Showing posts with label Fondazione Prada. Show all posts
Showing posts with label Fondazione Prada. Show all posts

23/04/25

Typologien: Photography in 20th-Century Germany @ Fondazione Prada, Milan - Exhibition Curated by Suzanne Pfeffer

Typologien
Photography in 20th-Century Germany
Fondazione Prada, Milan
Through 14 July 2025

Fondazione Prada presents “Typologien,” an extensive study dedicated to 20th-century German photography, at its Milan venue. The exhibition, hosted within Podium, the central building of the Milan headquarters, is curated by Susanne Pfeffer, art historian and director of the MUSEUM MMK FÜR MODERNE KUNST, Frankfurt.

The exhibition attempts to apply the principle of “typology,” which originated in 17th- and 18th-century botany to categorize and study plants, and appeared in photography in the early 1900s, affirming itself in Germany throughout the 20th century. Paradoxically, the given formal principle allows for unexpected convergences of German artists spanning different generations and the manifestation of their individual approaches.

The exhibition path follows a typological rather than a chronological order, bringing together more than 600 photographic works by 25 established and lesser-known artists essential for recounting a century of German photography, including Bernd and Hilla Becher, Sibylle Bergemann, Karl Blossfeldt, Ursula Böhmer, Christian Borchert, Margit Emmrich, Hans-Peter Feldmann, Isa Genzken, Andreas Gursky, Candida Höfer, Lotte Jacobi, Jochen Lempert, Simone Nieweg, Sigmar Polke, Gerhard Richter, Heinrich Riebesehl, Thomas Ruff, August Sander, Ursula Schulz-Dornburg, Thomas Struth, Wolfgang Tillmans, Rosemarie Trockel, Umbo (Otto Umbehr), and Marianne Wex. A system of suspended walls creates geometric partitions in the exhibition space, forming unexpected connections between artistic practices that differ from each other, but are united by a common principle or intention of classification.
As stated by Susanne Pfeffer, “Only through juxtaposition and direct comparison is it possible to find out what is individual and what is universal, what is normative or real. Differences are evidence of the abundance of nature and the imagination of humans: the fern, the cow, the human being, the ear; the bus stop, the water tower, the stereo system, the museum. The typological comparison allows differences and similarities to emerge and the specifics to be grasped. Unknown or previously unperceived things about nature, the animal, or the object, about place and time become visible and recognizable.”
In photography, employing typologies means affirming an equivalence between images and the absence of hierarchies in terms of represented subjects, motifs, genres, and sources. Despite this, typology remains a highly challenging and complex notion. It operates in a paradoxical regime: on the one hand, this approach can lead to a systematic recording of people and objects based on extreme objectivity; on the other hand, typology corresponds to an individual and arbitrary choice, revealing itself as a disturbing and potentially subversive act.

The hypothesis that photography plays a key role not only in fixing distinctive phenomena but also in organizing and classifying a plurality of visible manifestations remains a vital force in today’s artistic efforts to navigate the complexity of our social and cultural realities. With the spread of digital imagery and practices, the concept of typology continues to be questioned and re-defined by contemporary photographers and artists.
As underlined by Susanne Pfeffer, “The unique, the individual, seems to have been absorbed into a global mass, the universality of things is omnipresent. The Internet allows typologies to be created in a matter of seconds. And yet this is precisely when it seems important—to artists—to take a closer look.” As further explained by Pfeffer, “When the present seems to have abandoned the future, we need to observe the past more closely. When everything seems to be shouting at you and becoming increasingly brutal, it is important to take a quiet pause and use the silence to see and think clearly. When differences are not seen as something other, but turned into something that divides us, it is crucial to notice what we have in common. Typologies allow us to identify remarkable similarities and subtle differences.”
In the early 20th century, Karl Blossfeldt (1865–1932) was one of the first artists to transfer the classification system used in botanical studies to photography. His vast and detailed plant atlas represented a foundational moment for German Neue Sachlichkeit (New Objectivity). This artistic and photographic movement emerged in the 1920s during the Weimar Republic and promoted the importance of categories and distinctions and the remarkable ability of photography as a medium to explore the very idea of typology.

Another pioneering figure was August Sander (1876–1964), who published his photo book Antlitz der Zeit (Face of Our Time) in 1929, at the time excerpted from his landmark project Menschen des 20. Jahrhunderts (People of the 20th Century). Described by Walter Benjamin as a “training atlas” of physiognomic perception, Antlitz der Zeit was an ambitious attempt to portray the diversity and the structure of German society using class, gender, age, occupation, and social background as distinct categories of a rigid and neutral classification system. 

Both Karl Blossfeldt’s and August Sander’s typologies were fundamental for Bernd Becher (1931–2007) and Hilla Becher (1934–2015) when, at the end of the fifties, they began an enormous and lifelong documentation and preservation project of industrial architecture. In 1971, they described the “industrial constructions” as “objects, not motifs”. They stated that “the information we want to provide is only created through the sequence, through the juxtaposition of similar or different objects with the same function”. Their black-and-white monuments, or “anonymous sculptures”, isolated against a monochromatic sky, centered, framed in the same format and arranged in a block, became an essential reference for American and European Post-Minimalist and Conceptual artists. They also represented a rich heritage for younger generations of German artists and photographers, such as Andreas Gursky (b. 1955), Candida Höfer (b. 1944), Simone Nieweg (b. 1962), Thomas Ruff (b. 1958) and Thomas Struth (b. 1954), who studied at the Academy in Düsseldorf in the class led by Bernd and Hilla Becher from 1976.

Hans-Peter Feldmann (1941–2023), internationally recognised for his fundamental contribution to conceptual art, traced a complementary trajectory in German photography. In his works, he documented everyday objects and historical events and combined deadpan humor with a systematic approach to accumulating, cataloguing, and rearranging elements of contemporary visual culture. In his series, he invented personal yet very political typologies and adopted a deliberate snapshot approach with a commercial aesthetic. For his work Alle Kleider einer Frau (All the Clothes of a Woman, 1975), he took 35mm-format photographs of underwear, hosiery, T-shirts, dresses, trousers, skirts, socks, and shoes, all hanging on hangers on the wall or laid on dark fabric. With his project Die Toten 1967–1993 (The Dead 1967–1993, 1996–98), he paid homage to individuals murdered in the context of the political and terroristic movements in Post-War Germany. As pointed out by Susanne Pfeffer, “With his typologies, he emphasized the equal value of all photographs, their image sources and motifs, and underscored the de-hierarchization inherent in every typology.”

In his apparently random collection of found, personal or pornographic images, press clippings, and historical photos of Nazi concentration camps, the Red Army Faction and German reunification, a “private album” named Atlas (1962 – present), Gerhard Richter (b. 1932) seemed to deny or challenge the very idea of typology. Instead, he took the principle of equivalence between images and their trivialization process to the limits, creating a jarring contrast and an acute awareness of a repressed collective memory.

In the seventies and eighties, in a dialectic relationship with the artistic lessons of the Bechers, Andreas Gursky, Candida Höfer, Thomas Ruff, and Thomas Struth progressively abandoned the radicalism and black-and-white purism of their professors. They explored the colorful dominance of banality in their series of individual or family portraits, monumental and detailed city views, and spectacular documentation of cultural or tourist sites, generating a plethora of contemporary and conflicting typologies.

In the late seventies and early eighties, multimedia artist Isa Genzken (b. 1948) engaged in a direct dialogue with the photographic medium. In 1979, she created a series entitled Hi-Fi that featured advertisements of avant-garde Japanese stereo equipment, organizing them in an imaginary commercial catalog. The second series entitled Ohr (Ear) (1980) depicted, in large-scale color close-ups, the ears of random women Genzken photographed on the streets of New York City. She transferred the traditional portrait genre to physiognomic detail and ironically investigating the absolute singularity and infinite individual differentiation the photographic portrait can record.

Typologien Catalogue
Typologien
Photography in 20th-Century Germany
Image courtesy of the Fondazione Pada
An illustrated book, published by Fondazione Prada and designed by Zak Group, accompanies the exhibition “Typologien: Photography in 20th-Century Germany”. It includes an introduction by Miuccia Prada, President and Director of Fondazione Prada, a text by the exhibition curator Susanne Pfeffer and three essays by renowned international art historians and curators Benjamin Buchloh, Tom Holert, and Renée Mussai.
FONDAZIONE PRADA, MILAN
Largo Isarco 2, 20139 Milano

Typologien: Photography in 20th-Century Germany @ Fondazione Prada, Milan, 3 April - 14 July 2025

19/02/21

Simon Fujiwara @ Fondazione Prada, Milan - Who the Baer

Simon Fujiwara: Who the Baer
Fondazione Prada, Milan
2 March - 27 September 2021

Simon Fujiwara

SIMON FUJIWARA
Photo: Miro Kuzmanovic, Kunsthaus Bregenz

Simon Fujiwara

SIMON FUJIWARA
Drawing image for “Who the Bær”, 2020
Artwork: Simon Fujiwara / Photo: Bas Princen
Courtesy the artist

Fondazione Prada will reopen its doors in Milan on 2 March 2021 presenting its new exhibition “Who the Bær” by Simon Fujiwara. 

The work of artist SIMON FUJIWARA (London, UK, 1982; lives and works in Berlin) is a personal exploration of the human desire that underpins tourist attractions, historical icons, celebrities, “edutainment,” and neo-capitalism. In this seductive yet fraught arena, his work reveals the paradox of our simultaneous quest for fantasy and authenticity in the culture we consume. In his recent exhibitions —which include a full-scale reconstruction of the Anne Frank House (“Hope House”, 2017), a “rebranding campaign” of his former high school art teacher (“Joanne”, 2016-2018), and a theme park ride that takes you into the world of YouTube (“Empathy I”, 2018),— we observe a distorted reflection of the real world through the artist’s fantastical and sometimes disturbing universe.

For this new site-specific project conceived for the ground floor of the Podium in the Milan premises of Fondazione Prada, Simon Fujiwara introduces audiences to the fairytale world of Who the Bær, an original cartoon character that inhabits a fantasy universe created by the artist. Who the Bær is a cartoon bear without a clear character – “Who” as they are known, seems to have not yet developed a strong personality or instincts, they have no history, defined gender or even sexuality. Who the Bær only knows that they are an image, and they seek to define themselves in a world of other images. The world of Who the Bær is a flat, online world of pictures, yet one full of endless possibilities. Who the Bær can transform or adapt into any image they encounter, taking on the attributes and identities of those depicted within the image – human, animal or even object. In this sense the fantastical world of Who the Bær is a world of freedom: Who can be whoever they wish to be, Who can transcend time and place, Who can be both subject and object. Yet Who the Bær may never be able to overcome their one true challenge – to become anything more than just an image.

Simon Fujiwara

SIMON FUJIWARA
Drawing image for “Who the Bær”, 2020
Courtesy the artist

Simon Fujiwara

SIMON FUJIWARA
Sculptures for “Who the Bær”, 2020
Courtesy the artist; Dvir Gallery, Tel Aviv/ Brussels; 
GioMARCONI, Milan; Taro Nasu, Tokyo;
Esther Schipper, Berlin
Photos © Jörg von Bruchhausen

Within his exhibition, Simon Fujiwara introduces the public to a coming-of-age story and postmodern fairytale, made of several cheerful and traumatic events. From focus groups to therapy sessions, from plastic surgery to global travels, from sexual fantasies to dystopian dreams, the artist portrays the formative process of a fictitious character as they interpret and appropriate the “real world” of images, distorting everything they see into the absurd logic of their personal universe.

Who the Bær’s fantasy adventures are presented at Fondazione Prada in a giant labyrinth made almost entirely from cardboard and recyclable materials and forming the shape of a giant bear. As visitors travel through the bear-like installation, they are introduced to the basic design and formation of the cartoon character of Who the Bær before embarking on a series of adventures that follow Who the Bær around their fairytale world. Told through drawings, collages, sculptures and animations, we witness Who the Bær in their perennial quest for an authentic self.

Inspired by the tradition of fairytales as well as modern animation movies, Simon Fujiwara uses the mechanisms of fantasy to explore some of the joys and traumas we face as a society possessed with images and spectacle.

“Who the Bær” is completed by a publication, which is part of Fondazione Prada’s Quaderni series. Conceived as an illustrated story book, it includes a conversation with the artist. The adventures of Who the Bær can be experienced on Instagram following their official account @whothebaer.

FONDAZIONE PRADA
Largo Isarco 2, 20139 Milano

06/12/97

Dan Flavin, Chiesa Rossa and Fondazione Prada, Milan

Dan Flavin 
Chiesa Rossa and Fondazione Prada, Milan
29 November 1997 - 31 January 1998

The Fondazione Prada presents two important projects by Dan Flavin (1933-1996) who, with Sol Le Witt, Donald Judd, Robert Morris and Carl Andre, was one of the main protagonists of the American minimalist art movement: Untitled 1996 is a permanent installation at the church Santa Maria in Chiesa Rossa while Works 1964 - 1981 is a selection of historically important works housed at the Fondazione Prada itself.

The work at the Chiesa Rossa was the last project conceived and designed by Dan Flavin before his death, and consists of a permanent site-specific installation donated to the Chiesa Rossa by the Fondazione Prada. This system of fluorescent lights was especially designed by the artist for the main nave and transepts of the Chiesa Rossa, perhaps with the intention of bringing a metaphysical dimension to the immateriality of his minimalist work.

The installation consists of fluorescent tubes of different colours and lengths which are placed horizontally and vertically, symmetrically and asymetrically about the space which, combined with the architecture of renowned architect Giovanni Muzio who designed the Chiesa Rossa in 1932, create a spectacular visual effect. This work continues the tradition of dialogue between visual research and places of worship, a significant theme in modern and contemporary art as well as in architecture from Matisse to Rothko, from Nevelson to Cucchi. The project also owes its existence to the cultural and pastoral initiatives of Don Giulio, parish priest at the Chiesa Rossa.

The second project involves two thematic installations of Dan Flavin's works at the Fondazione Prada of Milan curated by Michael Govan, director of the Dia Center for the Arts in New York.

The first of these consists of works of the series European Couples, 1966-1976, a group of six 8 ft.-wide squares of fluorescent tubing, each in a different colour. The composition is extremely simple: in each set of four tubes, the two vertical ones are pointed towards the wall while the horizontal ones are aimed towards the installation space. Each ensemble is placed diagonally with respect to the corner of the room. The Milan exhibition use a linear architectural layout designed by Dan Flavin himself.

The second part of the show consists of a selection of Monuments for V.Tatlin, 1964-1981. These pseudo-monuments - Dan Flavin used the term 'pseudo' to underline the ephemeral and temporary effect of the fluorescent tubes which produce light for 2100 hours before burning out - call to mind the image of the Monument at the Third International by Tatlin. They become an homage to the fleeting and communicative existence of light. This presentation also makes use of a zigzag architectural project conceived by the artist and so both European Couples and Monuments for V .Tatlin may be considered as fresh, new readings and re-presentations of historical works by this classic minimalist.

Because of the complexity of this ambitious project which documents the meeting between a contemporary artist and architecture, in particular that of the historic Chiesa Rossa designed by Muzio, the Fondazione Prada has decided to produce a book that brings together reflections and theoretical essays on the interweaving of art and the sacred, contemporary research and places of worship, sculpture and the church, a space of ritual socialisation and an imaginary one. The main aim of this volume, edited by Germano Celant, is to decode or interpret the relationships existing between religious and secular projects in order to identify a point of cohesion or osmosis between the two different perspectives. For this reason theoreticians, philosophers, architects and historians such as Carlo Bertelli and Germano Celant, Hubert Damish and Christine Gluckman, Michael Govan and Vittorio Gregotti, Fulvio Irace and Don Pier Luigi Lia, Mario Perniola and Gianni Vattimo have been invited to write on this theme.

FONDAZIONE PRADA, MILAN
www.fondazioneprada.org