Showing posts with label expressionist. Show all posts
Showing posts with label expressionist. Show all posts

14/04/24

Artist Henry Wuorila-Stenberg Exhibition @ Galerie Forsblom, Helsinki

Henry Wuorila-Stenberg 
Galerie Forsblom, Helsinki  
April 26 – June 2, 2024 

Henry Wuorila-Stenberg’s paintings emanate from a silent void – a void that is never static but instead keeps evolving in its nuances and cadences. For Wuorila-Stenberg, painting is a form of meditation and a quest for peace. Meditation has played a very important role in the artist’s life for over forty years, and so it is only natural that his creative process flows from a similar all-encompassing, meditative state of emptying one’s mind. His paintings' psychological and spiritual content seems to transcend what can be expressed in words. It is important for Henry Wuorila-Stenberg that each painting has a fundamentally ineffable core. How can something for which there are no words be verbalized? Language fails as we confront a pristine rush of emotions that shakes us to our core.

Henry Wuorila-Stenberg’s expressionistic style is influenced by the years he spent studying art in West Berlin during the 1970s. His expressionism finds a counterpart in his paintings' equally striking surrealist elements. Themes and events related to the artist’s own life are his primary source of inspiration, and his chosen colors are also linked to personal experiences. The artist in fact describes his relationship with color as an intensely psychological one. His raw choreographies of color impart their very own narratives, and their evocative textures endow color with a powerful material presence in his paintings.

Henry Wuorila-Stenberg’s process is totally intuitive: when he picks up the paintbrush, he has no idea where the journey will lead. The crucial thing is that he achieves a state of flow, and the stages and traces of the process must be visible on the canvas. Thumbing his nose at convention, Henry Wuorila-Stenberg has always regarded painting as a vehicle of self-expression and identity-building. He describes painting as having grown easier with age; in his youth, he felt a greater need to define his place within the context of art history, but these days, he allows the process to flow freely, unfettered by labels and definitions.

Henry Wuorila-Stenberg (b. 1949) ranks among Finland’s most acclaimed painters. This year marks his 50th artist anniversary. Henry Wuorila-Stenberg has received numerous accolades, including the Pro Finlandia medal in 2004 and the Finland Award in 1996. His work is represented in the collections of the Gothenburg Museum of Art, EMMA Espoo Museum of Modern Art, HAM Helsinki Art Museum, the Wäinö Aaltonen Museum, and the Museum of Contemporary Art Kiasma. He has held solo exhibitions at venues including the Wäinö Aaltonen Museum, HAM Helsinki Art Museum, Hyvinkää Art Museum and Oulu Art Museum.

GALERIE FORSBLOM
Yrjönkatu 22 - 00120 Helsinki

18/09/21

Brian Maguire @ Crawford Art Gallery, Cork - Remains

Brian Maguire: Remains
Crawford Art Gallery, Cork
17 September 2021 - 9 January 2022

Brian Maguire
BRIAN MAGUIRE
Arizona 2, 2020
Acrylic on linen, 150 x 200 cm
Photo courtesy of Kerlin Gallery, Dublin
© Brian Maguire

Crawford Art Gallery presents Remains, a series of large scale artworks by BRIAN MAGUIRE. The exhibition depicts the lives lost crossing the border to the US.

Artist Brian Maguire, known for his expressionist paintings addressing issues of social injustice, continues his creative enquiry into the Mexican/American border. In 2019, Brian Maguire visited Dr Greg Hess, Chief Medical Examiner for Pima County, Tucson, Arizona. Dr Hess gave the artist access to some thousand visual records of migrant lives lost in the crossing from South and Central America and Mexico, into the United States. Having combed through these records, Brian Maguire began a new series of paintings, acknowledging the many unidentified victims who undertook this perilous journey to the United States.
Curator Anne Boddaert says ‘When Brian shared his work with us, here in the Crawford Art Gallery, we were upended, we looked and simply could not look away. His works compels the audience to linger on issues of migration and global unrest‘. Anne Boddaert went on to say “Despite the challenging subject matter, visitors will be drawn to Brian’s expressionist style beautifully executed in these expansive paintings. This exhibition will showcase the artist’s poised technique and how he utilises open and rough brushstrokes to represent the harsh landscape of South and Central America and Mexico’ .
In late 2020, the Crawford Art Gallery secured the painting Arizona 3 for the national collection. This acquisition opened up a conversation with Brian Maguire about a showing of this emerging body of work, some of his most nuanced and ambitious to date. 

Brian Maguire
Brian Maguire
Remains
Exhibition Catalogue
A catalogue with full colour illustrations and texts by Dr Greg Hess, Christian Viveros-Fauné and Edward Vulliamy accompanies the exhibition.
BRIAN MAGUIRE
Irish painter Brian Maguire studied at Dun Laoghaire School of Art and the National College of Art and Design. He has worked with marginalised groups in institutions in Ireland, Poland and the US. Maguire represented Ireland at the São Paolo Biennale in 1998. He was appointed Professor of the Fine Art Faculty of the National College of Art and Design in 2000 and is an elected member of Aosdána. Brian Maguire has shown extensively in Europe and the US, most recently at the Museo De Arte de Ciudad Juarez, Mexico and the Rubin Centre, Texas University at El Paso, Texas (September 2019), at the United Nations Headquarters, New York, (in 2020), the Rhona Hoffmann Gallery, Chicago, (January 2021), and Galerie Christophe Gaillard, Paris (March 2021).

CRAWFORD ART GALLERY
Emmet Place, Cork, Ireland

03/01/19

Fritz Ascher @ Grey Art Gallery, New York University

Fritz Ascher: Expressionist 
Grey Art Gallery, New York University
January 9 - April 6, 2019

Fritz Ascher
Female Nude, 1916
White gouache over graphite,
watercolor, and black ink on paper
17 3/8 x 12 1/4 in.
Private collection
Photo: Malcolm Varon. © Bianca Stock

Fritz Ascher: Expressionist is the first-ever retrospective of an overlooked but significant German artist. Characterized by the Nazis as “degenerate” (along with other artists who were banned and persecuted), Fritz Ascher (1893–1970) survived two world wars, and then remained in Berlin where he lived and worked. In addition to painting and drawing, he turned to writing poetry later in life. Organized by the Fritz Ascher Society for Persecuted, Ostracized and Banned Art, Inc., the exhibition comprises some 75 paintings and works on paper, ranging from early academic studies and figural compositions to the artist’s late colorful, mystical landscapes devoid of human presence. 

Fritz Ascher developed his bold and colorful Expressionist style early in the 20th century. Taken under the wing of the prominent painter Max Liebermann, Fritz Ascher studied at the Königsberg Art Academy, and then in Berlin with the artist Lovis Corinth. In 1914 he travelled to Oslo, where he met Edvard Munch. During a prolonged stay in Munich, he associated with the artists who contributed to Simplicissimus magazine, including George Grosz and Käthe Kollwitz. Back in Berlin, he fell in with the artists of Die Brücke. Rachel Stern, curator of the show and director of the Fritz Ascher Society, observes: “Ascher belongs to a large group of prolific artists who were silenced by the Nazi terror regime, unable to work, exhibit, or sell their art. This exhibition explores the situation of a German Jewish artist working in the face of political oppression.” Lynn Gumpert, the Grey’s director, adds: “Fritz Ascher: Expressionist fits our mission to bring to light artists whose works have not received the exposure they deserve. By situating Fritz Ascher’s art within historical, social, and cultural contexts, we can examine how one artist responded to conditions of political tyranny and extreme duress, a situation that, alas, is all too relevant today.”

Fritz Ascher
Fritz Ascher
Untergehende Sonne (Sunset), c. 1960
Oil on canvas, 49 1/4 x 50 in.
Private collection
Photo: Malcolm Varon. © Bianca Stock

Fritz Ascher belongs to Germany’s “Lost Generation”—artists whose careers were interrupted or destroyed by the Nazi regime, and whose work has largely been underrecognized. Born in Berlin in 1893, to assimilated Jewish parents, Fritz Ascher showed interest in art at a young age and enjoyed early success. Supported by Liebermann, Fritz Ascher entered the Königsberg Art Academy in 1909, at the age of 16. By 1913 Ascher was back in Berlin, where he mingled with artists such as Ludwig Meidner, Emil Nolde, and Jakob Steinhardt, along with Max Beckmann, while developing his own Expressionist pictorial language. The exhibition, which is installed chronologically, begins with some of Fritz Ascher’s black-and-white drawings from this early period, which demonstrate his virtuosic approach. These sketches often feature a dominant, linear central human figure in the foreground while the background dissolves into abstraction. After Fritz Ascher traveled to Norway with his friend and fellow painter Franz Domscheit and met Munch, he set off for a prolonged stay in Bavaria where he met the contributors to the weekly magazine Simplicissimus, who included George Grosz, Käthe Kollwitz, Alfred Kubin, and Gustav Meyrink. Back in Berlin, Ascher befriended members of the Die Brücke (The Bridge) artists’ group.

With the onset of World War I, Expressionist artists embraced religious themes, and Fritz Ascher followed suit. Many of his works from this time convey an emphatic religiosity along with an interest in old sagas and myths. Ascher sketched many scenes of Christ’s passion as well as contemporary street fights. Another favorite motif was the golem, a creature from Jewish folklore that is magically animated from clay or mud. Usually brought to life by a rabbi who intends to control the anthropomorphized being, the golem could be used to protect Jews from persecution—or it could fly out of kilter, with tragic consequences. Ascher also frequently depicted Bajazzo (Clown), first inspired by the jealous title character in the opera Pagliacci by composer Ruggero Leoncavallo—while his later clowns are increasingly anxious, shown in isolation from the society around them. Into the 1920s, Fritz Ascher painted nightmarish visions of damnation, infernal torture, and writhing bodies, using jarring colors to render such well-known religious subjects as the Temptation of St. Anthony.

In 1933, Hitler assumed power. Though Fritz Ascher had been baptized as a Protestant, the Nazi regime classified him as a Jewish modern painter with a liberal political stance. Thus targeted as a dissident, he could no longer produce, exhibit, or sell his art. Soon he was forced into hiding, constantly moving from house to house. In November 1938, during “Kristallnacht” (Night of Broken Glass), Ascher was one of nearly 3,000 Jewish men who were arrested and deported to the Sachsenhausen concentration camp. After internment there and incarceration in Potsdam prison, Ascher lived “free” for several years, but was required to report every week to both the local police station and the Gestapo. In 1942, he was warned about the mass deportations of Berlin Jews and went into hiding in the Grunewald neighborhood. Unable to paint or draw, he turned to writing poetry. Until war’s end in 1945, he composed numerous poems, many of which are steeped in visions of love and divinity, evoking nature as a place of refuge and a spiritual home. Many of Ascher’s artworks, which he left with friends during the war, were destroyed in Allied bombings.

After Hitler’s defeat, Fritz Ascher continued to live in Berlin with his mother’s friend Martha Grassmann, across the street from his former hiding place. He immediately returned to making visual art, while remaining largely withdrawn from society. Initially, he repainted some of his existing works with colorful dots and streaks in an expressive version of pointillism. Turning away from his figurative compositions of the Weimar era, he then painted vibrant and richly textured landscapes inspired by the nearby forest of Grunewald. His bold forest scenes depict weathered oak and pine trees as symbols of resilience and hope. Other works from this period represent meadows, sunrises, and sunsets. His expressionist impulse reappeared in bright colors and intense brushstrokes. Close viewing reveals lush concentrations of color juxtaposed with raw canvas and unbridled splashes of paint. Thick impastoed areas are juxtaposed with thin liquid washes. Fritz Ascher’s powerful images of sun, trees, and flowers celebrate survival and the continuity of nature.

During his lifetime, Fritz Ascher enjoyed only one large retrospective exhibition, which opened at Berlin’s legendary Rudolf Springer Gallery in 1969, a few months before his death. Like most of his early works, very little exhibition documentation and other archival materials survive. Much of the biographical information presented in the exhibition and publication was gleaned from Berlin’s Reparation Files at the State Office for Civic and Regulatory Affairs and the Centrum Judaicum. Nearly all the works on view are lent by private collectors in Germany, the U.S., and Canada. Thus Fritz Ascher: Expressionist helps fill the gaps in German art history, a task begun with the inaugural documenta in Kassel in 1955, which acknowledged the first generation of modern artists deemed “degenerate.” Not until 1989, however, with the fall of the Berlin Wall and reunification of Germany, did heightened interest trigger more extensive research into less-well-known artists such as Fritz Ascher. 

NYU’s Grey Art Gallery is the first American museum to exhibit his work, following highly acclaimed presentations in Germany at Felix-Nussbaum-Haus in Osnabrück (2016–17); Kunstsammlungen Chemnitz (2017); Museum Charlottenburg-Wilmersdorf at Villa Oppenheim, Berlin (2017–18); Potsdam Museum–Forum für Kunst und Geschichte (2017–18); Museum Schlösschen im Hofgarten, Wertheim (2018); and the Kallmann-Museum in Ismaning (2018).

Exhibition Catalogue: Fritz Ascher: Expressionist is accompanied by a 300-page bilingual catalogue. Published by Wienand, Cologne, in 2016, the catalogue includes essays by Rachel Stern, the founding director and CEO of the Fritz Ascher Society for Persecuted, Ostracized and Banned Art, Inc., New York; Jörn Barfod, curator at the Ostpreußisches Landesmuseum, Lüneburg; Ingrid Mössinger, former director of the Kunstsammlungen Chemnitz; Ori Z. Soltes, professor at the Center of Jewish Civilization, Georgetown University, Washington DC; and curator and art historian Eckhart Gillen. Also included are selections from Fritz Ascher’s poetry.

Fritz Ascher: Expressionist was organized by the Fritz Ascher Society for Persecuted, Ostracized and Banned Art, Inc. and curated by director Rachel Stern. The exhibition is part of Wunderbar Together: The Year of German-American Friendship 2018/19, an initiative of the Federal Foreign Office of Germany and the Goethe-Institut, with the support of the Federation of German Industries (BDI). Support for the catalogue was provided by Reinwald GmbH, Leipzig. The presentation at the Grey Art Gallery is made possible in part by the New York State Council on the Arts with the support of Governor Andrew M. Cuomo and the New York State Legislature; Ruth Ivor Foundation; Charina Endowment Fund; Violet Jabara Charitable Trust; Abby Weed Grey Trust; and the Grey’s Director’s Circle, Inter/National Council, and Friends. 

Grey Art Gallery, New York University
100 Washington Square East, New York, NY 10003
greyartgallery.nyu.edu

06/09/15

Georg Baselitz: Black Out Paintings at McCabe Fine Art, Stockholm

Georg Baselitz
Black Out Paintings
McCabe Fine Art, Stockholm
September 2 - November 28, 2015

McCabe Fine Art presents its first exhibition of work by German artist GEORG BASELITZ. Having gained notoriety and critical attention in the 1960s, Georg Baselitz (b. 1938) is among the most successful artists to come out of Germany. Influenced by folk art as well as German Expressionism, Georg Baselitz incorporates elements of both styles into a unique blend of figuration and abstraction. His Neo-Expressionist paintings, which often depict discombobulated or upside down figures, reflect complex and disorienting themes surrounding German identity in the post-World War II era. In particular, Baselitz himself is concerned with what it means to be a contemporary German artist.

The paintings  on view at McCabe Fine Art are from Baselitz’s “Collusion” series (“Verdunkelung,” in German), which the artist began in 2008. The title of this series refers to the wartime practice of blacking out windows as a means of protection against enemy airstrikes. In each painting a sketchy white figure appears frail and ghostlike against a dark murky background. Drips and splatters of runny white paint erupt from these male nudes, recalling one of Baselitz’s earliest and most well-known paintings: The Big Night Down the Drain (1962/63.) When exhibited as part of the artist’s first solo show, this seminal work depicting a topless man holding his disproportionately large penis in his hand was deemed obscene. The painting was confiscated by the authorities, and Georg Baselitz and his two dealers were fined. Typical of Baselitz’s oeuvre, which includes paintings, sculptures and prints, the “Collusion” paintings conflate history (most often, as in this case, the darkness, despair, and vileness of World War II) with a reference to his own personal history.

Given Baselitz’s strong connections to Nordic art and artists, it is important that a solo exhibition of his work is being held in Stockholm. Baselitz’s subject matter, which features soldiers, forests, woodsman and animals, relates directly to traditional Nordic painting. Specifically, several late 19th century/early 20th century Nordic painters have had a great influence on the German artist. Foremost is Edvard Munch (1863–1944), Baselitz’s great appreciation for whom is evidenced in his expressionistic style and haunting treatment of psychological themes. Baselitz’s deep fascination with Munch has even manifested itself in the form of several portraits. In addition, Swedish artists from the same generation such as Carl Fredrik Hill (1849– 1911), Ernst Josephson (1851–1906), and August Strindberg (1849–1912) are important references for Georg Baselitz. Since the beginning of his career Georg Baselitz has returned again and again to paintings by Scandinavian artists for inspiration.

GEORG BASELITZ

Georg Baselitz lives and work in Germany. Major retrospectives of his work have been held worldwide, including at the Whitechapel Art Gallery, London (1983; traveled to Stedelijk Museum, Amsterdam, and Kunsthalle Basel); Centre Pompidou, Paris (1993); Solomon R. Guggenheim Museum, New York (1995; traveled to Los Angeles County Museum of Art, Hirshhorn Museum and Sculpture Garden, Washington, DC, and Neue Nationalgalerie, Berlin); Musée d’Art Moderne de la Ville de Paris (1996); and Royal Academy of Arts, London (2007). Georg Baselitz has represented Germany at the Venice Biennale (1980) and participated in Documenta 7 in Kassel, Germany (1982). Eight new large-scale works by Georg Baselitz, which comprise his series titled Fällt von der Wand nicht (Doesn't Fall From the Wall), are exhibited at the Arsenale at the 56th Venice Biennale (2015). He is also a professor at the Hochschule der Kunste art academy in Berlin.

MCCABE FINE ART
Artillerigatan 40, 11445 Stockholm

14/08/05

Joan Snyder: A Painting Survey, 1969-2005, The Jewish Museum, New York - A mid-career survey exhibition

Joan Snyder 
A Painting Survey, 1969-2005
Jewish Museum, New York 
August 12 - October 23, 2005

The Jewish Museum presents Joan Snyder: A Painting Survey, 1969-2005. The exhibition includes over 30 of Snyder’s major works in the most comprehensive museum survey of the artist’s paintings to date. Paintings on view are range from monumental (some as large as six by twelve feet) to modest in scale. They take the viewer by surprise as the artist skillfully invests the large canvases with an intensely personal sensibility and the smaller ones with astonishing grandeur. 

Joan Snyder is a painter who embraces the formal qualities of abstraction while imbuing her work with narrative content that is often deeply personal and politically motivated. In her canvases she combines rich color, dramatic brushwork, and the sensuous application of a wide range of materials and colors such as velvet, silk, papier-mâché, straw, and plastic.

Joan Snyder is an avowed feminist. The initial reception of her work in the 1970s was closely tied to the early feminist art movement. Her paintings also communicate her sensibilities in regard to loss, family, childbirth, the environment, spirituality, and her Jewish heritage.

Snyder’s painting resists easy categorization. She has been referred to as an expressionist, neoexpressionist, and lyrical abstractionist. Her work first appeared after the popular acceptance of Pop Art and Minimalism, and her highly personal, gestural expression is as much a reaction to the heroic universal stance of Abstract Expressionism as it is a cogent precursor to the playful extravagance of Neo-Expressionism. But for the artist, whatever the stylistic category a particular work is assigned, her art serves a vitally important function. Snyder seeks to communicate deeply held beliefs through her paintings. “For me,” she has said, “when I started to paint, it was like speaking for the first time. I mean, I felt like my whole life, I had never spoken. I had never been heard. I had never said anything that had any meaning. When I started painting it was like I was speaking for the first time. And that’s how important painting is to me.”

Joan Snyder first achieved recognition in the 1970s, with her “stroke” paintings, simple abstract renderings in which horizontal gestures are applied to the canvas in grid-like notations with a paint-laden brush. “I knew while I was doing it,” she has commented, “that I had made a breakthrough.” These paintings appeared in the Whitney Museum’s 1973 Biennial and the Corcoran Gallery’s 1975 Biennial. Dozens of solo shows followed. Eventually, Joan Snyder felt the need to move beyond these grid-based abstractions to create works that were at once more complex and personally resonant. She developed a visual language that allows her to incorporate a multitude of forms, symbols, and text in her paintings. The collective unconscious and the universality of archetypes, as defined by Carl Gustav Jung, are essential to her imagery.

Early works such as Squares (1972) demonstrate Snyder’s expressive examinations, revealing the artist’s structural reliance on the grid and her gestural resistance to it. Subsequent paintings such as Women in Camps (1988) and Study for Morning Requiem with Kaddish (1987-88, in The Jewish Museum’s collection), attest to Snyder’s political engagement, while Moonfield (1986) and Ode to the Pumpkin Field (1986) reveal a feeling of physical and spiritual kinship in nature. Many of the paintings from the 1990s are requiems for the deceased. The devastating losses from AIDS prompted Journey of the Souls (1993). As she was driving to visit her dying father, she saw a fruit tree in a yard, and this vision inspired The Cherry Tree (1993). Words and inscriptions are an integral part of Snyder’s narrative impulse. The text incorporated into the painting She is the Earth (2000), quoted from James Joyce, creates a sense of movement across the canvas.

Born in Highland Park, New Jersey in 1940, Joan Snyder was the middle child of Jewish parents who never lost a sense of their immigrant heritage. She grew up in a community intent on assimilation in the anxious years following World War II. Her maternal grandmother was an Orthodox Jew and Snyder has lamented the loss of that cultural influence: “All that is gone with her now. There is no place to go back to for second-generation Americans.” Joan Snyder entered Douglass College in New Brunswick, New Jersey to study sociology, intending to become a social worker. Her life changed when she took an art class during senior year. In the graduate painting program at Rutgers University, Snyder was particularly inspired by early 20th century Expressionism: “I remember looking at Vlaminck, Jawlensky, Nolde, Kandinsky, and Klee.” Moving to New York in 1967, she first gained attention for her work in 1971. Art critics, at the time, commented chauvinistically on the novelty of such bold works coming from a women artist.

Joan Snyder now lives and works in Brooklyn and Woodstock, New York. Over a forty-year career, she has explored formal abstraction while allowing her work to be a barometer of her emotional life. Joan Snyder has expressed social concerns, embraced the forces of nature, and explored death and loss. Through all this, she has pursued a style of painting that is, to use her word, “symphonic” in its inclusiveness and emotional range. In the artist’s view, her paintings often have a rhythm similar to the incantations found in requiems and cantatas – music she finds inspiring. And sometimes she seeks the cadence of Jewish prayers like the Kaddish that she heard while attending services as a child.

Joan Snyder: A Painting Survey, 1969-2005 has been organized by Katherine French, Director of the Danforth Museum of Art in Framingham, Massachusetts. Gabriel de Guzman, Curatorial Program Associate, has coordinated the exhibition for The Jewish Museum in consultation with Norman L. Kleeblatt, Chief Curator. 

This mid-career review will be on view at the Danforth Museum of Art from November 10, 2005 through February 5, 2006.

Joan Snyder, the first major book on this influential artist, by Hayden Herrera with an essay by Jenni Sorkin and an introduction by Norman L. Kleeblatt, is published  by Harry S. Abrams, Inc. Illustrated with 140 images, the 180-page hardcover book will be available for $50.00 at The Jewish Museum’s Cooper Shop and US bookstores.

THE JEWISH MUSEUM
1109 Fifth Avenue at 92nd Street, Manhattan

26/04/98

An Expressionist in Paris: The Paintings of Chaim Soutine at The Jewish Museum, New York

An Expressionist in Paris: 
The Paintings of Chaim Soutine
Jewish Museum, New York
April 26 - August 16, 1998

The Jewish Museum presents a major exhibition of works by the great French painter CHAIM SOUTINE (1893-1943). The exhibition is the first New York museum re-examination of Soutine's paintings in nearly 50 years, the last being the Museum of Modern Art's retrospective in 1950. An Expressionist in Paris: The Paintings of Chaim Soutine includes 56 of the finest and most important works created by the artist known for his highly expressive, gestural and thickly painted canvases. Focusing on the period between Soutine's arrival in Paris in 1913 and his death there during World War II, the show and its accompanying catalogue introduce fresh insights and new research about the artist, his style, his career, and his critical reception. Chaim Soutine raised to a new level of intensity the oil medium's mutability, elasticity, and sculptural potential, extending the "painterly" trajectory that runs from Titian, Rembrandt, and Chardin, through Courbet and Van Gogh. The Jewish Museum's exhibition examines Soutine's place in the history of French art between the wars, and within the larger context of 20th century art, in general, offering visitors a rare opportunity to enjoy his stirring and often provocative paintings. Works are being loaned from major museums and private collections in France, Germany, Switzerland, England, Scotland, the Netherlands, Israel, and the United States.

Chaim Soutine's oeuvre -- consisting primarily of landscapes, still-lifes and portraits -- falls squarely within the inter-war period. Coming to maturity in the immediate post-Cubist moment in Paris, just before the advent of Surrealism, the art of Soutine is not easily characterized. Often called Expressionist, Soutine's art has been described as nervous, distorted, raw and extravagant. However, Soutine is an Expressionist with a difference. The Lithuanian-born Jew was an Expressionist in Paris, not in the Germanic capitals usually associated with that movement. Whether he is grouped among the impoverished and sometimes intemperate peintres maudits ("painters under a curse") with Modigliani and Utrillo; alongside the French painters of brooding, thickly painted canvases like Vlaminck and Roualt; as one of the "naives," with Henri Rousseau; or in the company of the many, non-French, mostly Jewish members of the School of Paris (Ecole de Paris), including Chagall and Lipchitz, Soutine remains apart. He is the very prototype of what has recently been called a "liminal" figure, one at the edges of things, between categories and critical discourses.

Chaim Soutine's emotive, gestural paintings have also been seen as precursors to the works of such Abstract Expressionist masters as Willem de Kooning and Jackson Pollock. Like them, Soutine created a field of frenetic, energized swirls and splotches of paint. His art, like theirs, was the residue of a "process" in which the artist seemed to lose all sense of self in the ecstatic moment of creation.

The Jewish Museum exhibition examines Soutine's initial reception in Paris as a Jew and an immigrant Frenchman, a time during which his dealers and critics positioned his work as "primitive" and its creator as an untutored, foreign-born, divinely inspired genius within the context of painters such as Vincent Van Gogh and Henri Rousseau. The views of Soutine's work changed radically during the 1930s, when he was seen as a "master" -- the last great hope for traditional painting in France, sometimes pitting him against the anti-painterly avant-garde movements of Dada and Surrealism. Finally, the exhibition explores Soutine's reputation in America from the late 1930s to his death in 1943, and during the emergence of American Abstract Expressionism and concurrent European trends of the 1940s and 1950s. Paradoxically, he was simultaneously seen as a link back to the past -- to European shtetl life and the Baroque masters -- and as a "prophet," a Parisian precursor of the expressive abstraction that was taking hold in New York in the wake of World War II and the Holocaust.

Reflecting these different perceptions of the artist, the exhibition is organized in three sections. In terms of the works chosen and the design of the space, each gallery evokes the atmosphere of a different period of Soutine's critical reception - the modernist salon space of the early 1920s, when Dr. Albert Barnes, the eccentric Philadelphia collector, became Soutine's first major patron; the revived classic interiors of his more conservative French patrons Paul Guillaume and Madeleine Castaing in the late 1920s and 1930s; and finally the International Style exhibition spaces of the post-war art museum as exemplified by the Museum of Modern Art in Soutine's first major retrospective in 1950. Through these three distinct environments, the changing interpretations of the artist's work over time from "primitive" genius to "master" painter to "prophet"are explored.

The introductory section of the exhibition presents a preview of what is to come with a representative work from each gallery. The Page Boy at Maxim's, c. 1927, is the first work visitors see as they enter the exhibition. Displaying the emotionally charged brushwork and distorted image of the sitter, characteristic of Soutine's portraits, The Page Boy -- with hand outstretched -- ushers the visitor into the introductory section as he insolently demands his tip.

Some of Soutine's earliest critics saw him as a "primitive" genius. This is reflected in Still Life with Herrings, a c. 1916, which owes its somber palate and stark geometric forms to the late works of Fauves such as André Derain. The work was seen by critics as conveying the poverty of the artist's early career as well as the deprivations of his life in the shtetl of Smilovitchi. In the gallery representing Chaim Soutine as a "master painter," The Pastry Cook, c. 1927, belongs to a series of the artist's paintings depicting the uniformed, serving class, updating the tradition of representing Parisian "types" from popular imagery of the 17th, 18th and 19th centuries. Where earlier images show anecdotal detail of the sitter's profession, Soutine focused on the individuality of his subjects and their personal assertiveness. Village Square, Céret, c. 1921-22, reflects Soutine at his most abstract and explosive, qualities examined in the third gallery of the exhibition. While certain details of the village square are discernable -- the clock tower, the houses and the mountains in the background -- they dissolve in the violent swirls of Soutine's brushwork. One can see in the slashing brushwork what Willem de Kooning found so appealing in Soutine's painting.

Evaluating Soutine's importance at mid-century, one French critic wrote, "Soutine touched the limits of figurative expressionism, and opened it toward the future." This important exhibition of paintings by Chaim Soutinel provides visitors with an expanded understanding of his works and introduce new perspectives from which Soutine's contribution to the history of painting may be appreciated.

Chaim Soutine was born in 1893 in Smilovitchi, near Minsk, in White Russia. In 1910 he enrolled at the Art Academy in Vilna; and in 1913 he moved to Paris, where he met Modigliani, Chagall, Leger, Cendras, and Laurens. During the 1920s he went to Céret, Cagnes, and Châtel-Guyon, where he produced much of his early work. Dr. Albert Barnes, the famous Philadelphia art collector, discovered Soutine's work in 1922-23, and he purchased fifty-two of the artist's paintings. During the next two decades, Soutine was supported by his influential patrons, Marcellin and Madeleine Castaing. In 1941 Soutine fled Paris, in fear of the Nazis, and spent the next years in hiding in the French countryside. He died, of perforated ulcers, in August of 1943.

An Expressionist in Paris: The Paintings of Chaim Soutine has been organized by Norman L. Kleeblatt, Susan and Elihu Rose Curator of Fine Arts, The Jewish Museum, and Kenneth E. Silver, Associate Professor of Fine Arts, New York University. 

Following its New York showing, An Expressionist in Paris: The Paintings of Chaim Soutine will be on view at the Los Angeles County Museum of Art from September 17, 1998 to January 3, 1999, and at the Cincinnati Art Museum from February 14 to May 2, 1999.

A 208-page catalogue with 32 color and 120 black and white illustrations, with a foreword by Joan Rosenbaum and an introduction and major essays by curators Norman L. Kleeblatt and Kenneth E. Silver, as well as contributions by Esti Dunow, Colette Giraudon, Romy Golan, Billy Klüver and Julie Martin, Donald Kuspit, Pascal Neveux, Ellen Pratt, and Mira Goldfarb Berkowitz, accompanies the exhibition. Published by The Jewish Museum, New York, and Prestel, it is available from The Jewish Museum's Cooper Shop for $65 hardcover and $29.95 paperback. This comprehensive, groundbreaking book features unique presentations and information never before published, including a photomontage composed of rare photographs of the artist, newly discovered correspondence between Soutine and the French art historian Elie Faure, and the first radiographic analysis of the artist's work, which brings to light new evidence about Soutine's use of materials and his process of painting.

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