Showing posts with label Frankfurt. Show all posts
Showing posts with label Frankfurt. Show all posts

23/09/24

Carol Rama @ Schirn Kunsthalle Frankfurt - "A Rebel of Modernity" Exhibition

Carol Rama
A Rebel of Modernity
Schirn Kunsthalle Frankfurt
October 11, 2024 - February 2, 2025

Carol Rama Self-portrait, 1937
Caeol Rama 
Senza titolo (Autoritratto) (Self-portrait), 1937 
Oil on canvas on wood, 35 × 29 cm 
Ursula Hauser Collection, Switzerland 
© Archivio Carol Rama, Torino 
Photo: Archiv Ursula Hauser Collection

Carol Rama
Carol Rama 
La linea di sete (The Line of Thirst), 1954 
Oil on canvas, 60 × 50 cm 
Turin, GAM - Galleria Civica d'Arte Moderna e Contemporanea, Museo Sperimentale. 
By courtesy of the Fondazione Torino Musei 
© Photo: Studio Fotografico Gonella. 
Reproduced by permission of the Fondazione Torine Musei

Carol Rama, Man Ray, 1984
Carol Rama 
Man Ray, 1984 
Ink and felt-tip pen on paper, 22 x 17 cm 
Collection Mario De Giuli 
© Archivio Carol Rama, Torino 
Photo: Massimo Forchino

Sexuality, passion, disease, death—Carol Rama (1918–2015) dedicated her art to the great human themes and elemental experiences. She is one of the outstanding artists of the modern age who achieved fame late in life. 

During the 1930s, Carol Rama paved the way for the feminist art of today with her representations of female desire. She remained independent of schools and artistic groupings and created an unconventional and yet highly personal body of work over the course of about sixty years. Carol Rama’s creative activity defies simple categorization and is distinguished by an enthusiastic delight in experimentation. 

Carol Rama
Carol Rama in her studio apartment
1994 
© Photo: Pino Dell'Aquila

The SCHIRN is presenting the first compre­hen­sive survey exhibition in Germany of the Turin-based Italian artist, showing works from all phases of her remarkable oeuvre. On view are hauntingly expressive portraits, object montages in surrealistic tradition, and abstract paintings and works made using industrial materials.

An exhibition of the Schirn Kunsthalle Frankfurt in collaboration with the Kunstmuseum Bern

Curator: Martina Weinhart, Schirn Kunsthalle Frankfurt

SCHIRN KUNSTHALLE FRANKFURT 
Römerberg, 60311 Frankfurt

26/04/24

The Culture: Hip Hop and Contemporary Art in the 21st Century @ Schirn Kunsthalle Frankfurt

THE CULTURE: HIP HOP AND CONTEMPORARY ART IN THE 21ST CENTURY
Schirn Kunsthalle Frankfurt
Through May 26, 2024

Monica Ikegwu
Monica Ikegwu
  
Open/Closed, 2021 
Oil on canvas, 121.9 x 91.4 cm each, 
Courtesy of the artist and Galerie Myrtis 
© Monica Ikegwu

Monica Ikegwu
Monica Ikegwu 
 
Open/Closed, 2021 
Oil on canvas, 121.9 x 91.4 cm each, 
Courtesy of the artist and Galerie Myrtis 
© Monica Ikegwu

Monica Ikegwu
The Culture: Hip Hop and Contemporary Art in the 21st Century 
Exhibition view © Schirn Kunsthalle Frankfurt 2024 
Photo: Emily Piwowar / NÓI Crew

Coinciding with the 50th anniversary of the birth of hip hop, the Schirn Kunsthalle Frankfurt dedicates a major interdisciplinary exhibition to hip hop’s profound influence on our current artistic and cultural landscape

Hip hop first emerged in the Bronx, New York, in the 1970s as a cultural movement among Black and Latinx youth. It quickly proliferated through large-scale block parties to encompass an entire culture that focuses around four pillars: MCing (or rapping); DJing; breaking (or breakdancing); and graffiti writing and visual art. From its inception, hip hop critiqued dominant structures and cultural narratives and offered new avenues for expressing diasporic experiences and creating alternative systems of power—which lead to a fifth pillar of social and political consciousness and knowledge-building. Hip hop has now evolved into a global phenomenon that has driven numerous innovations in music, fashion, and technology, as well as the visual and performing arts.

Grounded in the origins of hip hop in the US yet with a focus on art and music, the exhibition “THE CULTURE” features over 100 artworks mainly from the last twenty years, including paintings, photographs, sculptures, videos, and fashion, by internationally renowned contemporary artists such as Lauren Halsey, Julie Mehretu, Tschabalala Self, Arthur Jafa, Khalil Joseph, Virgil Abloh, and Gordon Parks. It is structured around six themes: Pose, Brand, Adornment, Tribute, Ascension, and Language. “THE CULTURE” illuminates hip hop’s unprecedented economic, social, and cultural resources that have made hip hop a global phenomenon and established it as the artistic canon of our time. The exhibition furthermore addresses contemporary issues and debates—from identity, racism, and appropriation to sexuality, feminism, and empowerment.
Sebastian Baden, director of the Schirn Kunsthalle Frankfurt, says: “Hip hop is a socially formative and influential cultural movement. The Schirn is presenting ‘THE CULTURE’ for the first time in Germany in an artistic exhibition context. In collaboration with our international partners, we show the immense influence that hip hop has had on contemporary art and pop culture in the past twenty years. With an extensive accompanying program, the Schirn additionally features the local hip hop scene—both its connections and its differences to US history, as well as contemporary debates around empowerment and identity.”
The cocurators of the exhibition Asma Naeem (Dorothy Wagner Wallis Director, Baltimore Museum of Art), Gamynne Guillotte (former Chief Education Officer, Baltimore Museum of Art), Hannah Klemm (former Associate Curator of Modern and Contemporary Art, Saint Louis Art Museum) and Andréa Purnell (Community Collaborations Manager, Saint Louis Art Museum) note: “Hip hop’s influence on culture is so significant that it has become the new canon—an alternate set of ideals of artistic beauty and excellence centered around Afro-Latinx identities and histories—and one that rivals the Western art historical canon around which many museums orient and develop exhibitions. The exhibition ‘THE CULTURE’ shows that many of the most compelling visual artists working today are directly engaging with central tenets of this canon in their practices. Across such vastly disparate fields as painting, performance, fashion, architecture, and computer programming, the visual culture of hip hop, along with its subversive tactics and its tackling of social justice, surface everywhere in the art of today.”
El Franco Lee II
El Franco Lee II
DJ Screw in Heaven, 2008 
Acrylic on canvas, 96.5 x 121.9 cm 
Private Collection, Houston 
© El Franco Lee II

Tschabalala Self
Tschabalala Self
Seta's Room 1996, 2022 
Photo transfer, paper, acrylic paint, thread 
and painted canvas on canvas, 243.8 x 213.4 cm 
Courtesy of the artist and Pilar Corris, London 
© Tschabalala Self

Zéh Palito
Zéh Palito
It was all a dream, 2022 
Acrylic on canvas, 170 x 175 cm 
Courtesy of the artist, Simões de Assis and Luce Gallery 
© Zéh Palito

EXHIBITION THEMES

In six themed sections, “THE CULTURE” presents artworks in dynamic dialogue with fashion and historical ephemera. Several of the works are directly related to hip-hop songs, which can be accessed and listened to in the exhibition via QR codes. Among the fashion highlights are looks from Virgil Abloh’s collections for Louis Vuitton, legendary streetwear brand Cross Colours, and Dapper Dan’s collaboration with Gucci. Highlights of the historic ephemera include a copy of the Jean-Michel Basquiat and Rammellzee album, Beat Bop / Test Pressing (1983), a Vivienne Westwood Buffalo hat (1984) made famous by Pharrell Williams at the 2014 Grammy awards, and several of Lil’ Kim’s iconic wigs recreated by the original hair stylist, Dionne Alexander.

Dionne Alexander
The Culture: Hip Hop and Contemporary Art in the 21st Century
 
Installation view Dionne Alexander, Lil’ Kim Wigs, 1999-2001 
© Schirn Kunsthalle Frankfurt 2024, 
Photo: Emily Piwowar / NÓI Crew

POSE
The works in this section explore what one’s gestures, stance, and mode of presentation can communicate to others. Artists like Michael Vasquez, Nina Chanel Abney, and Tschabalala Self explore and explode stereotypes of gender and race, examine the line between appreciation and appropriation, consider the relationship between audience and performer, and ask which bodies are considered dangerous or vulnerable—and who decides. For some, self-presentation is a means of survival, for others a way to claim space in a hostile world, and for still others a tool for changing dominant narratives about what can be communicated through the body.

BRAND
The concept of a brand is not limited to differentiating and marketing commercial goods but extends to how an individual uses available communication technologies—including social media—to position oneself in the public sphere. In previous decades, hip-hop artists have functioned as unofficial promoters of major brands that aligned with their style and desired public persona. The borrowing of luxury brands to create something unique questions the notion of the “original,” as in the fashion by the legendary designer Daniel R. Day, better known as Dapper Dan—in turn underlining the uneasy relationship between symbols of luxury and those that brands deliberately exclude. Whether designing fashion, recording music, or making art, artists blur the boundaries between these art forms, between being in business and being the business. The exhibition presents works by Kudzanai Chiurai, Larry W. Cook, and a video produced in a collaboration between Arthur Jafa, Malik Sayeed, and Elissa Blount Moorhead, which address consumerism, the ostentatious flaunting of luxury goods, and the complex and entrenched notions of masculinity that are common among many hip-hop stars.

Hans Willis Thomas
Hans Willis Thomas
Black Power, 2006 
Chromogenic print, 40.6 x 50.8 cm 
Barret Barrera Projects 
© Hank Willis Thomas

ADORNMENT
While style often signifies class and politics, almost no culture dresses as self-referentially—or as influentially—as hip hop. From Lil’ Kim’s technicolor wigs to the exuberant, excessive layering of gold chains by Big Daddy Kane and Rakim, some of the most important and unique styles have originated in hip hop. Artists such as Miguel Luciano and Hank Willis Thomas use imagery of jewelry flashing, grills glinting in smiling mouths, and iconic Air Force One sneakers. Works by Murjoni Merriweather, Yvonne Osei, and Lauren Halsey celebrate synthetic hair as a confident means of adornment in Black communities, as well as hairstyling as an art form in its own right. Adornment in the culture of hip hop can resist Eurocentric ideals of beauty and challenge concepts of taste and decorum. 

Derricks Adams
Derricks Adams 
Heir to the Throne, 2021 
Non fungible token, Duration: 11 seconds 
Private Collection

Derrick Adams
The Culture: Hip Hop and Contemporary Art in the 21st Century 
Installation view, Derrick Adams, Style Variation Grid 10, 2019  
© Schirn Kunsthalle Frankfurt 2024, 
Photo: Emily Piwowar / NÓI Crew

Roberto Lugo
Roberto Lugo
Street Shrine 1: A Notorious Story (Biggie), 2019 
Glazed ceramic, 137.2 x 68.6 cm 
Collection of Peggy Scot and David Teplitzky 
© Roberto Lugo 
Photo: Neal Santos, courtesy Wexler Gallery

TRIBUTE
From name-dropping in a song to wearing a portrait of a deceased rapper on T-shirts, tributes, respects, and shout-outs are fundamental to hip-hop culture. These references proclaim influence and who matters, honor legacies, and create networks of artistic associations. Elevating artists and styles contribute to hip hop’s canonization—as certain artworks, songs, and rappers are collectively recognized for their artistic excellence and historical impact. Carrie Mae Weems photographs the musician Mary J. Blige wearing a crown for W Magazine, the non-fungible token (NFT) Heir to the Throne (2021) by Derrick Adams is inspired by Jay-Z’s debut studio album, Reasonable Doubt (1996), and Roberto Lugo creates the ceramic work Street Shrine 1: A Notorious Story (Biggie) (2019). Hip hop as a global art form has become a touchstone for artists of the twenty-first century. As visual artists trace hip hop’s conceptual and social lineage through tribute, they engage with the idea that the art historical canon—previously homogenous, white, and stable—is fluid depending on your own background and preferences, questioning what is beautiful, who is iconic, and whose histories are valued.

ASCENSION
Death—or the specter of it—along with notions of ascension and the afterlife frequently appear in hip-hop lyrics, from pouring one out for a friend who has passed, to the precarity of being Black in an urban environment, to meditations on the kind of immortality conferred by fame. The exhibition features works inspired by themes of ascent in the culture, such as Ascent (2018) from the DuRags series by John Edmonds. Kahlil Joseph’s video work m.A.A.d. (2014) paints a lush, contemporary portrait of Compton, California, the hometown of Pulitzer Prize-winning hip-hop artist Kendrick Lamar. A song title by Lamar also provides the title for the collage Promise You Will Sing About Me (2019) by Robert Hodge. Hip hop is a cultural form that artists use to process, grieve, and remember those lost. 

LANGUAGE
Hip hop is intrinsically an art form about language: the visual language of graffiti, a musical language that includes scratching and sampling, and, of course, the written and spoken word. Call-and-response chants, followed by rap rhymes and lyrics overlaid on tracks, form the foundations of hip-hop music. In addition to the poetry of music, one of the most recognizable markers of hip hop is graffiti. Since the 1970s, graffiti writers have colored city trains, overpasses, and walls with vibrant hues of spray paint. Many writers sign their works with recognizable “tags.” Their explorations take the recognizable shapes of letters and numbers, pushing their forms to—and beyond—the limit of legibility. The Schirn is showing works by, among others, Jean-Michel Basquiat, RAMM:ΣLL:ZΣΣ (Rammellzee), Adam Pendleton, and Gajin Fujita, who implement core elements of graffiti on paper, canvas, or large-format wooden panels. Some messages are meant for anyone to understand, while others are coded in references, technologies, or forms that require insider knowledge—asserting the right to not be universally understood.

Anthony Olubunmi Akinbola
The Culture: Hip Hop and Contemporary Art in the 21st Century 
Installation view Anthony Olubunmi Akinbola 
CAMOUFLAGE #105 (Metropolis), 2020 
© Schirn Kunsthalle Frankfurt 2024, 
Photo: Emily Piwowar / NÓI Crew

Hassan Haijjaj
Hassan Haijjaj
Cardi B Unity. 2017/1438 (Gregorian/Hijri)  
From the series My Rockstars 
Lambda metallic print on aluminum sheet, 
wood, and plasic green tea boxes 
140.3 x 101.6 x 10 cm 
Courtesy Yossi Milo Gallery, New York

Yvonne Osei
Yvonne Osei
EXTENSIONS, 2018 
Single-channel video (color, sound), 6:04 min., film still 
© 2018 Yvonne Osei. All rights reserved 
Courtesy of the artist and Bruno David Gallery

ARTISTS IN THE EXHIBITION

Abbey Williams, Adam Pendleton, Adrian Octavius Walker, Alex de Mora, Alvaro Barrington, Amani Lewis, Anthony Olubunmi Akinbola, Babe Ruth, Baby Phat, Bruno Baptistelli, Carrie Mae Weems, Chance the Rapper, Charles Mason III, Cross Colours, Daniel “Dapper Dan” Day, Damon Davis, Deana Lawson, Derrick Adams, Devan Shimoyama, Devin Allen, Dionne Alexander, El Franco Lee II, Ernest Shaw Jr., Fahamu Pecou, Gajin Fujita, Hank Willis Thomas, Hassan Hajjaj, James Brown, Jayson Musson, Jean-Michel Basquiat, Jen Everett, John Edmonds, Jonathan Lyndon Chase, Jordan Casteel, José Parlá, Joyce J. Scott, Julie Mehretu, Kahlil Joseph, Kahlil Robert Irving, Kudzanai Chiurai, LA II, Larry W. Cook, Lauren Halsey, Luis Gispert, Maï Lucas, Malcolm McLaren, Maxwell Alexandre, Megan Lewis, Michael Vasquez, Miguel Luciano, Miquel Brown, Monica Ikegwu, Murjoni Merriweather, Nina Chanel Abney, NIA JUNE, Kirby Griffin, and APoetNamedNate, Nicholas Galanin, Pharrell Williams, Rammellzee, Rammellzee and K-Rob with Jean-Michel Basquiat, Rashaad Newsome, Robert Hodge, Robert Pruitt, Roberto Lugo, Rozeal, Shabez Jamal, Sheila Rashid, Shinique Smith, Shirt, Stan Douglas, Tariku Shiferaw, Telfar Clemens, Texas Isaiah and Ms. Boogie, The Isley Brothers, TNEG (Arthur Jafa, Elissa Blount Moorhead, Malik Sayeed), Travis Scott, Troy Lamarr Chew II, Tschabalala Self, Virgil Abloh, Vivienne Westwood and Malcolm McLaren, Wales Bonner, Willy Chavarria, Wilmer Wilson IV, Yvonne Osei, Zéh Palito.

The exhibition is co-organized by the Baltimore Museum of Art and the Saint Louis Art Museum, and is presented in collaboration with Schirn Kunsthalle Frankfurt.

Stan Douglas
Stan Douglas 
ISDN, 2022 
Two-channel video, 6:41:28 hours (video variations) 
82:02:52 hours (musical variations), film still 
© Stan Douglas 
Courtesy the artist, David Zwirner and Victoria Miro 

The exhibition at the Schirn continues at the Kunstverein Familie Montez with the video installation ISDN by Stan Douglas, and is supplemented by an exhibition on the milestones of hip hop at MOMEM, an event organized by the Diamant Offenbach: Museum of Urban Culture and a film series on the fifty-year history of hip hop at the DFF – Deutsches Filminstitut & Filmmuseum.

SCHIRN KUNSTHALLE FRANKFURT 
Römerberg, 60311 Frankfurt am Main 

THE CULTURE - HIP HOP AND CONTEMPORARY ART IN THE 21ST CENTURY
SCHIRN KUNSTHALLE FRANKFURT - FEBRUARY 29 – MAY 26, 2024

09/01/19

Bruno Gironcoli @ Schirn Kunsthale Frankfurt - Prototypes for a New Species

Bruno Gironcoli : Prototypes for a New Species
Schirn Kunsthale Frankfurt
February 14 – May 12, 2019

Bruno Gironcoli Photograph by Walter Kranl
Bruno Gironcoli at the Frankfurter Kunstverein 1981 
Photo © Walter Kranl

Bruno Gironcoli
Bruno Gironcoli 
Figure with large disk shapes and pointy heads as well as two (unexecuted) spiral shapes, 1986-1990 / 1995 
Iron, wood, plastic, 300 x 245 x 210 cm 
Gironcoli Museum, Herberstein
© the Estate Bruno Gironcoli, Photo: Hans Christian Krass

The Austrian artist Bruno Gironcoli (1936–2010) is one of the most important sculptors of his generation. Beginning in the early 1960s, drawing on his never-ending inventive voracity he created a highly idiosyncratic and remarkable oeuvre rendered in a very personal and individual visual language. In groups of ever-new works he succeeded each time in finding an unmistakable and yet surprising voice. Wire sculptures gave way to hollow-body forms, polyester objects, and disconcerting environments. Bruno Gironcoli’s work always focused on the individual and his abysses. The artist shared his existential questions and politically motivated avant-garde thought with fellow artists of the Viennese scene. His aesthetics of exorbitance and opulence constantly gave rise to excrescences and curlicues and have inspired numerous younger artists. In 1977, the eccentric Bruno Gironcoli took over the direction of the School of Sculpture at the Academy of Fine Arts in Vienna. For the first time, he began to create sculptures that filled or frequently even defied space, made possible through the generous studio situation.

Bruno Gironcoli
Bruno Gironcoli
Untitled, 1996
Iron, wood, plastic 460 x 220 x 410 cm
Gironcoli Museum, Herberstein
© the Estate Bruno Gironcoli, Photo: Hans Christian Krass

Bruno Gironcoli
Bruno Gironcoli 
Untitled (detail), 1996
Iron, wood, plastic 460 x 220 x 410 cm
Gironcoli Museum, Herberstein
© the Estate Bruno Gironcoli, Photo: Hans Christian Krass

Bruno Gironcoli
Bruno Gironcoli 
Untitled (detail), 2001 
Iron, wood, plastic, 230 x 260 x 230 cm
Gironcoli Museum, Herberstein 
© the Estate Bruno Gironcoli, Photo: Hans Christian Krass

The Schirn Kunsthalle Frankfurt is presenting excerpts from Bruno Gironcoli’s monumental late oeuvre in a thought-provoking exhibition. As if derived from a theater of the absurd or a surreal dream world, the gigantic objects seem to be prototypes of a new species, enveloped in shining, seductive surfaces of gold, silver, and copper. Foreign and yet familiar, their organic forms and set pieces stem from an everyday culture that is often oriented toward the local: we soon believe we can make out a wine barrel, an ear of wheat, or a vine. Then again, Bruno Gironcoli stages a strange march-past of infants or an imposing, ant-like sculpture. His magnificent and unsettling works never fail to surprise us as postmodern pastiches.

Curator: Dr. Martina Weinhart

SCHIRN KUNSTHALLE FRANKFURT
Römerberg, 60311 Frankfurt
www.schirn.de

16/11/16

Mathieu Kleyebe Abonnenc @ MKK Frankfurt : Mefloquine Dreams

Mathieu Kleyebe Abonnenc:
Mefloquine Dreams

MKK 1 - Museum für Moderne Kunst, Frankfurt
19 November 2016 - 8. January 2017


Mathieu Kleyebe Abonnenc
Mathieu Kleyebe Abonnenc, Sector IX B, 2015
Filmstill, Courtesy of the Artist
© Mathieu Kleyebe Abonnenc

The French artist Mathieu Kleyebe Abonnenc (b. in 1977, lives and works in Rome) is the recipient of the 17th Baloise Art Prize, which has been awarded to emerging artists every year since 1999. In conjunction with the award presentation, Abonnenc’s work Sector IX B (2015) will be on view in an exhibition at the MMK Museum für Moderne Kunst Frankfurt am Main, and will enter the museum’s collection as a gift from the Baloise Group.
With the Baloise Art Prize, the Baloise Group enables the young recipients to continue their work with the aid of the prize purse, while also – by means of the associated purchases and donations – offering them a platform for the presentation of their art.


Mathieu Kleyebe Abonnenc
Mathieu Kleyebe Abonnenc, Sector IX B, 2015
Filmstill, Courtesy of the Artist
© Mathieu Kleyebe Abonnenc


Mathieu Kleyebe Abonnenc
Mathieu Kleyebe Abonnenc, Sector IX B, 2015
Filmstill, Courtesy of the Artist
© Mathieu Kleyebe Abonnenc

Mathieu Kleyebe Abonnenc received the prize for a workgroup bearing a relation to a broadly-based research endeavour on a collection of ethnographic objects. The gift – the film Sector IX B (2015) – is one element of that workgroup, which has not yet been carried to completion. To develop his multifaceted œuvre of film, photography, drawings and sculpture, the artist takes as his point of departure extensive research on artefacts of colonial and post-colonial history. They serve him as representatives of complex global interrelationships and the impact of the latter on the construction of cultural identity.
The film forming the core of his presentation at the MMK 1 was first presented at the 56th Venice Biennale in 2015. It tells the fictive story of an ethnologist who, in the course of her research, begins to question the fundamental conditions of her discipline.


Mathieu Kleyebe Abonnenc
Mathieu Kleyebe Abonnenc, Sector IX B, 2015
Filmstill, Courtesy of the Artist
© Mathieu Kleyebe Abonnenc

Mathieu Kleyebe Abonnenc’s interest in the subject goes back to biographical research on a collection of ethnological objects belonging to his grandfather Émile Abonnenc, who served in Gabon and French Guiana in 1931 as a health commissioner and collected ethnological objects there. In order to expand their ethnographic collections back home in Europe, the administrations of the colonial powers urged their citizens who lived and worked abroad to collect artefacts. The latter, which were obtained in very different ways often impossible to reconstruct, are today found in many European museums. The routes by which they entered the colonial powers’ museum holdings thus inevitably provoke questions as to the extent to which modern scientific findings were linked with – and sponsored by – the respective colonial rule and its interests. With the aid of visual analyses of various colonial and post-colonial artefacts, Abonnenc’s work sheds light on the widely diverse relationships between past and present, and between personal and collective history.

The exhibition is being sponsored by Baloise Group

Museum für Moderne Kunst, Frankfurt
Website: mmk-frankfurt.de

14/10/16

Watteau. The Draughtsman @ Stätdel Museum, Frankfurt & Teylers Museum, Haarlem

WATTEAU
THE DRAUGHTSMAN

Stätdel Museum, Frankfurt am Main
19 October 2016 - 15 January 2017
Teylers Museum, Haarlem
2 February - 14 May 2017


Antoine Watteau
Antoine Watteau, (1684-1721)
Sitting young child, ca 1715–1716 or ca 1720
Red, black and white chalk on beige paper, 17.7 x 12.2 cm
Rijksmuseum, Amsterdam
Photo: Rijksmuseum, Amsterdam

From 19 October 2016 to 15 January 2017, the Städel Museum will present a comprehensive exhibition on one of the most outstanding draughtsmen in the history of French art – Antoine Watteau (1684–1721). The show in the Exhibition Gallery of the Department of Prints and Drawings will bring together fifty drawings by Watteau, enhanced by six of his paintings and a small selection of drawings by contemporaries and successors. Organized in cooperation with Teylers Museum in Haarlem, Holland, the exhibition “Watteau. The Draughtsman” will be the first monographic presentation of the artist’s work in Germany for more than thirty years. It will moreover be the first in this country devoted specifically to the phenomenon of Watteau in all his many facets as a draughtsman. Drawings served him as a basis for his painterly work. He drew continually and habitually, and in the most varied situations. The Städel has in its holdings altogether seven works from different phases of his career – and thus one of the most prominent Watteau collections in Germany. The precious sheets from the two institutions will form the exhibition’s core, and be supplemented by loans of high quality from collections in Germany, Holland, France and other European countries. Following its presentation at the Städel, the exhibition will be on view at Teylers Museum in Haarlem from 2 February to 14 May 2017.

“Already the spectacular purchase of the painting The Embarkation for Cythera (ca. 1709–1712) in 1982 prepared the ground for the scholarly investigation of the works of Antoine Watteau at the Städel Museum. Our present comprehensive special exhibition on Watteau as an eminent draughtsman provides us with an opportunity to address ourselves to a further central aspect of his oeuvre”, comments Dr Martin Sonnabend, curator of the exhibition and head of the Städel’s department of prints and drawings to 1750.


Antoine Watteau
Antoine Watteau, (1684-1721)
Studies of three women and a hand, ca 1718
Red, black and white chalk, 26.5 x 34.6 cm
Teylers Museum, Haarlem
Photo: Teylers Museum, Haarlem

The French artist Antoine Watteau is one of the great masters of draughtsmanship. He was born in 1684 in the Flemish city of Valenciennes, which had been conquered by the troops of Louis XIV only shortly beforehand. Nothing is known about his early artistic training. In about 1702 he went to Paris, where he eked out a living for several years as an assistant to various artists, interior decorators and art dealers. It was around 1709 that he began to call attention to himself as a painter of works of his own. In 1712 the Paris academy admitted him to its ranks. From that time onward, he was highly successful above all with bourgeois connoisseurs and collectors, for whom he carried out paintings – for the most part small in format – of a novel subject, the fête galante (courtship party). The compositions show gatherings of young, elegantly dressed women and men in park-like landscapes, conversing, making music or contemplating nature. With their mix of reality and ideality, they catered to the taste of a generation that no longer found artistic appeal in the ponderous history paintings of the age of Louis XIV, works designed to represent the interests of the state. In Watteau’s courtship scenes, arcadian themes and traditions of Dutch genre painting join with motifs taken from the theatre of the artist’s time to create a reality considered free, indebted to sensory perception, and as immediately real as it was permeated with artistry. It took the generation following Watteau – who died of tuberculosis at the young age of thirty-six – to develop his approach further into the art that later came to be called “Rococo”.


Antoine Watteau
Antoine Watteau, (1684-1721)
Sitting persian, 1715
Red and black chalk, 25.0 x 21.2 cm
Teylers Museum, Haarlem
Photo: Teylers Museum, Haarlem


Antoine Watteau
Antoine Watteau (1684-1721)
Two Brighellas and one Pierrot, ca 1712
Red chalk, 17.6 × 19.0 cm
Teylers Museum, Haarlem
Photo: Teylers Museum, Haarlem

Drawings were the prerequisite for Watteau’s artistic production. His ability to capture his observations rapidly and confidently in red chalk enabled him to amass an extensive repertoire of motifs – primarily figural studies, but also landscape drawings and copies of works by other artists –; he then drew from this rich stock to devise the compositions of his paintings. Over time, by employing white and black chalk in addition to the red, he developed a virtuoso technique of stunning painterly effect. The immediacy of drawing provided him with an essential means of recording the fine nuances of reality that found their way into his scenes of courtship gatherings. Already his contemporaries recognized this special quality and collected Watteau’s drawings. His innovative style, characterized by a combination of precise observation, spontaneity, facility and intimacy, contrasts distinctly with the rigorous tradition to which the academically oriented artists of his time adhered. With its psychological sensitivity, the new, virtuoso art reflected the spirit of the incipient Enlightenment. The French Romanticists and the Impressionists considered Antoine Watteau one of their forerunners, and to this day we are amazed by the modernity of his works – especially his drawings.

The Städel Museum has in its painting collection the earliest version of the famous The Embarkation for Cythera (ca. 1709–1712) which – also thanks to the other two versions in the Louvre and Charlottenburg Palace in Berlin – is presumably the artist’s single most famous composition.


Antoine Watteau
Antoine Watteau, (1684-1721)
Woman with a veil, ca 1717
Red and black chalk, 15.4 x 13.2 cm
Amsterdam Museum, legaat C.J. Fodor

“Watteau. The Draughtsman” will enhance this work with five further paintings and fifty selected drawings. The presentation will begin with early drawings by Watteau showing figures from the realm of theatre as well as fairs and folk festivals. His early theatre studies of ca. 1709 to 1712 bear a direct thematic connection to the The Embarkation for (or Pilgrimage to) Cythera. In addition to the Städel Museum painting, this section will also feature preliminary studies of male and female models in pilgrims’ costumes. Watteau also devoted himself to other popular themes of his time, as seen in his soldier and hunting scenes. His drawings of members of a Persian delegation that visited Paris in 1715 testify to the draughtsman Watteau’s sublime mastery of the “three-chalk” technique. It was also around this time that he made his studies of the “Savoyards”, destitute street performers and merchants of the French capital. Following a section presenting Watteau’s drawings after works by other artists, the show will return to the most important theme in his oeuvre. After first appearing in the The Embarkation for Cythera, the subject of the fête galante continued to play a decisive role, characterizing Watteau’s work to such an extent that it came to be closely associated with his name. In his paintings he also turned his attention again and again to theatre as a medium that can present the world of feelings without the constraints imposed by societal or natural reality, and as an element combining the artificial and the real. The reflection on emotional events that already played a role in the artist’s investigation of theatre is also the theme of a further section of the exhibition. Here the focus is on drawings in which Watteau captured the gazes, thoughts and feelings of his models. The show “Watteau. The Draughtsman” will conclude with thirteen drawings by successors to the artist – among them Antoine Coypel (1661–1722), Nicolas Lancret (1690–1743), François Boucher (1703–1770) and Jean Honoré Fragonard (1732–1806) – from the Städel Museum holdings. A publication of the years 1726–1728 containing 350 etchings after Watteau drawings (by, among others, François Boucher) will also be on display.

A catalogue accompanying the exhibition will be published by the Hirmer Verlag with a foreword by Philipp Demandt and Marjan Scharloo. The publication will offer an introduction to the art of Watteau by Martin Sonnabend. Michiel Plomp (Teylers Museum, Haarlem) will investigate the artist’s exploration of the works of those “Old Masters” he chose – in the context of the drawing medium – as examples to emulate, and the Watteau expert Christoph Martin Vogtherr (Wallace Collection, London and designated director of the Hamburger Kunsthalle) will analyse various aspects of the specific strategies Watteau pursued as a draughtsman, which differed distinctly from the practices otherwise common in his day.

Curators: Dr Martin Sonnabend, Head of the Department of Prints and Drawings to 1750, Städel Museum
Dr Michiel Plomp, Chief Conservator of the Art Collections, Teylers Museum

Städel Museum
Schaumainkai 63, 60596 Frankfurt am Main
www.staedelmuseum.de

25/07/16

Laure Prouvost @ MMK, Frankfurt

Laure Prouvost – all behind, we’ll go deeper, deep down and she will say:
MMK - Museum für Moderne Kunst, Frankfurt
3 September 2016 — 6 November 2016


Laure Prouvost
Laure Prouvost
Wantee, 2013
Video Installation
Courtesy of the artist
and MOT International, London & Brussels
Photo: Tim Bowditch

Laure Prouvost
Laure Prouvost
Wantee, 2013
HD-Video Production still
© Laure Prouvost, Courtesy of the Artist 
and Galerie Nathalie Obadia (Paris and Brussels) 
and Carlier-Gebauer (Berlin)

Starting in September, the MMK Museum für Moderne Kunst will present the Turner Prize winner Laure Prouvost (b. 1978) with her first comprehensive solo presentation in Germany. Under the title “all behind, we’ll go deeper, deep down and she will say:”, the artist will create an environment transforming the entire MMK 3 exhibition space into a large-scale installation. In this setting, she will unite several of her filmic works of the past years with sculptural and painterly elements to create an overall narrative. Hybrids oscillating between technical apparatuses and human figures will serve as the installation’s main architectural structure.

Laure Prouvost
Laure Provoust 
It, Heat, Hit, 2010
Video Installation
Courtesy MOT International London & Brussels
and Taipei Fine Arts Museum

The point of departure for the presentation is a story invented by the artist about her fictitious grandparents. The grandfather, a satire on the heroic artist figure, has dug a tunnel within the framework of an art project, disappeared inside it and never turned up again. The actual protagonist, however, is the grandmother, who – with the aid of relics of their shared past – tells of her own fantasies, hopes and dreams.

Laure Prouvost creates a bizarre realm of the imagination that captivates the viewer on various sensory levels. The boundary between reality and fiction grows ever hazier. The artist’s concern is with penetration of unknown worlds, escape from everyday life, and the conscious loss of the self in the hope of ultimately finding one’s way back to it again.

The exhibition at the MMK 3 is the second and central chapter of a three-part survey of the work of Laure Prouvost. It began at the end of June with the installation “Dropped here and then, to live, leave it all behind”, staged in a labyrinthine structure at Le Consortium, Dijon. In Frankfurt the story will glide into a timeless world dominated by parallel narrative threads. At the end of October, at the Kunstmuseum Luzern, it will emerge again from darkness into light in a presentation entitled “and she will say: hi her, ailleurs to higher grounds”. Although the show’s three venues share a common theme, each also stands alone and offers its visitors a self-contained and independent exhibition experience.

Laure Prouvost
Laure Prouvost
We Will Go Far
Installation view Rupert, Vilnius, Lithuania
© Laure Prouvost, Courtesy of the Artist
and Galerie Nathalie Obadia (Paris and Brussels)
and Carlier-Gebauer (Berlin)

The exhibition is being realized in collaboration with Le Consortium, Dijon and the Kunstmuseum Luzern and in close cooperation with the artist. It is being made possible by the Jürgen Ponto-Stiftung. With support from the Institut Français.

The exhibition will be accompanied by a bilingual catalogue (DE/FR), the first publication ever to provide a complete survey of the artist’s œuvre to date.

MMK Museum für Moderne Kunst, Frankfurt
Website: mmk-frankfurt.de

02/06/13

Piero Manzoni Retrospective, Stadel Museum, Frankfurt, Germany

Large  Piero Manzoni Retrospective: Piero Manzoni. When Bodies became Art
Städel Museum, Frankfurt, Germany
June 26 - September 22, 2013

Despite his short career, PIERO MANZONI (1933-1963), who died an early death at the age of twenty-nine, is regarded as one of the most consequential representatives of Italian post-war art. The artist would have celebrated his eightieth birthday on July 13, 2013. The Städel will pay tribute to this key figure of the European avant-garde after 1945 with its exhibition Piero Manzoni. When Bodies Became Art to mark the occasion exactly fifty years after the artist’s death. The extensive show will be the first Manzoni retrospective ever to be staged in the German-speaking world and the first comprehensive presentation of his oeuvre in a museum outside Italy for more than two decades. The exhibition, on display from June 26 to September 22, 2013 in the Städel Museum, will highlight the radical character of the artist’s multifaceted position. More than one hundred works from all phases of Manzoni’s career will offer complex insights into a still persuasive and influential oeuvre between Art Informel and the emergence of a new concept of art, Modernism and neo-avant-garde, art and the everyday world. 

Photo by Ennio Vicario
PIERO MANZONI (1933-1963)
Ritratto di Piero Manzoni nel suo studio, 1958
Piero Manzoni dans son atelier de la Via Fiori Oscuri, 1958
Piero Manzoni in seinem Studio in der Via Fiori Oscuri, 1958
Photo by © Ennio Vicario

“Though Piero Manzoni acted as the central hub of the cross-Europe ZERO network and, as a breathtaking innovator of the concept of art, strikes us hardly less avant-garde today, he is far less known than his ZERO colleagues in these parts. This is why we focus not only on the complexity of his oeuvre created within only a few years, but also on its enormous influence on the paradigm change in the field of art in the 1960s,” says Max Hollein, Director of the Städel Museum. 

“Piero Manzoni is no less than one of the pioneers of today’s art, who influenced Body Art, Performance Art, Conceptual Art, and Land Art in equal measure,” emphasizes Dr. Martin Engler, Head of the Städel’s Contemporary Art Collection and curator of the show.  

The exhibition begins with early works by Piero Manzoni, presented together with a selection from some of his contemporaries’ production, like that of Lucio Fontana or Yves Klein. Piero Manzoni’s Achromes, or colorless pictures, represented in the exhibition with about fifty examples, are certainly to be regarded as the central group of works within his oeuvre. Piero Manzoni’s “white” painting, defined by the absence of color, takes a special position in the context of the international ZERO movement and its turn toward monochromy: Piero Manzoni saw his Achromes as paintings in spite of their ultimate reduction on the one hand, yet extended them by everyday elements, the body, and space on the other. In creating them, he did without any direct artistic gesture. Employing unpainterly “white” materials such as gesso or kaolin, synthetic fibers, and Styrofoam, he relied on means with sculptural qualities and thus initiated a transition process from the picture to a third, corporeal dimension. 

A selection from Corpi d’aria (Bodies of Air) and Fiato d’artista (Artist’s Breath), two series Piero Manzoni produced in 1959/60, confronts us with works oscillating between object and concept: the balloons, filled with the owner’s or Manzoni’s breath, related to a body discourse that anticipated the 1970s and was also reflected in other works by the artist like in the performance Consumazione dell’arte (Consumption of Art, 1960), in which he marked hard-boiled eggs with his thumbprint and offered them to the audience to eat. 

Photo by Ennio Vicario
PIERO MANZONI (1933-1963)
Ritratto di Piero Manzoni nel suo studio, 1958
Piero Manzoni dans son atelier de la Via Fiori Oscuri, 1958
Piero Manzoni in seinem Studio in der Via Fiori Oscuri, 1958
Photo by © Ennio Vicario

The provocative impact of Piero Manzoni’s probably best known group of works, Merda d’artista (Artist’s Shit, 1961), is still unbroken even five decades after the artist’s death: thirty grams of the artist’s feces in compact cans, which, priced by weight based on the current value of gold, were offered for sale on the art market. This series is to be understood as a logical consequence of Manzoni’s art consumption performances: the body becomes a medium for the intake and production of art. The outcome is a circle of organic art production which, in its absurd logic, passes comment on the expectations of the art market. 

Also including Piero Manzoni’s Sculture viventi (Living Sculptures, 1961), which declare bodies to be art by signature or by means of a pedestal, the exhibition highlights an approach appropriating man as a live work of art: Manzoni’s concept involved the viewer as an actor and opened the door for the Actionist Art of the 1960s and 1970s. 

The presentation of three contemporary positions ‒ Erwin Wurm (*1954), Leni Hoffmann (*1962), and Bernard Bazile (*1952) ‒ provides an essayistic introduction to the show in the foyer of the exhibition building, a foreword exploring central dimensions of Manzoni’s oeuvre regarding their relevance to the present. 

PIERO MANZONI. WHEN BODIES BECAME ART 
Curator: Dr. Martin Engler, Head of the Contemporary Art Collection, Städel Museum 
Research assistant: Franziska Leuthäußer, Städel Museum 
In collaboration with Fondazione Piero Manzoni, Milan 

Catalogue: The exhibition will be accompanied by a comprehensive catalogue edited by Martin Engler and published by Kerber Verlag. With contributions by Martin Engler, Germano Celant, Massimiliano Gioni, Francesca Pola, Dominique Laporte, and Franziska Leuthäußer, 300 pages 

Städel Museum, Frankfurt, Germany
www.staedelmuseum.de

25/02/12

Yvonne Roeb, Galerie Wilma Tolksdorf, Frankfurt – New Works Exhibit

Yvonne Roeb, New Works
Galerie Wilma Tolksdorf, Frankfurt 
Throught April 14, 2012

yvonne-roeb

Galerie Wilma Tolksdorf presents recent works by Yvonne Roeb created last year during her residency in New York which was supported by the Stiftung Kunstfonds. The sculptor assimilates collective images from everyday life, cultural history, mysticism, religion and dream in a surreal way. She deals with first questions and last things and often makes references to the history of art. In her works one will always meet persecuted, transformed, morphological beings or bodies trying to merge together but who at the same time are stuck in an inner struggle or even exert subtle aggression.

The artwork "Acephalous" (headless) consists of two parrots grown together at the most important part of their body like Siamese twins. Both of them are missing the head which is known to be the centre of wisdom, the control of actions and the origin of the mind. This fact makes the adnate animals immobile in most instances. The parrot imitates the human language similar to an echo. Since the parrot never understands the meaning of sounds he makes, he symbolises the vanity of the human beings.

For the sculpture "FEMALE" the artist has searched the models of ancient Greece for idealised images of man and by merging two faces, she mates man and woman into one being. In "Helix" a snake and a braid are combined to a symbolic circle in a graceful dance-like movement. This image reminds also of the cycle of eat and be eaten. In the assemblage "Next I noticed it was spring" the fingertips of a human hand are extending into space as tentacles of a marine animal. In its dynamic the extremities remind of the feminine and twinkle-toed legs of the can-can dancers. The birds of the sculpture "13" are presented as an accumulation lying on skin-coloured leather. Seen as a kill and reminding us of exuberant meals the birds on the one hand stand for opulence and luxury. On the other hand one might think the birds are sleeping - they have kept their tenderness and vulnerability.

In her artwork "Retable" Yvonne Roeb analyses the connection between art and liturgy and questions the function and the usage of images. After the 11th century retable has become one of the most essential scenes for Christian art. Its rearward panels contain varnished and vivid image creations of Occidental history. Yvonne Roeb leaves her Retable entirely without any images. Only the usability and the form allow conclusions regarding the history. The consensus of the essential has to be elaborated by the viewer. The panel looks like it has been made centuries ago, but obviously it was never finished or the images have vanished with years passing by. The plates become projection screens for the imagination of the viewer. But at the same time they emphasize their claim for autonomy.

YVONNE ROEB was born 1976 in Frankfurt/Main, she now lives and works in Berlin. She has studied at the Academy of Fine Arts Münster under Timm Ulrichs and was master student under Katharina Fritsch. The artist’s previous solo exhibitions were also at the Wilma Tolksdorf’s gallery.

Galerie Wilma Tolksdorf 
Hanauer Landstrasse 136, 60314 Frankfurt
www.wilmatolksdorf.de