Showing posts with label Richard Saltoun Gallery. Show all posts
Showing posts with label Richard Saltoun Gallery. Show all posts

03/03/25

Jacqueline Poncelet @ Richard Saltoun Gallery, London - "this, that and the other" Exhibition

Jacqueline Poncelet
this, that and the other
Richard Saltoun Gallery, London
11 March – 3 May 2025

Jacqueline Poncelet
Jacqueline Poncelet
Untitled, 1985 c.
© Jacqueline Poncelet / Courtesy Richard Saltoun Gallery

Richard Saltoun Gallery presents a solo exhibition by Belgian-born, London-based artist JACQUELINE PONCELET (b. 1947), whose pioneering approach to colour, material, surface, and space has redefined the boundaries between fine art and craft. Spanning fifty years of work, this, that and the other brings together Poncelet’s early sculptural ceramics, large-scale drawings, and small paintings from the 1970-1980s with recent watercolours and composite paintings, tracing a continuous dialogue between material, process, and pattern across diverse media. This is Poncelet’s first major London presentation in over 20 years, following her major retrospective at the Middlesbrough Institute of Modern Art (MIMA) last year.

Working on the fringes of the American Pattern & Decoration and the French Supports/Surfaces movements, Poncelet’s practice has never been confined to a single medium, moving fluidly between ceramics, painting, drawing, photography, textiles and site-specific design. Unlike many of her male contemporaries in the New British Sculpture movement, her work remained deeply engaged with material instability, ignoring the boundaries between fine art and craft. 

She first gained recognition in the 1970s for her sculptural ceramics, which explored modular variation and repetition. A selection of small vessels on view from this period demonstrates how she transformed decorative objects into works of art through subtle interventions in pattern and form, challenging traditional expectations of ‘craft’ and functional design. 

A major turning point came in 1986, when she participated in the Venice Biennale, presenting sculptural ceramics resembling fragmented, tangled limbs, starkly arranged on a white platform. These works abandoned traditional associations with ceramics, instead evoking disembodied, visceral forms, reflecting both personal and cultural tensions at the time. This approach is echoed in exhibited works such as Handbag (1985) and Object in Four Parts (1986), where Jacqueline Poncelet embraced a more architectural, constructivist sensibility. These pieces feature folded, stacked, and interlocking elements, their surfaces enriched with embossed wallpaper textures and painted finishes, reinforcing her fascination with pattern, repetition, and material complexity. At times resembling fragmented architectural facades, at others recalling the draped quality of textiles, these ceramics redefine the relationship between form and function, marking a pivotal moment in her practice.

Such sculptural works are shown alongside large-scale drawings and small paintings from the 1980s, which reflect her exploration of form, space and structure on a two-dimensional plane. Using interwoven lines, gridded compositions, and layered washes of colour, Poncelet experimented with the optical tension between depth and flatness. Her exhibited Untitled drawings almost recall architectural blueprints, mapping out imagined spaces and objects through multiple shifting perspectives at once. Her small paintings from this period reflect similar ideas, typically juxtaposing rigid geometric structures and definitive blocks of colour with more organic, meandering forms. This playful push and pull between order and fluidity, structure and improvisation, remains central to her work.

The grids and weaves of these works are taken a step further by Poncelet with her composite paintings, such as Kiss c.1995, which literally integrate handwoven elements, digital printing, and painted forms, layering different processes, textures, and imagery within a single surface. Echoing the grid-like structures of her early paintings, these works continue Poncelet’s interest in probing the tension between precision and spontaneity, structure and disruption.

The focus on pattern and movement is central to her more recent works on paper included in the exhibition. A selection of smaller geometric watercolours from 2009–2023 are characterised by fine pencil lines, intricate grid formations, and vivid colour. Inspired by the natural world and the changing seasons, these meticulous works balance precision with fluidity, using carefully constructed frameworks to explore rhythm, optical movement, and spatial depth. 

Her most recent watercolours from 2023 take a more gestural, expansive approach, reflecting an increasing interest in landscape and memory, particularly inspired by her time in Wales. Built up in layered washes of colour, these works move away from the structured geometry of her earlier pieces, embracing a more organic, shifting visual language that evokes horizons, changing light, and atmospheric transformation.

Poncelet’s work is held in major public collections, including the Victoria and Albert Museum, Tate, and the Museum of Modern Art, New York. Though historically overlooked in favor of male contemporaries, her contributions to British sculpture, ceramics, textiles, and public art are now receiving overdue recognition. 

this, that and the other showcases Jacqueline Poncelet’s five-decade exploration of colour, material, pattern, and space, highlighting her enduring impact as one of the most important living artists working at the intersection of art and design.

JACQUELINE PONCELET - BIOGRAPHY

Born in Liège, Belgium, Jacqueline Poncelet is a pioneer in ceramics and textiles. Renowned primarily for her simple, bone china ceramics, Poncelet's work shifted after a trip to NYC in 1978/79. Inspired by the urban environment, she started replicating artificial patterns through the use of the incised line or via coloured clays leaving behind industrial techniques to create unique hand built shapes.

Returning to England in the 1980s, Jacqueline Poncelet became loosely associated with the New British Sculpture movement at the time, led by Tony Cragg, Richard Deacon, Anish Kapoor and Bill Woodrow who were reacting to the prevailing ideas of Minimal and Conceptual art. As a woman, and the wife of Richard Deacon, she was overshadowed by her male contemporaries, never achieving the same level of success despite being actively collected by major museums and having two major solo shows during that decade (at the Whitechapel Art Gallery, London in 1985 and Kettle’s Yard, Cambridge in 1988). The '90s heralded the start of the YBA movement, and her work fell out of favour in the commercial art world. Jacqueline Poncelet focused on large-scale public art commissions and teaching. In 2009, she was commissioned by Art on the Underground to make a permanent work for Edgware Road Tube station; Wrapper was completed in 2012. In 2013, she was commissioned by Tate Enterprises to work with Melin Tregwynt in Pembrokeshire to produce woven textiles, which are now available at Tate Britain and Tate Modern to purchase in the museums' shops.

Jacqueline Poncelet lives and works between London and the South Wales Valleys. She studied at Wolverhampton College of Art and the Royal College of Art from 1966 until 1972. Poncelet is represented in important public collections throughout the world, including Tate Modern and the Victoria and Albert Museum in London; the Stedeljk Museum in Amsterdam; and the Museum of Modern Art, New York.

RICHARD SALTOUN GALLERY | LONDON
41 Dover Street,, London W1S 4NS

24/04/24

Artist Jan Wade @ Richard Saltoun Gallery, New York - "Colored Entrance" Exhibition

Jan Wade 
COLORED ENTRANCE
Richard Saltoun Gallery, New York
2 May - 22 June 2024

Jan Wade
JAN WADE
Mama Story (1996)

Richard Saltoun Gallery New York presents its inaugural solo exhibition COLORED ENTRANCE, by African-Canadian artist JAN WADE (b. 1952).

COLORED ENTRANCE is Jan Wade's first solo exhibition in the United States, on the occasion of the acquisition of her work, Epiphany, by the National Gallery of Canada and her upcoming retrospective Soul Power opening at the Art Gallery of Hamilton, Ontario in June 2024. Previously touring from Vancouver Art Gallery (2022), this marked the first solo show by a Black woman artist in the museum's ninety-year history.
“We couldn’t be more excited to present Jan’s works to a US audience, given the incredible wealth of connections and references to her Southern-American roots and the historic slave trade, and their resounding contemporary political relevance. This will be the first major showing of her work in America and coincides with her touring retrospective opening in June, in Hamilton, Ontario; we have selected both historic and new works to showcase the full breadth of her practice here.”
- Niamh Coghlan, Director
Jan Wade
JAN WADE
 
Epiphany (1994 - 2012) and Spirit House (2021)
Installation View at Soul Power
Vancouver Art Gallery, Canada, 2022 

Jan Wade's practice explores Black identity in a post-colonial landscape from a deeply personal perspective, drawing from her heritage, African diasporic spiritual practices, and the history of Southern Slave Cultures. She was born in 1952 in Hamilton, Ontario, to a Black Canadian father with familial origins in the American South and a Canadian mother of European descent. Raised in a relatively segregated but close-knit community, Wade's formative years were heavily influenced by her local African Methodist Episcopal Church, Southern African-American culture and aesthetics from the perspectives of her paternal grandmother and great-grandmother. Although it stems from personal experience, Wade's work seeks to articulate a new understanding of her ancestors' traumas and the discrimination they themselves suffered. 

Exhibition Highlights include a new iteration of Wade's most iconic work Epiphany (1994-), an installation comprising crosses made of found pieces of wood and embellished with thrift store finds and objects connected African-American culture, acting as a monument to cultural survival and perseverance. Exhibited at the 1st Johannesburg Biennale AFRICUS (1995), and included in Jan Wade's touring retrospective Soul Power, this is the first time Epiphany is shown in the USA. A previous iteration of this work has recently been acquired by the National Gallery of Canada for their permanent collection. 

Jan Wade
JAN WADE 
Memory Jug, 2016

Also on view is a new series of Jan Wade's ongoing Memory Jugs, which she was inspired to make after seeing an archival photograph of memory jugs placed on Slave cemeteries in the American South. These funerary vessels were traditionally adorned with fragments-broken china, glass shards-and items beloved by the departed. Unlike historical memory jugs, Wade's pieces incorporate text as well as imagery in addition to found objects, rooted in the oral traditions of her African Methodist church. 
"Memory Jugs in particular have a fascinating history. Social Anthropologists believe they originated from BaKongo culture in Africa, which influenced slave communities in America. Their origins come from the tradition of African mourning vessels and were used as a way of honoring family members and friends. They were placed in Cemeteries and used as grave markers. (...) They had a revival in the Victorian era and even in the 50’s and 60’s but the original function and meaning had by then been mostly forgotten. I am dedicating mine to…. BLACK LIVES MATTER….and all those through the ages who have suffered and died at the hands of injustice….only the cameras are new….."
- Jan Wade
These vessels are exhibited alongside early paintings such as Mama Story (1996), and Women Cometh Forth Like a Flower (1995) which illustrate Jan Wade's enduring focus on the matriarchy of her family.

The show also features works from Jan Wade's decade-long project Breathe (2004-2022), a series of 70 embroidered canvases in abstract patterns that are informed by traditional Southern American, Gee Bend quilting techniques, and dedicated to the Black Lives Matter movement. The series is titled after the last words of Eric Garner, who was killed in a prohibited chokehold by a police officer in 2014. The repetition echoes the relentless recirculation of the spectacle of Garner's death, which was captured on video, pointing to the ongoing pattern of injustice and anti-Blackness. 

Additionally on view are Jan Wade's pastel-coloured skull drawings titled Boneheads (2001-), which evolved out of her interest in both the iconographies of the African Methodist church and the Cuban diasporic religion of Santería, delving into universal themes such as death and grief alongside poignant contemporary issues around environmental and racial politics.
“My "BONEHEAD" drawings emerged as a form of relief or an exploration of my own understanding that life and death are intertwined. Humor and vibrant colors play a significant role in my work, as they make it easier for me to delve into these images and explore my thoughts and emotions. In the midst of life, death is ever-present, as we witness in nature. When something or someone passes away, new life springs forth.”
- Jan Wade
Jan Wade
Portrait of JAN WADE
 

JAN WADE - SHORT BIOGRAPHY

Born in 1952 in Hamilton, Ontario, Jan Wade's work explores Black post-colonial identity, ethnicity, and spirituality. She produces paintings, textiles and mixed-media works that feature slogans and symbols that are made entirely from found or readymade objects, and recycled materials.

Jan Wade studied at the Ontario College of Art and Design (1972–76). She moved to Vancouver in 1983 and became part of the underground art and music scene in the city, with its innovative performances, do-it-yourself art shows, anti-establishment ethos and spontaneous happenings. During this period, Wade began her research into African diasporic spiritual practices and made art that reflected her roots and identity, commencing her unique artistic journey marked by self-sufficiency, empowerment, hope and radical joy.

After three decades spent on the fringe of the cultural mainstream, Jan Wade has received overdue acknowledgement for her unique contributions to Canadian art. Jan Wade: Soul Power—the landmark first solo exhibition by a Black woman in the Vancouver Art Gallery’s ninety-year history—presented the artist’s mixed-media assemblages, paintings, textiles, and sculptural objects from the 1990s to the present day.

RICHARD SALTOUN GALLERY | NEW YORK 
19 E 66th Street, New York, NY 10065 

04/04/24

Artist Fathi Hassan @ Richard Saltoun Gallery, London - "I can see you smiling Fatma" Exhibition

Fathi Hassan 
I can see you smiling Fatma
Richard Saltoun Gallery, London 
9 April - 25 May 2024

Fathi Hassan
FATHI HASSAN
Santa Samara, 2021
© Fathi Hassan / Courtesy Richard Saltoun

Fathi Hassan
FATHI HASSAN
Different horizons..one sky, 2022
Mixed media on paper, 150 x 100 cm
© Fathi Hassan / Courtesy Richard Saltoun

Richard Saltoun Gallery presents a solo exhibition with Edinburgh-based, Egyptian born artist, FATHI HASSAN (b. 1957, Egypt), marking the gallery's representation of the artist. Showcasing a new body of paintings and a site-specific mural, this is Fathi Hassan's first exhibition at Richard Saltoun Gallery, and follows from his participation in the 2023 Sharjah Biennial. 

Entitled I can see you smiling Fatma, the exhibition, dedicated to his mother, showcases recent work that fuses his distinctive calligraphic motifs with the rich visual iconography drawn from his Nubian heritage. The exhibition will be followed by a further solo exhibition at No.9 Cork Street, London, entitled Fathi Hassan: Shifting Sands. Presented by The Sunderland Collection, this will be on view between May 31 - June 15, 2024. The two exhibitions jointly highlight the artist’s engagement with the experience of migration, dislocation, diasporic identity, and shifting notions of heritage.

Born in Cairo in 1957 to Nubian and Egyptian parents, Fathi Hassan’s family were forced to leave their homeland of Nubia when the Aswan High Dam was built in 1952, flooding a vast area now under Lake Nasser. In his early twenties, he received a grant to study at Naples Art School, taking him to Italy where he developed his practice and gained artistic prominence. International recognition for his work grew in the 1980s and Hassan became one of the first African and Arab artists to exhibit at the Venice Biennale in 1988 curated by Dan Cameron.

Since then, Fathi Hassan has exhibited internationally, particularly in the Middle East, Italy and more recently the UK, where he relocated in 2018. His personal history, marked by constant movement and displacement has been a key influence on his artistic practice and the exhibition concept. 

The works in the exhibition continue Fathi Hassan’s excavation of his Nubian heritage. Incorporating images, colours and materials evoking cultural relics, cartographic fragments, and the essence of the landscape, these evocative compositions are layered with enigmatic inscriptions of ancient languages erased by colonialism. Though rooted in Kufic calligraphy, these scripts remain purposefully indecipherable, challenging the socio-cultural constructs of language and suggesting alternative ways of interpreting the relationship between text and image, the signifier and the signified. In the same calligraphic style, the artist will create a large-scale, site-specific mural spanning an entire wall in the rear gallery, echoing previous museum commissions.

His portraits of Nubian Warriors are depicted against ornamental backgrounds populated by patterns, animals and people in a highly narrative, almost hieroglyphic style. Many of Fathi Hassan’s works bear imprints of his profound personal journey, paying homage to figures from revered philosophers to cherished family members, notably his mother, Fatma, to whom the exhibition is dedicated Thus, Hassan's exhibition serves as a poignant meditation on displacement, diasporic identity, and the multifaceted layers of language, distilled through the prism of his personal autobiography. 

These themes will be further expanded through the exhibition Fathi Hassan: Shifting Sands at No.9 Cork Street, unveiling a new body of work created in response to items from The Sunderland Collection – an extraordinary private collection of rare antique world and celestial maps. For this show, the artist uses maps as a lens, incorporating motifs and images that have recurred throughout his practice, and drawing in new influences such as thinkers and creatives who have had a global influence on science or culture across borders. 

FATHI HASSAN

Fathi Hassan (b. 1957) was born in Cairo to Nubian and Egyptian parents. He is known for his calligraphic works spanning photography, paintings, installation and drawing that highlight the plight of lost languages and oral history as a result of colonial domination. He rose to international prominence in the 1980s, and was among the first African and Arab artists to be included in the Venice Biennale in 1988. Having worked between Italy and Great Britain for many years, he finally took up residence in Edinburgh, Scotland, in 2018.

Notable solo exhibitions include; Whispers, Lawrie Shabibi Gallery, Dubai (2019); Migration of Signs, Williams Museum, Massachusetts (2015); The Depth of Hope, V.C.U. Qatar, Doha (2014); Faces and Voices, John Rylands Library, Manchester UK (2012); Fathi Hassan: Transformation, Skoto Gallery, New York (2011); National Museum Villa Pisani, Stra, Venice (2008) and Containers of Memory, Annina Nosei Gallery, New York (1995).

RICHARD SALTOUN GALLERY LONDON
41 Dover Street, W1S 4NS London UK

03/11/21

Bob Law @ Thomas Dane Gallery, Naples - In association with Richard Saltoun

Bob Law
in association with Richard Saltoun
Thomas Dane Gallery, Naples
Through 18 December, 2021
“I have, or I think I have, my perfect work in my mind’s eye. To bring that work into reality or existence is another matter - there is always some small flaw. Some improvement to be made. And it is this seeking after quality that most interests me... The work becomes a very serious trial and examination process in which the artist is solely responsible to himself for the quality and conviction of the work. The justification of the work is in the endeavour of the artist to seek out the quality and skill within his own mind and correlate his inner spirit with the art he can touch and make.” - Bob Law, July 1977
"We met [Bob Law] in, I think, 1974. Most of his paintings were painted in dark ink: blue, dark rust, or violet. A single colour covered the whole surface ... These were very allusive paintings, severe but not sad. Here was a strange limitless night, two contradictory aspects since one should have excluded the other. The sense of emptiness seemed to cohabit with tranquil serenity." from Giuseppe Panza: Memories of a Collector, 2007.
For the first time in Naples, Thomas Dane Gallery presents a solo exhibition of the pioneering artist BOB LAW (1934-2004). Comprising works from 1950s – 2000s, this survey show a critical overview of Bob Law’s expansive career, and features key examples from his major bodies of work, including Field Drawings, Chairs, Castles, and the Black Paintings.

Considered amongst the founders of British Minimalism, Bob Law's work defies easy categorisation and ranges across drawing, painting and sculpture and retains a firm yet always uneasy embrace of pure abstraction. As opposed to the New York-based minimalist artists, Bob Law's practice drew on his engagement with the English landscape and his esoteric range of interests.

Championed by the critic Lawrence Alloway, whom he met while in Cornwall, Bob Law exhibited with Peter Hobbs in Two Young British Painters at the Institute of Contemporary Art, London (1960). There followed one-man shows at some of the most prestigious galleries across Europe, including Konrad Fischer, Dusseldorf, Germany (1970) and the increasingly influential Lisson Gallery, London, UK (1971). Major institutional solo exhibitions include 10 Black Paintings 1965-70, Museum of Modern Art, Oxford, UK (1974); Bob Law: Paintings and Drawings 1959-1978, Whitechapel Gallery, London, UK, curated by Nicholas Serota (1978); and Bob Law: Drawings, Sculpture and Paintings, Newlyn Art Gallery, Cornwall, UK, which travelled to Kettle's Yard, Cambridge, UK (1999). Recent group exhibitions include Assorted Paper, The Sunday Painter, London, UK (2017); Artists and Poets, Secession, Vienna, Austria (2015); Abstract Drawing, curated by Richard Deacon, Drawing Room, London, UK (2014); A House of Leaves, curated by Vincent Honoré, at DRAF, London, UK (2013). His work is included in numerous private and public collections throughout the world, including Tate, London, UK; the British Museum, London, UK; The Guggenheim Museum, New York, USA; the Stedelijk Museum, Amsterdam, the Netherlands; the Art Gallery of New South Wales, Sydney, Australia; Museum Sztuki, Lodz, Poland; and the Panza Collection, Varese, Italy, amongst others.

THOMAS DANE GALLERY
Via Francesco Crispi, 69, 80122 Napoli
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06/09/20

Bob Law @ Richard Saltoun Gallery, London - Ideas, Energies, Transmutations

Bob Law: Ideas, Energies, Transmutations
Richard Saltoun Gallery, London
3 September - 31 October 2020

Richard Saltoun Gallery opens to the public for the first time in six months with an exhibition of work by the British conceptual artist BOB LAW (b. 1934 - d. 2004). Beginning in the late 1950s, Bob Law developed an abstract vocabulary that was rooted in corporeal experience yet oriented toward metaphysical concerns. Audacious in their minimalism, his drawings and paintings were shown alongside works by Jo Baer, Sol LeWitt, Robert Mangold and Robert Ryman in the early 1970s. Unlike these New York-based artists, however, Bob Law's work evolved out of an engagement with the English landscape and an esoteric range of interests including alchemy, nature mysticism, numerology, and palaeontology. Curated by the art historian Anna Lovatt, this exhibition demonstrates how Law invested austere forms with affective, wry, or whimsical qualities, contributing to a re-enchantment of abstract art that has continued since his death in 2004. 

'Ideas, Energies, Transmutations' begins with a selection of the Field drawings Bob Law produced in the late 1950s and early 1960s. In the landscape surrounding his St. Ives home, he produced a series of works in which he situated his body in relation to elements of the natural world, creating: "a kind of environmental chart, a thesis of ideas, energies, transmutations." Through this diagrammatic process Law pursued an ecstatic communion with the earth, rendered frankly erotic in some of these drawings. The skewed frames of his large-scale paintings first emerged in the Field drawings, suggesting that even Bob Law's more abstract works are numinously charged. 

Also featured in the exhibition is the ambitious, rarely-seen relief Hole within a Whole (1980). Punctuated by nails and perforated by a small rectangular window, this imposing work relates to the hypothetical sculpture Here Comes the Sun (The Devil's View) (1980), which Bob Law envisaged to mark the dawn of the third millennium. The proposed sculpture was to consist of a twenty-by-thirty-foot steel wall intended to block out the sun, save a small rectangular hole, through which light would shine onto an obelisk. Bob Law proposed that the relative positions of the sun, the wall, and the obelisk would be determined by an astronomer. 

During the early 1970s, Bob Law gained notoriety in the British press for monumental works like Mister Paranoia IV 20.11.70 (No. 95) and Drawing (Black Scribble) 10.2.72, both included in this exhibition at Richard Saltoun Gallery. Far from empty or "meaningless" as some commentators implied, these works were "brooded-over pictures," upon which Law meditated while sitting in a chair in his studio. The chair subsequently became part of Bob Law's sculptural repertoire, recalling his early work as a carpenter and introducing a humorous anthropomorphism also seen in the sculptures Young Obelisk (1981) and Reclining Obelisk (1984). Visually distinct from Law's abstract paintings and drawings, these sculptures share their Beckettian sense of absurdity and human vulnerability. 

Bob Law's work has featured in numerous exhibitions, including 'Conceptual Art in Britain 1964-1979' (group) at Tate Britain, London, UK (2016); 'Artists and Poets' (group) at Secession, Vienna, Austria (2015) curated by Ugo Rondinone; 'Abstract Drawing' (group), curated by Richard Deacon, Drawing Room, London, UK (2014); 'A House of Leaves' (group), curated by Vincent Honoré, at DRAF, London, UK (2013); 'Bob Law: Drawings, Sculpture and Paintings', Newlyn Art Gallery, Cornwall, UK, which travelled to Kettle's Yard, Cambridge, UK (1999); 'Bob Law' at Whitechapel Gallery, London, UK (1978) and '10 Black Paintings 1965-70', Museum of Modern Art, Oxford (1974), curated by Sir Nicholas Serota. His work is included in numerous private and public collections throughout the world, including Tate, London, UK; the British Museum, London, UK; The Guggenheim Museum, New York, NY; the Stedelijk Museum, Amsterdam; the Art Gallery of New South Wales, Sydney; Museum Sztuki, Lodz, Poland; and Panza Collection, Varese, Italy, amongst others.

RICHARD SALTOUN GALLERY
41 Dover Street, London W1S 4NS
richardsaltoun.com

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15/02/18

Women Look at Women @ Richard Saltoun Gallery, London - Curated by Paola Ugolini

WOMEN LOOK AT WOMEN
Curated by Paola Ugolini
Richard Saltoun Gallery, London
15 February – 31 March 2018

WOMEN LOOK AT WOMEN explores feminine identity through the work of thirteen internationally renowned women artists. In this inaugural exhibition at Richard Saltoun’s new gallery in Dover Street, each of the works on show reflects a different aspect of the relationship women have with their own bodies and how they judge and respond to the physicality of other women.

FEATURED ARTISTS

Eleanor ANTIN (b. 1935, Bronx, NY) lives and works in San Diego, CA. A pioneer of conceptual and performance art movements of the 1970s, Antin has worked across photography and staged performances to confront issues of identity, social structures and the role of women.

Renate BERTLMANN (b. 1943, Vienna) lives and works in Vienna, Austria. In the 1970s she was considered too radical to be included in museum exhibitions. 40 years later, Bertlmann, who won the 2017 Austrian State Art Prize, has achieved iconic status to become an inspiration to feminist artists all over the world. Her work focuses on representations of sex, love and relationships.

Elisabetta CATALANO (b. 1944, Rome – d. 2015, Rome). An actress turned photographer, Catalano was described by Alberto Arbasino as a “genius of portraiture masked as a beautiful woman”. Her black and white photographs bring out the inner beauty of the stars and artists that were her trademark subjects.

Helen CHADWICK (b. 1953, Croydon, Surrey – d. 1996, London). A leader of the feminist art movement in 80s and 90s Britain and an inspiration to generations of young artists, including many of the YBAs, Chadwick’s provocative sculptures and installations often use visceral materials to create works of great aesthetic beauty.

Rose ENGLISH (b. 1950, Hereford, UK) lives and works between Denmark and London. English sets up elaborately choreographed productions featuring musicians, dancers, circus performers, magicians and horses to satirize British sensibilities and conventions.

VALIE EXPORT (b. 1940, Linz, Austria) lives and works in Vienna, Austria. Now recognised as one of the most vital feminist artists of the last century, VALIE EXPORT achieved notoriety for her guerrilla performances in the 60s such as Genital Panic where she used her body to provoke a reaction to her political, feminist approach to art.

Rose FINN-KELCEY (b. 1945, London – d. 2014, London). One of the most inventive artists of her generation, Finn-Kelcey’s artistic language spanned all media and scale, using installation and sculpture, and even land art to voice her socio-political messages.

Alexis HUNTER (b. 1948, Auckland, New Zealand – d. 2014, London). An important figure of the feminist art movement in Britain; as an artist and activist, Hunter weaponised photography to reject gender stereotypes and exploitative images from media and advertising.

Friedl KUBELKA (b. 1946, London) lives and works in Vienna, Austria. One of Austria’s major filmmakers and photographers, associated with the Viennese Actionist movement, Kubelka's photographic works focus on the body, autobiography, and identity.

Annegret SOLTAU (b. 1946, Luneburg, Germany) lives and works in Darmstadt, Germany. During the 1970s Soltau held performances where she would bind herself and audience members in black thread, concealing their faces and confronting issues surrounding the body, female identity, censorship and silencing.

Jo SPENCE (b. 1934, London – d. 1992, London). One of Britain’s most important feminist artists, Spence used the camera to redefine the traditional role of women, class and politics, her personal battles with ageing, weight and ultimately, cancer.

Francesca WOODMAN (b. 1958, Denver, Colorado – d. 1981, New York). From age thirteen until her suicide at age 22, Woodman created work using her body as both subject and object. Her adoption of new photographic techniques assured her status as one of the most ground-breaking artists in the history of feminist photography.

Marie YATES (b. 1940, Manchester, UK) lives and works in Crete, Greece. Yates has been making art for over 50 years. Her radical conceptual works address issues of representation, language, sexual difference and fantasy.

Highlights:

In 1974 Eleanor Antin staged a performance in the Californian surfer town Solana Beach, dressed in drag as her fictional character The King of Solana Beach. Wearing a full beard, her gender-binding alias tests preconceptions of male and female roles throughout history. In Men from The King of Solana Beach (1974) we even see “His Majesty” taking a trip to [the men’s] bathroom.

Renate Bertlmann’s Transformations (1969/2013) comprises 53 staged self-portraits, where Bertlmann transforms into different female character types; the free spirit, the demure girl, the mad eccentric, and so forth. Posing for the camera, she performs “femininity” in its many guises, playing a game of seduction with her viewer, whilst staying in full control.

Exhibited at The Venice Biennale in 1984, Ego Geometria Sum (1982-83) maps Helen Chadwick’s history from birth to age thirty. Sculptures reminiscent of mathematic structures or children’s building blocks, layered with surreal tableaux of familiar objects and her naked body, become time capsules; leading us through the artists past.

Friedl Kubelka’s work, Pin Ups (1973-4), are intimately staged self-portraits taken during lone night stays in Parisian no-tell motels. Dressed to provoke, she takes full control of her orchestrated identity, multi-casting herself as a subject of discussion, object of desire, and image maker and choosing how she wants to be presented, on both sides of the lens.

RICHARD SALTOUN
41 Dover Street, London W1S 4NS
www.richardsaltoun.com