18/02/26

Mark Bradford @ Lévy Gorvy Dayan, NYC - 'Thievery by Servants' Exhibition

Mark Bradford
Thievery by Servants
Lévy Gorvy Dayan, New York
February 19 - April 4, 2026

Born in 1961 in Los Angeles, Mark Bradford has emerged as one of the most distinctive and powerful voices in contemporary American art. His childhood in South Central—an area shaped by racial tensions, economic inequalities, and the shifting cultural dynamics of the city—forms the foundation of an artistic sensibility deeply attuned to social structures. Before entering the California Institute of the Arts, Mark Bradford worked in his mother’s hair salon, a space that was at once intimate and communal, where stories, gestures, and materials circulated freely. This experience, far from anecdotal, shaped his understanding of the world: it offered him an embodied knowledge of urban micro‑territories, marginalized forms of sociability, and the material textures of everyday life.

At CalArts, where he earned his MFA in 1997, Mark Bradford developed a practice that reconfigures the codes of abstraction by anchoring them in a critical reading of social space. His work is constructed from modest materials—torn posters, end papers from hairdressing, cardboard, string, and urban debris—which he accumulates, glues, tears, sands, or scrapes. These gestures, rooted as much in manual labor as in urban practices of collage and erasure, produce stratified surfaces that evoke fragmented cartographies, urban palimpsests, or archives under tension. For Mark Bradford, abstraction is never a retreat from reality; it becomes a tool of inquiry, a way of making visible the social forces that shape territories and bodies.

The themes that run through his work—race, African American identity, urban segregation, structural violence, collective memory—are part of a broader reflection on power and dominant narratives. Bradford interrogates how cities are built and undone, how communities are displaced, how histories are erased or rewritten. His often monumental works function as critical cartographies: they reveal the fault lines, zones of tension, and invisible circulations that compose the social geography of the United States.

Several emblematic projects testify to this ambition. Scorched Earth (2015), presented at the Hammer Museum, revisits the 1921 Tulsa Race Massacre, a long‑suppressed episode of American racial history. Through its scale and materiality, the installation brings to the surface the violence embedded in the strata of time and urban space. In 2017, Mark Bradford represented the United States at the Venice Biennale with Tomorrow Is Another Day, transforming the American Pavilion into a space of ruins, debris, and reconstruction—a metaphor for a nation marked by its contradictions and wounds. That same year, Pickett’s Charge, a circular installation at the Hirshhorn Museum, reinterpreted an engraving of the Battle of Gettysburg to question national mythologies and the heroic narratives that shape collective memory.

Bradford’s engagement extends beyond the museum sphere. Through Art + Practice, the organization he co‑founded in Los Angeles, he develops support programs for young people in precarious situations, particularly those in the foster care system. This social dimension is not peripheral but rather an extension of his artistic practice: it affirms the continuity between artistic creation, civic responsibility, and the transformation of living conditions.

Today, Mark Bradford is recognized as one of the most influential artists of his generation. His work, exhibited in major international institutions, articulates with rare coherence the formal power of abstraction and the depth of political reflection. By bringing together modest materials and structural issues, manual gestures and social cartographies, Mark Bradford offers a sensitive and critical reading of the contemporary world, where art becomes a space of memory, resistance, and reinvention.

LEVY GORVY DAYAN
19 East 64th Street, New York, NY 10065

16/02/26

Zineb Sedira @ Marseille, Friche La Belle de Mai - Installation "Les rêves n’ont pas de titre" - Saison Méditerranée 2026

Zineb Sedira 
Les rêves n’ont pas de titre
Friche La Belle de Mai, Marseille
21 mai — 27 septembre 2026

Présentée pour la première fois en France, l’installation Les rêves n’ont pas de titre de Zineb Sedira a été conçue pour le pavillon français de la 59e édition de la Biennale de Venise en 2022 qui a reçu la mention spéciale du jury. Cette présentation à Marseille, à la Friche La Belle de Mai, à lieu dans le cadre de la Saison Méditerranée 2026.

Zineb Sedira propose une expérience de la fiction du réel et brouille les frontières entre intimité et mémoire collective. À travers un récit autobiographique, l’artiste relie des moments clés de sa vie à des événements géopolitiques plus larges, au cinéma d’avant-garde et à des expériences diasporiques.

Depuis 25 ans, Zineb Sedira développe une pratique sensible portant sur la migration, l’acte de raconter et les biais inhérents aux récits officiels. Ses films constituent une exploration archivistique approfondie de l’identité et de l’activisme culturel.

Née en France en 1963 au sein d’une famille algérienne, elle s’implante à Londres au milieu des années 1980. Son histoire et celle de sa famille deviennent vite un terrain propice aux expérimentations artistiques.

L’installation Les rêves n’ont pas de titre de Zineb Sedira constitue une réflexion majeure sur les enjeux contemporains de la décolonisation et de l’identité hybride. À travers un dispositif immersif mêlant film, archives, reconstitutions scénographiques et éléments autobiographiques, l’artiste élabore une œuvre qui interroge simultanément les récits historiques, les formes de représentation et les constructions identitaires issues de l’histoire coloniale. Loin d’adopter une posture strictement documentaire ou militante, Zineb Sedira choisit une approche complexe et stratifiée, où le cinéma devient à la fois sujet, médium et métaphore.

L’un des axes fondamentaux de l’installation réside dans la réactivation du cinéma militant et tiers-mondiste des années 1960 et 1970, période charnière qui suit l’indépendance de l’Algérie en 1962. À cette époque, le cinéma ne se limite pas à un divertissement ou à une production culturelle nationale : il devient un instrument politique, un espace de construction symbolique et un vecteur de solidarités internationales. Les coproductions entre l’Algérie, la France et l’Italie témoignent d’un moment d’effervescence où l’image filmique participe activement à la formulation d’un imaginaire post-colonial. En revisitant ces références, Zineb Sedira ne se contente pas d’en proposer une lecture nostalgique. Elle en explore la dimension utopique : celle d’un art pensé comme outil d’émancipation collective et de dialogue transnational.

Toutefois, la décolonisation qu’elle met en scène ne se réduit pas à un événement historique clos. Elle apparaît comme un processus critique en cours, notamment dans la manière dont les récits sont produits et transmis. En brouillant les frontières entre fiction et archive, en mêlant images authentiques, reconstitutions et mises en abyme cinématographiques, l’artiste remet en question l’autorité des discours historiques stabilisés. Le spectateur est placé dans une situation d’incertitude : ce qu’il voit relève-t-il du document ou de la fiction ? Cette indétermination constitue précisément un geste de décolonisation formelle. Elle souligne que toute archive est construite, que toute mémoire est médiatisée, et que l’histoire officielle peut – et doit – être réécrite à partir de points de vue marginalisés. Décoloniser, chez Zineb Sedira, signifie ainsi déplacer le regard, interroger les hiérarchies narratives et réinscrire des voix longtemps tenues à l’écart dans l’espace symbolique de la représentation.

L’installation constitue un récit fondamentalement transnational. Les langues s’y croisent – français, arabe, anglais, italien – et les références culturelles circulent d’un territoire à l’autre. Cette pluralité linguistique et culturelle vient fissurer l’idée d’une identité nationale homogène. La décolonisation ne s’opère donc pas uniquement au niveau du contenu, mais également dans l’occupation symbolique de l’espace institutionnel.

Parallèlement à cette dimension politique et historique, l’œuvre développe une réflexion approfondie sur l’identité hybride. Née en France de parents algériens et vivant entre plusieurs pays, Zineb Sedira inscrit son propre parcours dans la trame de l’installation. La présence de membres de sa famille et de proches dans le film renforce l’articulation entre mémoire intime et mémoire collective. L’identité qui se dessine n’est ni univoque ni stable ; elle se construit dans l’entre-deux, dans la circulation et la superposition des appartenances. L’artiste ne choisit pas entre France et Algérie, entre héritage et contemporanéité : elle revendique la complexité d’une identité diasporique façonnée par les déplacements, les transmissions et les fractures historiques.

L’organisation spatiale de l’installation participe pleinement de cette réflexion. Elle comprend un ensemble de décors – studio de cinéma, salon domestique, bar, salle de projection – qui se répondent et se superposent. Cette pluralité d’espaces crée une expérience immersive où le visiteur circule entre différentes strates de réalité. Comme l’identité hybride, l’espace n’est pas unifié ; il est fragmenté, composite, en constante reconfiguration. L’oscillation entre plateau de tournage et intérieur familial matérialise la tension entre représentation publique et mémoire privée. L’identité apparaît alors comme une construction scénographique, toujours en train de se jouer et de se rejouer.

Le titre même, Les rêves n’ont pas de titre, offre une clé de lecture essentielle. Le rêve échappe à la catégorisation et aux assignations fixes. Il renvoie à un espace de liberté où les frontières nationales et identitaires se dissolvent. En suggérant l’impossibilité de nommer ou de circonscrire le rêve, Zineb Sedira affirme que l’identité post-coloniale ne peut être réduite à une étiquette. Elle est mouvante, plurielle, traversée par des mémoires contradictoires. L’absence de titre devient ainsi un refus de l’enfermement symbolique.

FRICHE LA BELLE DE MAI
41 rue Jobin, 13003 Marseille

02/02/26

Anselm Kiefer @ Palazzo Reale, Milan - Exposition Le Alchimiste / Les Alchimistes

Kiefer. Le Alchimiste
Palazzo Reale, Milan
7 février - 27 septembre 2026

"Le Alchimiste" est un projet lancé en 2023 qui rassemble près de quarante oeuvres monumentales conçues pour dialoguer avec un site marqué par le bombardement de 1943. Ce projet met au cœur de son approche la relation avec Milan et la figure de Caterina Sforza, ainsi que de nombreuses autres femmes liées à la tradition alchimique. A travers une forme de peinture matérielle et symbolique, Anselm Kiefer donne une voix aux figures féminines oubliées et reconnaît leur rôle fondamental dans la naissance de la pensée scientifique moderne. Outre Caterina Sforza, on peut citer Sophie Brahe, Marie de Bachimont, Isabella Cortese, Maria the Jewess, Marie Meudrac, Rebecca Vaughan ou encore Mary Anne Atwood. Ces noms sont autant de personnages - symboles autour desquels Anselm Kiefer construit une constellation narrative et picturale à travers ses vastes peintures.

L’exposition Le Alchimiste, présentée au Palazzo Reale de Milan, s’inscrit de manière cohérente et profonde dans la démarche artistique d’Anselm Kiefer. Loin de constituer un simple thème parmi d’autres, l’alchimie apparaît ici comme un principe structurant, à la fois conceptuel, matériel et symbolique, qui traverse l’ensemble de son œuvre depuis plusieurs décennies. Cette exposition peut ainsi être comprise comme une forme de mise en lumière explicite d’un paradigme déjà central dans sa pratique.

Depuis ses débuts, Anselm Kiefer conçoit l’art comme un processus de transformation, dans lequel la matière picturale, chargée d’histoire et de mémoire, est soumise à des forces de dégradation, de combustion et de recomposition. L’alchimie, entendue non comme science proto-chimique mais comme pensée métaphorique de la transmutation, offre un modèle opératoire particulièrement fécond pour cette conception de la création. Transformer le plomb en or, dans l’imaginaire alchimique, équivaut chez Anselm Kiefer à tenter de convertir les ruines de l’histoire, les traumatismes collectifs et les savoirs enfouis en formes sensibles. La peinture devient alors un champ expérimental où se rencontrent destruction et renaissance, perte et révélation.

Dans Le Alchimiste, cette logique se déploie à travers une série monumentale de toiles consacrées à des figures historiques féminines liées à l’alchimie et aux savoirs scientifiques anciens. Ce choix s’inscrit dans une démarche constante de Kiefer visant à interroger les mécanismes de l’oubli culturel. Depuis les années 1970, l’artiste explore les zones marginalisées de l’histoire occidentale : mythes effacés, récits interdits, bibliothèques détruites, noms condamnés au silence. En mettant en avant des femmes alchimistes et savantes – longtemps exclues des récits dominants de la science et de la philosophie –, Anselm Kiefer poursuit ce travail de réactivation mémorielle. Les noms peints, souvent partiellement recouverts ou intégrés à la matière même de l’œuvre, ne sont pas de simples références érudites, mais des traces fragiles, menacées d’effacement, qui témoignent de la précarité du savoir humain.

La matérialité des œuvres joue un rôle central dans cette réflexion. Fidèle à son langage plastique, Anselm Kiefer mobilise des matériaux instables et symboliquement chargés – plomb, cendres, pigments épais, oxydations – qui évoquent directement les opérations alchimiques. Ces substances ne sont pas neutres : elles portent en elles un temps propre, un processus de vieillissement et de transformation qui échappe partiellement au contrôle de l’artiste. Ainsi, l’œuvre n’est jamais figée ; elle demeure en devenir, soumise à une lente métamorphose. Cette dimension temporelle renforce l’idée d’une peinture pensée comme expérience, plutôt que comme image achevée.

Le choix de la Salle des Cariatides du Palazzo Reale accentue encore cette cohérence. Marqué par les bombardements de 1943, cet espace conserve les cicatrices visibles de l’histoire, transformant le lieu d’exposition en un véritable palimpseste mémoriel. Anselm Kiefer a toujours accordé une importance fondamentale au dialogue entre l’œuvre et l’architecture, en particulier lorsque celle-ci est porteuse de ruines ou de traces traumatiques. Dans ce contexte, les toiles de Le Alchimiste ne viennent pas masquer les blessures du lieu, mais les prolonger symboliquement, inscrivant la réflexion sur l’alchimie et la transformation au cœur même d’un espace historiquement marqué par la destruction.

La monumentalité des oeuvres exposées participe pleinement de la démarche de l’artiste. Les formats imposants ne relèvent pas d’une simple volonté spectaculaire, mais traduisent une pensée de l’art à l’échelle du mythe, du cosmos et du temps long. Le spectateur n’est pas placé dans une relation de contemplation distante, mais immergé dans un environnement pictural qui sollicite autant le corps que l’intellect. L’expérience esthétique devient ainsi une confrontation avec l’épaisseur de l’histoire et avec les cycles incessants de disparition et de régénération.

PALAZZO REALE, MILAN

24/01/26

David Lynch @ Pace Gallery, Berlin

David Lynch
Pace Gallery, Berlin
January 29 - March 29, 2026

David Lynch Photograph
David Lynch 
untitled (Berlin), 1999 
© The David Lynch Estate, courtesy Pace Gallery 

David Lynch Art
David Lynch 
Tree at Night, 2019 
© The David Lynch Estate, courtesy Pace Gallery 

Pace Gallery presents work by David Lynch at its gallery in Berlin. The exhibition highlights his vision across media, bringing together a select group of paintings, sculptures, watercolors, and early short films. It also includes a series of photographs taken in Berlin, touching on Lynch’s history with the German capital and Europe at large. The show precedes a major exhibition of Lynch’s work slated for fall 2026 at Pace’s gallery in the artist’s hometown of Los Angeles.

David Lynch, one of the foremost creative thinkers of our time, considered himself a visual artist first, studying painting at the Pennsylvania Academy of the Fine Arts, Philadelphia, in the late 1960s. During this period, he conceived his first “moving painting,” Six Men Getting Sick (Six Times) (1967), a multimedia work that fused painting and projection. This approach to image-making, rooted in material experimentation, remained central to his artistic practice.

A focused selection of his paintings, sculptures, watercolors, film, and photographs highlights the range of his practice and his sustained engagement with materiality. Lynch’s paintings, rife with unsettling and enigmatic images, draw on the visual language of Surrealism while also bringing together both text and storytelling. At their core is a pervasive unease that speaks to the subconscious realities of contemporary life. The watercolors—both monochrome and in the artist’s signature palette of reds, inky blues, and bursts of yellow— appear alongside paintings, each housed in frames designed by David Lynch himself. Three upright lamp sculptures made of steel, resin, plexiglass, plaster, and wood will punctuate the gallery with their uncanny illumination, each an artifact of the physical and atmospheric environments conjured by Lynch.

Photographs taken by David Lynch at abandoned industrial sites throughout Berlin in 1999 are also feature. The factory photographs, as this series is known, draw on his fascination with the aesthetic beauty and emotional aura of smokestacks, chimneys, broken windows, and heavy machinery. In the strange visual juxtapositions of this decaying urban landscape and others, David Lynch found beauty, channeling these moods into his artwork and seeking affinities wherever he traveled.

The exhibition history of Lynch’s artistic practice stretches back to 1967 and includes a solo exhibition at Leo Castelli Gallery in 1989, as well as numerous institutional shows across the globe. In 2007, the Fondation Cartier in Paris staged The Air Is on Fire, which later traveled to Milan, Moscow, and Copenhagen and was accompanied by a comprehensive exhibition catalog. The largest presentation of Lynch’s work to date, Someone Is in My House, was shown in 2018 at the Bonnefanten Museum in Maastricht, the Netherlands, and included over 500 artworks.

DAVID LYNCH

David Lynch’s prolific, nearly six-decade career spanned an extensive range of artmaking including painting, drawing, photography, printmaking, sculpture, music, and film. David Lynch has been the subject of numerous retrospectives of his work, including The Air is on Fire: 40 years of Paintings, Photographs, Drawings, Experimental Films, and Sound Creations, Fondation Cartier, Paris (2007), which traveled to La Triennale di Milano (2008); Cultural Foundation Ekaterina, Moscow (2009); and GL Strand, Copenhagen (2011); Between Two Worlds, Queensland Art Gallery, Brisbane, Australia (2015); and Someone is in my House, Bonnefantenmuseum, Maastricht, the Netherlands (2018–19). His work is held in numerous public collections, including Fondation Cartier pour l’art contemporain, Paris; Fondation Louis Vuitton, Paris; Los Angeles County Museum of Art, California; Maison Européenne de la Photographie, Paris; The Museum of Modern Art, New York; and the Würth Collection, Germany among others.

PACE BERLIN
Die Tankstelle, Bülowstraße 18, Berlin

15/01/26

Carolyn Mazloomi and Sharon Kerry-Harlan @ Claire Oliver Gallery, New York - A landmark two-person textile exhibition

Carolyn Mazloomi and Sharon Kerry-Harlan
Certain Restrictions Do Apply
Claire Oliver Gallery, New York
January 9 - March 7, 2026

Carolyn Mazloomi Art
Carolyn Mazloomi 
Madam C. J. Walker, 2025 
76 x 77.5 inches 
Cotton fabric, cotton batt, poly-cotton thread, India ink; 
printed, stenciled, hand painting, machine quilted
© Carolyn Mazloomi, courtesy Claire Oliver Gallery

Sharon Kerry-Harlan Art
Sharon Kerry-Harlan 
African American Gothic, 2025 
20 x 16 x 1.5 inches 
Acrylic paint and silk screens on rusted fabric, 
incorporating found objects, 
mounted on a black canvas-wrapped wood frame
© Sharon Kerry-Harlan, courtesy Claire Oliver Gallery

Claire Oliver Gallery presents Certain Restrictions Do Apply, a landmark two-person textile exhibition featuring new works by artists Carolyn Mazloomi and Sharon Kerry-Harlan. The exhibition presents 9 new artworks and celebrates decades of friendship and collaboration between the two artists; both Mazloomi and Kerry-Harlan mine the history of Black American pioneers and expand the narrative and formal possibilities of quiltmaking and textile art.

Though distinct in approach, Carolyn Mazloomi and Sharon Kerry-Harlan share a commitment to storytelling through fiber, exploring race, culture, memory, and belonging. Their works reposition quilting not as domestic craft or woman’s work but as a powerful conceptual and political practice. The two artists have also been close friends for decades, sharing conversations, critiques, and creative support that have shaped their respective journeys — making their first New York presentation together both professionally significant and personally meaningful.
“Textiles have an inherent humanity,” said Carolyn Mazloomi. “A quilt holds touch, time, labor, and story — it holds lives. The histories of the people I depict are sewn into the fabric itself. Quilts speak on behalf of those whose voices might otherwise go unheard.”
“Memory is layered,” said Sharon Kerry-Harlan. “In fabric, I find the ability to embed echoes — of family, of the past, of cultural inheritance. My work is about carrying forward what must not be forgotten, but also making space for reinterpretation.”
Mazloomi’s artistic practice is deeply rooted in textile history, social documentation and activism. She is the founder of the African American Quilt Guild of Los Angeles and the Women of Color Quilters Network, has authored numerous significant publications, and is shaping the national discourse around quilting as a respected contemporary art form. Likewise, Kerry-Harlan brings a unique material sensibility: her rust-dyed surfaces, pattern language, and incorporation of found fabrics create visual fields where ancestry and cosmopolitan rhythm coexist.
“Carolyn and Sharon are among the most important narrative textile artists working today,” said Claire Oliver, founder of Claire Oliver Gallery. “This exhibition honors not only their individual legacies, but the creative dialogue and mutual trust between them. Their friendship and artistic respect for one another amplify the power of the work, and we are proud to present this historic first joint exhibition in New York.”
Together, their works form a visual conversation, not only between artwork and viewer, but between two women who have influenced one another’s practices, celebrated each other’s achievements, and remain connected by a shared purpose: to preserve histories and affirm identity through the language of stitched and constructed cloth.

ARTIST CAROLYN MAZLOOMI

Based in West Chester, Ohio, Carolyn Mazloomi is an artist, curator, and writer. Her practice is rooted in the quilting tradition, using textiles—a personal and metaphorical material—to communicate the stories of individuals who have made significant contributions to social justice and landmark events that have shaped American history. She is the founder of the African American Quilt Guild of Los Angeles and the Women of Color Quilters Network, and a former board member of the Studio Art Quilt Associates and Alliance for American Quilters. Over the course of her career, Mazloomi has had solo exhibitions at institutions and galleries across the country including the Los Angeles Folk Art Museum, Los Angeles, CA; Kenyon College, Gambier, OH; Kent State University, Kent, OH; Malcom Brown Gallery, Shaker Heights, OH; University of Michigan, Institute for Research on Women and Gender, Ann Arbor, MI; and Quilters Hall of Fame, Marion, IN.

Mazloomi’s work is in the public collections of the American Folk Art Museum, New York, NY; Birmingham Civil Rights Institute, Birmingham, AL; Cincinnati Art Museum, Cincinnati, OH; Cleveland Public Library, Cleveland, OH; Museum of Fine Art, Boston, MA; Indianapolis Museum of Art, Indianapolis, IN; Museum of Art and Design, New York, NY; National Civil Rights Museum, Memphis, TN; National Endowment for the Arts Washington, D.C.; Quilters Hall of Fame Museum, Madison, IN; The Smithsonian American Art Museum and the Smithsonian Museum of African American Culture and History, Washington, D.C., among others. Mazloomi is the author of several books, and has most recently published Visioning Human Rights in the New Millennium (2019), Yours for Race and Country: Reflections on the Life of Colonel Charles Young (2019), We Who Believe in Freedom (2020), We Are the Story: A Visual Response to Racism (2021), and Black Pioneers: Legacy in the American West (2022).

ARTIST SHARON KERRY-HARLAN

Sharon Kerry-Harlan (b. 1951, Miami, FL) is a visual artist living and working between Wauwatosa, Wisconsin, and Hollywood, Florida. Raised in a family of artists, Harlan learned quilting from her mother and elements of design and abstraction from her uncle, an artist and designer. She integrates traditional quilting techniques with contemporary approaches to fabric manipulation to create her signature ‘rust-dyed’, monochromatic large-scale textile works for which she is celebrated.

Kerry-Harlan’s textile work, mixed-media collages, paintings, and figurative objects—such as the Black Eyed Pea dolls—are deeply informed by race, history, and the socio-political landscape. Her artistic practice centers on designing her own textile patterns and fabrics, sometimes incorporating found and inherited materials into her compositions that balance geometric forms, figurative elements, and intricate patterns. Inspired by her African diasporic heritage, the rhythm of modern metropolitan life, and the interplay between historical narratives and contemporary events, Kerry-Harlan positions herself as a keeper and translator of information and histories, crafting visual narratives that convey multifaceted perspectives. Her work transcends temporal boundaries, fostering a dialogue that bridges the past and present.

Sharon Kerry-Harlan holds a BA from Marquette University and studied art at the Milwaukee Institute of Art and Design, both located in Milwaukee, Wisconsin. Her work is part of the permanent collection at the Smithsonian American Art Museum, and she has exhibited at numerous national and international institutions, including the Harn Museum (Gainesville, FL), the Racine Art Museum (Racine, WI), the Erie Art Museum (Erie, PA), the National Afro-American Museum and Cultural Center (Wilberforce, OH), and the California State Museum (Sacramento, CA), among others.

CLAIRE OLIVER GALLERY 
2288 Adam Clayton Powell Jr. Boulevard, New York, NY 10030

Leica Q3 Monochrom - Compact mirrorless full-frame camera for black-and-white photography

Leica Q3 Monochrom

Leica Q3 Monochrom
Leica Q3 Monochrom

Leica Q3 Monochrom
Leica Q3 Monochrom

Leica Q3 Monochrom
Leica Q3 Monochrom

A century ago, the Leica I defied convention and transformed the field of photography by becoming the first mass-produced 35mm camera. This pioneering spirit endures in Leica’s monochrome cameras, defined by an unwavering commitment to pure black-and-white photography and the bold choice to deliberately renounce colour. The same is as true now as it was back then – these cameras embody a mindset of stepping beyond the familiar to explore new visual frontiers. With the arrival of the Leica Q3 Monochrom, a new chapter unfolds in the evolution of compact mirrorless full-frame cameras – dedicated wholly to the art of composing with light and shadow.

As the second monochrome generation in the Q family, the Leica Q3 Monochrom distils photography to its purest form, capturing only brightness data with its dedicated black-and-white sensor. Its 60 MP monochrome sensor with Triple Resolution Technology delivers remarkable sharpness, impressive dynamic range and exceptional tonal depth – no colour filters and no compromising on detail. It captures images at resolutions of 60, 36 and 18 MP across an ISO range from 100 to 200,000, and records video with up to 8K resolution. Alongside the fast Leica Summilux 28 f/1.7 ASPH. with its wide angle and fixed focal length, it delivers low-noise images rich in nuance and texture – consistently, and even in challenging lighting conditions.

The design of the Leica Q3 Monochrom stays faithful to the contemporary Q family while embracing the unmistakable monochrome aesthetic. Made in Germany, it exemplifies functional beauty in its design and superb craftsmanship in the tactile quality of its finest materials. The all-metal body and lens hood are finished in black, with engravings – such as the “Monochrom” lettering on the top plate – rendered in understated black or grey, while the leatherette covering features a refined, stylish finish. Finally, the intentional absence of the red Leica logo accentuates the camera’s minimalist design.

The high-resolution 5.76 megapixel OLED viewfinder, rapid and precise hybrid autofocus, and tilting touch display highlight the Leica Q3’s impressive performance capabilities. The Q3 Monochrom offers maximum creative freedom to dedicated black-and-white photographers and filmmakers by allowing them to effortlessly switch to macro mode at a close focus distance of 17 cm and choose between automatic or manual control. With its IP52 rating, this durable camera is safeguarded against dust and splashes of water.

With digital zoom ranging from 28 to 90 mm and a whole host of video features, the Leica Q3 Monochrom provides extensive possibilities for capturing black-and-white imagery in exceptional quality throughout everyday creative practice. Thanks to reliable, user-friendly connectivity with the Leica FOTOS App via Wi-Fi, Bluetooth, USB-C and Micro HDMI, content can be securely integrated into mobile workflows with exceptionally fast transfer speeds.

The Leica Q3 Monochrom features a well-organised, intuitive user interface with a distinct separation between photo and video functions. Each follows its own colour scheme and, combined with the carefully designed icons and menu navigation, allows for especially intuitive operation. Leica will introduce this new operating concept for Q-Cameras to both the Leica Q3 and the Leica Q3 43 through a firmware update at the end of the year.

The Leica Q3 Monochrom also plays a pioneering role within the Q family through its innovative use of Content Credentials technology. It is the first Q-Camera to offer images with a digital signature compliant with the Content Authenticity Initiative (CAI), ensuring tamper-proof verification of their origin and any subsequent modifications.

Optional accessories broaden the creative possibilities and enable personalisation of the Leica Q3 Monochrom. The new monochrome camera is compatible with accessories designed for the Leica Q3, further enhancing its functionality. Alongside the Q3 Monochrom, Leica is also launching a handgrip with wireless charging and a coordinated leatherette covering, a red filter, and a selection of carrying straps.

The Leica Q3 Monochrom is available worldwide since 20 November 2025 at Leica Stores, in the Leica Online Store and from authorised dealers. The recommended retail price is EUR 6,750 including VAT.

LEICA CAMERA