinacothèques, dès lors qu’il s’agit aujourd’hui de réformer la peinture ».

De multiples sources sont ainsi convoquées par Paul Klee pour redéfinir l’art comme un moyen de « recueillir ce qui monte des profondeurs et le transmettre plus loin ».

PAUL KLEE : SOURCES CROISÉES

Le parcours de l’exposition met en exergue les quatre voies choisies par Paul Klee pour explorer ces « profondeurs » - l’art des asiles, les dessins d’enfants, l’art extra-occidental et l’art préhistorique - tout en proposant un contrepoint critique sur le mythe d’un retour aux sources de la création permis par le recul historique. Sans chercher à rattacher précisément chaque oeuvre à une source formelle, il ouvre un large spectre d’associations au public, le laissant libre d’élaborer des rapprochements d’une salle à l’autre et de tisser ses propres interprétations. Plusieurs périodes y sont abordées par le prisme de la quête des origines : le contexte du Cavalier bleu à Munich, celui de Dada à Zurich et du surréalisme à Paris, les années d’enseignement au Bauhaus et enfin la réception de Paul Klee aux États-Unis dans les années 1930.

Un catalogue publié en allemand et en français aux éditions Flammarion accompagne l’événement, avec des textes de Fabienne Eggelhöfer, Osamu Okuda, Sébastien Delot, Jeanne-Bathilde Lacourt, Savine Faupin, Christophe Boulanger, Maria Stavrinaki et Morad Montazami.

Commissariat
Fabienne Eggelhöfer, Conservatrice en chef du Zentrum Paul Klee, Berne
Sébastien Delot, Directeur conservateur du LaM, Villeneuve d’Ascq
Jeanne-Bathilde Lacourt, Conservatrice en charge de l’art moderne au LaM, Villeneuve d’Ascq
Assisté·es de Grégoire Prangé au LaM et de Livia Wermuth au Zentrum Paul Klee

LaM, Lille Métropole Musée d'art moderne, d'art contemporain et d'art brut
1 allée du Musée, 59650 Villeneuve d'Ascq

28/01/22

Alia Hussain Lootah, Majd Alloush, Sara Ahli, Zeina Al Kattan @ Aisha Alabbar Gallery, Dubai - The Quest - Curated by Nasser Abdullah

The Quest: Alia Hussain Lootah, Majd Alloush, Sara Ahli, Zeina Al Kattan - Curated by Nasser Abdullah
Aisha Alabbar Gallery, Dubai
12 January - 26 February 2022

Aisha Alabbar Gallery presents The Quest, a group exhibition curated by Nasser Abdullah that features four UAE-based artists: Alia Hussain Lootah, Majd Alloush, Sara Ahli, and Zeina Al Kattan.

Taking inspiration from Amin Maalouf’s 2004 novel Origins, the exhibition explores life experiences that set forth an artist’s path. While these experiences are met on the search for answers about the meaning of life and its purpose, those who create through the lens of these accumulated experiences are the ones we call “artists.”

The quest to understand the purpose of this life varies across people and interests. Art appears to be an attempt to understand the contexts of the ever-changing reality in which we live, forcing the artist to experience several adventures, and follow history, news and anecdotes to obtain answers and come to realisations that would allow them to start a new artistic experience. This leads them to deeper, more profound questions, once again prompting a never-ending journey of reflection.

Considering the world’s change in the past two years, Alia Hussain Lootah chose to show the personal side of human experience during the pandemic. Using pen and paper, the artist’s drawings show chaotic paths but reflect the shape of disturbances that we experienced during that period at the personal and societal levels. These paths were turned into mini sculptures that embodied the turbulent lines. However, these lines are now at peace. Experiences become diverse and turn glossy black to reflect the effect of the darkness left by the pandemic.

Majd Alloush draws his geography by tracing the changes faced by cities worldwide due to wars and displacement. His creative practice challenges the notion of boundaries in concept, content, and medium by exploring psychology, geopolitics, society and environment to paint a more realistic picture of a world undergoing fast and radical changes. In Untitled Landmarks (2018), a silkscreen print series and Con-figuring (2020), a collection of 100 cubes of raw material experimentation such as cement – remnants of destruction – Majd unveils the reality of several global cities that suffered great devastation because of war.

Sara Ahli’s plaster-filled balloons recollect feelings of pain and suffering due to the various forms of continued pressure applied to them. Sara tests the balloon’s endurance and fragile rubbery structure by exerting forms of tension using pliers, stones, and building blocks. She reveals the limits of this structure in standing force and the changes it experiences until it reaches its final shape becoming attuned to its surroundings. The artist likens her process to how human experiences mark people as they become part of their physical, intellectual, and psychological formation, arguing that success in moving forward can be attained by achieving stability amid circumstances we were unable to resist.

Zeina Al Kattan went on a life-changing journey as she settled in the UAE after leaving her home country, Syria – a land witnessing fluctuation as transmitted to us through blurred images from unreliable media sources. She draws dark and ironic scenarios of the intertwined conditions of life. She assembles pictures of stories and from events that vaguely affected her. Her unique touch within her practice is how she uses advanced realistic drawing technologies, abstraction and symbolism to create a scenario that combines an alternate reality from dislocated feelings and memories.

The Quest presents a collection of young artistic experiences. Each artist chose their path in the local art scene and sheds light on the various aspects of life to reach their quest- to leave a mark on the artistic and human experience.

About the artists

Alia Hussain Lootah (Dubai, 1987) is an Emirati artist, a mother of four, and the co-founder of Medaf Studio in Dubai. Alia Hussain Lootah’s current work focuses on bodies of art with the theme of understanding the interpersonal relationship between mother and child in today’s modern world. Uncertainty stems from both external and internal factors of unrest.

Alia Hussain Lootah started her art career in 2011, participating in her first exhibition at Dubai-based ARA gallery. She has participated in Metamorphoses, Tashkeel, Dubai (2013); Mawtini, Tashkeel, Dubai (2013); and Sikka Art Fair (2011, 2012, and 2013). Alia participated as one of the first artists in the Salama bint Hamdan Emerging Artist Fellowship Program (SEAF), graduating in 2014. Her SEAF thesis focused on exploring motherhood through different forms of sculptures. In 2017, Alia Hussain Lootah co-founded the Medaf Studio in Dubai, an art centre aimed at introducing children and adults to art as a form of self-expression and creativity.

Majd Alloush (b. Dubai, 1996) is a Syrian artist based in Dubai. He works with printmaking, moving images, sculpture, photography and installation to radically re-think his outlook on various subjects. His documentation style of art complements his vision towards the subjects he adopts, while politics, self-exploration and psychology drive him. The human psyche against nature, politics against conscience, and time against space are contradictions that Majd sees as central to human existence through art.

Majd Alloush is currently pursuing an MFA in Art and Media at NYUAD. He graduated from the University of Sharjah in 2018, majoring in Fine Arts. His work has been a part of several exhibitions both in the UAE and internationally, including Pressure, Beit Al Mamzar, Dubai (2021); Made in the Emirates, Sotheby’s, Dubai (2021); the Sharjah Islamic Arts Festival, Sharjah Art Museum (2021), Intimaa: Belonging, curated by UAE Unlimited at NYUAD Art Gallery, Abu Dhabi (2020); Sharjah Calligraphy Biennial (2020); Vantage Point Sharjah (2018 and 2019); the 35th Emirates Fine Arts Society Annual Exhibition, Sharjah Art Museum, Sharjah (2018); Kunst im Dialogue, Landshut, Germany (2018); and Rent’s Due, Unit 5 Gallery, London, UK. In addition, his works are found in prominent public and private collections in the UAE, including Abu Dhabi Executive Office in Abu Dhabi; and the collection of Mr. Abdulmonem Alserkal, the owner of Alserkal Avenue in Dubai.

Sara Ahli (b. Alabama, 1993) is an artist and fashion designer living and working in Dubai, UAE. Having led personal projects in fashion, Sara has transitioned to sculpture as a new branch of her artistic practice. Her sculptural work explores themes of discomfort and pressure while incorporating a sense of play. Sara Ahli stages situations of tension, testing the limitations of materials in reference to the body.

Sara Ahli held her first solo exhibition, A Placeless Place, in 2021 at The Foundry, Dubai, UAE. Additionally, her work has been exhibited locally at Made in the Emirates, Sotheby’s, Dubai (2021) and Community & Critique, Warehouse 421, Abu Dhabi (2020). In 2020, she completed the Salama bint Hamdan Emerging Artists Fellowship (SEAF) in partnership with the Rhode Island School of Design (RISD). Sara Ahli holds a BFA from the California College of the Arts, San Francisco. Her works are in private collections.

Zeina Al Kattan (b. Damascus, 1994) studies human conditions in her work. She is interested in specific behaviours triggered by various circumstances, whereby memory and society’s impact on one’s growing up play central roles. In her most recent work, Zeina Al Kattan examines her memories in the form of flashbacks and emotions to formulate an understanding of these conditions. Through collaging images, she creates scenarios and atmospheres overshadowed by dark sarcasm that speaks to issues faced in daily life, whether because of gender, nationality, or even beliefs that are not commonly celebrated. Zeina Al Kattan’s works are held in numerous private collections.

Zeina Al Kattan’s work has been featured in several group exhibitions in the UAE and internationally, including Community & Critique, Warehouse 421, Abu Dhabi (2019); Corrective Connection, NOISE project, Bloomington, IN (2018); Vantage Point Sharjah 6, Sharjah Art Foundation, Sharjah (2018); Exit 13 Extension, Maraya Art Centre, Sharjah (2018), Exit 13, University of Sharjah, Sharjah (2018) and the 35th Annual Exhibition, Emirates Fine Art Society, Sharjah Art Museum, Sharjah (2017). In addition, she completed a residency at The Salama bint Hamdan Emerging Artists Fellowship (SEAF) in partnership with the Rhode Island School of Design (RISD), Cohort 6 (2019). She is presently working at Sharjah Art Foundation as a Curatorial Assistant. Zeina graduated with a bachelor’s degree in Fine Arts at the University of Sharjah (2018). Her works are in private collections.

About the curator

Nasser Abdullah is an Emirati curator and UAE arts researcher who aims to increase awareness of fine art in the UAE, enriching the art scene and helping develop the abilities of young artists. He has curated several exhibitions, including an Intima’a an Exhibition by UAE Unlimited in NYU Abu Dhabi, Abu Dhabi, UAE (2020), From Barcelona to Abu Dhabi” an exhibition by ADMAF, and the Barcelona Museum of Contemporary Art in Manarat Al Saadiyat, Abu Dhabi, UAE (2018), and the 25th and the 35th Emirates Fine Art Society’s annual exhibition at the Sharjah Art Museum, Sharjah, UAE (2006 and 2018). Nasser is a former Chairman of the Board of the Emirates Fine Art Society, a position he held from 2014 to 2018. He has also contributed, significantly, to several publications focusing on the pioneers of the Emirati Arts movement, besides being the Chief Editor of AlTashkeel Magazine.

AISHA ALABBAR GALLERY
S1 Mag Warehouse 101, Al Quoz 2, Dubai
____________


Art Basel @ Grand Palais of Paris - Art Basel selected to stage new contemporary and Modern art fair in the iconic Grand Palais of Paris

Art Basel selected to stage new contemporary and Modern art fair in the iconic Grand Palais of Paris

Art Basel, together with its parent company MCH Group, has been awarded a seven-year contract to stage a new contemporary and Modern art fair at the prestigious Grand Palais in Paris, following a public competition initiated by the Réunion des musées nationaux – Grand Palais in December last year. Launching in October 2022, this new project of international stature will build bridges with France’s cultural industries– from fashion and design to film and music – to create a flagship event that radiates throughout the city and is firmly embedded in Paris and its cultural scene. The new fair will initially take place at the Grand Palais’s temporary venue, the Grand Palais Éphémère, located in the historic heart of Paris on the Champ-de-Mars, until the restoration of the Grand Palais is completed in 2024.
‘With its incomparable history and contemporary dynamism, Paris is uniquely positioned as a pivotal epicenter of the international cultural scene,’ says Marc Spiegler, Global Director, Art Basel. ‘We aim to build on Paris’s unparalleled standing as a global metropolis to help create a vibrant week that even further amplifies the city’s international resonance as a cultural capital.’
Art Basel brings to this project its 50-year history of creating the world’s leading art fairs in Europe, the Americas and Asia. Defined by its host city and region, each Art Basel show is unique, which is reflected in its participating galleries, artworks presented, and the parallel programming produced in collaboration with local institutions for each edition. As in Basel, Miami Beach and Hong Kong, Art Basel will work closely with Paris’s museums, private institutions, galleries and other cultural spaces, to create an active cultural program from morning to night, all week, and throughout the city.

‘By combining the history of Art Basel and the cultural heritage of Paris, our ambition is to launch a new event that brings together artists, collectors, curators and gallery owners from all over the world and unites Parisian cultural actors beyond the Grand Palais. To deliver this ambitious new project for Paris, Art Basel will establish a new French entity and employ a dedicated team on the ground, as well as work closely with France’s gallery community and ensure their strong representation in the fair’s Selection Committee. In addition, Art Basel intends to develop an identity and a brand specific to the Parisian fair.’ 
‘This is exciting news not only for MCH Group.’ says Beat Zwahlen, Group CEO. ‘Our Art Basel team has done a tremendous job preparing a compelling bid, and I’d like to thank the Réunion des musées nationaux – Grand Palais for their trust in us. This is another step towards our goal to ensure the long-term success of MCH Group, and it’s gratifying to see that our strategy is beginning to bear fruit.'
ART BASEL

27/01/22

Lari Pittman @ Lehmann Maupin, Seoul - Opaque, Translucent and Luminous

Lari Pittman
Opaque, Translucent and Luminous
Lehmann Maupin, Seoul
March 15 – May 7, 2022

Lehmann Maupin announces the opening of its new and expanded gallery space in Hannam-dong, Seoul and its inaugural exhibition, Opaque, Translucent and Luminous, a presentation of new work by Los Angeles-based artist LARI PITTMAN

The artist's first exhibition in South Korea, Opaque, Translucent and Luminous inaugurates the opening of Lehmann Maupin’s new home in Seoul, a 2,600 square-foot venue that dramatically expands the gallery’s previous imprint in the city. Designed by the award-winning firm Society of Architecture (SoA), the space occupies two stories in the Hannam-dong neighborhood and also boasts an outdoor terrace to exhibit sculpture. Spanning both floors of the gallery, Opaque, Translucent and Luminous offers an homage to big cities, reaffirming their vitality, dynamism, and importance in the face of the destabilizing effects of the global pandemic on urban life.

Lari Pittman’s decades-long practice reflects his enduring fascination with human nature, the construction of political histories and mythologies, and sociocultural relationships. His unique visual aesthetic—with skillful layering of signs and symbols, varied painting techniques, and rich, intricate patterns—has established him as one of the most significant painters of his generation. 

For his first exhibition in South Korea, Lari Pittman turns his gaze outward from examining primarily Western histories and cultural pathologies towards a wider evaluation of our common global psyche. With consideration to the collective effects of the last two years, Pittman’s newest body of work aligns itself with the visionary, positive, and ebullient, using art to envision a viable alternative to our current state of affairs and another, brighter version of the present or future. Organized in three titular cycles meant to be experienced in sequential order, the work in Opaque, Translucent and Luminous argues that the essential theater of humanity continues to play out in the world’s largest metropolises, affirming the centrality of the urban over the rural despite the many recent setbacks to city living. Fittingly, many of the works in this series are crowded with construction—buildings sit on top of buildings, bridges stretch between competing skyscrapers, and architectural styles span from the medieval to the Victorian, industrial to postmodern. Other works depict creatures of the city, with birds resembling pigeons, swallows, or starlings, and insect-like beings with delicate legs and pincers sprawling across the canvas. 

Eggs, a recurring symbol throughout Lari Pittman’s oeuvre, are present in many works in Opaque, Translucent and Luminous. In some paintings they seem to represent pure possibility, filled with potential that could emerge at any moment. In others, they masquerade as light sources, their shape and placement recalling street lamps, or they appear elevated, standing in for public monuments. In one work, three eggs are positioned diagonally across the canvas, serving as focal points that provide a way in for the viewer. The central egg appears monument-like, its shape and placement echoed in the framing devices surrounding it, while the lower egg appears to be mounted on a lamppost, encircled with a leafy pattern that could be imagined in wrought iron. The blue tones of the painting suggest large bodies of water, locating the scene in a coastal city, while the towering bridge suggests the verticality of capitals like New York, Hong Kong, or Shanghai. In his envisioning of alternative presents or futures, Lari Pittman’s eggs gender our renewed cities as female, contrasting the traditional conception of metropolises as innately masculine or the predominance of statues exalting male figures in our civic spaces.

Timelines and narratives are layered throughout the paintings in Opaque, Translucent and Luminous. In his signature style, Lari Pittman presents multiple perspectives and picture planes within a single composition, mirroring the way a city can contain a multitude of divergent and overlapping stories, all occurring simultaneously. Filled with orbs, apertures, and eyes, the works seem to watch all that is unfolding within their frame. Rigorous in its approach and ambitious in its breadth, Opaque, Translucent and Luminous presents a vision of the future, fully enmeshed in, and built out of, the remains of the past. 

A select work from Opaque, Translucent and Luminous will also be on view during Frieze Los Angeles (February 17–20, 2022), and a monumental, six-part painting, Crystalloluminescence (2022), will be presented at Art Basel Hong Kong (March 22–26, 2022). 

LEHMANN MAUPIN
213 Itaewon-ro, Yongsan-gu, Seoul
_____________



23/01/22

Giovanni Anselmo @ Alfonso Artiaco, Naples

Giovanni Anselmo
Alfonso Artiaco, Naples
January 18 - March 5, 2022

GIOVANNI ANSELMO presents his third solo show at the Alfonso Artiaco gallery in piazzetta Nilo; previous ones were in 1991, in the spaces of Pozzuoli, and in 2005 at Palazzo Partanna in Piazza dei Martiri, Naples.

From the end of the 60’s Giovanni Anselmo drew inspiration from natural events and from the energy that arises from them, being one of the earliest founders of the Arte Povera movement.

His radical research combines materials of different nature in continuous dialogue or conflict, making the forces that animate the work of art almost tangible, manifesting themselves through the effects on the surrounding world.

This dualism translates into a continuous tension between visible and invisible, between power and act, between finite and infinite. Organic and inorganic, natural and technological, lightness and heaviness are just some of the dialectical couples in the work of the artist. In those couples the energy inherent in the material is blocked in that moment in which opposite phenomena collide and are zeroed out.

The exhibition presents a selection of representative works of the artist in a path dated from the end of the ‘60s to nowadays.

Direzione (1967-2002) is a sandstone block with a magnetic needle mounted on its upper side that makes the work capable of self-determining its orientation in the space. Magnetism has a fundamental role in the work of Anselmo, it is a theme he has proposed over the years using multiple materials: the work on view Verso Sud (1967-2009), in which the magnetic needle is drawn on paper and it is laid on the floor under a Plexiglas sheet, follows the same concept, however forcing the natural position of the needle to the north and orienting itself in the opposite direction.

Infinito (1970) is a photograph of infinity across the sky taken with the focus, in fact, on ∞. The artist use of the photographic medium aims to the presentation of an experience, rather than at its representation. Anselmo himself, commenting the work, explains this distinction: «Photography is in a certain way the equivalent of an "instant". If, from the point of view of time, photography is so extreme, the most consequent way to resort to it is to make an extreme use of it, bringing it to the maximum of its possibilities».

Also shown is the work Particolare del lato in alto della prima I d'Infinito (14.4.1975) in which a dense field of graphite tries to capture and crystallize the concept of infinity in a finite and visible form.
Invisibile (1971-75) is a parallelepiped of black African granite on which the inscription VISIBLE is engraved. The block is not complete but cut on one side, on which the suffix IN was assumed to be inscribed, it is, its invisible, infinite and immeasurable part, the one that would make the work finished but "invisible". With an essential gesture, Anselmo allude to the possibility of finding a conclusion in what we do not see, leading the sphere of the sensible to converge with the one of the intellect, matter with the imagination and the human microcosm with the universal macrocosm.

Particolare (1972-2013) is one of the most representative work of Giovanni Anselmo. The installation consists of one or more projectors that reproduce the word PARTICULAR on a specific point of the exhibition space. When visitors are between the projector and the wall, the beam of light hits a part of their body, the word "particular" is focused and thus becomes a caption describing the process triggered by the work itself.

Oltremare (1979-2022) is the hues used for a site-specific pictorial intervention at the gallery that refers to the mineral used to produce this blue pigment formerly imported in Europe from distant lands, “beyond the sea”. The Work underlines the importance that has his relationship with the outside, not the work itself, to be part of a universe. The overseas is «a spatial indication of an elsewhere that, around us, is found in all directions. On Earth, in fact, whatever direction you choose to go, sooner or later an overseas will always appear. Placing this colour on a wall means for me to choose and indicate that direction, towards the overseas on the wall and towards the overseas in the outer space».

The work Senza Titolo (1990) is composed by a canvas and a granite slab tied together by a steel cable with a slipknot and installed on the wall. Anselmo, in a characteristic gesture of Arte Povera, abandons the traditional categories of art, almost hiding the white canvas behind the stone. With an almost unnatural balance, this suspension from the ground gives a certain lightness, suggesting a decrease in the gravity, while the juxtaposition of the rock with the canvas highlights a dialogue between the sculpture and the space of the painting.

Also on display are two granite sheets, both titled Il Colore e la pietra sono peso vivo (2018). The two vertically inclined works surrender to the force of gravity while remaining laid on the ground and, through an edge, laid against the wall.

Dove le stelle si avvicinano di una spanna in più (2001-2017): three granite blocks raw cut on two sides and split on the other two, laying on the floor create a walkable short path. An invite from the artist to follow the projection that names the work and to walk on the stones to be one step closer to the stars.

GIOVANNI ANSELMO (1934, Borgofranco d’Ivrea, Turin) lives and works in Turin. The first personal exhibition in 1968 was followed by numerous exhibitions in Italian and international museums and institutions, among them the most recent are: Accademia di San Luca, Rome (2019); Fondazione Querini Stampalia, Venice (2017); Castello di Rivoli Museo d’Arte Contemporanea, Turin (2016); Musée d’art Moderne et Contemporain de Saint-Etienne, France (2015); Kunstmuseum Winterthur, Switzerland (2013); MAMbo, Bologna (2006); Ikon Gallery, Birmingham, UK (2005); Museum Kurhaus Kleve, Germany (2004). In 2016 he was awarded the prestigious Presidente della Repubblica award of the Accademia Nazionale di San Luca; in 1990 he received the Golden Lion. He took part to the Venice Biennale in 1972, 1978, 1980, 1986, 1990 and 2007 and to the Documenta Kassel in 1972 and 1982.

ALFONSO ARTIACO
Piazzetta Nilo n.7 - 80134 Napoli
_________________


Pionnières. Artistes dans le Paris des Années folles @ Musée du Luxembourg, Paris

Pionnières. Artistes dans le Paris des Années folles
Musée du Luxembourg, Paris
2 mars - 10 juillet 2022

Très longtemps marginalisées et discriminées tant dans leur formation que dans leur accès aux galeries, aux collectionneurs et aux musées, les artistes femmes de la première moitié du XXe siècle ont néanmoins occupé un rôle primordial dans le développement des grands mouvements artistiques de la modernité sans pour autant être reconnues de leur vivant en tant que telles. Ce n’est que récemment que leur rôle dans les avant-gardes est exploré: de fait il est a prévoir que lorsque le rôle de ces femmes sera reconnu a leur juste valeur, ces mouvements seront profondément changés. Cette exposition nous invite à les réinscrire dans cette histoire de l’art en transformation: du fauvisme à l’abstraction, en passant par le cubisme, Dada et le Surréalisme notamment, mais aussi dans le monde de l’architecture, la danse, le design, la littérature et la mode, tout comme pour les découvertes scientifiques. Leurs explorations plastiques et conceptuelles témoignent d’audace et de courage face aux conventions établies cantonnant les femmes à certains métiers et stéréotypes. Elles expriment de multiples manières la volonté de redéfinir le rôle des femmes dans le monde moderne. Les nombreux bouleversements du début du XXe siècle voient s’affirmer certaines grandes figures d’artistes femmes. Elles se multiplient après la révolution russe et la Première Guerre mondiale qui accélèrent la remise en cause du modèle patriarcal pour des raisons pratiques, politiques et sociologiques. Les femmes gagnent en pouvoir et visibilité et les artistes vont donner à ces pionnières le visage qui leur correspond. 

Un siècle après, il est temps de se remémorer ce moment exceptionnel de l’histoire des artistes femmes. Les années 1920 sont une période de bouillonnement et d’effervescence culturelle, d’où sera tiré le qualificatif d’années folles. Synonymes de fêtes, d’exubérance, de forte croissance économique, cette époque est aussi le moment du questionnement de ce que l’on appelle aujourd’hui les «rôles de genre», et de l’invention ainsi que de l’expérience vécue d’un «troisième genre». Un siècle avant la popularisation du mot «queer», la possibilité de réaliser une transition ou d’être entre deux genres, les artistes des années 20 avaient déjà donné forme à cette révolution de l’identité.

La crise économique, la montée des populismes, puis la seconde guerre mondiale vont à la fois restreindre la visibilité des femmes, et faire oublier ce moment extraordinaire des années 20 où elles avaient eu la parole. L’euphorie avant la tempête se joue surtout dans quelques capitales où Paris tient un rôle central, et plus précisément les quartiers latin, de Montparnasse et de Montmartre,

L’exposition Pionnières, artistes dans le Paris des années folles présente 45 artistes travaillant aussi bien la peinture, la sculpture, le cinéma, que des techniques/catégories d’objets nouvelles (tableaux textiles, poupées et marionnettes). Des artistes connues comme Suzanne Valadon, Tamara de Lempicka, Marie Laurencin côtoient des figures oubliées comme Mela Muter, Anton Prinner, Gerda Wegener. Ces femmes viennent du monde entier, y compris d’autres continents où certaines exporteront ensuite l’idée de modernité : comme Tarsila Do Amaral au Brésil, Amrita Sher Gil en Inde, ou Pan Yunliang en Chine. 

Après les “femmes nouvelles” du XIXème siècle liées à la photographie, ces « nouvelles Eves », sont les premières à avoir la possibilité d’être reconnue comme des artistes, de posséder un atelier, une galerie ou une maison d’édition, de diriger des ateliers dans des écoles d’art, de représenter des corps nus, qu’ils soient masculins ou féminins, et d’interroger ces catégories de genre. Les premières femmes à avoir la possibilité de vivre leur sexualité, quelle qu’elle soit, de choisir leur époux, de se marier ou pas et de s’habiller comme elles l’entendent. Leur vie et leur corps, dont elles sont les premières à revendiquer l’entière propriété, sont les outils de leur art, de leur travail, qu’elles réinventent dans toaus les matériaux, sur tous les supports. L’interdisciplinarité et la performativité de leur création a influencé et continue d’influencer des générations entières d’artistes.

Organisation spatiale en neuf chapitres

L’exposition se veut aussi foisonnante que ces années 1920, convoque artistes et femmes de l’art, amazones, mères, androgynes à leurs heures et révolutionnaires presque toujours, qu’elle rassemble dans neuf chapitres thématiques Dans certaines salles/chapitres une sélection d’extraits de films, chansons, partitions, romans, revues évoquent les grands personnages féminins dans les domaines du sport, de la science, de la littérature, de la mode. 

En introduction, « Les femmes sur tous les fronts » examine comment la guerre a promu les femmes engagées volontaires comme infirmières au front, mais aussi remplaçant les hommes décimés par une guerre meurtrière partout où leur présence était nécessaire. Une  galerie de portraits de Berenice Abott, datant de ses années parisiennes, brosse une image de la ville cosmopolite où milieux sociaux, élites aristocratiques et artistiques se mélangent.

Pourquoi Paris? Paris c’est la ville des Académies privées où les femmes sont bienvenues ; la ville des librairies d’avant-garde, des cafés où les artistes croisent les poètes et romanciers dont les livres sont traduits et diffusés dans des librairies uniques au monde, où le cinéma expérimental s’invente…. Tous ces lieux sont tenus ou remplis, par des femmes ; elles sont dans toutes les avant -gardes et toutes les formes d’abstraction. Paris c’est elles, les protagonistes des nouveaux langages (cinéma, littérature, peinture et sculpture).

Pour ces femmes libérées et autonomes, Vivre de son art est un impératif essentiel : elles développent des points entre l’art et les arts appliques, la peinture et la mode, inventent des espaces intérieurs et des architectures ou même des décors de théâtre, et enfin inventent de nouvelles typologies d’objet comme des poupées/portraits, des marionnettes/sculptures, des tableaux en textile. Sonia Delaunay aura sa boutique ainsi que Sarah Lipska

Non contentes de ré-inventer le métier d’artiste, elles se saisissent du temps de loisir et représentent le corps musclé, sous le soleil, voire sportif, transformant le sport masculin en un équivalant à la fois élégant, ambitieux et décontracté féminin, inventant ce qui deviendra un poncif du XXIème siècle. La nouvelle Eve découvre les joies de ne rien faire au soleil (l’héliothérapie), s’inscrit aux Jeux Olympiques ou promeut son célèbre nom grâce à des produits dérivés, pratiquant aussi bien le music hall la nuit, que le golf la journée : elle s’appelle Joséphine Baker.

Tandis que le corps se déploie librement sous le soleil dans des poses nouvelles, il se réinvente aussi Chez soi, sans fard. Ces odalisques modernes se représentent dans leurs intérieurs avec naturalisme. Plus besoin de paraître ni de faire semblant : la maternité peut-être ennuyeuse et fatigante; les poses de nues excentriques, le déshabillage un échappatoire aux diktats du regard du monde.

Ainsi s’élabore dans les années 20 ce nouveau point de vue complexe et informé de femmes éduquées et ambitieuses, déterminées à représenter le monde telles qu’elles le voient, à commencer par leur corps. C’est là que leur regard s’affute, se mesure au passé, rêve un autre futur. Le female gaze des années 20 s’emploie à représenter le corps autrement.

Parmi les tropes que ces années folles inventent et surtout mettent en pratique au grand jour, celui des « deux amies », décrit une amitié forte entre deux femmes sans la présence d’hommes, ou une histoire d’amour, ou un mélange d’amitié et de désir qui permet aux femmes une bisexualité assumée. Les deux amies sont une invention des années 20 que la peinture, la littérature et la société cosmopolite vont représenter, accueillir et dont elles transmettront la mémoire.

Ni les garçonnes qui succombent à la mode de se couper les cheveux, ni les amazones qui ne dédaignent pas d’endosser des costumes masculins, ni les travestis occasionnels ou bals masqués courants, ne recouvrent l’essentielle émergence d’un « troisième sexe », ancêtre de notre fluidité des genres et en particulier de la possibilité de ne pas s’assigner de genre.

Pour conclure, l’exposition rappellera que ces artistes furent aussi des voyageuses : d’un continent à l’autre pour se former et lancer des avant-gardes dans leur pays ; ou exploratrices de pays inconnus, ou peintres et sculpteuses à la découverte d’un « autre » dont elles tentent de saisir l’identité sans les poncifs du regard coloniales. Ces Pionnières de la diversité souffraient de l’invisibilité dans leur pays : elles étaient à même de comprendre d’autres identités mises à l’écart : elles ont beaucoup à nous apprendre.

Commissariat général : Camille Morineau, Conservatrice du Patrimoine et directrice d’AWARE (Archives of WOmen Artists, Research and Exhibitions)

Commissaire associée : Lucia Pesapane, historienne de l’art

Exposition organisée par la Réunion des musées nationaux - Grand Palais

Liste des 45 artistes exposées

Berenice Abbott
Laure Albin-Guillot
Tarsila do Amaral
Alice Bailly
Aleksandra Beļcova
Maria Blanchard
Anna Boetty Steiner
Romaine Brooks
Marcelle Cahn
Claude Cahun
Emilie Charmy
Franciska Clausen
Irina Codreanu
Lucie Cousturier
Sonia Delaunay
Gisèle Freund
Natalia Gontcharova
Alicja Halicka
Nina Hamnett
Rita Kern Larsen
Marie Laurencin
Stefania Lazarska
Tamara de Lempicka
Sarah Lipska
Sonia Lewitska
Madame d’Ora
Marevna
Jacqueline Marval
Marcelle Moore
Marlow Moss
Chana Orloff
Mela Muter
Anton Prinner
Anna Fanny Quinquaud
Juliette Roche
Germaine de Roton
Amrita Sher Gil
Sophie Taeuber-Arp
Suzanne Valadon
Marie Vassilieff
Gerda Wegener
Gertrude Whitney

Catalogue de l’exposition

PIONNIÈRES
Artistes dans le Paris des Années folles
Editions de la Réunion des musées nationaux - Grand Palais
Auteures : Camille Morineau, Lucia Pesapane, 
Emmanuelle Retaillaud, Pauline Créteur, Ewa Bobrowska, 
Paula J. Birnbaum, Lauren Jimerson, Catherine Gonnard, 
Tirza Latimer, Nathalie Ernoult
Relié, 20 x 29 cm, 208 p., 160 illustrations
Parution : 2 mars 2022

MUSÉE DU LUXEMBOURG
19 rue Vaugirard, 75006 Paris

21/01/22

2022 Winter/Spring exhibitions @ CMCA, Rockland - Center for Maine Contemporary Art

2022 Winter/Spring exhibitions 
Center for Maine Contemporary Art, Rockland
January 29 - May 8, 2022

The Center for Maine Contemporary Art (CMCA) announces four Winter/Spring exhibitions. Related events, including artist talks and an artists’ reception, will be announced in the coming weeks on the CMCA's website.

Nicola López | Visions, Phantoms, and Apparitions
Marilyn Moss Rockefeller Lobby + Karen and Rob Brace Hall

Nicola López's solo exhibition will feature the monumental mixed media installation, Barren Lands Breed Strange Visions, accompanied by three related bodies of work that collectively view our past, present and future through the lens of climate change. López’s works for the exhibition exist somewhere between hopes and apprehensions, depicting human-built structures that are strange, beautiful, ominous, and even impossible. In addition to gallery hours, López's exhibition will be visible at night from CMCA's courtyard through our floor-to-ceiling lobby windows.

Chris Doyle | The Fabricators
Bruce Brown Gallery + Karen and Rob Brace Hall

The exhibition will premiere Doyle’s 2021 digital animation, The Fabricators on a screen spanning 48 feet in length. The Fabricators features a group of related machines locked in loops of perpetual labor. Products, by-products, and waste are transported through conduits that weave through space. Because the figures and gestures of the system appear anthropomorphic, one can’t help but look at the elements that make up The Fabricators and wonder about the future of human activity as the majority of production is transferred from man to machine.

Young Sun Han | Passages From a Memoir + Tourist in the Dark 
Guy D. Hughes Gallery

Arising out of research into family narratives and grassroots peace movements on Jeju Island, Young Sun Han will present text and photo-based installations that respond to consequences of war and migration in North and South Korea. Through research and travel – mining memoir, oral histories, articles, travel brochures, and forbidden photographs – Han’s installation examines stories of the Korean diaspora.

Walk the Line
Main Gallery 

Walk the Line features an exceptionally diverse range of works by eight Maine and Maine-connected artists who share a central use of linear or geometric forms in their compositions. Seen together, these artists underscore the expressive power of the line through works that span assemblage, photography, textile, painting, printmaking, sculpture, and artist books. Artists featured in the exhibition include Paolo Arao, Grace DeGennaro, Clint Fulkerson, John Houck, Jennie C. Jones, Jeff Kellar, Paula McCartney, and Will Sears.

These exhibitions are curated by Executive Director and Chief Curator, Timothy Peterson with Curatorial Assistant, Rachel Romanski and in collaboration with the artists.

CMCA - CENTER FOR MAINE CONTEMPORARY ART
21 Winter Street, Rockland 04841, Maine
____________



The World We Live In: Art and the Urban Environment - UK Touring Exhibition

The World We Live In: Art and the Urban Environment
Leicester Museums & Art Galleries
5 February - 2 May 2022 
Norwich Castle Museum & Art Gallery
21 May - 4 September 2022 
Glynn Vivian Art Gallery
18 September 2022 - 1 January 2023

David Austen
David Austen 
City, 1999 
Oil on canvas, 167.5 x 152cm. 
Arts Council Collection, Southbank Centre, London 
© David Austen

Rut Blees Luxemburg
Rut Blees Luxemburg  
Meet Me in Arcadia, 1996
C-print mounted on aluminium, 61 x 76cm. 
Arts Council Collection, Southbank Centre, London 
© Rut Blees Luxemburg 
 
Suzanne Treister
Suzanne Treister 
Barcelona in Outer Space, 1986 
Oil on canvas, 25.4 x 25.5cm. 
Arts Council Collection, Southbank Centre, London 
© Suzanne Treister 
 
Arts Council Collection presents The World We Live In: Art and the Urban Environment, an exhibition of painting, sculpture, photography and film that explores urban life. Featuring 29 works created between 1950 and 2020, as well as photographs from the Collection’s rich archive of documentary photography, the exhibition launches at Leicester Museums & Art Galleries before touring to other venues across the UK.

Cities around the world have developed and diversified more rapidly in the last ten years than ever before and today over half of the world’s population lives in an urban environment. The many facets of urban life - architecture, migration, commuting, crowds, noise, lights - have long been a rich source of inspiration to artists. The World We Live In, which takes its title from an artwork by Carel Weight, brings together twentieth century and contemporary works to explore these issues, while offering a space to contemplate the role of the city, especially in light of events of the last two years.

Exploring themes from urban development – such as in works by Victor Pasmore and Toby Paterson – to migration and the relationship between inner cities and suburbia, the artists presented in this exhibition respond to a variety of places across the world. George Shaw’s The End of Time depicts the area of Coventry where he grew up, while Melanie Smith’s Parres shows the de-personalised outskirts of Mexico City, the place she has lived and worked in since 1989.

The sensory experience of living in urban environments is also addressed in the exhibition, with works such as Michael Andrews’ Lights II: The Ship Engulfed depicting glittering cityscapes and neon signs and Rut Blees Luxemburg’s Meet Me in Arcadia capturing the artificial lights from a block of East End London flats. A changing schedule of sound and video works, selected by each touring venue, includes Lawrence Abu Hamdan’s The All-Hearing, a film reflecting on the high levels of noise pollution in Cairo, Egypt.

Melanie Smith
Melanie Smith 
Parres (No. 2), 1995 
Acrylic enamel on acrylic sheet, 
mounted on aluminium, 130.5 x 200 x 4.2cm. 
Arts Council Collection, Southbank Centre, London 
© Melanie Smith
 
Olivia Bax
Olivia Bax
Grille (landscape), 2020
Steel, chicken wire, foam, newspaper, UV resistant PVA, 
household acrylic paint, plaster, 131 x 150 x 42cm. 
Arts Council Collection, Southbank Centre, London 
© Olivia Bax. Courtesy of the artist and Standpoint Gallery, London. 
Photo: Tim Bowditch.
 
Brian Robb
Brian Robb
 
Townscape, 1959 
Oil on canvas, 76.8 x 63.8cm. 
Arts Council Collection, Southbank Centre, London 
© Estate of Brian Robb

While some artists have sought inspiration from real life surroundings, others have drawn on failed utopias of the past and imagined structures for the future, opening up conversation about how cities have served and failed the needs of their inhabitants. Mark Lewis’s film Children’s Games, Heygate Estate, highlights the gap between utopian views and everyday realities as his camera glides around a complex of empty walkways in a now demolished South London estate.

Alongside the exhibition’s broad range of works, The World We Live In also includes some of the Arts Council Collection’s outstanding collection of documentary photographs from the 1960s and 1970s which present an unparalleled view of inner city life across the UK.

Deborah Smith, Director, Arts Council Collection, says: “We look forward to working with our touring partners on this exhibition in which artists bring many different ways of looking at our urban environment and, through art, raise questions and encourage people to keep interrogating the world we live in”.

Established in 1946 as a national collection for the UK, today the Arts Council Collection cares for over 8,000 works by close to 2,200 artists. The Collection is managed by the Southbank Centre on behalf of Arts Council England, and is committed to supporting artists from a wide range of backgrounds and disciplines, most often at an early stage of their career, in order to reflect the rich, diverse culture of the UK. It is a widely circulated national collection that can be seen in museums, galleries, schools, universities, hospitals and charitable associations across the UK and abroad.

ARTS COUNCIL COLLECTION

Gallery 125 Newbury, New York - A Project Space Helmed by Arne Glimcher

Gallery 125 Newbury, New York
A Project Space Helmed by Arne Glimcher

Talia Rosen, Arne Glimcher, Kathleen McDonnell, Oliver Shultz 
Photo: 2022 © Luca Pioltelli, courtesy Pace Gallery

Gallery 125 Newbury
Gallery 125 Newbury
Courtesy Pace Gallery

Pace Gallery announces the establishment of Gallery 125 Newbury, a new project space in New York helmed by Pace’s Founder and Chairman Arne Glimcher. Located at the corner of Broadway and Walker Street in New York’s Tribeca neighborhood, the enterprise is named for the address of Pace’s first-ever gallery space, which opened in Boston in 1960. Gallery 125 Newbury will operate in association with Pace, which is led by President and CEO Marc Glimcher. The new gallery is set to open in fall 2022.

Guided by Arne Glimcher’s six decades of pioneering exhibition-making, the enterprise, situated in a space formerly occupied by the Pearl River Market, will present up to five exhibitions per year with a focus on thematic group shows and emerging artists, including artists both within and beyond Pace’s program; Gallery 125 Newbury will eschew the traditional gallery model in favor of a more nimble and flexible structure focused on developing cutting-edge exhibitions with a global perspective.

Gallery 125 Newbury will serve as an expanded platform for Arne Glimcher’s curatorial vision, which he will develop in tandem with his ongoing work at Pace. Maintaining his current role with Pace and his office space at the gallery’s 540 West 25th Street location, Arne Glimcher will continue to organize selected exhibitions at Pace’s global locations, including forthcoming solo exhibitions of Robert Irwin, Richard Tuttle, and Sam Gilliam, and he and his team will also continue working closely with Pace’s other artists. The inauguration of Gallery 125 Newbury represents Arne Glimcher’s return to his roots in hands-on curatorial experimentation, where his interest has always been directed.
Arne Glimcher says: “When I started the Pace Gallery 60 years ago, it was a tiny little place on Newbury Street in Boston. I’m dazzled every day by what the gallery has become and our incredible artists, and I’m thrilled to continue to play a role in Marc’s vision. Gallery 125 Newbury is about expanding my own story at the same time, about going full circle, back to the little gallery I once had, back to being hands-on in every facet of making shows and working with artists and connecting with the public, which is the part of it that I really love.”
Marc Glimcher says: “I’m thrilled that Gallery 125 Newbury will extend the possibilities of Pace’s programming. My father has a strong history of making iconic exhibitions. Decades ago, he created the blueprints that commercial galleries still follow in presenting their artists’ work. Gallery 125 Newbury offers Arne a space to further explore his inimitable personal vision.”
Gallery 125 Newbury will be housed in a 3,900 square-foot space with 17-foot ceilings. Prior to the enterprise’s opening, the interior space will be fully renovated by architects Enrico Bonetti and Dominic Kozerski, of the firm Bonetti/Kozerski, which designed Pace’s eight-story gallery in New York’s Chelsea neighborhood. Keeping with the character of Tribeca, the space will retain some elements of the structure, including its original ceilings. 

The Gallery 125 Newbury team will include Kathleen McDonnell, Talia Rosen, and Oliver Shultz, who will continue to serve as members of Arne Glimcher’s existing team at Pace as well as directors of the new space.

ARNE GLINCHER is the founder and chairman of Pace Gallery, which he established in Boston in 1960. In the early years of the gallery, which opened its first New York space in 1963, Glimcher championed artists including Louise Nevelson, Agnes Martin, Robert Rauschenberg, Jean Dubuffet, Lucas Samaras, Chuck Close, and Claes Oldenburg, as well as pioneers of the Light and Space movement James Turrell and Robert Irwin. His decades-long relationships with these and other artists cemented the gallery’s position as a leading and boundary-pushing institution. Over the course of his career, Arne Glimcher has become one of the most prominent and prolific figures in the international art world, and Pace now occupies nine locations worldwide. Among the films Glimcher has directed are The Mambo Kings (1992), which received an Academy Award nomination, Just Cause (1995), and Picasso and Braque Go to the Movies (2008). He also produced Gorillas in the Mist (1988), which received five Academy Award nominations, and the documentary White Gold (2013). Arne Glimcher is chairman of the board of directors of the African Environmental Film Foundation, a nonprofit organization dedicated to the production and distribution of films about environmental issues in Africa for the people of Africa.

PACE

20/01/22

Yutaka Matsuzawa @ Empty Gallery, Hong Kong - Vanishing in the Wilderness - Curated by Alan Longino and Reiko Tomii

Yutaka Matsuzawa
Vanishing in the Wilderness
Empty Gallery, Hong Kong
Through February 19, 2022

I don’t, in fact, write for the dead, but for the living—though of course
for those who know that the dead too exist.

Paul Celan, Microliths, They Are Little Stones, 1969

Empty Gallery presents Yutaka Matsuzawa: Vanishing in the Wilderness. Co-curated by Alan Longino and Reiko Tomii, and realized with the generous assistance of the Matsuzawa family, this exhibition represents the first overview of this pivotal artist’s practice in Sinophone East Asia. Widely considered the leading pioneer of Japanese conceptual art, Matsuzawa’s practice synthesized a diverse array of Eastern and Western knowledge— including parapsychology, Pure Land Buddhism, quantum physics— in the pursuit of artistic strategies for expressing the immaterial sphere. Split like an atom between the gallery’s two levels —generative both separately and together—the 19th floor features canonical works from Matsuzawa’s post-revelation period, while the 18th floor presents earlier paintings and collages spanning the mid 1950s through the early 1960s— works which have rarely been shown outside of Japan.

This exhibition begins with a call for proposals from 1964. Calling for artists to exhibit their work with Matsuzawa in the highlands of central Japan, three aphoristic directions instructed would-be participants:

            Don’t Believe Matter
            Don’t Believe Mind
            Don’t Believe Senses

As instructions, they are formally conscious of the dominant Conceptual art being practiced globally at the time. However, as poetry, they conjure a speculative world that helps the individual temporarily return to a world of dissolution and disappearance.

Vanishing, disappearing, dropping out. In the 1950s and 60s, many artists were experimenting with these concepts. Burning and destroying works, or wholly removing themselves from the art world as they saw it, their activities nevertheless left traces through which we can reconstruct these techniques of disappearance. However, Matsuzawa, individually and in association with his colleagues, forged a path that was at once more internal and less demonstrative than those of his international peers. This path moved beyond the simple physical removal of the artist’s body or artwork to embrace the conscious disintegration of the perceiving individual. This removal is illustrated best by co-curator, Reiko Tomii, who notes that the concept of “being in the wilderness,” or zaiya, is similar to the Chinese xiaye (下野), literally meaning to “descend to the wilderness” and historically denoting a “departure from state power.” Matsuzawa firmly rooted his radical conceptual art practice in this wilderness, which he frames as a place where the presence of living beings and ancestors is deeply intertwined. 

In this exhibition at Empty Gallery, Matsuzawa’s Banner of Vanishing (1964) occupies a position of central importance. The message in the banner appears simple enough, proclaiming: Humans, Let’s Vanish, Let’s Go, Let’s Go, Gate, Gate — Anti-Civilization Committee. It asks the visitor to accompany the artist in moving beyond a world based on matter, and in doing so, to pursue an alternative to material civilization. While the language of the banner can be read superficially as pessimistic or nihilistic, Matsuzawa’s intentions were in fact the opposite. Rather than focusing on the surface language that Matsuzawa employed, it is necessary to focus on a physical quality of the work that he considered immaterial in nature. Specifically, his use of pink. In Matsuzawa’s vision, pink came to symbolize the presence of the spiritual. Less a color and more a form, the occasional yet conscious deployment of pink in his oeuvre was part of a strategy to enable the viewer to access the immaterial world in its most invisible nature. 

            Notes on Pink:

            1. In the pink of oblivion there must be innumerable seasons, each both more and less factual than the one before it.

            2. A pink result was found as the oldest color on record, at over 1.1 billion years old. The oceans, which contained photosynthetic organisms that produced this colored chlorophyll, might even have once been colored pink. As one co-author of the report commented, it was “truly an alien world.”

Matsuzawa’s work might be imagined as a remnant of this alien, future-past world. Its memory tinted pink from the world it came from, and an image for what worlds may come. A meditative exercise by the artist titled, White Infinity 1 (1967), asks the participant to experience within one’s consciousness an infinite expansion of white paper in a two-dimensional fashion. The Banner of Vanishing might be seen as extending a similar concept––the emptiness that it aspires towards ultimately allowing even the gallery to vanish and disappear. Existing in total darkness, the threads of the work’s future unravelling found frozen in space with the world having since disappeared.

On the 18th floor Matsuzawa’s earlier works are arranged as processional bodies, where proverbs and parables may arrive to the visitor. Abstract in form and often incorporating elements of collage, they are worked over in oil, pastel, self-mixed pigments, and ink. Notably more colorful and expressive than the post-1964 works which Matsuzawa became most well-known for, they were completed at a time in art history when, under increasing ideological pressure, Abstract Expressionism was beginning to fossilize into Minimalist painting. Lee Krasner, recognized as one of the leading critics and practitioners of Abstract Expressionism, stated: 

            the attempt at purity of a [Abstract art] work is alarming. It terrifies me in a sense. It’s rigid, as against being alive. 

These experimental works did not aim towards any sense of formal purity, they instead partook of a form of art that asked artists only to “splash about from the wine of one’s heart.” This phrase, adopted from the early ink paintings of Sesshū, asks artists to not aim towards refinement, but instead to live and create—drunkenly and openly—in the dazzle of the heart’s openness. With the whole of art history under review, they did not adhere to any particular genre or movement. Instead Matsuzawa sought to construct a new system of belief. Though they diverge aesthetically from the conceptual attitudes of his later works, they reflect the same metaphysical engagement with the myriad worlds lying beyond our material plane. Matsuzawa’s practice does not hinge upon art as emotional conveyance, but rather upon the belief that art may foment new trajectories and parameters for sensing what worlds exist elsewhere. 

Matsuzawa would often speak of a shift happening within his artworks—like a momentary ripple in the fabric of sober consensus reality. Like the exhibition, which moves back in time to Matsuzawa’s beginnings, this text also looks back. 

Slipping backwards, through the membrane of closed eyes, as pink moments drift silently in the dark, a fetal caress echoing from a prior mother and a spirit which whispers on air: let’s go. 

Text by Alan Longino

YUTAKA MATSUZAWA (1922-2006) is considered a pioneer of Japanese conceptual art. Born in Shimo Suwa in central Japan, he studied architecture during the war and upon witnessing the after effects of the firebombing of Tokyo in March 1945, he proclaimed upon his graduation from school that he wished “to create an architecture of invisibility.” After giving up his architectural practice, he wrote poetry, made paintings, and worked as both an artist and teacher in his hometown. In the formulation of his practice, Matsuzawa began to develop a unique understanding of conceptual art that both elevated and transcended the typical notions of conceptual art in the Western, Euro-centric art worlds.

ALAN LONGINO is a Ph.D. student in art history at the University of Chicago. His work focuses on artists of East Asia as well as the Southern U.S. An on-going project of his considers the presence of telepathy within information as a source of image production. His writing has appeared in Heichi and the Haunt Journal of Art, from UC Irvine.

REIKO TOMII is an independent art historian and curator, who investigates post-1945 Japanese art which constitutes a vital part in world art history of modernisms. Her early works include her contribution to Global Conceptualism (Queens Museum of Art, 1999), Century City (Tate Modern, 2001), and Art, Anti-Art, Non-Art (Getty Research Institute, 2007). She is co-director of PoNJA-GenKon, a listserv group of specialists interested in contemporary Japanese art. With PoNJA-GenKon, she has organized a number of symposiums and panels in collaboration with Yale University, Getty Research Institute, and other major academic institutions. Her recent publication is Radicalism in the Wilderness: International Contemporaneity and 1960s Art in Japan (MIT Press, 2016) received the 2017 Robert Motherwell Book Award. In 2019, based on the book, she curated Radicalism in the Wilderness: Japanese Artists in the Global 1960s, which included a major section on Matsuzawa Yutaka, at Japan Society Gallery in New York. In 2020, she received the Commissioner for Cultural Affairs Award from the Japanese government for cultural transmission and international exchange through postwar Japanese art history.

EMPTY GALLERY
18th & 19th Floor, Grand Marine Center
3 Yue Fung Street, Tin Wan, Hong Kong
_______________