Hawaiʻi: a Kingdom Crossing Oceans Exhibition @ British Museum, London - A dazzling celebration of the rich artistry of Hawaiian makers

Hawaiʻi: a kingdom crossing oceans

British Museum, London

15 January – 25 May 2026

A bold new exhibition at the British Museum examines the compelling history of Hawaiʻi and its long-standing ties with the United Kingdom. Hawaiʻi: a kingdom crossing oceans is a dazzling celebration of the rich artistry of Hawaiian makers, past present and future, the global journeys of Hawaiian royals and leaders, and the enduring resonance of their story in today's world.

kapa (barkcloth) 

© The Trustees of the British Museum

Kapa (barkcloth) is made from the inner bark (bast) of the paper mulberry and other plant fibres. As a medium, kapa is a connector between the land, the people and the gods. Different forms of kapa had many uses, from everyday life to ritual practice, including as chiefly garments, spatial dividers, blankets and wrappings for bones.

The exhibition commemorates 200 years since a series of events including the visit of Hawaiian King Liholiho (Kamehameha II) and Queen Kamāmalu to London with a royal delegation to seek alliance and protection from the Crown. This journey to the capital included a visit to the British Museum – the first record of Native Hawaiian aliʻi (chiefs and royals) at the Museum. Building from this moment, which marked a turning point in the shared history of the kingdoms of Hawaiʻi and the United Kingdom, the exhibition tells a compelling story of movement, allyship and cultural exchange.

Portrait of Kamehameha II and Portrait of Kamāmalu, 1824

Hand-coloured lithographs by John Hayter

© The Trustees of the British Museum

These portraits realised by British court artist John Hayter represent Hawaiian King Liholiho and Queen Kamāmalu. They were made in London while the king, the queen, and a Hawaiian royal delegation accompanying them awaited an audience with George IV.

Settled around AD 1000 by skilled Polynesian seafarers navigating by the stars and following the flight of migratory birds, the Hawaiian archipelago is often remembered in the UK as the place where Captain James Cook lost his life during a voyage of exploration in the islands in 1778–79. Hawaiʻi: a kingdom crossing oceans acknowledges this moment while focusing on movements, stories and voyages initiated from Hawaiʻi itself. Shaped together with Native Hawaiian knowledge-bearers, the exhibition introduces audiences to a remarkable and seldom-seen collection of early Hawaiian treasures combined with striking contemporary works, tracing the journeys that brought these works to London and reflecting on their continued meaning for the people of Hawaiʻi today. 

ʻUmeke kiʻi (bowl with figure)

© The Trustees of the British Museum

This bowl likely represents a chiefly person in a serving position. Their high status is indicated by their headdress and loincloth.

The exhibition features around 150 extraordinary objects and artworks including many never seen in the UK. Among the highlights is a magnificent ʻahu ʻula (feathered cloak) sent in 1810 by the first king of unified Hawaiʻi, Kamehameha I, to King George III, the largest known example of its kind. Lent by His Majesty The King from the Royal Collection, the cloak will be on display for the first time in over 100 years, alongside the Hawaiian king's original letter requesting support and protection from the British Crown.

Kiʻi (image) of the god Kū

© The Trustees of the British Museum

This kiʻi (image) represents Kū, a Hawaiian god whose realm includes warfare and governance. This god figure probably originates from a religious site on the island of Hawaiʻi, the largest of the Hawaiian archipelago. It may have been brought to England about 200 years ago by Hawaiian king Liholiho (Kamehameha II), who came to London to seek alliance and protection from the British Crown. He stands here wearing a loincloth, which was made for him and fitted by Native Hawaiian cultural practitioners.

Opening the space and greeting the visitors on the stairs of the Great Court is a powerful, nine-foot kiʻi (image) of the god Kū, the god of warfare and governance, dressed with a contemporary loincloth and standing atop a pole rediscovered inside a historical plinth ahead of the exhibition. A finely carved drum accompanied by an ancient chant recounting early Polynesian migrations to Hawaiʻi pulls the visitors into the gallery. Inside, a stunning bowl with figure, recently returned from loan to Hawaiʻi's Bernice Pauahi Bishop Museum, embodies the continued movements of people and objects between the Pacific and the United Kingdom, while the Anglo-Franco proclamation of 1843, on loan from The National Archives, highlights the UK and France's formal recognition of Hawaiʻi's independence and emphasises diplomatic bonds between these nations. 

The making of Hawaiʻi: a kingdom crossing oceans is grounded in a renewed curatorial approach developed with Native Hawaiian knowledge-bearers. A co-stewarded process, the creation of the exhibition involved community partners in a holistic manner, from the shaping of the narrative to the design of the gallery, the meticulous conservation of ancestral treasures and the inclusion of ʻōlelo Hawaiʻi (Hawaiian language) throughout the space. 

Kapulani Landgraf

ʻAuʻa, Portrait of Haunani-Kay Trask 

Photographic print

© Kapulani Landgraf 2025

ʻWe are not American’, declared Native Hawaiian political leader and scholar Haunani-Kay Trask (1949–2021). She was speaking on the hundredth anniversary of the 1893 coup that overthrew the Hawaiian Kingdom. Trask is depicted here by the artist Kapulani Landgraf as part of a series of 108 photographic portraits of Kānaka ʻŌiwi (Native Hawaiians). As well as Trask’s famous declaration, Landgraf has added ‘He hawaiʻi au mau a mau’ (‘I am Hawaiian forever and ever’), a continuing affirmation of Hawaiian identity.

Building from years of collaborations through the Benioff Oceania Programme (2020-2024), the show highlights a commitment to transforming and humanising museum practice – a dimension that is made palpable through a trail of content that 'breaks the fourth wall' to offer visitors a glimpse into this collective process. As objects, people and voices gather in the space, the gallery becomes a meeting ground, bringing agency and purpose into view and showing how the stories on display were shaped – stories as relevant today as they were two centuries ago.

Dr Alice Christophe, Curator and Head of Oceania at the British Museum said: 'This co-stewarded exhibition is a tribute to Native Hawaiian makers, past and present. At its core, it tells the story of the deep and layered relationship between Hawaiʻi and the United Kingdom, reflecting on care, sovereignty and the complexity of allyship. We hope this show will spark conversations and uplift people in the archipelago and beyond.'

Nicholas Cullinan, Director of the British Museum commented: 'Hawaiʻi: a kingdom crossing oceans embodies the Museum's commitment to working with communities to tell shared histories in new ways. This extraordinary exhibition not only reveals the beauty and significance of Hawaiian culture, but also highlights the journeys of people, objects and stories across time and oceans, showing how these connections continue to resonate and inspire today.'

BRITISH MUSEUM, LONDON

The Joseph Hotung Great Court Gallery

www.britishmuseum.org

John Wesley @ Pace Galley, NYC - "WesleyWorld: Works on Paper and Objects 1961–2004" Exhibition

John Wesley 

WesleyWorld: Works on Paper and Objects 1961–2004 

Pace Galley, New York 

January 12 – February 24, 2024 

John Wesley 

Untitled (Ducks), 1983 

© John Wesley, courtesy of 

The John Wesley Foundation and Pace Gallery

Pace presents its first exhibition dedicated to the work of John Wesley since the gallery began representing his estate in early 2023. This exhibition brings together over 30 works on paper and painted objects produced by John Wesley over the course of his career, from the early 1960s to the early 2000s.

John Wesley, who died in 2022 at age 93, is known for his flattened, idiosyncratic figurations that defy easy classification within any single artistic movement. Drawing inspiration from images in comics and other mass media, the artist cultivated a distinctive, graphic style characterized by bold, weighted lines, unmodulated color, and an absurdist- edge.

Marked by eroticism, wry humor, and often a slight sense of unease, John Wesley’s work explores a wide range of imagery informed by pop cultural and literary sources as well as the artist’s own memories and daily experiences. Many of his works are concerned with enactments of balance and symmetry, examining nuances of sexuality and desire through a formal language characterized by unexpected crispness and precision.

“The puzzling, open-ended ambiguity of Wesley’s depictions encourages expansive gestures of critique, whatever their ultimate merits,” art historian Richard Shiff writes in a newly commissioned essay for Pace Publishing’s digital catalogue accompanying the gallery’s Wesley exhibition. “To a theorist, his art readily demonstrates that interpretation has no limits, for every nuance of graphic difference initiates multiple interpretive threads with the potential to lead just about anywhere.”

John Wesley produced a large body of landscapes regularly depicting tranquil shorelines and stormy seascapes, but also rolling hills and urban skylines. In his figurations, the human body and its constituent parts are often used to experiment with repetition as a formal device. Wesley also frequently reimagined characters from popular culture— most notably Dagwood Bumstead and his wife Blondie from the Blondie comic strip—in scenes across his body of work.

“His often caustic wit also has a warm-heartedness to it when the topic demands, and his sense of comedy is no less pronounced than his sense of tragedy,” art historian Martin Hentschel wrote in his 2005 publication on Wesley’s works on paper, continuing later, “He directed his gaze above all to the human condition, with all its peaks, ambiguities, and abysses.”

A unique voice in the canon of Contemporary art, John Wesley (b. 1928, Los Angeles, California; d. 2022, New York) is known for his precise, lyrical, and often deadpan painterly investigations of the American subconscious. With no formal artistic training, two of Wesley’s jobs had a direct impact on his early practice. At the age of 24, he began working as an illustrator in the Production Engineering Department at Northrop Aircraft in Los Angeles where he translated blueprints into drawings. In 1960, he moved to New York, where he worked as a postal clerk, utilizing symbols such as the shield-like postage stamp and his employee badge in his paintings. Later, his practice expanded to incorporate varied and enigmatic iconographies such as animals, beguiling women, and portraiture of subjects including Theodore Roosevelt, Rudyard Kipling, and Count Henri de Baillet-Latour, the president of the 1932 International Olympic Committee. Through a carefully refined visual vocabulary of clean lines, solid shapes, and repetition, John Wesley imbued everyday scenes and quotidian subjects with humor and wry wit. Exploring themes relating to trauma, eroticism, innocence, and coyness, paintings within his oeuvre are characterized by a linear stylized formation, similar to comic strips, and are often populated with cartoon characters such as Dagwood Bumstead, Popeye, and Olive Oyl. His series, Searching for Bumstead, which he began in 1974 and continued for the entirety of his career, depicts empty interiors—including a vacant armchair, slippers by a bedside, a bathtub filled with water—and is an exploration of the trauma of losing his father, whose sudden death deeply affected him.

John Wesley defies categorization as an artist. During the 1960s, as the tenets of Pop art began to take shape, he was grouped with the movement due to the basic elements of his style and subject matter. Wesley exhibited alongside Pop artists such as Andy Warhol, Tom Wesselman, and Roy Lichtenstein but ultimately eluded true categorization both in theory and in practice due to his unique visual language. His first solo exhibition was at the Robert Elkon Gallery, New York, in 1963. Minimalist artist Donald Judd, a lifelong supporter of the artist, reviewed the paintings in the show: “the forms selected and shapes to which they are unobtrusively altered, the order used, and the small details are humorous and goofy. This becomes a cool, psychological oddness.” John Wesley was given his own room at the Documenta 5 Retrospective at Kassel (1972) and by the mid 70s it became clear that his work lay somewhere between Pop, Surrealism, and Minimalism, though no label ever encapsulated his singular style. John Wesley’s contributions to painting are undeniable. Envisioned by Donald Judd, the largest collection of works by John Wesley, spanning from 1963 to the present, are permanently on view in his eponymous gallery at the Chinati Foundation, Marfa, Texas. His work is held in public collections worldwide including the Hirshhorn Museum and Sculpture Garden, Washington D.C.; Kunstmuseum, Basel; The Museum of Modern Art, New York; Speed Art Museum, Louisville, Kentucky; and the Whitney Museum of American Art, New York, among others.

PACE GALLERY 

540 West 25th Street, New York City

www.pacegallery.com