Showing posts with label India. Show all posts
Showing posts with label India. Show all posts

29/06/25

Suresh Prandi @ Maroncelli 12 Gallery, Milan - "Spirit and Spectres in Suresh's colour​​" Exhibition

Spirit and Spectres in Suresh's colour​​
Maroncelli 12 Gallery, Milan
Through September 26, 2025

Maroncelli 12 gallery presents the Suresh Prandi’s debut on the art scene and the power of his painting. “Spirito e spettri nel colore di Suresh / Spirit and Spectres in Suresh’s colour” is curated by art historian Bianca Tosatti. This is the first ever exhibition of this young artist. 

The exhibition will continue at the Gliacrobati gallery in Turin, in June-July 2026. 

Suresh Prandi’s works move emotions: the artist’s vision breaks the canonical scheme of perspective, in a dense carpet of pasty chromatic fields, supported by black strokes that allude to forms of human features. Suresh Prandi’s creative process is born from a meditative state during which the lines become tangled on a chromatic base stratified on many levels: in fact, as in the gymnastics that the artist systematically practices, spiritual understanding cannot be seen unless one learns the right techniques. And in this mass of matter, the eye emerges - more eyes - that attract the viewer and like magnets suck him into "lakes" of color. 
"And at once I find the eye that is looking back at me: extraordinarily large, fixed and enquiring - writes Bianca Tosatti in the critical text in the catalog -; a vortex sucking me inward, amplifying the tremors of my mental terrain; an outward explosion of my existence whose forms it shakes. And so the work becomes a subject-gaze situated in the field of the Other, because it is the image that looks at the subject".
Suresh Prandi was born on June 9, 1998 in Bangalore (India), where he spent his early years with his parents. At the age of eight he was adopted by the Prandi family and moved to Campogalliano, a small village in the province of Modena, where he still lives. He regularly attended elementary, middle and high school, graduating from the professional institute of Correggio (Reggio Emilia) in “Services for Agriculture and Rural Development”. Thanks to his idol, Cristiano Ronaldo, Suresh Prandi first became passionate about football and then about gymnastics, developing a true cult for the body, around which all his days now revolve. In 2018 Suresh Prandi began his placement at the day center of the Nazareno cooperative in Carpi, in the province of Modena (an association for the reception, care and rehabilitation of people with disabilities), where he began to express himself through drawing. Noticing his natural talent and the benefits he derives from it in terms of relationships and personal well-being, in 2024 it was decided to permanently include him in Manolibera painting atelier, where he works every day. 

The artist often uses oil pastels to create a chromatic mosaic that almost entirely covers the previously created drawing; he is a master in the combination of color that never fades into the next shade but it is placed next to it as if the hues and combinations were innate. And speaking of “Landscape with Angel”, Bianca Tosatti writes: “The colour is approached in a circumspect and yet ambitious way; weighed and divided like the cones of pigment on an Indian market stall, arranged by a wise seller so that the emotional value of each one can be perceived”. 

MARONCELLI 12 GALLERY
Via Maroncelli, 12 – Milan

Spirit and Spectres in Suresh's colour​​
Maroncelli 12 Gallery, Milan, May 28 – September 26, 2025

25/11/23

Mirror/Maze: echoes of song, space and spectre @ Kiran Nadar Museum of Art, New Delhi

Mirror/Maze: 
echoes of song, space and spectre
Kiran Nadar Museum of Art, New Delhi
October 27 - December 25, 2023

Bikash Bhattacharjee
Bikash Bhattacharjee
Untitled (Doll Series), 1970
Oil on canvas
Collection: Kiran Nadar Museum of Art

Arun Dev
Arun Dev
Pneuma
Acrylic on canvas
Courtesy: The Artist
Collection: Kiran Nadar Museum of Art

Rohini Devasher
Rohini Devasher
Terrasphere, 2015
Video projection on pedestal and archival prints
Courtesy: The Artist
Image credit: Anil Rane, courtesy Bhau Daji Lad Museum
Collection: Kiran Nadar Museum of Art

Kiran Nadar Museum of Art (KNMA) presents an exhibition titled ‘Mirror/Maze: echoes of song, space and spectre’ that brings together works of 21 artists from the Museum’s diverse collection.

Participating artists: Anish Kapoor | Arun Dev | Bikash Bhattachariee | Dayanita Singh | Dhruv Malhotra | Gauri Gill | GR Iranna| Harshit Agrawal | Jayashree Chakravarty | Marina Abramovié | Martha Fiennes | Neha Choksi | Nikhil Chopra Ranbir Kaleka | Ragib Shaw | Rashid Rana | Rohini Devasher | Sheba Chhachhi | Shezad Dawood | Sonia Khurana | Subodh Gupta

This exhibition owes its stimulus to artists and the provocations they present through their distinctive forms of practice, initiating a re-thinking about art and its presence in our lives. Their self-willed journeys draw us into the worlds they create through ‘affect states’ of sound and silence, meditation and labour, stillness and action, emptiness and fullness; at times, taking us to the edge. Disrupting the sense of space/place, de-stabilising the notion of a fixed image, accelerating and slowing down the experience of time, they raise our consciousness towards the complicatedness of the everyday along with the lingering fear of the unknown.

Curated by Roobina Karode (Director and Chief Curator, KNMA) with Avijna Bhattacharya, Debashree Banerjee, Madhurima Chaudhuri and Agastaya Thapa, the exhibition allows the viewers to engage a wide spectrum of artistic experiences, from drawing, paintings and sculptures to digital presences, AI and computer-generated images and computer coded hyper realities.

Roobina Karode, Director and Chief Curator, KNMA, mentions:
“Artworks displayed in this exhibition from the KNMA collection, are being brought to public viewing for the first time. The nature of this exhibition is experiential; in the form of a space-maze, the viewers move through long corridors that open into dark spans and illuminated areas juxtaposing painted images and simulated hyper-realities, beauty and brutality, unregistered presences in photographic images and the poetics of memory and afterlife of performance-based art. It raises provocative questions with no easy or definite answers, asking the viewers to make their own meanings as well. It offers magical encounters with the meticulousness of their craft and enchantment with technology, but most importantly, their creative energies that translate into enduring acts of resilience, quiescence and reflection, and of intimate experiences, alluding to the precariousness of life and our being”.
Sonia Khurana
Sonia Khurana
Somnambulist's Song, 2008
Two channel video
15 minutes
Courtesy: The Artist
Collection: Kiran Nadar Museum of Art

Raqib Shaw
Raqib Shaw
Allegory of Melancholy (After Lucas Cranach the Elder), 2017-2018
Acrylic liner and enamel on birchwood
Courtesy: The Artist
Collection: Kiran Nadar Museum of Art

One is drawn into the moving narrative around an enduring but difficult relationship (Dayanita Singh and Mona), a life of self-imposed exile and utopian desire (Raqib Shaw), a seeking for resurrecting our lost rhythms with Nature (Jayashree Chakravarty) an awakening to meditative repetitions in music (Sonia Khurana), and re-purposing of domestic utensils of daily use into an object of contemplation (Subodh Gupta). Ranbir Kaleka’s Not Anonymous Waking to the Obscure Fear of a New Dawn, a single channel video projected on six planes defies a single point of reference and highlights an existential crisis in an increasingly hostile world. Raqib Shaw’s unique technique of painting, with enamel and acrylic on birch wood, with intricate detailing using a porcupine quill, creates a dazzling pictoriality addressing the dualities of life, combining the real and the imaginary highlighting alienation, loss and a journey unknown. Sonia Khurana’s double channel video Somnambulist's Song, intersperses the opposing experiences of sound and silence. Anish Kapoor’s huge disk titled (Red no.2 mix to Black Mist) mysterious and precise, real but unreal, full but empty all at the same time, confounds the idea of space and object, and the experience of the aural and the ocular.

The viewers are also get to witness Gauri Gill’s Re-memory, an evocative series with 54 black-and-white photographs that capture unregistered presences, overlooked details of the mundane and urban spaces, without people, indicating absence and a poetics of space. Conversing with Gauri’s black and white photographs, Dhruv Malhotra’s colour pigment print series; ‘Sleepers, After Dark Trilogy’ draws our attention to the under belly of the city at night, when it is without noise, traffic, people and the chaotic pace of the day. It draws our attention to poignant images of sleepers/ sleeping figures on benches in public spaces such as parks, under the flyover, deserted after-party places and monuments. Rashid Rana’s installation Desperately Seeking Paradise disrupts the idea of a stable reality, creating a maze out of a familiar image of a city’s skyline, playing on optical illusion and deception as we move around the work. Arun Dev’s meticulously painted enigmatic doorways and psychedelic architecture takes us to mysterious or spaces of an alternate world. Nikhil Chopra’s Broken White presents the afterlife of his performance in Paris in 2010, through the accessories, drawings, photographs that create a memory-site within the exhibition space, adding another layer to the performance.

Martha Fiennes’ extraordinary film Yugen is a combined effort of the artist’s creativity working in sync with the computer coder’s actions, creating constantly evolving labyrinths and taking us through the surreality of time and space to a world that can only be experienced in the realm of art.

Sheba Chhachhi’s multi-part installation ‘Winged Pilgrims: A Chronicle from Asia’ is a work that has evolved out of years of research, that then translates itself into an assembly of visual images that slow the viewer down in a quiet ambience, to meditate on migration, displacement, impact of globalisation and the unresolved friction between tradition and modernity. In an intimate corner in another space, Rohini Devasher’s Terrasphere, which would demand mindfulness to notice subtle changes occurring in the image-field or the cosmos of the earth. Jayashree Chakravarty‘s hand-made suspended form titled Nest, created out of organic material such as jute rope, coconut fibre, dried leaves, seeds, stained with coffee and tea resonates the interiors of the body or a mind maze, echoing simultaneously the instinctive play of line and mass in nature.

There are works that allude to spectres and apparitions, to human mortality and pain. Bikash Bhattacharya’s motif of the ‘doll’ standing, hanging or abandoned in the deserted city of Calcutta, in the wake of war and violence takes us into an eerie setting. Marina Abramović’s film ‘Seven Deaths of Maria Callas’ a performative adaptation of iconic character such of Desdemona from Othello by Shakespeare or Carmen by Georges Bizet, originally sung by Callas, is a moving rendition on the fate of women in the narratives woven together. Using her body as the medium of her art and expression, Abramovic is recognised for the intensity of her performance-based practice, but also for her grit and risk-taking approach, while testing the limits of her mind and body to transcend fear and mortality.

KNMA - KIRAN NADAR MUSEUM OF ART
No. 145, DLF South Court Mall Saket, Saket District Centre, Saket, New Delhi, Delhi 110017

08/07/19

Modernisms @ Grey Art Gallery, NYU - Iranian, Turkish, and Indian Highlights from NYU’s Abby Weed Grey Collection

Modernisms: Iranian, Turkish, and Indian Highlights from NYU’s Abby Weed Grey Collection 
Grey Art Gallery, New York University
September 10 – December 7, 2019

Parviz Tanavoli
Parviz Tanavoli (Iranian)
Heech, 1972
Bronze on wood base, 22 1/4 x 12 x 8 in.
Grey Art Gallery, New York University Art Collection 
Gift of Abby Weed Grey, G1975.54
© Parviz Tanavoli
Courtesy of the Grey Art Gallery / NYU

Drawing on its remarkable collection of modern Iranian, Indian, and Turkish art, the Grey Art Gallery at New York University presents Modernisms: Iranian, Turkish, and Indian Highlights from NYU’s Abby Weed Grey Collection. Featuring approximately thirty to forty artworks from each country, the exhibition examines the artistic practices in Iran, Turkey, and India, from the 1960s and early ’70s via selections from the Abby Weed Grey Collection of Modern Asian and Middle Eastern Art. The first major museum exhibition to bring together modern works from these nations, Modernisms sheds new light on how the featured artists created works that drew on their specific heritages while also engaging in global discourses around key issues of modernity. Assembled by Lynn Gumpert, Director of the Grey Art Gallery, this exhibition illuminates our understanding of modern art created outside of the West.

Of the nearly 4,800 works housed at the Grey Art Gallery, New York University’s fine arts museum, approximately 700 comprise the Abby Weed Grey Collection of Modern Asian and Middle Eastern Art. This collection—an unparalleled and unique art historical resource—represents some of the largest institutional holdings of Iranian and Turkish modern art, and the foremost trove of modern Indian art in an American university museum. Along with an endowment to establish the Grey Art Gallery, the collection was donated to New York University in 1975 by Abby Weed Grey, a self-described “dyed-in-the-wool Midwesterner” from St. Paul, Minnesota. In the 1960s and early ’70s, when few other American collectors were attuned to art being made in the Middle East and Asia, Mrs. Grey traveled extensively in these regions, steadily acquiring works by contemporary local artists. Intent on self-education and optimistically embracing the notion of “one world through art,” she believed firmly in the power of art to stimulate dialogues between people of different cultures. This vision arose at a moment when, due to the shifting dynamics of the Cold War, America held a broader interest in fostering intercultural dialogue that was motivated, in part, by foreign policy strategy.

“The time seems right to reexamine Mrs. Grey’s trailblazing efforts toward cultural exchange,” notes Gumpert. “These artworks represent a wide range of responses to unique, regional histories and to a rapidly changing modern world. Combining them in one exhibition allows viewers to understand how artists of various nationalities melded local traditions with international trends and, in so doing, identifies global art as a central component of modernity.”

Although works from the collection have been shown at the Grey on numerous previous occasions—in exhibitions such as Global Local 1960–2015: Six Artists from Iran (2016), Abby Grey and Indian Modernism: Selections from the NYU Art Collection (2015), Modern Iranian Art (2013), and Between Word and Image: Modern Iranian Visual Culture (2002)—selections from the Iranian, Turkish, and Indian modern art holdings have never been presented together in a cross-cultural study. Bringing together works from three different countries, Modernisms makes significant contributions to current dialogues which are actively seeking to expand narrow, Eurocentric narratives of modern art.

IRAN

Comprising nearly 200 works, the Grey Art Gallery’s holdings of modern Iranian art constitute the largest component of Abby Grey’s collection. In 1960, as part of her around-the-world tour, Mrs. Grey visited Iran, where she attended the Second Tehran Biennial. The Iran she encountered was rich with creativity and intellectual discourse. Ali Mirsepassi and Hamed Yousefi note in an essay in the exhibition’s publication that “Iranian intellectuals and artists participated in various movements and experiments as they sought to craft diverse modern, secular, and radical visions for the nation.” Captivated by what she saw, Mrs. Grey subsequently made seven additional visits to Iran, seeking art that would “express the response of a contemporary sensibility to contemporary circumstances.” She found this innovation in work by members of the Saqqakhaneh school, such as Parviz Tanavoli, Faramarz Pilaram, Charles-Hossein Zenderoudi, and their peers. These artists sought to reinterpret Iran’s rich traditions of calligraphy, architecture, and ornamentation in contemporary idioms. For instance, Tanavoli rooted much of his work in Iranian folklore, but developed a new pictorial language to recast traditional stories as modern sculptures. Pilaram drew on the awe-inspiring architectural components of the mosques of Isfahan, the city of his birth, but merged them with bodily fragments to create hybrid designs. Zenderoudi referenced Shiite iconography and Persian calligraphy in his oeuvre but transformed them into abstract, flowing forms. “The major departure from earlier modernist works,” explains scholar Fereshteh Daftari, “lay not only in the representation of indigenous subject matter but also in the expression of a vernacular culture with its own visual means and lexicon.” Despite the primacy of Saqqakhaneh works in the Grey collection, Mrs. Grey also acquired works by other Iranian artists, such as Siah Armajani, who emigrated to Minnesota in 1960, and whose works in the collection are informed by depictions of language and the pictorial relationship between word and image. Also included in the Grey collection is a floral monotype by Monir Farmanfarmaian, who spent most of her career in New York (where she learned printmaking techniques from Milton Avery), and is best known for her mirrored works that recall Iranian mosaics. Like the Saqqakhaneh school, these artists grappled with questions of how to reconcile their contemporary sensibilities with their Persian heritage.


Bedri Rahmi Eyüboğlu
Bedri Rahmi Eyüboğlu (Turkish)
Full Moon, 1961
Oil and glue on canvas, 50 7/8 x 42 in.
Grey Art Gallery, New York University Art Collection 
Gift of Abby Weed Grey, G1975.293
Courtesy of the Grey Art Gallery / NYU

TURKEY

Mrs. Grey made her first visit to Turkey in 1961, inaugurating a lifelong fascination with Turkish modernism. By the end of that year, she had begun collecting Turkish works with the intention of exhibiting them in the United States. Abby Grey returned to Turkey three more times—in 1964, 1965, and 1969—to visit the studios and salons of the country’s rising vanguard artists, ultimately purchasing nearly 110 works. While there, she met many Group D artists, including Abindin Eldergolu and Bedri Rahmi Eyüboğlu, two among a veritable roster of Istanbul’s modernist visionaries who sought to cast off earlier styles and aesthetics—such as Impressionism and Western academic styles—in favor of art representing a new Turkey, one that would embody both Turkish consciousness and international awareness. In his quest to create a uniquely Turkish modernism, Eldergolu looked to the native abstract art of calligraphy, thus foregrounding conceptual connections between local Turkish artistic forms and international modernist abstract art. Eyüboğlu looked for inspiration to Turkey’s rich pastoral life, often portraying farms and peasant activities. Other Turkish artists of this time, such as Nevzat Akoral, depicted scenes of village life and labor through the lens of Turkey’s many urban migrants. In contrast, Fahrelnissa Zeid looked to another kind of Turkish heritage—the geometric and curvilinear forms of Turkish ornamentation and architecture—which she incorporated into her often recondite images. “The mythos of the rural that was so central to 20th-century Turkish art,” writes Sarah-Neel Smith, “contrasts with works in Grey’s collection that speak to processes of migration and urbanization, which began in the 1950s and reached a fever pitch in the 1960s.” The multitude of styles found in the Grey Art Gallery’s Turkish collection reflects the great diversity of expression that constitutes Turkey’s modernist scene.


Maqbool Fida Husain (Indian)
Virgin Night, 1964
Oil on canvas, 39 3/4 x 29 1/2 in.
Grey Art Gallery, New York University Art Collection
Gift of Abby Weed Grey, G1975.158
Courtesy of the Grey Art Gallery / NYU

INDIA

Strongly drawn to the innovations she found in India, Abby Grey traveled there four times during the 1960s. She collected some 80 artworks, comprising what scholar Ranjit Hoskote calls a “unique group of works [that] embraces the diversity of artistic explorations, cultural alignments, and ideological perspectives that animated the Indian art scene as it unfolded between the 1940s and 1960s.” In New Delhi and Mumbai (Bombay), Mrs. Grey encountered artists who, in the wake of their country’s independence from British rule, began experimenting with new approaches, forming the nation’s first modernist schools. Several works she acquired were by members of the influential Progressive Artists Group (PAG), which broke away from the traditional Indian nationalist art movement to form an avant-garde collective that looked outward to other cultures and drew inspiration from abroad. Clearly embracing cultural hybridity, Maqbool Fida Husain blended cubism and expressionism with traditional Indian iconography to create his own vocabulary of darkly expressive forms. Francis Newton Souza, founder of PAG, often combined deconstructed human forms with Hindu iconography, merging outside influences with local religious imagery. Mrs. Grey also collected works by some of the more experimental artists working in India who have been overlooked in the West until now, but who were also seeking ways to incorporate modern techniques. One such artist, Prabhakar Barwe, combined Tantric styles culled from his time spent in Varanasi, India’s holiest city, with abstract symbolism largely inspired by the work of Paul Klee. Ultimately, Mrs. Grey’s keen eye and passion resulted in a collection of Indian art that highlights and celebrates a complex but often heretofore disregarded modernism. 

Exhibition Catalogue

Modernisms: Iranian, Turkish, and Indian Highlights from NYU’s Abby Weed Grey Collection is accompanied by a 288-page catalogue. Co-published by Hirmer Publishers and the Grey Art Gallery, New York University, the book features a roundtable discussion that considers the political and cultural landscapes of Iran, Turkey, and India during the time that Abby Grey was traveling and collecting art. Moderated by Lynn Gumpert, Director of the Grey Art Gallery at New York University, the roundtable includes Vishakha N. Desai, Senior Adviser for Global Affairs to the President of Columbia University, Vice Chair of the Committee on Global Thought, and Senior Research Scholar in Global Studies at the School of International and Public Affairs; Vasif Kortun, curator, writer, educator, and former Director of Research and Programs at SALT; and Hamed Yousefi, a filmmaker and PhD student in art history at Northwestern University. Also featured is a conversation in remembrance of Abby Weed Grey between Robert R. Littman, President of the Vergel Foundation and former Director of the Grey Art Gallery, and Michèle Wong, Associate Director and Head of Collections and Exhibitions at the Grey Art Gallery.

The book includes essays by Lynn Gumpert; Shiva Balaghi, Senior Adviser to the Provost and President of the American University in Cairo for the Arts and Cultural Programs; curator and scholar Fereshteh Daftari; Ali Mirsepassi, Albert Gallatin Research Excellence Professor of Middle Eastern and Islamic Studies at the Gallatin School of Individualized Study and in the Department of Middle Eastern and Islamic Studies in the Faculty of Arts and Science at NYU, and Hamed Yousefi; Sarah-Neel Smith, Assistant Professor in the Department of Art History, Theory, and Criticism at the Maryland Institute College of Art; Susan Hapgood, an art historian and Executive Director of the International Studio and Curatorial Program in Brooklyn; and Ranjit Hoskote, a cultural theorist, curator, and poet. The book also includes catalogue entries by Duygu Demir, PhD candidate at MIT; Ilhan Ozan, PhD student at the University of Pittsburgh; Ally Mintz, Exhibitions and Publications Manager at the Grey Art Gallery; and Rashmi Meenakshi Viswanathan, a Postdoctoral Fellow of Global Contemporary Art at Parsons School of Design, The New School.

Tour

After debuting at the Grey Art Gallery at New York University, Modernisms will be on view at the Block Art Museum at Northwestern University from January 21 through April 5, 2020. The exhibition will travel to the New York University Abu Dhabi Art Gallery in fall 2020.

GREY ART GALLERY, NEW YORK UNIVERSITY 
100 Washington Square East, New York, NY 10003
greyartgallery.nyu.edu

14/01/15

Abby Grey and Indian Modernism: Selections from the NYU Art Collection at Grey Art Gallery, New York University

Abby Grey and Indian Modernism: Selections from the NYU Art Collection
Grey Art Gallery, New York University
January 13 – April 4, 2015

During four trips to India from 1960 to 1968, inveterate collector Abby Weed Grey—founder of NYU’s fine arts museum—explored the vital art scene that blossomed after Indian independence in 1947. Abby Grey and Indian Modernism: Selections from the NYU Art Collection spotlights Mrs. Grey’s pioneering efforts, presenting Indian modernism through the lens of her ardent engagement with the country and its art. The exhibition is co-curated by American art historian Susan Hapgood and Indian poet and critic Ranjit Hoskote.

In establishing the Grey Art Gallery in 1974, Mrs. Grey provided it with a founding collection of nearly 800 artworks, more than 80 of which were purchased during her travels to India. With this act of generosity, she created the most important trove of modern Indian art in an American university museum. Yet until Abby Grey and Indian Modernism, these works have rarely been seen in public as a group. The exhibition includes 27 paintings and works on paper, and one sculpture, by 20 artists. These are enriched and contextualized by illuminating ephemera from Mrs. Grey’s travels, and from her diaries, all of which are preserved in the New York University Archives.

Reflecting current interest in this period of art from India, Abby Grey and Indian Modernism complements a related exhibition at the Queens Museum of Art, After Midnight: Indian Modernism to Contemporary India 1947/1997 (on view March 1–June 28, 2015), which highlights two defining moments in Indian history: independence in 1947, and the nation’s 50-year anniversary.

Grey Art Gallery Director Lynn Gumpert says, “In the early 60s, when Abby Weed Grey set out to collect non-Western modern art, she was intent on meeting, as she later wrote, artists who were ‘breaking with the past to cope with the present,’ and whose ‘works best mark the advance from tradition to a contemporary view.’ Her prescience and generosity have provided a fantastic resource for students and scholars from across the NYU community who are at the forefront of research on alternative modernisms. The Grey looks forward to welcoming them, as well as the broad public, to this exhibition.”

Ms. Hapgood adds, “With this project, we aim to develop nuanced understandings of Indian modernist art that will expand and complicate the existing Western-centric narratives on the subject. We are adding a new twist to the history by closely tracing the crucial role of one individual patron, and exploring the particular ways that her idealist vision overlapped with Cold War politics and the foreign cultural exchange program of the United States Information Agency, as I cover in my exhibition essay.”

In the wake of their country’s independence from British rule, Indian artists began experimenting with new approaches, forming the nation’s first modernist schools. Among the artists Mrs. Grey encountered in India were those belonging to the enormously influential Progressive Artists Group, formed by six artists, including M. F. Husain, F. N. Souza, and Ram Kumar, all of whom are represented in the exhibition. She was drawn as well to works by individuals associated with the Baroda School, the Delhi Shilpi Chakra (Delhi Sculptor Studio), Neo-Tantric art, and artists from the Kala Bhavan art school of Santiniketan. While in New Delhi, Mrs. Grey made the acquaintance of Kanwal and Devayani Krishna, active printmakers and teachers whose energy and dedication, visible in their works in the exhibition, impressed her immensely.

One highlight of the exhibition is Husain’s painting Virgin Night (1964), a darkly evocative depiction of a seated woman, possibly smoking a cigarette, with a hookah pipe and spider to her left, as a ghostly hand points down from above. Husain was self-taught, inspired by German Expressionism, and initially made a living painting movie billboards before he went on to achieve great international renown. The image of the spider, which he included in many of his works, is often interpreted to be a sign of protection, derived from an Islamic story about the Prophet that the artist heard as a child.

Mrs. Grey also met several times with Satish Gujral, a painter who spoke about his work in fluent English, and lamented the fact that there was no market for the kind of experimental art that he was making. The exhibition features Satish Gujral’s austerely abstract Christ in the Desert (1960), which Grey described as “lonely, deeply religious, hurt as only the world can hurt one who would like to save the world.” In the early 1950s, in an example of post-Colonial Indian artists’ participation in international cultural dialogues, Satish Gujral traveled to Mexico and apprenticed with Social Realist mural painter David Alfaro Siqueiros.

Abby Weed Grey
Mrs. Grey, who formed The Ben and Abby Grey Foundation in 1961 to support the arts, maintained extensive diaries about her travels. In them she wrote of wanting foremost to “do good,” yet as her involvement with global modernism deepened, she developed a philosophy of art as a form of trans-cultural communication, a universal language. During frequent subsequent travels, she steadily acquired work by contemporary artists from Egypt, Greece, Iran, India, Turkey, and Pakistan. Grey would eventually take eight more trips to Asia, the last one when she was 71 years old. She assembled a collection of over a thousand works of art at a time when few other American collectors were attuned to contemporary work from Asia. In 1974, Grey established the Grey Art Gallery at NYU as a permanent home for her collection, with the intention of furthering her cross-cultural approach in a global academic setting, as well as complementing NYU’s Hagop Kevorkian Center for Near Eastern Studies.

Mrs. Grey’s interests, aspirations and vision are reflected not only in the works she collected, but also in the substantial documentation—including receipts, correspondence, catalogues, photographs, artists’ letters, etc.—preserved in her papers, which she donated to NYU Archives. Abby Grey and Indian Modernism will include selections from her archives, recording her impressions in illuminating detail.

Exhibition Catalogue


Abby Grey and Indian Modernism: Selections form the NYU Art Collection is accompanied by a fully illustrated print-on-demand book, which is also available online as a free PDF. This includes an introduction by Lynn Gumpert; an essay by Susan Hapgood that mines Mrs. Grey’s archives to paint a vivid picture of her activities and her increasing dedication to collecting; an essay by Ranjit Hoskote tracing the ways in which Mrs. Grey’s collection reflects the diversity and complexity of the modern Indian art scene during the three decades following independence; and complete catalogue entries by Rashmi Meenakshi Viswanathan.

GREY ART GALLERY, NEW YORK UNIVERSITY
100 Washington Square East, New York, NY 10003
www.nyu.edu/greyart

Updated 09.07.2019

31/07/11

Andrea Anastasio, Luigi Anastasio, Avinash Veeraraghavan at Galleryske, Bangalore

Andrea Anastasio, Luigi Anastasio and Avinash Veeraraghavan: Synesthesia
GALLERYSKE, Bangalore
25 July - 3 September 2011



GALLERYSKE presents a three-person show, Synesthesia that features works by Andrea Anastasio, Luigi Anastasio and Avinash Veeraraghavan. The collective history of the three artists is longstanding with their friendship spanning almost two decades. Andrea and Avinash met in 1993 when Andrea started tutoring Avinash at the Centre for Learning in Bangalore, as part of the post-school studies programme. Luigi, a painter and Andrea’s brother also joined him in India and the three started to share a space for the next six years where their home became a meeting point for friends, travellers and visitors. This is the first time that the three will be showing their works together.

Despite the immediate differences in their individual idioms, the artists share a similarity in their approach to art – where their art becomes inseparable from life and swings from one to the other contaminating both through insightful processes that at times begin with an experience in daily life and are translated into the art and at other times are born in the artwork itself and are infused into the quotidian flow of time

The works are displayed in the house-like space of the gallery such that they are approached without demarcations and distinctions thus making the viewer experience the works in one continuous alternation of media from video to painting, from photography to sculpture.

Avinash Veeraraghavan’s works on display are all recent video works. Titled Short Story: Mouthwash, Short Story: Thirty-Six and Short Story: Brine, an underlying and unavoidable nihilism is etched through all three. Short Story: Mouthwash addresses issues of being and becoming as well as the interaction between the individual and his milieu. In the work, generating bubbles becomes as natural as breathing, where the body is not surrounded by air but sunk in fluid. The bubble/matter generated by the mouth never leaves the body to follow the flow but gets instead re-absorbed into the body in a self-sustained yet nihilistic process. This insurgency is reflected in Short Story: Thirty Six where despite the vigorous movement of sails, a ship never actually takes off. The cloying immobility is accentuated through slow and gentle reel-like movements and with the sound of a metronome keeping beat. Short Story: Brine as well, carries the same ambiguity in the illusionary feeling of flow: the water continuously drips in an endless and eternal flow without causing a barrage or overflow. Untitled (I am my own past) is a sculptural work made out of stacks of pictures shot in the past few years that are die-cut in the shape of soap bubbles referencing Veeraraghavan’s process of building images: random juxtaposition of pictures denoting the forming of the artist’s own consciousness.

Luigi Anastasio’s paintings belong to three different bodies of work made between 2008 and 2010. The earliest amongst these are characterised by the use of a technique that resembles Japanese multi-layered lacquering where several layers of pigments are applied on the surface of wooden panels and subsequently worked upon in order to compose the images by abrading the surfaces. At times the actual marks of fire enhance the depth of the painting, adding a sense of urgency while attempting to control natural elements that are the constituents of life.

The more recent paintings on paperboard (2010) are shown for the first time. The paintings’ depth is reached through spontaneous gestures where colour, materials and, at times, words convey a sense of immediacy and clarity of vision. In the works on metal panels, Luigi's sheer passion for paint is shared with the viewer in an almost playful way. Thick and yet transparent layers of enamel are poured on the aluminium surface almost left alone as if he, together with the viewer were witnessing the very act of the birth of colour.

In all three bodies of work, time is an essential factor in the making of the work itself; inherent in the laborious and often slow processes involved in the works’ creation.

Andrea Anastasio typically uses an assortment of media and materials – photography, video and mixed-material sculptural works. The works display the possibilities of altering existing materials in our daily use to address issues of individuality, becoming, impermanence and vulnerability. As in many other works, the result piece bears the alteration marks that attest the process and substantially alter the nature of the thing involved, whether it is a piece of material, an object or a picture.

In Other Shadows, photographic prints are randomly torn and then glued together in layers to recompose the original image. The tearing and subsequent gluing of the images alludes to individuality versus the ubiquitous mass culture that has soaked into today’s world and also to the melancholic, yet effective act of ‘creating’ something that already exists in the real world. This is seen in other works like Sinopia (2009) which is made using coloured t-shirts that have been cut off leaving a trace of the original object, much like a drawing of it.

In Pinned up (#2 & #3), 2011, necklaces are nailed onto a wall, thus manipulating the object into a catalyst for linguistic short-circuits. In Jungle Mall, Andrea takes the familiar and turns it on its head. Using packaging of consumer products and spreading them open and lining them with fake animal fur that bear faint resemblance to poacher’s trophies he continues his commentary on mass consumption.

Scattered among the wall pieces and the sculptural works are photo-frames showing photographic works shot in the past four years. Each loop contains a series of images that rapidly fade one after the other in slide-shows rhythmically synchronised with serial music composed by Steve Reich and Philip Glass in the '60s and '70s. The soundtracks humorously charge the work with references to historical minimalism. The works reveal a curious eye that encourages an awakening of attention to everything that surrounds us in our daily life, especially in so-called trivial contexts, where the repetitiveness of gestures make us often miss latent and more poetic aspects of reality.

Colour wash is a work that exemplifies this- shot in 2011; it is a sequence of 67 pictures of laundry spinning in a washing machine. Each picture has been taken at the pause between the spinnings at every change of rotational direction. Every bundle of coloured clothes that is accidentally formed at every pause results in a unique and unrepeatable fabric "sculpture".

GALLERYSKE
2 Berlie Street
Longford Town
Bangalore - 560 025 - India
www.galleryske.com

15/05/11

Mariam Suhail, Galleryske, Bangalore: Breakdown of Shorter Concerns

Mariam Suhail: Breakdown of Shorter Concerns
GALLERYSKE, Bangalore
12 May - 22 June 2011

Mariam Suhail


In her solo, Breakdown of Shorter Concerns, Mariam Suhail puts forward her current preoccupation with drawing and the repercussions of this preoccupation in other media.

Within the medium of drawing she explores a stream of nonlinear concerns employing the interplay of text and image. The result, a series of situations that invite the viewer to step into different frames of reference from one work to the other or in some cases even within a work.

Another result of this process has been a direct engagement with a few selected objects that have been subjected to certain actions and processes. While these actions postulate a particular logic within the language of drawing, once brought into a three-dimensional physical reality, this logic undergoes a transformation along with the object and strange yet remotely familiar forms appear. The show comprises drawings and prints on paper and three-dimensional objects.

The artist has previously worked with a variety of media from sculpture and drawing to video and photography. Her previous solo at GALLERYSKE, fig. 1. (2009) was a suite of drawings on paper. Mariam Suhail’s work has been exhibited in Her Work is Never Done at Gallery BMB, Mumbai (2010), Some Blind Alleys at Anant Art Gallery, Delhi (2007) and Sites of Substance at the National Art Gallery, Islamabad (2007). She has participated in the Tanera Mor 3-island International artist residency in Scotland (2007) and was part of the Khoj International Artists’ workshop in Mumbai (2005). In 2002 she was part of Aar Paar, an artist-initiated public art project between artists from India and Pakistan, facilitated by Shilpa Gupta and Huma Mulji. She taught at the School of Visual Art, Beaconhouse National University, Lahore and the Indus Valley School of Art and Architecture, Karachi. The Artist completed her BFA from the Indus Valley School of Art and Architecture, Karachi (2001). Mariam Suhail lives and works in Bangalore.

GALLERYSKE
2 Berlie Street
Longford Town
Bangalore - 560 025 - India
www.galleryske.com