Showing posts with label Iranian. Show all posts
Showing posts with label Iranian. Show all posts

15/06/25

Nima Nabavi @ The Third Line, Dubai - "Sunrise at the Vortex" Exhibition

Nima Nabavi: Sunrise at the Vortex 
The Third Line, Dubai 
15 June – 27 July 2025

Nima Nabavi
Nima Nabavi 
Roswell2223, 2023 
Ink on Canvas, 549 x 182 x 2 cm
© Nima Nabavi, courtesy The Third Line

The Third Line presents Sunrise at the Vortex, the second solo exhibition by Nima Nabavi at the gallery. Featuring a selection of new works made by the artist between 2022 and 2025, the show marks a significant evolution in his practice, both conceptually and technically. Rooted in his travels to sites across the world considered to be energy centers by different communities, the works reflect Nabavi’s deepened commitment to introspection, geometry, and modes of making that embrace technology alongside traditional tools.

Spending quiet time in these sites, the artist forged a stronger connection to himself and the universe, which prompted a turn to his practice as a way for meditation and self-exploration. Created in concentrated, inspired bursts within makeshift studios in Roswell, Brooklyn, Los Angeles, and Dubai, the resulting works exude increasing complexity and intensity in both form and color.

Roswell2223 (2023), the largest handmade piece Nima Nabavi has created to date, consists of countless lines that create a brilliant, crystalline surface. Drawn painstakingly over the course of a year—often while crouching over the canvas to trace each line, assisted only by a nine-foot ruler—the piece reflects the artist’s belief in life: “If the intention to maintain a pattern is there, then over time, all these lines will form the pattern—like life, in the sense that if we maintain the intention to live with kindness, openness, and consistency, we will lead that kind of life, even if we may have some bad days on the way.” Collectively, the geometric forms of the work map out a universe that invite viewers to lose themselves in.

Simultaneously, reflections on the meaning of artmaking have inspired the artist to broaden the scope of his methodology. Nima Nabavi has experimented with various new media and technology in recent years, creating works such as Signal (2025), a site-specific Digital Façade Commission by Art Jameel, displayed at Jameel Arts Centre, Dubai, UAE in April 2025.

In Sunrise at the Vortex, Nima Nabavi presents a series of works made using an architectural pen-plotter typically employed to print building blueprints. Hand-drawn digital compositions are rendered line-by-line by the machine utilizing the same tools as the artist, resulting in richly layered pieces that retain his signature intricacy while allowing for greater depth. Far from reducing his practice, technology becomes a means of enriching it, as it enables the artist to conceive and realize geometric forms that would otherwise be impossible. 
As Nima Nabavi recounts: “Growing up, I witnessed my grandfather, who was a self-taught geometric artist, no longer being able to execute his ideas – which were becoming ever-complex over the years – as his body grew weaker with age.”
This memory underscores the artist’s decision to integrate technology into his process as one not to delegate creativity, but to carve out space for introspection and experimentation, as well as to ensure its sustainability and expansion. Collectively, the works in the exhibition reflect Nabavi’s evolving relationship with his practice – one that honors both his past and the possibilities ahead.

Artist Nima Nabavi

Born in Iran in 1978, Nima Nabavi is a self-taught artist based between Dubai and New York. His practice centers on geometric abstraction and its connection to the natural world, quantum processes, and psychedelic phenomena. Drawing on an ever expanding set of tools – ranging from the traditional to the technological – Nima Nabavi creates grid-based compositions of elaborately layered, ordered forms, inspired by his grandfather, who was a master geometer for over 50 years. Nabavi’s mathematical approach and repetitive numeric symbolism rely heavily on advanced planning, precise calculations, and self-developed methodologies to ensure the vital structural accuracy of each work. This contemplative execution of intricate geometries aims to build complexity out of simple forms and reveal the emergent harmony and inherent beauty of our shared reality.

Selected solo exhibitions include Sunrise at the Vortex, The Third Line, Dubai, UAE (2025); Visiting, Roswell Museum, New Mexico, USA (2023); and 1,2,3, The Third Line, Dubai, UAE (2018). Nima Nabavi’s group exhibitions include Geometry and Art in The Modern Middle East, Misk Art Institute Jeddah, Saudi Arabia (2023); Sharjah Islamic Arts Festival – ‘Gradate’, Sharjah Museum of Art, Sharjah, UAE (2022); Ways of Seeing Abstraction - Works from the Deutsche Bank Collection, Palais Populaire, Berlin, Germany (2021); There is Fiction In The Space Between, The Third Line, Dubai, UAE (2020); Crafting Geometry: Abstract Art from South and West Asia, Sotheby’s, New York, USA (2020); Fragments, Yesterday and Today, Gateway, Abu Dhabi Art, Abu Dhabi, UAE (2019); Your Favorite Artist's Favorite Artist #2, Joshua Liner Gallery, New York, USA (2019); Horizon, Sharjah Islamic Arts Festival, Sharjah, UAE (2018).

Nima Nabavi’s work is part of private and public collections, including the Deutsche Bank Collection, Berlin, Germany and the Jameel Arts Centre, Dubai, UAE.

THE THIRD LINE
Alserkal Avenue, Warehouse 78, Street 8, Al Quoz 1, Dubai, UAE

24/03/25

Samila Amir Ebrahimi @ O Gallery, Tehran - "Situation" Exhibition

Samila Amir Ebrahimi: Situation
O Gallery, Tehran
April 4 - 22, 2025

O Gallery presents “Situation”, a retrospective solo exhibition of works by Samila Amir Ebrahimi (b. 1950 Tehran).

Bringing together works from across two decades (2000 – 2024), this exhibition highlights three distinct periods of her artistic practice. 

Following two series of painting-collages “The Maze” (2000 –2001) and “The Cycles” (2003 – 2004)—both published as books under the same titles—a third collection of oil paintings, begun in 2005, continues this artistic exploration under the name of “Encounter”.

Though created in different periods and through distinct techniques, these three series form a cohesive body of work, deeply interconnected in both form and concept. 

The multi-perspective composition for creating expansive spatial and temporal landscapes is the common thread among all the works from these three periods.

O GALLERY, TEHRAN
18 Shahin (Khedri) St., Sanaee St., Tehran

15/09/22

Soheila Sokhanvari @ The Curve, Barbican Centre, London - Rebel Rebel

Soheila Sokhanvari: Rebel Rebel
The Curve, Barbican Centre, London
7 October 2022 – 19 February 2023

Soheila Sokhanvari
Soheila Sokhanvari 
Wild at Heart (Portrait of Pouran Shapoori), 2019
© Soheila Sokhanvari. Courtesy of the artist and Kristin Hjellegjerde Gallery

Soheila Sokhanvari
Soheila Sokhanvari 
Rebel (Portrait of Zinat Moadab), 2021
© Soheila Sokhanvari. Courtesy of the artist and Kristin Hjellegjerde Gallery

Barbican Art Gallery presents Rebel Rebel, a site-specific installation for The Curve and the first major UK commission by Iranian artist Soheila Sokhanvari.

The exhibition features a series of 27 exquisite portraits of feminist icons from pre-revolutionary Iran, painted in egg tempera onto calf vellum with a squirrel-hair brush. Each of Sokhanvari’s miniatures – hung against a hand-painted mural based on Islamic geometries decorating the 90-metre gallery – is a labour of love, as she transforms The Curve into a devotional space in which these rarely told feminist histories can be contemplated.

The exhibition title, Rebel Rebel, borrows from David Bowie’s 1974 cult pop song and pays tribute to the significant courage of these 27 female icons, who pursued their careers in a culture enamoured with Western style but not its freedoms. These women include Roohangiz Saminejad, the first unveiled actress to appear in a Persian language film; the controversial modernist poet Forough Farrokhzad; and the leading intellectual and writer Simin Dāneshvar. The title also serves as a lament to the fate of these women, after the Iranian Revolution of 1979 and the subsequent establishment of a conservative Islamic theocracy, left them with a stark choice: to renounce any role in public life, or be forced into exile.

Flowing through the exhibition is a new soundtrack, composed by Marios Aristopoulos, which weaves together songs by celebrated Iranian singers from the mid-20th century, including Ramesh and Googoosh – a poignant gesture given that it remains illegal for a woman’s voice to be broadcast in Iran. Rebel Rebel culminates in extravagant sculptural forms, made of mirror and featuring internal projections drawn from classic Iranian cinema. The exhibition will be accompanied by a publication featuring an interview with Barbican curator Eleanor Nairne, alongside a new text by Dr Jordan Amirkhani.

Soheila Sokhanvari said: ‘The Curve has always been a magical space for me, where artists are given the freedom to tell stories in an immersive way. When I was invited for this commission, I knew immediately how I wanted to respond: with a body of work that would transport visitors to the pulse of life in pre-revolutionary Iran and to the women at the heart of that culture.  I hope that visitors will revel in the opportunity to learn about the lives of these formidable women, who gave up everything to pursue their creativity.’

Soheila Sokhanvari’s previous work has addressed the pervasive influence of Western culture in the Middle East. Portraiture has been an enduring concern, from a series of expired passports adorned with handmade stamps drawn from vintage advertising slogans – ‘Just for men – won’t let you down’ and ‘reveal your inner goddess’ – to paintings of her father Ali Mohammed dressed as the Hollywood actor James Dean. Humour is always just beneath the surface, as a subversive means to consider the violent legacies of Western politics in Iran.

Eleanor Nairne, Curator, Barbican said: ‘I am delighted that we have commissioned Soheila Sokhanvari to make this ambitious project for our free programme in The Curve. Soheila’s dazzling reimagining of the space, in which visitors can commune with these extraordinary creatives from pre-revolutionary Iran, will no doubt be a revelation for many.’

Soheila Sokhanvari was born in Shiraz, Iran, and currently lives and works in Cambridge, where she is a studio artist at Wysing Arts Centre. Sokhanvari has exhibited internationally, with recent projects including participation in The NGV Triennial, National Gallery of Victoria, Melbourne (2020-2021); Addicted to Love, a solo exhibition at Kristin Hjellegjerde Gallery, London (2019); Salam Salam, an installation commissioned by the Magic of Persia Foundation (2018); LDWN, an installation at Victoria Station, which was a collaboration between the Tate Collective and City Hall (2018); Heart of Glass, a solo exhibition at the New Art Gallery Walsall (2017); Paradise Lost, a solo exhibition at Jerwood Project Space (2017); and Homeland at the Kunsthalle Osnabrück in Germany. In 2018 she won the Derek Hill Foundation Scholarship at the British School at Rome. Her work now features in major permanent collections, including the Los Angeles County Museum of Art, the National Gallery of Victoria and the Saatchi Gallery Collection. Sokhanvari gained her postgraduate diploma in fine art from Chelsea College of Art and Design and her MFA from Goldsmiths College. She has been represented by Kristin Hjellegjerde Gallery since 2012.

The exhibition has been commissioned by the Barbican, and is supported by the Bagri Foundation, Arts Council England, and the Soheila Sokhanvari Exhibition Circle: Marie Laure de Clermont-Tonnerre (Spirit Now London), Sayeh Ghanbari, Kristin Hjellegjerde Gallery, Elizabeth and J. Jeffry Louis, Pat and Pierre Maugüé, Hugh Monk, and those who wish to remain anonymous.  

An exhibition catalogue will be available.

BARBICAN CENTRE
Silk Street, London, EC2Y 8DS

02/04/21

Shirazeh Houshiary, Lehmann Maupin, NYC - A Thousand Folds

Shirazeh Houshiary: A Thousand Folds 
Lehmann Maupin, New York 
April 8 – May 28, 2021 

Lehmann Maupin presents A Thousand Folds—an exhibition of new works by London-based Iranian artist SHIRAZEH HOUSHIARY. Known for her painting, sculpture, and animation that seek to challenge viewers’ perceptions of time, space, and materiality, Shirazeh Houshiary’s works often engage opposing ideas and states of being, including transparency and opacity, sound and silence, surface and depth, presence and absence. The title of this exhibition is inspired from the word thousandfold to suggest an experience that is a conduit for understanding the world around us. Each work unveils fissures or folds as spaces that inhabit our dreams, imaginations, and perceptions. Shirazeh Houshiary approaches the intangible and evanescent, articulating a metaphysical reality that lies beyond mere form and surface.

Like Mark Rothko, who once said that his color field paintings should be viewed from a distance of 18 inches in order to dominate the viewer’s field of vision, Shirazeh Houshiary’s work rewards a similar mode of looking. From a distance, her paintings are reminiscent of a cosmos or the universe, but as the viewer draws closer the meticulousness, detail, and hidden Arabic letters that make up her amorphous forms begin to unfold. Contradiction and paradox are at the core of her work, and the wide universe within her field of inquiry is often met with complexity. The Arabic words embedded in her compositions are a juxtaposition of the opposing phrases “I am” and “I am not,” oscillating freely between focused and unfocused states, where the meaning of our existence becomes literally superfluous and lost in her imagined cosmos.

With each work, Shirazeh Houshiary attempts to visualize subjects that are inherently intangible—an echo, human breath, or memory. Our breath, not only a condensation of water, is also the anecdote of how the artist began this series. Taking its cue from philosopher Lacan’s theory of the mirror stage (that we understand the self by seeing the self) the artist attempted to look into the mirror to grasp the image of herself. As she failed to see the image, she drew closer to the mirror where her breath left a residue. When she stepped back, it evaporated—a metaphor for the ephemerality of life.

Water is not only an important medium in the making of Shirazeh Houshiary’s paintings, it also speaks to one of the elements that is characteristic of our planet in the universe. Shirazeh Houshiary’s painting technique, which is unique to the artist, involves the successive layering of water, pigment, and line drawing, an intense method that often takes several months to complete. Through this process, the artist creates a platform for water to express itself, movement is organic and free without being controlled by the artist’s hand. Nature takes precedence to make way for what Shirazeh Houshiary refers to as a collaboration with water.

Shirazeh Houshiary takes a similarly methodical approach to her dynamic sculptures such as Aura and Twilight (2019), in which she constructs a tower out of Murano glass in an open form that moves in space and that, layer by layer, seems to emerge from the floor. Each vertical plane of bricks echoes the original shape at its footprint, in this case a seedpod, incrementally rotated to the maximum degree the form will allow before the resulting helix shape becomes unstable. Also featured in the show are wall hung sculptures that challenge both pictorial and sculptural spaces to utilize the wall as a stage: lines curve, loop, and weave, expanding the field of vision to the surrounding gallery space. These seemingly simple twisted hung or floor-based constructions challenge our perception of time and space, to manifest the rhythm that swings between limit and infinity.

Formal elements of Renaissance painting can be found in Shirazeh Houshiary’s work in her composition, rhythm, structure, and depiction of light. This is particularly evident in her new digital animation A Cup and a Rose (2019) inspired by the 17th century Spanish painter Francisco de Zurbarán’s still-life painting A Cup of Water and a Rose (1630) and set to a musical score by Estonian composer Arvo Pärt titled “Cantus in Memoriam.” The modest scale of Zurbarán’s still-life painting (21.2 x 30.1cm) speaks to the beauty of life and the transience of all things. It juxtaposes man-made objects with nature to create an equilibrium where nature and culture are in harmony, an element that has touched viewers through the centuries. Shirazeh Houshiary says:
“My film recognizes that this harmony is at odds at this moment in time, where culture and mankind are in conflict with the natural world. I have animated the still-life first with nature as the context, change is manifested through the transformation of the artefacts, and humanity is metaphorically embedded in the whole. The cup breaks as the pressure of the water within it intensifies and the rose ages only to eventually pulverize as the cup shatters. This video installation echoes the theme of fragmentation and fission to reveal that space where infinity appears fleeting and vanishing only to revert to a plenitude of water and to appear as though all comes and goes again and again with no end to it. There is no perfection and no imperfection, just fluvial movement.”
Shirazeh Houshiary’s A Thousand Folds exemplifies the breadth of her practice to date. The works in the exhibition visualize her ability to engulf the depth of the universe in a ritualistic process using water and layering to create multiple dimensions to the surfaces of her paintings or sculptures. As the title of the show suggests, these works display the many folds of the artist’s practice and the thousand dimensions embedded within her work.

Shirazeh Houshiary’s work is also on view in the exhibition Artists and the Rothko Chapel, curated by Frauke Josenhans, at The Moody Center for the Arts, Rice University, Houston; and at The Sydney and Walda Besthoff Sculpture Garden at the New Orleans Museum of Art, Lousiana.

SHIRAZEH HOUSHIARY (b. 1955, Iran; lives and works in London) graduated from the Chelsea School of Art in London in 1979. Solo exhibitions of her work have been organized at Espace Muraille, Geneva, Switzerland (2016); Tate Liverpool, United Kingdom (2003); SITE Santa Fe, New Mexico (2002); the British Museum, Islamic Gallery, London (1997); and Camden Arts Centre, London (1993). Select group exhibitions featuring her work include Regarding Spirituality, The Nelson-Atkins Museum of Art, Kansas City, KS (2018); Phantom Bodies: The Human Aura in Art, John and Mable Ringling Museum of Art, Sarasota, FL (2016); Reductive Minimalism: Women Artists in Dialogue, 1960-2012, University of Michigan Museum of Art, Ann Arbor, MI (2014); 50 Years of Collecting Islamic Art, The Metropolitan Museum of Art, New York, NY (2013); Summer Exhibition, Royal Academy of Arts, London, United Kingdom (2012); Without Boundary: Seventeen Ways of Looking, The Museum of Modern Art, New York, NY (2006); Happiness, Mori Art Museum, Tokyo, Japan (2003); and Thinking Big: Concepts for Twenty-First-Century British Sculpture, Peggy Guggenheim Collection, Venice, Italy (2002). Shirazeh Houshiary has participated in multiple biennials, including GLASSTRESS 2017, the 57th Venice Biennale (2017); GLASSTRESS 2013, the 55th Venice Biennale (2013); the 1st Kiev Biennale (2012); and the 17th Biennale of Sydney (2010). Shirazeh Houshiary’s work is in numerous international public and private collections, including the British Council Collection, London; Centro per l’Arte Contemporanea Luigi Pecci, Prato, Italy; The Metropolitan Museum of Art, New York; The Museum of Modern Art, New York; Centre Pompidou, Paris; Solomon R. Guggenheim Museum, New York; and Tate Modern, London.

LEHMANN MAUPIN
501 West 24th Street, New York, NY 10011
______________________



08/07/19

Modernisms @ Grey Art Gallery, NYU - Iranian, Turkish, and Indian Highlights from NYU’s Abby Weed Grey Collection

Modernisms: Iranian, Turkish, and Indian Highlights from NYU’s Abby Weed Grey Collection 
Grey Art Gallery, New York University
September 10 – December 7, 2019

Parviz Tanavoli
Parviz Tanavoli (Iranian)
Heech, 1972
Bronze on wood base, 22 1/4 x 12 x 8 in.
Grey Art Gallery, New York University Art Collection 
Gift of Abby Weed Grey, G1975.54
© Parviz Tanavoli
Courtesy of the Grey Art Gallery / NYU

Drawing on its remarkable collection of modern Iranian, Indian, and Turkish art, the Grey Art Gallery at New York University presents Modernisms: Iranian, Turkish, and Indian Highlights from NYU’s Abby Weed Grey Collection. Featuring approximately thirty to forty artworks from each country, the exhibition examines the artistic practices in Iran, Turkey, and India, from the 1960s and early ’70s via selections from the Abby Weed Grey Collection of Modern Asian and Middle Eastern Art. The first major museum exhibition to bring together modern works from these nations, Modernisms sheds new light on how the featured artists created works that drew on their specific heritages while also engaging in global discourses around key issues of modernity. Assembled by Lynn Gumpert, Director of the Grey Art Gallery, this exhibition illuminates our understanding of modern art created outside of the West.

Of the nearly 4,800 works housed at the Grey Art Gallery, New York University’s fine arts museum, approximately 700 comprise the Abby Weed Grey Collection of Modern Asian and Middle Eastern Art. This collection—an unparalleled and unique art historical resource—represents some of the largest institutional holdings of Iranian and Turkish modern art, and the foremost trove of modern Indian art in an American university museum. Along with an endowment to establish the Grey Art Gallery, the collection was donated to New York University in 1975 by Abby Weed Grey, a self-described “dyed-in-the-wool Midwesterner” from St. Paul, Minnesota. In the 1960s and early ’70s, when few other American collectors were attuned to art being made in the Middle East and Asia, Mrs. Grey traveled extensively in these regions, steadily acquiring works by contemporary local artists. Intent on self-education and optimistically embracing the notion of “one world through art,” she believed firmly in the power of art to stimulate dialogues between people of different cultures. This vision arose at a moment when, due to the shifting dynamics of the Cold War, America held a broader interest in fostering intercultural dialogue that was motivated, in part, by foreign policy strategy.

“The time seems right to reexamine Mrs. Grey’s trailblazing efforts toward cultural exchange,” notes Gumpert. “These artworks represent a wide range of responses to unique, regional histories and to a rapidly changing modern world. Combining them in one exhibition allows viewers to understand how artists of various nationalities melded local traditions with international trends and, in so doing, identifies global art as a central component of modernity.”

Although works from the collection have been shown at the Grey on numerous previous occasions—in exhibitions such as Global Local 1960–2015: Six Artists from Iran (2016), Abby Grey and Indian Modernism: Selections from the NYU Art Collection (2015), Modern Iranian Art (2013), and Between Word and Image: Modern Iranian Visual Culture (2002)—selections from the Iranian, Turkish, and Indian modern art holdings have never been presented together in a cross-cultural study. Bringing together works from three different countries, Modernisms makes significant contributions to current dialogues which are actively seeking to expand narrow, Eurocentric narratives of modern art.

IRAN

Comprising nearly 200 works, the Grey Art Gallery’s holdings of modern Iranian art constitute the largest component of Abby Grey’s collection. In 1960, as part of her around-the-world tour, Mrs. Grey visited Iran, where she attended the Second Tehran Biennial. The Iran she encountered was rich with creativity and intellectual discourse. Ali Mirsepassi and Hamed Yousefi note in an essay in the exhibition’s publication that “Iranian intellectuals and artists participated in various movements and experiments as they sought to craft diverse modern, secular, and radical visions for the nation.” Captivated by what she saw, Mrs. Grey subsequently made seven additional visits to Iran, seeking art that would “express the response of a contemporary sensibility to contemporary circumstances.” She found this innovation in work by members of the Saqqakhaneh school, such as Parviz Tanavoli, Faramarz Pilaram, Charles-Hossein Zenderoudi, and their peers. These artists sought to reinterpret Iran’s rich traditions of calligraphy, architecture, and ornamentation in contemporary idioms. For instance, Tanavoli rooted much of his work in Iranian folklore, but developed a new pictorial language to recast traditional stories as modern sculptures. Pilaram drew on the awe-inspiring architectural components of the mosques of Isfahan, the city of his birth, but merged them with bodily fragments to create hybrid designs. Zenderoudi referenced Shiite iconography and Persian calligraphy in his oeuvre but transformed them into abstract, flowing forms. “The major departure from earlier modernist works,” explains scholar Fereshteh Daftari, “lay not only in the representation of indigenous subject matter but also in the expression of a vernacular culture with its own visual means and lexicon.” Despite the primacy of Saqqakhaneh works in the Grey collection, Mrs. Grey also acquired works by other Iranian artists, such as Siah Armajani, who emigrated to Minnesota in 1960, and whose works in the collection are informed by depictions of language and the pictorial relationship between word and image. Also included in the Grey collection is a floral monotype by Monir Farmanfarmaian, who spent most of her career in New York (where she learned printmaking techniques from Milton Avery), and is best known for her mirrored works that recall Iranian mosaics. Like the Saqqakhaneh school, these artists grappled with questions of how to reconcile their contemporary sensibilities with their Persian heritage.


Bedri Rahmi Eyüboğlu
Bedri Rahmi Eyüboğlu (Turkish)
Full Moon, 1961
Oil and glue on canvas, 50 7/8 x 42 in.
Grey Art Gallery, New York University Art Collection 
Gift of Abby Weed Grey, G1975.293
Courtesy of the Grey Art Gallery / NYU

TURKEY

Mrs. Grey made her first visit to Turkey in 1961, inaugurating a lifelong fascination with Turkish modernism. By the end of that year, she had begun collecting Turkish works with the intention of exhibiting them in the United States. Abby Grey returned to Turkey three more times—in 1964, 1965, and 1969—to visit the studios and salons of the country’s rising vanguard artists, ultimately purchasing nearly 110 works. While there, she met many Group D artists, including Abindin Eldergolu and Bedri Rahmi Eyüboğlu, two among a veritable roster of Istanbul’s modernist visionaries who sought to cast off earlier styles and aesthetics—such as Impressionism and Western academic styles—in favor of art representing a new Turkey, one that would embody both Turkish consciousness and international awareness. In his quest to create a uniquely Turkish modernism, Eldergolu looked to the native abstract art of calligraphy, thus foregrounding conceptual connections between local Turkish artistic forms and international modernist abstract art. Eyüboğlu looked for inspiration to Turkey’s rich pastoral life, often portraying farms and peasant activities. Other Turkish artists of this time, such as Nevzat Akoral, depicted scenes of village life and labor through the lens of Turkey’s many urban migrants. In contrast, Fahrelnissa Zeid looked to another kind of Turkish heritage—the geometric and curvilinear forms of Turkish ornamentation and architecture—which she incorporated into her often recondite images. “The mythos of the rural that was so central to 20th-century Turkish art,” writes Sarah-Neel Smith, “contrasts with works in Grey’s collection that speak to processes of migration and urbanization, which began in the 1950s and reached a fever pitch in the 1960s.” The multitude of styles found in the Grey Art Gallery’s Turkish collection reflects the great diversity of expression that constitutes Turkey’s modernist scene.


Maqbool Fida Husain (Indian)
Virgin Night, 1964
Oil on canvas, 39 3/4 x 29 1/2 in.
Grey Art Gallery, New York University Art Collection
Gift of Abby Weed Grey, G1975.158
Courtesy of the Grey Art Gallery / NYU

INDIA

Strongly drawn to the innovations she found in India, Abby Grey traveled there four times during the 1960s. She collected some 80 artworks, comprising what scholar Ranjit Hoskote calls a “unique group of works [that] embraces the diversity of artistic explorations, cultural alignments, and ideological perspectives that animated the Indian art scene as it unfolded between the 1940s and 1960s.” In New Delhi and Mumbai (Bombay), Mrs. Grey encountered artists who, in the wake of their country’s independence from British rule, began experimenting with new approaches, forming the nation’s first modernist schools. Several works she acquired were by members of the influential Progressive Artists Group (PAG), which broke away from the traditional Indian nationalist art movement to form an avant-garde collective that looked outward to other cultures and drew inspiration from abroad. Clearly embracing cultural hybridity, Maqbool Fida Husain blended cubism and expressionism with traditional Indian iconography to create his own vocabulary of darkly expressive forms. Francis Newton Souza, founder of PAG, often combined deconstructed human forms with Hindu iconography, merging outside influences with local religious imagery. Mrs. Grey also collected works by some of the more experimental artists working in India who have been overlooked in the West until now, but who were also seeking ways to incorporate modern techniques. One such artist, Prabhakar Barwe, combined Tantric styles culled from his time spent in Varanasi, India’s holiest city, with abstract symbolism largely inspired by the work of Paul Klee. Ultimately, Mrs. Grey’s keen eye and passion resulted in a collection of Indian art that highlights and celebrates a complex but often heretofore disregarded modernism. 

Exhibition Catalogue

Modernisms: Iranian, Turkish, and Indian Highlights from NYU’s Abby Weed Grey Collection is accompanied by a 288-page catalogue. Co-published by Hirmer Publishers and the Grey Art Gallery, New York University, the book features a roundtable discussion that considers the political and cultural landscapes of Iran, Turkey, and India during the time that Abby Grey was traveling and collecting art. Moderated by Lynn Gumpert, Director of the Grey Art Gallery at New York University, the roundtable includes Vishakha N. Desai, Senior Adviser for Global Affairs to the President of Columbia University, Vice Chair of the Committee on Global Thought, and Senior Research Scholar in Global Studies at the School of International and Public Affairs; Vasif Kortun, curator, writer, educator, and former Director of Research and Programs at SALT; and Hamed Yousefi, a filmmaker and PhD student in art history at Northwestern University. Also featured is a conversation in remembrance of Abby Weed Grey between Robert R. Littman, President of the Vergel Foundation and former Director of the Grey Art Gallery, and Michèle Wong, Associate Director and Head of Collections and Exhibitions at the Grey Art Gallery.

The book includes essays by Lynn Gumpert; Shiva Balaghi, Senior Adviser to the Provost and President of the American University in Cairo for the Arts and Cultural Programs; curator and scholar Fereshteh Daftari; Ali Mirsepassi, Albert Gallatin Research Excellence Professor of Middle Eastern and Islamic Studies at the Gallatin School of Individualized Study and in the Department of Middle Eastern and Islamic Studies in the Faculty of Arts and Science at NYU, and Hamed Yousefi; Sarah-Neel Smith, Assistant Professor in the Department of Art History, Theory, and Criticism at the Maryland Institute College of Art; Susan Hapgood, an art historian and Executive Director of the International Studio and Curatorial Program in Brooklyn; and Ranjit Hoskote, a cultural theorist, curator, and poet. The book also includes catalogue entries by Duygu Demir, PhD candidate at MIT; Ilhan Ozan, PhD student at the University of Pittsburgh; Ally Mintz, Exhibitions and Publications Manager at the Grey Art Gallery; and Rashmi Meenakshi Viswanathan, a Postdoctoral Fellow of Global Contemporary Art at Parsons School of Design, The New School.

Tour

After debuting at the Grey Art Gallery at New York University, Modernisms will be on view at the Block Art Museum at Northwestern University from January 21 through April 5, 2020. The exhibition will travel to the New York University Abu Dhabi Art Gallery in fall 2020.

GREY ART GALLERY, NEW YORK UNIVERSITY 
100 Washington Square East, New York, NY 10003
greyartgallery.nyu.edu

08/11/16

Mohammad Bozorgi @ Ayyam Gallery Beirut

Mohammad Bozorgi
Against the Darkness
Ayyam Gallery Beirut

10 November 2016 – 7 January 2017


MOHAMMAD BOZORGI
The Velvet of Your Eyes, 2015
Acrylic on canvas, 150 x 150 cm

Ayyam Gallery Beirut presents Against the Darkness, the solo exhibition of leading Iranian calligrapher and painter Mohammad Bozorgi.

Selected from the artist’s recent series, Coloured Tears, Grey World, the feature works were produced in response to regional conflicts, and describe the impact that such widespread destruction has on the global community. Mohammad Bozorgi’s latest body of work also serves as an exploration of colour and the high level of abstraction that canbe realised when calligraphic forms are freed in complex compositions.

In an accompanying statement, Mohammad Bozorgi describes the artist’s role of depicting the world as he or she observes it. According to the painter, references to everyday life in art are a form of translation that materialises even in certain uses of colour. In Coloured Tears, Grey World, the concept of darkness, or the decline of living conditions into a constant state of despair, is countered with colour in protest of ‘lost dreams’ and ‘lost lives.’ At the same time, Bozorgi seeks to inspire a sense of hope in viewers by alluding to a world shaped by beauty, peace, and tranquility.

The radiant palette of The Velvet of Your Eyes (2015), for example, creates a shimmering effect, as abstracted text rendered in red appears to dance against a blue background. The fluid shapes of stylised letters gravitate towards the centre of the composition, orbiting around a circular mass that is composed of mirrored words, forming a sunburst. Mohammad Bozorgi’s rotating calligraphic text coalesces with his vivid colour scheme in order to suggest a source of energy and brilliance. The Velvet of Your Eyes (2015) shows the artist using the elegant gestures of calligraphy to suggest movement, as words become anthropomorphic forms.

Other works such as The Route of Creation (2015) engage the spiritual nature of the written word in Islamic art while incorporating the illusionistic techniques of contemporary forms abstraction. By manipulating positive and negative space with a mosaic like composition where text is broken then reconfigured in blue and red clusters (perhaps in reference to the water and blood of the human body), Mohammad Bozorgi creates the optical illusion of regenerating forms, a space where creation has no beginning or end.

MOHAMMAD BOZORGI: BIOGRAPHY

In keeping with the aesthetic principles of Islamic art, Mohammad Bozorgi maps his compositions according to precise mathematical structures and symmetry, and never deviates from the meaning of words despite the innovation of his script.

Born in Tehran in 1978, Mohammad Bozorgi was originally educated as a biomedical engineer before entering the visual arts with a decade of training at the Society of Iranian Calligraphers, where he mastered a number of calligraphic forms, and earned ‘Momtaz’ degrees. This robust background has inspired Bozorgi to use the directives of geometry to create abstract illusions of depth and space while developing stylised characters based on Arabic and Persian examples.

Recognised as a leading figure among a ‘New Generation’ of contemporary calligraphers, Mohammad Bozorgi builds on the breakthroughs of modern predecessors, as he seeks to advance the art of calligraphy through experimental formalism. Within his meticulously designed compositions, text multiplies as it is infused with energy and appears to move across the canvas or paper in unison, originating from and returning to the center like the cyclical rhythms of nature.

Mohammad Bozorgi has participated in recent solo and group exhibitions at Ayyam Gallery Al Quoz, Dubai (2015); Ayyam Gallery, Jeddah (2014); Homa Gallery, Tehran (2014); Galerie Nicolas Flamel, Paris (2013); Kashya Hildebrand Gallery, Zurich (2012); Shirin Art Gallery, Tehran (2012); and Endjavi-Barbé Art Projects, Geneva (2012). His works are housed in private and public collections, including the Islamic Arts Museum Malaysia.

AYYAM GALLERY BEIRUT
Beirut Tower, Ground Floor, Zeitoune Street, Across from Beirut Marina
www.ayyamgallery.com

22/01/13

Golnaz Fathi, The Third Line, Dubai: Falling Leaves

Golnaz Fathi, Falling Leaves
The Third Line gallery, Dubai, UAE
January 22 - March 7, 2013

The Iranian artist GOLNAZ FATHI returns to The Third Line gallery in Dubai with a new body of work Falling Leaves. Using traditional Iranian calligraphy and the epic poem Shahnameh by Persian poet Ferdowsi as a point of departure, Golnaz Fathi interprets the work through a contemporary lens that breathes new life into an ancient practice and story.

GOLNAZ FATHI
Untitled 4, 2012
Mixed Media on Canvas, 150 x 200 cm
Courtesy Golnaz Fathi and The Third Line, Dubai

A trained calligrapher, Golnaz Fathi has the ability to skillfully transform known language into form and composition. Shifting from the stringent rules of the calligraphic discipline, she soon found artistic solace in a new form of expression in her paintings: an imaginary language deeply rooted in Persian tradition while simultaneously hinting at a social renaissance.

This new series revolves around the seminal Iranian text of the Shahnameh as its central theme. The Shahnameh or Shah-nama (Book of Kings) is a long epic poem written by the Persian poet Ferdowsi between c. 977 and 1010 AD and is the national epic of Iran and related societies.

The work represented branches out from her usual approach, incorporating instead figurative elements that were inspired from a lithographic illustration of the poem. This distinct departure from her original text based exploration demonstrates Fathi’s inner visual dialogue and interpretation of the poem. The artist relates to the book themes of futile wars as still relevant today in her native Iran, and in the Middle East in general – confirming the notion of history repeating itself.

GOLNAZ FATHI
The Iranian artist Golnaz Fathi has exhibited in a number of international shows, including at The Art of Writing, Art Forum of Wiesbaden, Germany (2011); Transvangarde, Contemporary Art from Around the World, October Gallery, London, UK (2011); Ride Like the Wind, Sultan Gallery, Kuwait (2010) and participated in the International Woman Artists’ Biennial, South Korea (2009). Golnaz Fathi received the Young Global Leader 2011 award and her works are housed in the collections of Brighton & Hove Museum, England; Carnegie Mellon University, Doha, Qatar; Asian Civilization’s Museum, Singapore; The British Museum, London; Museum of Islamic Art, Malaysia; and Farjam Collection, Dubai. Golnaz Fathi currently lives and works in Tehran, Iran.

THE THIRD LINE
Al Quoz 3, Dubai, UAE
www.thethirdline.com

15/09/02

Iranian Modern Art at Grey Art Gallery, NYU - Between Word and Image: Modern Iranian Visual Culture

Between Word and Image: Modern Iranian Visual Culture
Grey Art Gallery, New York University 
September 18 – December 7, 2002

A groundbreaking exhibition, Between Word and Image: Modern Iranian Visual Culture examines three discrete but interrelated aspects of Iranian art of the 1960s and 1970s.  Co-organized by New York University's Grey Art Gallery and Hagop Kevorkian Center for Near Eastern Studies, Between Word and Image presents over 100 rarely exhibited works—fine art, revolutionary posters, and black-and-white photographs. Introducing American audiences to modern Iranian art, Between Word and Image also sheds light on the many ways that visual culture both reflected and affected the 1960s and 1970s, two decades which saw dramatic changes, such as the politicization of Islam and the 1979 Revolution.

The first section of Between Word and Image features approximately 30 paintings, sculptures, and works on paper from the Grey Art Gallery's unparalleled collection of modern Iranian art. Adopting an increasingly social role, Iranian modern artists grappled with questions of how to reconcile their contemporary sensibilities with their Iranian heritage. Inspired by classical Persian poetry, calligraphy, and miniature paintings, they also appropriated images of Shiism, the dominant form of Islam in Iran. Also exhibited are 34 striking black-and-white photographs from the 1970s by Abbas, an Iranian photojournalist living in Paris and a member of Magnum Photos, the world-renowned collective. The exhibition concludes with a selection of revolutionary posters by both professional and amateur artists who merged calligraphy, graphics, and rhetoric in order to convey abstract ideologies. These three elements—art, photographs, and posters—furnish an important opportunity to rethink the notion of modernism in a non-Western culture.
Shiva Balaghi, Associate Director of the Kevorkian Center, observes, "The construction of modernity in Iran was an act of resistance and creation. It entailed seeking out new ways in which the arts could engage social and political concerns. In the 1960s and 1970s, Iranian visual artists began to appropriate the traditional role of the poet as Iranian society's conscious and all-seeing critic. In this sense, Iran's visual culture of this period is an archival record of the social and political problems that were emerging; it serves as the artistic pre-history to the Iranian Revolution of 1979."
"The arts serve as a testament to creativity as well as a historical record of upheaval and crisis," notes Lynn Gumpert, Director of the Grey Art Gallery. "Between Word and Image allows us to learn more about modern Persian art and to begin to understand how a country that was heralded as a paragon of universal modernization underwent an Islamic Revolution whose message was steeped in localized imagery demanding an idealized return to the past."
The modern Iranian works housed at the Grey Art Gallery—part of the Abby Weed Grey Collection of Asian and Middle Eastern Art—comprise the largest public holding of Iranian modern art outside of Iran. Amassed by Abby Grey on numerous trips to the Middle East and Asia in the 1960s and 1970s to promote artistic exchange, the collection includes major early works by the most prominent Iranian artists such as Siah Armajani, Parviz Tanavoli, and Hossein Zenderoudi. One work, Sealed Letter, a 1964 drawing by the noted large-scale public sculptor Siah Armajani, who now lives in Minneapolis, links calligraphy with the highly revered tradition of Persian poetry as a form of social critique. As in Heech, 1972, by sculptor Parviz Tanavoli, the abstract forms simultaneously constitute both word and image. In addition to featuring the Grey's holdings of Iranian art, the show includes several key works lent by New York's Museum of Modern Art.

The second section of the exhibition features photographs by Abbas that provide critical information about Iran in 1970s, when he returned to his native country to produce a photo-essay examining the social and economic changes brought on by the country's rapidly expanding oil industry. One visit coincided with the outbreak of the Revolution. Between 1978 and 1980, Abbas took hundreds of photographs, providing startling and vivid views of Tehran and its citizens caught up in the throes of a whirlwind. Some have become iconic images. An avid diarist, Abbas views his writing as an integral part of the process of making pictures. The show at the Grey juxtaposes excerpts from Abbas's diaries with his photographs, recalling the Persian tradition of illuminated manuscripts. As Balaghi notes, "As in that tradition, Abbas's words and his pictures can stand alone, but they develop a more textured meaning when taken together as a single art form."

Finally, the Iranian revolutionary posters shown in Between Word and Image offer another fascinating glimpse into modern Iranian visual culture. Composed of bold forms and intense colors, such as red (identified with Marxist liberation movements) or green, black, and red (significant in Islam), and usually incorporating calligraphy, these posters were ubiquitous throughout Tehran during the uprising. Made between 1978 and 1980, they were used as props in mass, choreographed street demonstrations and also covered the many walls of Iran's cities, often defacing public monuments built by the Pahlavi regime as symbols of its authority and grandeur. As government agents tore them off or covered them with paint, protesters would replace them with replenished supplies. Many of the posters allude to battle scenes from the Koran or classical Persian poetry. In one image, the raised arms of defiant militants merge with calligraphy proclaiming a defiant slogan, "There is only one God," against a vivid red background that both signals bloodshed and alludes to the red tulip, an icon of classical Persian literature. In another, an anonymous artist juxtaposes a black-and-white silkscreened portrait of the Ayatollah Khomeini against an abstract, brightly colored background, clearly referencing the work of American Pop artist Andy Warhol, whose portraits of the Shah and the Queen hung in the Tehran Museum of Contemporary Art. Still others collaged newspaper images by photojournalists such as Abbas. Here art, reportage, poetry, and politics became enmeshed in a distinct form of visual culture.
As Fereshteh Daftari, a co-curator of the exhibition, observes, "Iranian modernism, like many of the culturally specific modernisms that emerged around the globe, was not synonymous with the one constructed in the West. Both nationalist and internationalist, it looked inward as well as outward. In art its languages included realism and abstraction, but formal issues were not its primary problems: the fundamental questions addressed by Iranian modernism had to do with the notion of identity." 
Between Word and Image was co-curated by Lynn Gumpert and Fereshteh Daftari in consultation with Shiva Balaghi, Peter Chelkowski, and Haggai Ram.

GREY ART GALLERY, NYU
www.nyu.edu