26/04/24

The Culture: Hip Hop and Contemporary Art in the 21st Century @ Schirn Kunsthalle Frankfurt

THE CULTURE: HIP HOP AND CONTEMPORARY ART IN THE 21ST CENTURY
Schirn Kunsthalle Frankfurt
Through May 26, 2024

Monica Ikegwu
Monica Ikegwu
  
Open/Closed, 2021 
Oil on canvas, 121.9 x 91.4 cm each, 
Courtesy of the artist and Galerie Myrtis 
© Monica Ikegwu

Monica Ikegwu
Monica Ikegwu 
 
Open/Closed, 2021 
Oil on canvas, 121.9 x 91.4 cm each, 
Courtesy of the artist and Galerie Myrtis 
© Monica Ikegwu

Monica Ikegwu
The Culture: Hip Hop and Contemporary Art in the 21st Century 
Exhibition view © Schirn Kunsthalle Frankfurt 2024 
Photo: Emily Piwowar / NÓI Crew

Coinciding with the 50th anniversary of the birth of hip hop, the Schirn Kunsthalle Frankfurt dedicates a major interdisciplinary exhibition to hip hop’s profound influence on our current artistic and cultural landscape

Hip hop first emerged in the Bronx, New York, in the 1970s as a cultural movement among Black and Latinx youth. It quickly proliferated through large-scale block parties to encompass an entire culture that focuses around four pillars: MCing (or rapping); DJing; breaking (or breakdancing); and graffiti writing and visual art. From its inception, hip hop critiqued dominant structures and cultural narratives and offered new avenues for expressing diasporic experiences and creating alternative systems of power—which lead to a fifth pillar of social and political consciousness and knowledge-building. Hip hop has now evolved into a global phenomenon that has driven numerous innovations in music, fashion, and technology, as well as the visual and performing arts.

Grounded in the origins of hip hop in the US yet with a focus on art and music, the exhibition “THE CULTURE” features over 100 artworks mainly from the last twenty years, including paintings, photographs, sculptures, videos, and fashion, by internationally renowned contemporary artists such as Lauren Halsey, Julie Mehretu, Tschabalala Self, Arthur Jafa, Khalil Joseph, Virgil Abloh, and Gordon Parks. It is structured around six themes: Pose, Brand, Adornment, Tribute, Ascension, and Language. “THE CULTURE” illuminates hip hop’s unprecedented economic, social, and cultural resources that have made hip hop a global phenomenon and established it as the artistic canon of our time. The exhibition furthermore addresses contemporary issues and debates—from identity, racism, and appropriation to sexuality, feminism, and empowerment.
Sebastian Baden, director of the Schirn Kunsthalle Frankfurt, says: “Hip hop is a socially formative and influential cultural movement. The Schirn is presenting ‘THE CULTURE’ for the first time in Germany in an artistic exhibition context. In collaboration with our international partners, we show the immense influence that hip hop has had on contemporary art and pop culture in the past twenty years. With an extensive accompanying program, the Schirn additionally features the local hip hop scene—both its connections and its differences to US history, as well as contemporary debates around empowerment and identity.”
The cocurators of the exhibition Asma Naeem (Dorothy Wagner Wallis Director, Baltimore Museum of Art), Gamynne Guillotte (former Chief Education Officer, Baltimore Museum of Art), Hannah Klemm (former Associate Curator of Modern and Contemporary Art, Saint Louis Art Museum) and Andréa Purnell (Community Collaborations Manager, Saint Louis Art Museum) note: “Hip hop’s influence on culture is so significant that it has become the new canon—an alternate set of ideals of artistic beauty and excellence centered around Afro-Latinx identities and histories—and one that rivals the Western art historical canon around which many museums orient and develop exhibitions. The exhibition ‘THE CULTURE’ shows that many of the most compelling visual artists working today are directly engaging with central tenets of this canon in their practices. Across such vastly disparate fields as painting, performance, fashion, architecture, and computer programming, the visual culture of hip hop, along with its subversive tactics and its tackling of social justice, surface everywhere in the art of today.”
El Franco Lee II
El Franco Lee II
DJ Screw in Heaven, 2008 
Acrylic on canvas, 96.5 x 121.9 cm 
Private Collection, Houston 
© El Franco Lee II

Tschabalala Self
Tschabalala Self
Seta's Room 1996, 2022 
Photo transfer, paper, acrylic paint, thread 
and painted canvas on canvas, 243.8 x 213.4 cm 
Courtesy of the artist and Pilar Corris, London 
© Tschabalala Self

Zéh Palito
Zéh Palito
It was all a dream, 2022 
Acrylic on canvas, 170 x 175 cm 
Courtesy of the artist, Simões de Assis and Luce Gallery 
© Zéh Palito

EXHIBITION THEMES

In six themed sections, “THE CULTURE” presents artworks in dynamic dialogue with fashion and historical ephemera. Several of the works are directly related to hip-hop songs, which can be accessed and listened to in the exhibition via QR codes. Among the fashion highlights are looks from Virgil Abloh’s collections for Louis Vuitton, legendary streetwear brand Cross Colours, and Dapper Dan’s collaboration with Gucci. Highlights of the historic ephemera include a copy of the Jean-Michel Basquiat and Rammellzee album, Beat Bop / Test Pressing (1983), a Vivienne Westwood Buffalo hat (1984) made famous by Pharrell Williams at the 2014 Grammy awards, and several of Lil’ Kim’s iconic wigs recreated by the original hair stylist, Dionne Alexander.

Dionne Alexander
The Culture: Hip Hop and Contemporary Art in the 21st Century
 
Installation view Dionne Alexander, Lil’ Kim Wigs, 1999-2001 
© Schirn Kunsthalle Frankfurt 2024, 
Photo: Emily Piwowar / NÓI Crew

POSE
The works in this section explore what one’s gestures, stance, and mode of presentation can communicate to others. Artists like Michael Vasquez, Nina Chanel Abney, and Tschabalala Self explore and explode stereotypes of gender and race, examine the line between appreciation and appropriation, consider the relationship between audience and performer, and ask which bodies are considered dangerous or vulnerable—and who decides. For some, self-presentation is a means of survival, for others a way to claim space in a hostile world, and for still others a tool for changing dominant narratives about what can be communicated through the body.

BRAND
The concept of a brand is not limited to differentiating and marketing commercial goods but extends to how an individual uses available communication technologies—including social media—to position oneself in the public sphere. In previous decades, hip-hop artists have functioned as unofficial promoters of major brands that aligned with their style and desired public persona. The borrowing of luxury brands to create something unique questions the notion of the “original,” as in the fashion by the legendary designer Daniel R. Day, better known as Dapper Dan—in turn underlining the uneasy relationship between symbols of luxury and those that brands deliberately exclude. Whether designing fashion, recording music, or making art, artists blur the boundaries between these art forms, between being in business and being the business. The exhibition presents works by Kudzanai Chiurai, Larry W. Cook, and a video produced in a collaboration between Arthur Jafa, Malik Sayeed, and Elissa Blount Moorhead, which address consumerism, the ostentatious flaunting of luxury goods, and the complex and entrenched notions of masculinity that are common among many hip-hop stars.

Hans Willis Thomas
Hans Willis Thomas
Black Power, 2006 
Chromogenic print, 40.6 x 50.8 cm 
Barret Barrera Projects 
© Hank Willis Thomas

ADORNMENT
While style often signifies class and politics, almost no culture dresses as self-referentially—or as influentially—as hip hop. From Lil’ Kim’s technicolor wigs to the exuberant, excessive layering of gold chains by Big Daddy Kane and Rakim, some of the most important and unique styles have originated in hip hop. Artists such as Miguel Luciano and Hank Willis Thomas use imagery of jewelry flashing, grills glinting in smiling mouths, and iconic Air Force One sneakers. Works by Murjoni Merriweather, Yvonne Osei, and Lauren Halsey celebrate synthetic hair as a confident means of adornment in Black communities, as well as hairstyling as an art form in its own right. Adornment in the culture of hip hop can resist Eurocentric ideals of beauty and challenge concepts of taste and decorum. 

Derricks Adams
Derricks Adams 
Heir to the Throne, 2021 
Non fungible token, Duration: 11 seconds 
Private Collection

Derrick Adams
The Culture: Hip Hop and Contemporary Art in the 21st Century 
Installation view, Derrick Adams, Style Variation Grid 10, 2019  
© Schirn Kunsthalle Frankfurt 2024, 
Photo: Emily Piwowar / NÓI Crew

Roberto Lugo
Roberto Lugo
Street Shrine 1: A Notorious Story (Biggie), 2019 
Glazed ceramic, 137.2 x 68.6 cm 
Collection of Peggy Scot and David Teplitzky 
© Roberto Lugo 
Photo: Neal Santos, courtesy Wexler Gallery

TRIBUTE
From name-dropping in a song to wearing a portrait of a deceased rapper on T-shirts, tributes, respects, and shout-outs are fundamental to hip-hop culture. These references proclaim influence and who matters, honor legacies, and create networks of artistic associations. Elevating artists and styles contribute to hip hop’s canonization—as certain artworks, songs, and rappers are collectively recognized for their artistic excellence and historical impact. Carrie Mae Weems photographs the musician Mary J. Blige wearing a crown for W Magazine, the non-fungible token (NFT) Heir to the Throne (2021) by Derrick Adams is inspired by Jay-Z’s debut studio album, Reasonable Doubt (1996), and Roberto Lugo creates the ceramic work Street Shrine 1: A Notorious Story (Biggie) (2019). Hip hop as a global art form has become a touchstone for artists of the twenty-first century. As visual artists trace hip hop’s conceptual and social lineage through tribute, they engage with the idea that the art historical canon—previously homogenous, white, and stable—is fluid depending on your own background and preferences, questioning what is beautiful, who is iconic, and whose histories are valued.

ASCENSION
Death—or the specter of it—along with notions of ascension and the afterlife frequently appear in hip-hop lyrics, from pouring one out for a friend who has passed, to the precarity of being Black in an urban environment, to meditations on the kind of immortality conferred by fame. The exhibition features works inspired by themes of ascent in the culture, such as Ascent (2018) from the DuRags series by John Edmonds. Kahlil Joseph’s video work m.A.A.d. (2014) paints a lush, contemporary portrait of Compton, California, the hometown of Pulitzer Prize-winning hip-hop artist Kendrick Lamar. A song title by Lamar also provides the title for the collage Promise You Will Sing About Me (2019) by Robert Hodge. Hip hop is a cultural form that artists use to process, grieve, and remember those lost. 

LANGUAGE
Hip hop is intrinsically an art form about language: the visual language of graffiti, a musical language that includes scratching and sampling, and, of course, the written and spoken word. Call-and-response chants, followed by rap rhymes and lyrics overlaid on tracks, form the foundations of hip-hop music. In addition to the poetry of music, one of the most recognizable markers of hip hop is graffiti. Since the 1970s, graffiti writers have colored city trains, overpasses, and walls with vibrant hues of spray paint. Many writers sign their works with recognizable “tags.” Their explorations take the recognizable shapes of letters and numbers, pushing their forms to—and beyond—the limit of legibility. The Schirn is showing works by, among others, Jean-Michel Basquiat, RAMM:ΣLL:ZΣΣ (Rammellzee), Adam Pendleton, and Gajin Fujita, who implement core elements of graffiti on paper, canvas, or large-format wooden panels. Some messages are meant for anyone to understand, while others are coded in references, technologies, or forms that require insider knowledge—asserting the right to not be universally understood.

Anthony Olubunmi Akinbola
The Culture: Hip Hop and Contemporary Art in the 21st Century 
Installation view Anthony Olubunmi Akinbola 
CAMOUFLAGE #105 (Metropolis), 2020 
© Schirn Kunsthalle Frankfurt 2024, 
Photo: Emily Piwowar / NÓI Crew

Hassan Haijjaj
Hassan Haijjaj
Cardi B Unity. 2017/1438 (Gregorian/Hijri)  
From the series My Rockstars 
Lambda metallic print on aluminum sheet, 
wood, and plasic green tea boxes 
140.3 x 101.6 x 10 cm 
Courtesy Yossi Milo Gallery, New York

Yvonne Osei
Yvonne Osei
EXTENSIONS, 2018 
Single-channel video (color, sound), 6:04 min., film still 
© 2018 Yvonne Osei. All rights reserved 
Courtesy of the artist and Bruno David Gallery

ARTISTS IN THE EXHIBITION

Abbey Williams, Adam Pendleton, Adrian Octavius Walker, Alex de Mora, Alvaro Barrington, Amani Lewis, Anthony Olubunmi Akinbola, Babe Ruth, Baby Phat, Bruno Baptistelli, Carrie Mae Weems, Chance the Rapper, Charles Mason III, Cross Colours, Daniel “Dapper Dan” Day, Damon Davis, Deana Lawson, Derrick Adams, Devan Shimoyama, Devin Allen, Dionne Alexander, El Franco Lee II, Ernest Shaw Jr., Fahamu Pecou, Gajin Fujita, Hank Willis Thomas, Hassan Hajjaj, James Brown, Jayson Musson, Jean-Michel Basquiat, Jen Everett, John Edmonds, Jonathan Lyndon Chase, Jordan Casteel, José Parlá, Joyce J. Scott, Julie Mehretu, Kahlil Joseph, Kahlil Robert Irving, Kudzanai Chiurai, LA II, Larry W. Cook, Lauren Halsey, Luis Gispert, Maï Lucas, Malcolm McLaren, Maxwell Alexandre, Megan Lewis, Michael Vasquez, Miguel Luciano, Miquel Brown, Monica Ikegwu, Murjoni Merriweather, Nina Chanel Abney, NIA JUNE, Kirby Griffin, and APoetNamedNate, Nicholas Galanin, Pharrell Williams, Rammellzee, Rammellzee and K-Rob with Jean-Michel Basquiat, Rashaad Newsome, Robert Hodge, Robert Pruitt, Roberto Lugo, Rozeal, Shabez Jamal, Sheila Rashid, Shinique Smith, Shirt, Stan Douglas, Tariku Shiferaw, Telfar Clemens, Texas Isaiah and Ms. Boogie, The Isley Brothers, TNEG (Arthur Jafa, Elissa Blount Moorhead, Malik Sayeed), Travis Scott, Troy Lamarr Chew II, Tschabalala Self, Virgil Abloh, Vivienne Westwood and Malcolm McLaren, Wales Bonner, Willy Chavarria, Wilmer Wilson IV, Yvonne Osei, Zéh Palito.

The exhibition is co-organized by the Baltimore Museum of Art and the Saint Louis Art Museum, and is presented in collaboration with Schirn Kunsthalle Frankfurt.

Stan Douglas
Stan Douglas 
ISDN, 2022 
Two-channel video, 6:41:28 hours (video variations) 
82:02:52 hours (musical variations), film still 
© Stan Douglas 
Courtesy the artist, David Zwirner and Victoria Miro 

The exhibition at the Schirn continues at the Kunstverein Familie Montez with the video installation ISDN by Stan Douglas, and is supplemented by an exhibition on the milestones of hip hop at MOMEM, an event organized by the Diamant Offenbach: Museum of Urban Culture and a film series on the fifty-year history of hip hop at the DFF – Deutsches Filminstitut & Filmmuseum.

SCHIRN KUNSTHALLE FRANKFURT 
Römerberg, 60311 Frankfurt am Main 

THE CULTURE - HIP HOP AND CONTEMPORARY ART IN THE 21ST CENTURY
SCHIRN KUNSTHALLE FRANKFURT - FEBRUARY 29 – MAY 26, 2024

Exposition Andres Serrano @ Musée Maillol, Paris - Portraits de l'Amérique - Photographies

ANDRES SERRANO 
Portraits de l'Amérique 
Musée Maillol, Paris 
27 avril - 20 octobre 2024

Andres Serrano. Musée Maillol
Andres Serrano. Musée Maillol
 
© Tempora / dbcreation

Andres Serrano. Musée Maillol
Andres Serrano. Musée Maillol 
© Tempora / dbcreation

Andres Serrano. Musée Maillol
Andres Serrano. Musée Maillol 
© Tempora / dbcreation

Présenter l’œuvre d’Andres Serrano en Europe, à Paris, en cette année 2024 ne tient pas du hasard. La campagne qui se profile pour élire le 47e Président des États-Unis d’Amérique sera à n’en pas douter d’une violence extrême tant les lignes de fracture de la société américaine sont profondes et nombreuses. Tant les aspirations sont divergentes. Trump a longtemps passé pour un histrion isolé qui devait à sa seule fortune considérable d’avoir pu imprimer sa marque sur le Grand Old Party. L’image d’un Trump fou et solitaire a longtemps prévalu. Justifiant même au lancement de sa campagne pour la Présidence que ses propos, généralement outranciers, soient relégués aux pages « Entertainment » d’organes de presse aussi peu clairvoyants que le New York Times. Trump n’est pas un joueur solitaire. Andres Serrano en a fait la démonstration jubilatoire en 2019 avec l’installation The Game : All Things Trump et Jerry Saltz en a détaillé les enjeux dans le livre qui accompagnait l’exposition. Ce même Trump présent, en 2004, dans une des séries les plus populaires de Serrano, America, initiée au lendemain du 11 septembre, constitue un point d’ancrage à partir duquel la présente exposition a été conçue : d’un drapeau témoin du traumatisme à un autre, plus ancien, inscrit dans la série Infamous de 2019.

Andres Serrano
ANDRES SERRANO
Chuckling Charlie The Laughing Robot (The Robots), 2022 
© Andres Serrano, Courtesy de l’artiste et de la 
Galerie Nathalie Obadia Paris / Bruxelles

Andres Serrano
ANDRES SERRANO
"Flag Face" Circa 1890 American Flag (Infamous), 2019 
© Andres Serrano, Courtesy de l’artiste et de la 
Galerie Nathalie Obadia Paris / Bruxelles

Andres Serrano
ANDRES SERRANO
Ruger.22 Long Rifle Mark II Target II (Objects of Desire), 1992 
© Andres Serrano, Courtesy de l’artiste et de la 
Galerie Nathalie Obadia Paris / Bruxelles

Andres Serrano
ANDRES SERRANO
Piss Christ (Immersions), 1987 
© Andres Serrano, Courtesy de l’artiste et de la 
Galerie Nathalie Obadia Paris / Bruxelles

Tempora et le Musée Maillol proposent donc un voyage dans l’œuvre « américaine » d'Andres Serrano depuis ses premières réalisations, au mitan des années 1980, jusqu’à ses plus récentes créations. Les séries s’articulent sans nécessairement obéir à une chronologie stricte. Native Americans (1995-1996) introduit Nomads (1990) pour rendre compte du double regard que l’artiste porte sur la société. Les Homeless constituent un sujet permanent dans l’oeuvre de Serrano comme en témoigne l’installation des cartons achetés à des sans-abris et exposés, au sein de ses propres expositions, depuis une dizaine d’années. Si Nomads explore la marginalité des laissés-pour-compte du rêve américain, The Klan (1990), d’une certaine manière, explore une autre facette de l’exclusion: celle des suprémacistes blancs dont les valeurs ont été de plus en plus largement rejetées par une Amérique moderne sans que leur sentiment de déclassement n’ait trouvé de réponse. De son regard objectif Andres Serrano nous invite à réfléchir à ce que l’image donne à voir, au-delà du piège que constitue son esthétisme raffiné. Derrière la beauté d’une croix, la souffrance ; au-delà de l’acier lumineux d’un Colt, la mort ; passé la forme picturale de la robe et du capuchon, la haine et le racisme. Étrangement, l’artiste qui avec le Piss Christ a été au cœur d’une des plus grandes polémiques liées à l’art aux USA, semble ne jamais vouloir prendre parti. Son regard revendique l’objectivité glacée du canon de revolver. Mais les sujets parlent d’eux-mêmes : The Morgue (1992) met en scène la mort comme ultime espace d’égalité devant la vie, Holy Works (2011) met en lumière l’hystérie religieuse ; Objects of Desire (1992), la pulsion mortifère galvanisée par le deuxième amendement qui assure la liberté du port d’arme ; Torture (2015), la violence d’État ; Infamous (2019) la permanence des préjugés aussi bien raciaux que sexistes…

De série en série, Andres Serrano livre un portrait de l’Amérique tel qu’il la croise au quotidien et tel qu’il la sent évoluer sous son objectif. La photographie devient ainsi un témoignage qui a largement conditionné la progression de son œuvre  : le choix du sujet renvoie désormais au projet d’inventaire qui traverse largement la création contemporaine. Puisant dans des plateformes comme Ebay ou dans des ventes publiques, Andres Serrano réunit un matériau anthropologique dont la photographie fixe le sens au-delà de la nomenclature. The Game: All Things Trump constitue à ce titre une expérience politique et artistique nouvelle. Nous espérons que les séries déployées ici permettront de mieux comprendre les enjeux qui déchirent l’Amérique dans l’attente de son 47e Président... dont dépendra largement le devenir du monde pour les années à venir. 

Le parcours de l’exposition traverse la carrière artistique d'Andres Serrano depuis la fin des années 80 jusqu’à aujourd’hui, non sur le mode d’une rétrospective chronologique mais bien en explorant les différentes facettes de son œuvre en lien direct avec la société américaine contemporaine dont il donne à voir ici un portrait multiple. A travers dix chapitres et quatre-vingt-neuf œuvres exposées, l’exposition parcourt quelques-unes des séries les plus emblématiques de l’artiste  : Native Americans, America, Nomads, Infamous, The Klan, Torture, Holy Works, Objects of Desire, Immersions, Bodily Fluids, Nudes, History of Sex, The Morgue, Robots, The Game : All Things Trump…

Andres Serrano
ANDRES SERRANO
 
© Tempora / dbcreation
ANDRES SERRANO est né à New York (États-Unis) en 1950. Il vit et travaille à New York. Diplômé en 1969 de la Brooklyn Museum Art School de New York, Andres Serrano fait partie des artistes contemporains les plus reconnus de la scène internationale. Andres Serrano est représenté par la Galerie Nathalie Obadia, Paris/Bruxelles, depuis 2012.

Commissariat collectif de l'exposition : Michel Draguet, Elie Barnavi, Benoît Remiche

MUSÉE MAILLOL
59-61 rue de Grenelle, 75007 Paris

25/04/24

"Erotic Codex" Group Exhibition @ Honor Fraser Gallery, Los Angeles - Curated by Jamison Edgar and Alice Scope

Erotic Codex
Curated by Jamison Edgar and Alice Scope
Honor Fraser, Los Angeles
April 6 — June 1, 2024

Honor Fraser presents Erotic Codex, a group exhibition that surveys the liberatory affordances of sex, and the erotic devices that artists use to harness power in an evolving digital landscape. Featuring fifteen artists who embrace the body as a site for rupture, rapture, and reconciliation, the exhibition asks how emerging technologies reconfigure cultural norms around sex, just as they shape the political impact of sexuality at home and in public. In turn, Erotic Codex illuminates the entangled ways that we understand intimacy, artificiality, and our own bodies through the prolonged relationships we share with the technological objects at hand.

Cocurators Jamison Edgar and Alice Scope arouse influential essays by Audre Lorde, Legacy Russell, and Leah Lakshmi Piepzna-Samarasinha to examine the fantasies our erratic media ecosystems engender. Their exhibition is indebted to these three trailblazing scholars and the theories of power, glitch, and care that they forward. In turn, Erotic Codex champions the nuanced ways that queer, femme, and disabled people claim agency, autonomy, and pleasure on their own terms. “The device,” seen as both a technological companion and a rhetorical instrument, is taken up to observe the divergent modalities of sex across fleshy-messy networks on– and offline.

In her 1978 essay “Uses of the Erotic: The Erotic as Power,” Audre Lorde outlines the ways that men weaponize and distort erotic desire against people who do not fit neatly into the categories of traditional masculinity. Lorde argues that, as a result, the erotic has long been underestimated as a source of empowerment. In the years since its publication, however, “Uses of the Erotic,” has become a cornerstone of feminist literature, and Lorde’s call to embrace the power of self-realized desire has catalyzed rigorous debates on the utility and ethics of body autonomy, pornography, sex work, and gendered labor. Erotic Codex continues in this tradition—asking visitors to contemplate the devices that generate erotic power in an era of accelerating technological proliferation.

Drawing upon nearly three decades of research in the fields of art, technology, and performance, Scope and Edgar cruise the archives of hybrid desire, transforming Honor Fraser into a multisensorial compendium that is at once seductive, deviant, and full of pleasure. Visitors to the gallery will find Honor Fraser veiled in the hued tones of a red-light district, peppered with sculpture and media installations that divide the gallery into four erotic zones.

In the gallery’s largest exhibition hall, a grouping of seven artworks by Bora, Ayanna Dozier, Lolita Eno, Xia Han, Huntrezz Janos, Maggie Oates, Antigoni Tsagkaropoulou, Miyö Van Stenis dance across a company of suspended video monitors. These pole-dancing avatars greet, tease, and flirt with visitors as they navigate an erotic gym caught between intimacy and exhibitionism. Past the gym, Lucas LaRochelle mounts a large-scale installation of their geolocated web browser, Queering the Map, along with QT.Bot, an artificial intelligence model trained with the textual and visual data of the community mapping platform.

In the gallery’s screening room, soft cushions adorn the floor in front of Mariana Portela Echeverri’s filmed performance, “La Parte De Mi Más Lejos De Mi Es La Punta De Mi Lengua” (The Part of Me Furthest From Me is the Tip of My Tongue). During the durational video, Portela Echeverri adorns erotic prostheses to propose new methods for sensing the body at its furthest limits.

Finally, visitors are guided into a sensual library where the sticky materiality evoked in the exhibition’s title becomes tangible and interactive. Panteha Abareshi, Lena Chen, Nat Decker, Sarah Friend, Matthew McGaughey, Sybil Montet, and Maggie Oates each forward their own entry into the mounting codex. The seductively spot-lit room of sculptures, videos, and games renders in real time the erotic power of emerging technologies while antagonizing the sexist and dehumanizing tactics that adjacent media fantasies help to perpetuate.

Exhibiting artists: Panteha Abareshi, BORA, Lena Chen & Maggie Oates, Nat Decker, Ayanna Dozier, Mariana Portela Echeverri, Lolita Eno, Sarah Friend, Xia Han, Huntrezz Janos, Lucas LaRochelle, Matthew McGaughey, Sybil Montet, Antigoni Tsagkaropoulou, Miyö Van Stenis

VIEWER DISCRETION ADVISED: Erotic Codex contains explicit depictions of sexual acts and explores mature themes not suitable for all ages.

HONOR FRASER GALLERY
2622 La Cienega Blvd, Los Angeles, CA 90034

24/04/24

Artist Jan Wade @ Richard Saltoun Gallery, New York - "Colored Entrance" Exhibition

Jan Wade 
COLORED ENTRANCE
Richard Saltoun Gallery, New York
2 May - 22 June 2024

Jan Wade
JAN WADE
Mama Story (1996)

Richard Saltoun Gallery New York presents its inaugural solo exhibition COLORED ENTRANCE, by African-Canadian artist JAN WADE (b. 1952).

COLORED ENTRANCE is Jan Wade's first solo exhibition in the United States, on the occasion of the acquisition of her work, Epiphany, by the National Gallery of Canada and her upcoming retrospective Soul Power opening at the Art Gallery of Hamilton, Ontario in June 2024. Previously touring from Vancouver Art Gallery (2022), this marked the first solo show by a Black woman artist in the museum's ninety-year history.
“We couldn’t be more excited to present Jan’s works to a US audience, given the incredible wealth of connections and references to her Southern-American roots and the historic slave trade, and their resounding contemporary political relevance. This will be the first major showing of her work in America and coincides with her touring retrospective opening in June, in Hamilton, Ontario; we have selected both historic and new works to showcase the full breadth of her practice here.”
- Niamh Coghlan, Director
Jan Wade
JAN WADE
 
Epiphany (1994 - 2012) and Spirit House (2021)
Installation View at Soul Power
Vancouver Art Gallery, Canada, 2022 

Jan Wade's practice explores Black identity in a post-colonial landscape from a deeply personal perspective, drawing from her heritage, African diasporic spiritual practices, and the history of Southern Slave Cultures. She was born in 1952 in Hamilton, Ontario, to a Black Canadian father with familial origins in the American South and a Canadian mother of European descent. Raised in a relatively segregated but close-knit community, Wade's formative years were heavily influenced by her local African Methodist Episcopal Church, Southern African-American culture and aesthetics from the perspectives of her paternal grandmother and great-grandmother. Although it stems from personal experience, Wade's work seeks to articulate a new understanding of her ancestors' traumas and the discrimination they themselves suffered. 

Exhibition Highlights include a new iteration of Wade's most iconic work Epiphany (1994-), an installation comprising crosses made of found pieces of wood and embellished with thrift store finds and objects connected African-American culture, acting as a monument to cultural survival and perseverance. Exhibited at the 1st Johannesburg Biennale AFRICUS (1995), and included in Jan Wade's touring retrospective Soul Power, this is the first time Epiphany is shown in the USA. A previous iteration of this work has recently been acquired by the National Gallery of Canada for their permanent collection. 

Jan Wade
JAN WADE 
Memory Jug, 2016

Also on view is a new series of Jan Wade's ongoing Memory Jugs, which she was inspired to make after seeing an archival photograph of memory jugs placed on Slave cemeteries in the American South. These funerary vessels were traditionally adorned with fragments-broken china, glass shards-and items beloved by the departed. Unlike historical memory jugs, Wade's pieces incorporate text as well as imagery in addition to found objects, rooted in the oral traditions of her African Methodist church. 
"Memory Jugs in particular have a fascinating history. Social Anthropologists believe they originated from BaKongo culture in Africa, which influenced slave communities in America. Their origins come from the tradition of African mourning vessels and were used as a way of honoring family members and friends. They were placed in Cemeteries and used as grave markers. (...) They had a revival in the Victorian era and even in the 50’s and 60’s but the original function and meaning had by then been mostly forgotten. I am dedicating mine to…. BLACK LIVES MATTER….and all those through the ages who have suffered and died at the hands of injustice….only the cameras are new….."
- Jan Wade
These vessels are exhibited alongside early paintings such as Mama Story (1996), and Women Cometh Forth Like a Flower (1995) which illustrate Jan Wade's enduring focus on the matriarchy of her family.

The show also features works from Jan Wade's decade-long project Breathe (2004-2022), a series of 70 embroidered canvases in abstract patterns that are informed by traditional Southern American, Gee Bend quilting techniques, and dedicated to the Black Lives Matter movement. The series is titled after the last words of Eric Garner, who was killed in a prohibited chokehold by a police officer in 2014. The repetition echoes the relentless recirculation of the spectacle of Garner's death, which was captured on video, pointing to the ongoing pattern of injustice and anti-Blackness. 

Additionally on view are Jan Wade's pastel-coloured skull drawings titled Boneheads (2001-), which evolved out of her interest in both the iconographies of the African Methodist church and the Cuban diasporic religion of Santería, delving into universal themes such as death and grief alongside poignant contemporary issues around environmental and racial politics.
“My "BONEHEAD" drawings emerged as a form of relief or an exploration of my own understanding that life and death are intertwined. Humor and vibrant colors play a significant role in my work, as they make it easier for me to delve into these images and explore my thoughts and emotions. In the midst of life, death is ever-present, as we witness in nature. When something or someone passes away, new life springs forth.”
- Jan Wade
Jan Wade
Portrait of JAN WADE
 

JAN WADE - SHORT BIOGRAPHY

Born in 1952 in Hamilton, Ontario, Jan Wade's work explores Black post-colonial identity, ethnicity, and spirituality. She produces paintings, textiles and mixed-media works that feature slogans and symbols that are made entirely from found or readymade objects, and recycled materials.

Jan Wade studied at the Ontario College of Art and Design (1972–76). She moved to Vancouver in 1983 and became part of the underground art and music scene in the city, with its innovative performances, do-it-yourself art shows, anti-establishment ethos and spontaneous happenings. During this period, Wade began her research into African diasporic spiritual practices and made art that reflected her roots and identity, commencing her unique artistic journey marked by self-sufficiency, empowerment, hope and radical joy.

After three decades spent on the fringe of the cultural mainstream, Jan Wade has received overdue acknowledgement for her unique contributions to Canadian art. Jan Wade: Soul Power—the landmark first solo exhibition by a Black woman in the Vancouver Art Gallery’s ninety-year history—presented the artist’s mixed-media assemblages, paintings, textiles, and sculptural objects from the 1990s to the present day.

RICHARD SALTOUN GALLERY | NEW YORK 
19 E 66th Street, New York, NY 10065 

Artist Richard Diebenkorn Exhibition @ Van Doren Waxter, New York - "Figures and Faces" - Organized with the Richard Diebenkorn Foundation

Richard Diebenkorn
Figures and Faces
Van Doren Waxter, New York
May 2 – June 28, 2024

Richard Diebenkorn by Leo Holub
RICHARD DIEBENKORN in the Stanford Studio, 
Stanford University, Palo Alto, Calif., 1963.
Photograph by Leo Holub 
Courtesy Estate of Leo Holub
“With the small paintings of heads, I would like the expression of the whole surface to be felt as the nature of the subject's character (as opposed to the facial expression and the facial form presenting the character).” – Richard Diebenkorn
Van Doren Waxter presents Richard Diebenkorn: Faces and Figures on view at the gallery’s 1907 townhouse at 23 East 73rd Street. Organized with the Richard Diebenkorn Foundation, the exhibition includes a sweep of taut, psychologically complex portraits made during the distinguished American painter, draftsman, and printmaker’s mature representational period, an output that Jane Livingston, writing in the artist’s catalogue raisonné, remarks “exceeds in number that of almost every other group of drawings and paintings he made, even in the prolific Ocean Park period.” The artist has been represented by Van Doren Waxter since its founding 25 years ago in 1999, with the gallery’s inaugural exhibition devoted to his paintings from his epic Ocean Park cycle.

The presentation includes seven paintings and fourteen works on paper made by the artist between 1955 and 1967, including a rare acrylic painted on a 1964 poster promoting the artist's drawing exhibition at Stanford University Art Gallery that year. A must-see for aficionados of Richard Diebenkorn, the show marks the first time his rarely seen Two Nudes, 1960—a beguiling, seven foot tall oil that anticipates the scale of the monumental Ocean Park abstractions he would begin in 1967—has been on view in 60 years. “A meandering blue background,” enthuses art historian Stephanie Lebas Huber in the show’s accompanying essay, “sculpts the figural pair by cutting into the flesh-tones with layers of blue, in some cases even defining their bodies with a contour line of the same hue.” Huber writes that Henri Matisse’s “long-standing influence over Diebenkorn’s color palette and subject matter is evident,” noting that he  began looking at the painter in the 1940s during trips to the Phillips Collection in Washington, D.C. and had viewed a 1952 Matisse retrospective at the San Francisco Museum of Art that included his hero’s coloristic Male Model, c. 1900 and the sublime The Dance, 1909.

Richard Diebenkorn
RICHARD DIEBENKORN
Girl with Glasses (CR no 3358), 1963 
Oil on canvas, 14 3/4 x 10 7/8 in (37.5 x 27.6 cm)
© Richard Diebenkorn Foundation 
Courtesy Van Doren Waxter
 
A young Richard Diebenkorn and his family returned from living in the southwest, midwest, and briefly, New York City, to California in 1953, which “allowed the artist to see with fresh eyes a familiar structure that centered itself on a perpetual state of becoming,” writes Huber, “...the flicker of an eye, or the turn of a nose drawn from the immediacy of his intuitive brushwork.” In the enigmatic 1963 oil, Girl with Glasses, which was most recently reproduced in the monograph Richard Diebenkorn: A Retrospective (Rizzoli, 2019), “the subject’s helmet-like mass of hair is lacquered in a grey glaze; her black lenses are blotted out by an abbreviated reflection.” The artist’s indelible figures from this period “stand behind masks,” Huber suggests, but “occasionally the figure penetrates the mask,” as in the 1958 canvas Head (Portrait of a Friend), in which “the sitter’s eyes appear open and accessible beneath a shelf of violet; the mask seems to be coming loose, no longer integral to the face.”

Richard Diebenkorn
RICHARD DIEBENKORN
David Park on a Hot Day (CR no. 2083), 1956 
Oil on canvas, 13 3/4 x 17 in ( 34.9 x 43.2 cm)
© Richard Diebenkorn Foundation 
Courtesy Van Doren Waxter

A glowing portrait of David Park on a Hot Day, 1956, was painted a year after he and the Bay Area Figurative legend formed a weekly drawing session from the live model. “A sun that is felt but not seen cuts through the fog,” Huber asserts of the oil. “The atmospheric temporality transforms Park, bleaching the sitter’s torso.” In his lifetime, Richard Diebenkorn remarked of his close friend, “he was the complete painter, besides which he had a first rate mind—critically, intellectually, ethically—and he had a strong, if quirky, sense of and appreciation for people which begins to explain his power with human figures.”

The exhibition includes several arresting examples of the artist’s nudes, a subject matter so relentless for the artist that Livingston in the catalogue raisonné described him as “tireless, exhaustive, in his life drawing of the human body.” An emotionally charged and visually electric charcoal and ink on paper (c. 1955–67) depicts a female nude figure seated on a chair with a leg crossed, and prefigures the lyrical geometry that is to come in the artist’s eventual return to abstraction.

The widow of Richard Diebenkorn, the late Phyllis Diebenkorn, entrusted the stewardship of the artist’s legacy to the gallery in 1999. Then Lawrence Rubin Greenberg Van Doren, the gallery’s inaugural exhibition, Richard Diebenkorn: Ocean Park Paintings, took place at its former home at 730 Fifth Avenue. John Van Doren and Dorsey Waxter later formed Van Doren Waxter on the piano nobile of a converted historic townhouse at 23 East 73rd Street designed to privilege art and the viewing experience. Together with the family of the artist and ultimately, the Richard Diebenkorn Foundation, Van Doren Waxter has contributed to the study and understanding of the artist through a twenty-five year arc of exhibitions, programs, and fresh scholarship of every period, medium, and body of work. More recently in 2020, the gallery mounted an exhibition devoted to the artist’s early stylistic and technical origins in oil, watercolor, gouache, ink, crayon, and collage that had never been shown in the Northeast and served as host for the debut of the artist’s monograph, Richard Diebenkorn: A Retrospective (Rizzoli, 2019). And with a special loan of archival material from the Foundation, a sumptuous retrospective of the artist's work on paper took place during Diebenkorn’s centennial celebration across all floors of the gallery that included rarely seen drawings evincing his love of mark marking and use of paper as a medium.

RICHARD DIEBENKORN was born in Portland, Oregon in 1922. He attended Stanford University from 1940 to 1943 and was awarded his Bachelor of Arts in 1949. He studied at the University of California, Berkeley in 1943 and attended California School of Fine Arts in 1946. He received his Master of Arts from the University of New Mexico, Albuquerque in 1951. The artist’s earliest abstractions were made while he lived in Sausalito, California (1946–1949), Albuquerque (1950–1952) and Urbana, Illinois (1952–1953). In 1953 he moved to Berkeley, continuing his work in abstraction. The year 1955 marks the beginning of a period of more than a decade that the artist worked from direct observation making figurative works from a model, along with still lifes, landscapes, and interiors. From 1966 to 1988 he lived in Santa Monica, taught at the University of California, Los Angeles from 1966 to 1973, and began his Ocean Park cycle in 1967. He moved to Healdsburg, California in 1988 where he worked exclusively on drawings and prints until his death in 1993.

Recent museum exhibitions include Richard Diebenkorn: The Sketchbooks Revealed (2015–2016), Cantor Arts Center, Stanford University; Matisse/Diebenkorn (2016–2017), organized by the Baltimore Museum of Art and San Francisco Museum of Modern Art; and Richard Diebenkorn: Beginnings, 1942–1955 (2017–2019), organized by the Richard Diebenkorn Foundation in Berkeley in conjunction with the Crocker Art Museum in Sacramento, which traveled to David Owsley Museum of Art, Ball State University, Muncie, Indiana; Portland Art Museum, Oregon; Frederick R. Weisman Museum of Art, Pepperdine University, Malibu, California; and Academy Art Museum, Easton, Maryland.

Richard Diebenkorn: The Catalogue Raisonné (Yale University Press), the definitive resource of the artist’s sketches; drawings; paintings on paper, board, canvas; and sculptural objects, was published in 2016. Forthcoming in 2025, Richard Diebenkorn: The Catalogue Raisonné of Prints (Yale University Press) will be the first comprehensive examination of the artist’s printmaking output spanning 1946 to 1992.

Richard Diebenkorn
Richard Diebenkorn: Faces and Figures
Exhibition Catalogue
Published by Van Doren Waxter, 2024

VAN DOREN WAXTER
23 East 73rd Street, New York, NY 10021

OSGEMEOS: Endless Story @ Hirshhorn Museum, Washington DC

OSGEMEOS: Endless Story 
Hirshhorn Museum, Washington DC
May 18, 2024 – July 6, 2025

The Hirshhorn Presents the first US museum survey and largest US exhibition of work by identical twin brothers Gustavo and Otavio Pandolfo (b. São Paulo, Brazil, 1974), known globally as OSGEMEOS—Portuguese for “the twins.” The yearlong, full-floor presentation brings together approximately 1,000 artworks, photographs, and archival materials to highlight the trajectory of their collaborative, multidisciplinary practice, including the roots of their fantastical artistic language inspired by their upbringing in urban Brazil. OSGEMEOS: Endless Story spotlights the artists’ playful combination of universal themes with magical elements drawn from their heritage, urban art and graffiti traditions, and shared imagination.
“We are inspired to collaborate with OSGEMEOS to share their multigenre practice that, by dissolving art world hierarchies, defines what it means to be an artist in the 21st century,” said Hirshhorn Director Melissa Chiu. “Since childhood, OSGEMEOS have adapted graffiti traditions to create an increasingly complex and immersive studio practice rooted in their brotherhood: one thought process shared between two people for more than forty years.”
Featuring large-scale paintings on wood and canvas, monumental sculptures and room-sized installations that incorporate light, movement and music, “Endless Story” will fill the Hirshhorn’s sweeping third-floor galleries. To highlight OSGEMEOS’s interest in fusing the real with the fantastic, central place will be given to dreamlike worlds including “The Moon Room” (2022), built specifically for exhibition spaces and featuring sound, colorful architecture and custom wallpaper. The presentation also will include scores of rarely seen drawings illuminating the growth of their creative practice, from the walls of their childhood home to freeways and building façades to global galleries, alongside documentation of their outdoor graffiti and murals.
“We are delighted to accept the invitation to fill the Hirshhorn’s circular galleries with our story and hope to inspire a new generation to share their own stories,” said OSGEMEOS. “‘Endless Story’ will trace our trajectory from childhood across different media. The survey will explore how we developed our visual style, highlight our influences and present the diversity of language. We’re very happy to showcase this work in our first retrospective exhibition at a museum in the United States.”
“Endless Story” frames OSGEMEOS’s origin story in São Paulo with rarely seen early sketches and introduces Tritrez, a mystical universe the artists invented as children and continue to populate with their colorful imaginings and signature large-headed figures. Sources of inspiration, such as their mother’s embroidery, American hip-hop, breakdancing and graffiti, life, nature and dreams, sci-fi and the supernatural, as well as music, feature throughout the galleries. Many works have never been shown outside Brazil, including “The Tritrez Altar” (2020), a vast rainbow-colored structure housing sculptures of OSGEMEOS’s trademark characters. Other highlights include a colossal handmade zoetrope devised in 2014 that, when activated, animates OSGEMEOS’s world in the spirit of pre-cinema days. In addition, more than 30 paintings from lenders across the United States demonstrate the breadth of the artists’ practice.

OSGEMEOS (b. São Paulo, Brazil, 1974; live and work in São Paulo), whose name means “the twins” in Portuguese, are a collaborative art duo composed of twin brothers Gustavo and Otavio Pandolfo. As children, the brothers developed a distinct way of communicating through artistic language, but it was with the introduction of hip-hop culture in the 1980s that OSGEMEOS began to use art as a way to share their dynamic and magical universe with the public. Combining historical and contemporary elements of Brazilian culture with graffiti, hip-hop, music, dreams and international culture, the artists have created an expansive body of work that includes murals, paintings, sculpture, site-specific installations and video. They use a symbolic visual language often inspired by dreams that, as twins, they claim to share. In addition to the use of bright colors and elaborate patterns, they are best known for their paintings featuring long-limbed figures with thin outlines, enlarged faces and simplified features. The use of doors, canvases, and mirrors, both literal—they paint directly onto discarded doors and incorporate reflective surfaces into their works—and as motifs, signal access to another realm or an entry point to the psyche, pulling viewers into their surreal and chimerical world.

“OSGEMEOS: Endless Story” is curated by Marina Isgro, Associate Curator of Media and Performance Art at the Hirshhorn Museum and Sculpture Garden, with the support of Curatorial Assistant CJ Greenhill Caldera.

OSGEMEOS
OSGEMEOS: Endless Story
Exhibition Catalogue
Rizzoli Electa, 2024
The exhibition is accompanied by the first major English-language monograph of OSGEMEOS’ work, copublished by Rizzoli. The fully illustrated 344-page catalogue will feature nearly 350 illustrations and smartphone-enabled Hirshhorn Eye video activations, as well as original contributions by Isgro, Alan Ket, Peter Michalski, and Marguerite Itamar Harrison, plus interviews with the artists by Jochen Volz and Chiu.
HIRSHHORN MUSEUM 
Hirshhorn Museum and Sculpture Garden 
Independence Ave. and 7th St., SW, Washington, DC 20260 

Artist Calida Rawles Exhibition @ PAMM - Pérez Art Museum Miami

Calida Rawles
Pérez Art Museum Miami
June 27, 2024 – January 12, 2025

Calida Rawles
CALIDA RAWLES. Portrait Marten Elder

Pérez Art Museum Miami (PAMM) presents an exhibition featuring all new works by painter CALIDA RAWLES. This is the artist’s first museum solo exhibition, and reflects aspects of Miami’s diverse communities, natural environments, and rich history.

Calida Rawles’ paintings blend hyperrealism with poetic abstraction, situating her subjects in dynamic spaces. Her recent work utilizes water as a vital, organic, and multifaceted element—as well as a historically charged space which concomitantly represents individual healing and racial exclusion. 
“I am so inspired by the Overtown community’s resilience and strength. Through my work, I hope to shine new light on the beauty and untold stories of its residents. I’m immensely grateful to Franklin Sirmans and Maritza Lacayo for supporting my vision and giving me the opportunity to engage so meaningfully with this incredible community,“ said Calida Rawles.
For the exhibition, Calida Rawles bridges the past and the present. Delving into the experience of Black people in America, Rawles partnered with members of the historically Black community of Overtown in Miami. Akin to Tremé in New Orleans, the Historic West End in Charlotte, and countless other neighborhoods in the United States, Overtown transformed from a thriving cultural and commercial hub for Black people to a town subjected to gentrification, systemic racism, and mass displacement. The new paintings seek to illuminate and celebrate the history, resilience, and beauty of the historically Black Miami neighborhood, giving shape to an American experience that is often overlooked. 
“It is extremely exciting to work with Rawles on her first museum solo presentation. While Rawles’s signature style will be present, she is also pushing her boundaries and working in natural waters for the first time, resulting in paintings with a new color composition and feel,” said PAMM Assistant Curator Maritza Lacayo.
Calida Rawles’ process begins with a series of preliminary photoshoots in Virginia Key Beach and a public pool in Overtown, which form the subject matter for the lifelike paintings. By photographing Black subjects in an ocean for the first time, Rawles interrogates the Atlantic Ocean's history as the site of the supremely exploitative Transatlantic Slave Trade. As a result, the finished work critically engages with Miami’s water-entwined climate, while connecting to larger histories of beauty, oppression, and persistence in contemporary American life.

CALIDA RAWLES

Calida Rawles received a B.A. from Spelman College, Atlanta, GA (1998) and an M.A. from New York University, New York, NY (2000). Solo exhibitions of her work have been organized at Lehmann Maupin, New York, NY (2021); Various Small Fires, Los Angeles, CA (2020); and Standard Vision, Los Angeles, CA (2020). Her work has been featured in numerous group exhibitions including Generation*. Jugend trotz(t) Krise, Kunsthalle Bremen, Bremen, Germany (2023); Rose in the Concrete, San Francisco Museum of Modern Art, San Francisco, CA (2023); 12th Berlin Biennale for Contemporary Art, Berlin, Germany (2022); Black American Portraits, Los Angeles County Museum of Art (LACMA), Los Angeles, CA (2021),  Spelman College Museum of Fine Art, Atlanta, GA (2023); A Shared Body, FSU Museum of Fine Arts, Tallahassee, FL (2021); View From Here, Los Angeles County Museum of Art (LACMA), Los Angeles, CA (2020); Art Finds a Way, Norton Museum of Art, West Palm Beach, FL (2020); Visions in Light, Windows on the Wallis, Beverly Hills, CA (2020); Presence, Fullerton College Art Gallery, Fullerton, CA (2019); With Liberty and Justice for Some, Walter Maciel Gallery, Los Angeles, CA (2017); Sanctuary City: With Liberty and Justice for Some, San Francisco Arts Commission, San Francisco, CA (2017); LACMA Inglewood + Film Lab, Inglewood, CA (2014); and Living off Experience, Rush Arts Gallery, New York, NY (2002). Rawles created the cover art for Ta-Nehisi Coates’s debut novel, “The Water Dancer,” and her work is in numerous public and private collections, including Dallas Museum of Art, Dallas, TX; Los Angeles County Museum of Art (LACMA), Los Angeles, CA; Pérez Art Museum Miami, Miami, FL; Spelman College Museum of Fine Art, Atlanta, GA; and Studio Museum in Harlem, New York, NY.

PAMM - Pérez Art Museum Miami 
1103 Biscayne Blvd., Miami, FL 33132 

23/04/24

Artist Donald Moffett @ CMCA Rockland, Maine - Center for Maine Contemporary Art - "Donald Moffett: Nature Cult, Seeded" Exhibition

DONALD MOFFETT 
NATURE CULT, SEEDED 
Center for Maine Contemporary Art, Rockland 
May 25 - September 8, 2024 

Donald Moffett
DONALD MOFFETT 
Lot 110123 (nature cult, houses), 2023 
Wood, acrylic, steel 
56 1⁄4 x 43 1⁄2 x 36 inches 
© Donald Moffett, courtesy CMCA 

The Center for Maine Contemporary Art (CMCA) in Rockland, Maine, presents the exhibition DONALD MOFFETT: NATURE CULT, SEEDED. The show, curated by former CMCA director and chief curator Suzette McAvoy, is the artist’s first exhibition in Maine, where he is a seasonal resident of North Haven Island. 

Donald Moffett (b. 1955, San Antonio, TX) emerged as both an artist and activist in the late 1980s, participating in ACT UP (AIDS Coalition to Unleash Power), as a founding member of the collective Gran Fury, and as a founding partner of BUREAU, a trans-disciplinary studio. Taking abstraction and the monochrome as evolving unfinished languages, Moffett challenges the traditional flat frame of painting through non-traditional techniques and employs new forms that serve as carriers of both personal and political meaning. Currently, Moffett is pursuing NATURE CULT, a deep study and expanding practice of how art and the environmental crisis might collide. “The intensity of a cult is called for as we turn our attention to nature and its preservation,” says the artist.

NATURE CULT, SEEDED is the latest iteration in the ongoing series. The exhibition is centered on the large-scale sculptural installation, Lot 030323/24 (the golden bough), an assemblage of dead tree limbs painted gold and bolted together to form an undead yet ethereal totem to life. In a recent interview with fellow North Haven resident architect Toshiko Mori in Domus magazine, Moffett speaks of his interest in “the tree, the fundamental unit of a forest and the web of ecology that builds out from the tree. When you mess with the tree, a system can fall apart.”

Other works in the exhibition are new wall-mounted and freestanding sculptures incorporating the form of weathered birdhouses punctured and perforated and painted in intense hues. Also included is a selection of the artist’s emblematic shaped and carved panel paintings finished in luminous epoxy resin or given a lush pelt of extruded paint, referencing various organic and bodily forms. Throughout the exhibition, the haunting sound of the now-extinct male Kaua‘i ‘ō‘ō bird can be heard calling for a mate that will never come. At once ominous and seductive, DONALD MOFFETT: NATURE CULT, SEEDED is a clarion call to the precariousness of our planet in crisis. “I don’t think there are issues more important than nature and its health,” says the artist.

DONALD MOFFETT 

Donald Moffett’s diverse and formally innovative practice includes painting, sculpture, installation, photography, drawing, prints, and video. His work is included in over thirty public collections, including the J. Paul Getty Museum, Los Angeles, CA; the Blanton Museum of Art, Austin, TX; the Hammer Museum, Los Angeles, CA; The Menil Collection, Houston, TX; The Metropolitan Museum of Art, New York, NY; the Museum of Fine Arts, Boston, MA; the Museum of Modern Art, New York, NY; the Whitney Museum of American Art, New York, NY and the Brooklyn Museum, Brooklyn, NY, among others. Moffett has had solo exhibitions across the United States and internationally, including a major survey exhibition at the Contemporary Arts Museum Houston, Houston, TX, which traveled to the Tang Museum at Skidmore College, Saratoga Springs, NY, and The Andy Warhol Museum, Pittsburgh, PA.

His work has been included in important group shows such as Greater New York at MoMA PS1, New York, NY; America is Hard to See at the Whitney Museum of American Art, New York, NY; and ICA Collection: Expanding the Field of Painting at the Institute of Contemporary Art Boston, Boston, MA. In 2022, his work was featured in the exhibition DONALD MOFFETT + NATURE CULT + THE McNAY at the McNay Art Museum, San Antonio, TX. Moffett is a member of the Board of Governors of the Skowhegan School of Painting and Sculpture, Skowhegan, ME, and New York, NY, and the National Leadership Council of the Blanton Museum of Art at the University of Texas, Austin, TX. He is represented by Marianne Boesky Gallery, New York, NY, and Aspen, CO, and Anthony Meier, Mill Valley, CA. Donald Moffett divides his time between Maine, Texas, and New York City.

CMCA - Center for Maine Contemporary Art
21 Winter Street, Rockland, ME 04841