Showing posts with label japan. Show all posts
Showing posts with label japan. Show all posts

15/09/25

Aichi Triennale 2025 @ Seto City - Exhibited artists

Aichi Triennale 2025
A Time Between Ashes and Roses
@ Seto City
September 13 — November 30, 2025

The Aichi Triennale 2025 presents 11 artists across nine venues in Seto City, the heartland of one of Japan’s ceramic industries, known for adopting new techniques and cultures over the centuries. 

Please note that the artworks illustrating this post are intended to illustrate the work of each artist, but are not necessarily those presented at the Aichi Triennale 2025.


Sasaki Rui
Sasaki Rui
"Subtle Intimacy (2012-2022)" 2022
Photo: Yasushi Ichikawa

Formerly a public bathhouse frequented by pottery workers, Nihon Kosen hosts Sasaki Rui’s (b. 1984, Japan) newly commissioned large translucent glass work Unforgettable Residues (2025), enclosing plants preserved as ashes that were collected across Seto City. 


Robert Andrew
Robert Andrew
"Presence" 2019
Installation view: ‘Presence’ IMA Belltower 
Courtesy of the artist and Milani Gallery, Brisbane

Robert Andrew's (b. 1965, Australia) is a descendant of the Yawuru people, whose work investigates personal and family histories that have been denied or forgotten. Language in Buru (2025) and What Lies Within (2025), installed in the KASEN MINE CO., LTD., incorporate mechanical parts with Seto clay, and the layered mounds of earth slowly crumble, resembling the landscape of a clay quarry.


Adian Villa Rojas
Adrián Villar Rojas
"Mi familia muerta (My Dead Family)" 2009
Photo by Carla Barbero

Adrián Villar Rojas (b. 1980, Argentine) is well known for his large-scale and site-specific installations. His work is exhibited at the former Seto Fukagawa Elementary School.
 

panpanya manga artist
panpanya
「家の家」(7/8ページ)単行本『商店街のあゆみ』 2022 ※確認中
所収

panpanya (b. undisclosed, Japan) is a manga artist who has been active on the web, at doujinshi (self-published works) conventions and other outlets since the 2000s. The artist exhibited in Seto at Matsuchiyokan (3-3 Suehirocho, Seto City - About a 15-minute walk from Owari Seto Station on the Meitetsu Seto Line)


Michael Rakowitz
Michael Rakowitz
"The invisible enemy should not exist (Lamassu of Nineveh)" 2018
Photo: Gautier DeBlonde
© Courtesy of the Mayor of London 

Michael Rakowitz (b. 1973, USA) takes over the UMEMURA Shoten, a wholesale store still operating today specializing in tea ceramics, to present seven panel works from the series The invisible enemy should not exist (Northwest Palace of Kalhu) (2023), made from materials such as Arabic newspapers and food packaging, reflecting the story of Mesopotamian artifacts lost after the war that parallels the history of his Jewish family emigrating from Iraq to America. 


Oki Junko
Oki Junko
"anthology" 2023
FUJI TEXTILE WEEK, Photo by Kenryou Gu

Oki Junko’s (b. 1963, Japan) anthology (2025) transforms the space of Mufuuan with a mass of red fabric embroidered into a spiral and suspended from the ceiling. Its threads connect to one hundred thousand donated needles, which stick out from the clay beneath. The work conjures up the ‘thousand-stitch belts’ held together with a thousand red stitches that were made for Japanese soldiers.


Minerva Cuevas
Miverva Cuevas
"The Trust" 2023
Courtesy of Kurimanzutto Mexico, New York

Shaikha Al Mazrou
Shaikha Al Mazrou
"Accordion Structure" 2022

Minerva Cuevas (b. 1975, Mexico) and Shaikha Al Mazrou (b. 1988, UAE) exhibited their artworks at the Seto City Art Museum.


Maitha Abdalla
Maitha Abdalla
"EVAPORATING SUNS" 2023

Maitha Abdalla (b. 1989, UAE) and the duo Selma & Sofiane Ouissi (b. 1975 & 1972, Tunisia) presented their works at the Seto Ceramics and Glass Art Center. Emirati multi-disciplinary artist, Maitha Abdalla’s practice combines film, photography, sculpture, painting, drawing and performance.


Tomiyasu Yuma
Tomiyasu Yuma
"The Doom" 2021
Photo: Masanobu Nishino
Courtesy of Art Front Gallery

Tomiyasu Yuma (b. 1983, Japan) creates works that explore the boundary between reality and unreality, using as motifs unseen things and matters that have not been scientifically elucidated, such as psychic and paranormal phenomena and dreams.

Seto City Photography
Seto City
Photo courtesy of the Aichi Triennale Organizing Committee

Seto City Photography
Seto City
Photo courtesy of the Aichi Triennale Organizing Committee

About Seto City

Seto City is located roughly 20km north-east of central Nagoya, with a population of approximately 130,000. It is surrounded by low mountains and has more than a thousand years of tradition of pottery and ceramics. Blessed with an abundance supply of high-quality clay, the city’s ancestors established it as a ceramic capital by flexibly adopting new techniques and cultures. The city’s name is indeed the origin of the word seto-mono, a synonym for ceramics. In 2017, Seto was registered to Japan Heritage as part of Rokkoyō (the Six Ancient Kilns) along with Tokoname, Echizen, Shigaraki, Tamba, and Bizen. Today, numerous ceramicists and creatives are producing new works every day in kilns and studios in the city. The pottery city’s unique characteristic can be seen everywhere, such as walls and fences built with potter’s tools and bridge rails decorated with ceramics. 

AICHI TRIENNALE

02/07/25

Claes Oldenburg @ Pace Gallery, Tokyo - "いろいろ / This & That" Exhibition

Claes Oldenburg 
いろいろ / This & That
Pace Gallery, Tokyo
July 17 – August 23, 2025

Claes Oldenburg
Claes Oldenburg 
Geometric Mouse--Scale B, 1970-72 
© Claes Oldenburg, courtesy Pace Gallery

Claes Oldenburg
Claes Oldenburg
Miniature Soft Drum Set, 1969 
© Claes Oldenburg, courtesy Pace Gallery 

Pace presents This & That, an exhibition of work by American artist CLAES OLDENBURG, at its Tokyo gallery. Bringing together sculptures and prints that exist in series created by the artist between the 1960s and mid 2000s, this lively survey showcases the importance of multiplicity in Oldenburg’s practice, inviting visitors to immerse in the artist’s madcap world and uncover resonances and touchpoints to Japanese culture. Curated by Pace CEO Marc Glimcher and Maartje Oldenburg—daughter of Claes Oldenburg and his wife and longtime collaborator Coosje van Bruggen, and head of the artists’ estates—the exhibition is organized as part of the gallery’s 65th anniversary year celebration. It is also be Pace’s first major presentation of Oldenburg’s work since the gallery announced its global representation of the Claes Oldenburg estate, the Coosje van Bruggen estate, and the Oldenburg and van Bruggen estate, continuing its commitment to sharing the intertwining legacies and individual achievements of the two artists with its global
audience. 

The Japanese title of the gallery’s presentation is いろいろ (“Iroiro”), which roughly translates to “various,” “variety,” or “miscellany.” Suggesting a mixed-bag or a hodgepodge, “Iroiro” can also be written as 色々, which comprises a repetition of the Kanji character 色 (“Iro”). “Iro” literally means “color,” but it typically refers to the color or hue of things. It can also suggest an object’s general appearance, and even more metaphorically, can refer to the sensuality of a thing (as in the occasional English usage of the word “colorful”). “Iroiro” thus echoes Oldenburg’s almost passionate involvement with banal objects, the way he lovingly coaxed a vast array of ordinary, miscellaneous things from their humdrum existence in the normal course of life—the "this and that”—into subject-matter for serious artistic inquiry.

In a broad sense, Pace’s show sheds light on Oldenburg’s fascination with multiplicity, the act of artistic reproduction, and the mutability of imagery. Widely known for the monumental artworks he realized around the world with Coosje van Bruggen, he also created many domestically sized objects across a wide variety of media throughout his career. “The multiple object,” he once said, “was for me the sculptor’s solution to making a print.”

This exhibition in Tokyo is the first major presentation of Oldenburg’s work in the Japanese capital since 1996. The artist’s only other solo show in the city took place in 1973 at Minami Gallery. Notably, he debuted his large-scale Giant Ice Bag (1970) sculpture, which is animated by mechanical and hydraulic components, in the US Pavilion at Expo 70 in Osaka. Since 1995, Claes Oldenburg and Coosje van Bruggen’s large-scale sculpture Saw, Sawing has been on public view outside the Tokyo International Exhibition Center. Oldenburg’s sculptures Inverted Q (1977–88) and Tube Supported by Its Contents (1983) can be found in the collections of the Yokohama Museum of Art and the Utsunomiya Museum of Art, respectively.

Claes Oldenburg—who presented his first solo exhibition with Pace in 1964—was a leading voice of the Pop Art movement who, over the course of more than six decades, redefined the history of art with his sculptures, drawings, and colossal public monuments that transform everyday objects into idiosyncratic entities. He rose to prominence in New York in the late 1950s and early 1960s, when he was among the artists staging Happenings—a hybrid art form incorporating installation, performance, and other mediums—on the city’s Lower East Side. Collaborative and ephemeral, these environments included The Street (1960) and The Store (1961)—his first solo presentation with Pace featured works from The Store. Following his work with props in these Happenings, Claes Oldenburg began creating his iconic soft sculptures, which charted new frontiers in the medium, upending its traditional contents, forms, and materials.

Claes Oldenburg and Pace’s Founder and Chairman Arne Glimcher maintained a friendship for 60 years, working closely from the early years of the artist’s career up until his death in 2022. Since the 1960s, Pace has presented Oldenburg’s work in some 30 exhibitions and produced seven catalogues dedicated to his practice. The gallery also supported Oldenburg and van Bruggen’s creation of the large-scale sculptures Typewriter Eraser, Scale X (1998-99), which is part of the collection of the National Gallery of Art in Washington, D.C., Balzac Pétanque (2002), which is in the collection of the High Museum of Art in Atlanta, and Floating Peel (2002) at the Cantor Center for Visual Arts at Stanford University, among many other projects.

Claes Oldenburg
Claes Oldenburg
N.Y.C. Pretzel, 1994 
© Claes Oldenburg, courtesy Pace Gallery

Among the works in the gallery’s Tokyo show are some 60 multiples of Oldenburg’s painted cardboard sculpture N.Y.C. Pretzel (1994)—these works will be presented in a vending machine vitrine near the entrance of the gallery space. Other multiples in the exhibition include the artist’s cast plaster Wedding Souvenir (1966), his painted aluminium and brass Profiterole (1989–90), and his sewn canvas Mouse Bags (2007–17), all of which speak to his engagement with the quotidian, from the food we eat to pop cultural icons like Mickey Mouse.

In the way of larger-scale sculpture, This & That features Tied Trumpet (2004), a knotted bright yellow trumpet rendered in aluminum, plastic tubing, canvas, felt, and foam, and Miniature Soft Drum Set (1969), a set of nine sewn screen-printed elements on canvas. Another highlight is Knife Ship 1:12 (2008), an aluminum and mahogany wood reprisal of the monumental Knife Ship that Claes Oldenburg and Coosje van Bruggen presented as part of their legendary 1985 performance Il Corso del Coltello (The Corse of the Knife) in Venice, Italy—this storied, site-specific project, realized by the artists in collaboration with curator Germano Celant and architect Frank Gehry, centered around a boat in the shape of a Swiss-army knife, which was floated down the city’s canals.

Claes Oldenburg
Claes Oldenburg 
Alphabet in Form of a Good Humor Bar, 1970 
© Claes Oldenburg, courtesy Pace Gallery

A 1976 screenprint of the Knife Ship superimposed onto the image of the Guggenheim Museum in New York—an artwork that predates the performance—is also be included in This & That. Other prints on view at Pace in Tokyo will be Alphabet in Form of a Good Humor Bar (1970), which renders the alphabet in the shape of an ice cream bar; The Letter Q as Beach House, with Sailboat (1972), where Claes Oldenburg imagines the letter ‘Q’ as a towering waterfront home; and the artist’s Apple Core prints, each representative of one of the four seasons, from 1990.

Through his iterative and elastic process of translating imagery from one medium to another—and suggesting innumerable possible transformations as part of that process—Claes Oldenburg expanded the possibilities of art by inviting the viewer to look again. Taken together, the works in this exhibition reflect his uncanny ability to render the familiar strange, and to imbue magic and wonder into the most mundane of subject matter.

Maartje Oldenburg is the daughter of Claes Oldenburg and Coosje van Bruggen and is the head of the artists’ estates. A writer, editor, and lawyer, Maartje Oldenburg formally studied Japanese language, literature, and history for many years. She lived and worked in Japan in the 1990s.

Claes Oldenburg (b. 1929, Stockholm; d. 2022, New York) is renowned for his sculptures, drawings, and colossal monuments that transform familiar objects into states that imply animation and sometimes revolt. A leading voice of the Pop art movement, Oldenburg came to prominence in the New York art scene of the late 1950s and early 1960s. His seminal installations The Street (1960) and The Store (1961) launched his career, subverting artistic and institutional conventions while creating a backdrop for happenings and performances under the production name Ray Gun Theater. Initially conceiving of monumental works based on everyday items in drawings and collages, Claes Oldenburg installed his first realized outdoor public sculpture, Lipstick (Ascending) on Caterpillar Tracks (1969–74), during an antiwar protest at Yale University in 1969. He subsequently collaborated for over three decades with Coosje van Bruggen to create largescale projects across the world. Conflating notions of art and banality, and high-brow and low-brow, the investigation of objecthood spans Oldenburg’s earliest production to his work today.

PACE GALLERY TOKYO
1F; Azabudai Hills Garden Plaza-A
5-8-1 Toranomon, Minato-ku, Tokyo

20/02/25

Ryuichi Sakamoto @ Museum of Contemporary Art Tokyo - "seeing sound, hearing time" Exhibition

Ryuichi Sakamoto 
seeing sound, hearing time 
Museum of Contemporary Art Tokyo 
Through March 30, 2025 

Ryuichi Sakamoto 
seeing sound, hearing time – Exhibition Poster
Courtesy of the Museum of Contemporary Art Tokyo

A composer and an artist, RYUICHI SAKAMOTO (1952-2023) continuously paved the way for his era through his diverse and cutting-edge artistic activities. Since the 2000s, he devoted himself to creating three-dimensional sound installations in exhibition spaces, which he developed and realized in collaboration with various artists. Focusing entirely on large-scale installation works, this first comprehensive exhibition in Japan looks back on Sakamoto's pioneering, experimental creative artworks, including some of his most well-known previous pieces, and new works that he envisioned for this particular occasion before his passing, which are dynamically constructed in and around the museum building.

Ryuichi Sakamoto was born in Tokyo in 1952. Making his debut in 1978 with the album Thousand Knives, Sakamoto's diverse résumé includes pioneering electronic works in the legendary techno group Yellow Magic Orchestra, producing pop albums and numerous classical compositions, two operas, and nearly 45 original film/TV scores. His film soundtracks have won prestigious awards, including an Academy Award, two Golden Globes, a Grammy, and many more. As an activist for many decades, Sakamoto's efforts focused on environmental conservation and world peace, including founding the forest preservation organization “more trees”, and the "Tohoku Youth Orchestra" to support the victims of the Tohoku Earthquake through music. Ryuichi Sakamoto also made considerable contributions to the art world with his work exhibited in galleries and museums worldwide. Recently, M WOODS, in China, presented the largest and most comprehensive collection spanning 30 years devoted to Sakamoto's artworks in various media, centering around 8 large-scale sound installations (Beijing, 2021; Cheng-du, 2023). He continued to cross borders into the art world even after death, with the ground-breaking mixed reality concert piece, "KAGAMI," touring New York, Manchester, London, and many future locations. Ryuichi Sakamoto passed away in March 2023 at the age of 71.

Collaboration artists | Shiro Takatani, Daito Manabe, Carsten Nicolai, Apichatpong Weerasethakul, Zakkubalan, Toshio Iwai
Special collaboration | Fujiko Nakaya

Guest Curator: Sachiko Namba
Curator: Tomoe Moriyama (Museum of Contemporary Art Tokyo)
Assistant Curator: Mio Harada (Museum of Contemporary Art Tokyo)

MUSEUM OF CONTEMPORARY ART TOKYO
4-1-1 Miyoshi, Koto-ku, Tokyo 135-0022

Ryuichi Sakamoto | seeing sound, hearing time
Museum of Contemporary Art Tokyo
December 21, 2024 - March 30, 2025

18/02/25

Marion Paquette, Shikichi Osamu, Shoji Asami @ Tokyo Arts and Space - ACT 2025 - Artists Contemporary TOKAS - 7th Edition - "Plural Body/ies" Exhibition

ACT 2025 - Artists Contemporary TOKAS - 7th Edition - Marion Paquette, Shikichi Osamu, Shoji Asami
Plural Body/ies 
複数形の身体 
Tokyo Arts and Space Hongo
22 February - 23 March 2025


― Examining contemporary society based on the plurality of the body/ies

It is said that, of the approximately 8 billion people that inhabit the earth today, we get in contact with a total of about 30,000 – or 0.000375% of the earth’s population – in our lifetime. When imagining all the people on the planet that we don’t and will never know, we realize the immense scale of human existence, that exceeds by far what we can grasp with our own bodily senses. This exhibition is themed around the plurality of the human body, which is also what the creative work of the three featured artists – Marion PAQUETTE, SHIKICHI Osamu, SHOJI Asami is derived from. The body that transforms through relationships with others; the body that is multiplied in the virtual space; or human society as one collective body – these are some of the various positions from which visitors are invited to explore the properties and possibilities of the “body” in the present age.

Our body is built to functions as an organ by which we perceive the world around us. Every single one of us is a subject that generates communication, recognizes the people around, and builds relationships with them.

But why is it that human existence comes with not only one, but multiple “bodies”? One thing that facilitates the plural nature of the body, are its reproductive functions. A human is always born from multiple other bodies, and for about 200,000 years since Homo sapiens is said to have emerged, history unfurled as a string of countless interactions between one human body and another.

At the same time, advanced medical technology has enabled us to extract such individual human body parts as organs or blood, and transplant them into the bodies of people in need of those specific parts. In other words, it is possible to manipulate living bodies to integrate parts of multiple bodies of other human beings. The pervasion of digital technologies in everyday life promoted the virtual multiplication of individual bodies, whereas images of avatars or bodies modified using apps, for example, assume multiple identities through various aspects on levels other than physical reality .

This exhibition focusing on the plural existence(s) of (the) human body/ies, features works by Marion Paquette, Shikichi Osamu,and Shoji Asami, three artists who examine in their respective works the mutual bodily relationships between human individuals. Considering his dance as a form of communication at a stage prior to verbal formulation, Shikichi pursues ways of transferring and internalizing sensations generated through interactions between individuals, into other bodies. Shoji translates the worlds that she explores with her body into painted spaces, to create works that viewers are to experience in a way as if moving back and forth between their own and the artist’s body. Paquette’s creations are collective structures that incorporate human individuals in coexistence and interaction with each other, constructing spaces where the boundaries between private and public are blurred. Each focusing on the delicate relationships between individual bodies that continue to affect one another, the three artists create works that project the plural nature of the human body, remind us of the imaginative faculty and sensibility as its fundamental abilities, and inspire us to envision new possible ways of extending/expanding it into different forms of “bodies.”

ACT (Artists Contemporary TOKAS) is a special exhibition introducing artists who practice notable activities, including those who have previously participated in other Tokyo Arts and Space (TOKAS) programs.

Marion PAQUETTE

Marion Paquette participated in “Quebec-Tokyo Exchange Residency Program” (2023) at the Tokyo Arts and Space. In their artistic practice, Paquette creates interfaces and situations through which they explore the delicate relationships between bodies, spaces and objects. Their typical work is a soft sculpture made from textile, paper or other material with a plastic quality, that visualizes the physical transformations and behaviors that are triggered by the interrelations between one’s own singular body and the bodies of those around. Inspired by their interest in the “social body” that emerges in the space between private and public, Paquette also creates works that, with the various playful ideas they incorporate, encourage physical interventions by passersby at public places. During their stay in 2023 as part of a TOKAS residency program, Paquette conducted research into the phenomenon of “inemuri” (dozing) that can be observed at public spaces in Japan, and eventually created “inemuri · 居眠り· dormir présent·e,” a mobile private recreation space that people can take with them wherever they go. Proposing a form of private space that is temporarily set up in a public environment, the work creates situations in which the social body suddenly transforms into a private one.

In this exhibition, Marion Paquette presents a large-scale installation that was inspired by a mycelium structure of fungi that serve as a foundation for ecosystems of living organisms. Unfolding across the entire exhibition space, the work comprises approximately 45 objects made from recycled cloth taken from actual sails that the artist was given by friends back home in Montreal. Visitors are free to walk into the work, and through that physical action, loosely connect the pieces of cloth that have traveled all the way from Canada, along with the personal stories that are contained in every one of them. Just like humans have identified connections between stars in the night sky in the forms of constellations with certain added meanings, through devices that build connections between individual human beings, Marion Paquette reconsiders through their creative work the collective body that is human society. Their performance is scheduled for the closing day of the exhibition.

Marion Paquette was born in Montreal in 1992. Lives and works in Montreal. Graduated with a BA in Visual and Media Arts from the University of Quebec in Montreal in 2015. Recent exhibitions: “inemuri 居眠りdormir présent·e,” Occurrence espace d'art et d'essai contemporains, Montreal, 2024, “Fil · Flux · Figments,” Livart, Montreal, 2024, “Mur Mitoyen,” Espace Transmission, curators Clara and Alexis Cousineau, Montreal, 2023, “entre bleu," Vrille art actuel, La Pocatiere, 2023, “bleu de lieu,” Fondation PHI pour l’art contemporain, Montreal, 2022. 

SHIKICHI Osamu

Shikichi Osamu participated in “OPEN SITE 6” (2021) at the Tokyo Arts and Space. Shikichi explores ways of grasping one’s own body and its “reality” as things that are impossible to perceive objectively from the outside, by way of interacting with other people in our immediate, material environment. Revolving around a central axis of choreography and dance, his works incorporate elements of performance, sculpture, video art, etc., realized through creative processes in which the artist blurs identification methods related to the human body, in order to reconfigure the mechanism of physical perception at large. In the works in the “blooming dots” series that he has been working on continuously since 2020, he uses a smartphone – an indispensable daily life tool for us today, almost like an additional body part – as a “third eye,” to explore the new body languages that emerge when transforming oneself into what seems like someone else’s body, and thereby establishing a “new body that belongs to everyone and no-one.” At the same time, Shikichi focuses also on the physical sensation itself that is spawned through such kinds of interactions, visualizing especially the so-called “autonomous sensory meridian response” (ASMR) – a pleasantly tingling sensation in response to audio-visual stimulation – through forms of movement charged with what he refers to as “WET” (weird erotic tension).

The subject of Shikichi’s work at this exhibition is the Noh play “Izutsu,” in which a woman sees a reflection of herself in the water of a well, wearing her deceased husband’s attire, and performs a dance while imagining his face and remembering the days they spent together. Shikichi translates the story into a performative installation, identifying the woman’s dance with a sensual “lap dance” that is performed for one specific person, based on his own texts related to choreography. Shikichi will also show a performance during the exhibition period.

Shikichi Osamu was born in Saitama in 1994. Lives and works in Brussels and Tokyo. Graduated with P.A.R.T.S. (Performing Arts Training Cycle) in 2024 (dance), and an MA in Film and New Media from Tokyo University of the Arts in 2020. Recent exhibitions: “ ユアファントムアイ、アワクリスタライズペイン / ur phantom eyes, our crystalized pains,” Kaaistudios, Brussels, 2024, “unisex #01,” Camping Asia, Taipei, 2023, “Hyper Ambient Club 'My lips to your ear, my hand on yours, the words moving underneath the shadows we made',” Creative Center Osaka (CCO), 2023, “Subterraneans and Mirrorless Mirror,” gallery αM, Tokyo, 2022, “BankART Under 35 2021 'ama phantom',” BankART KAIKO, Yokohama, 2021. Recent awards: “Grants for Overseas Study by Young Artists,” Pola Art Foundation, 2023, “Yokohama Dance Collection 2020," French Embassy Award for Young Choreographers.

SHOJI Asami

Shoji Asami participated in “TOKAS-Emerging 2016” at the Tokyo Arts and Space. Considering her human body as “the origin of painting,” Shoji has been exploring in her work the physical image and sensation that arises through the experience of “viewing a painting.” Her work at large is characterized by an approach of painting intuitively without defining beforehand what the finished painting will look like, using mainly semitransparent acrylic panels and canvases as support media. She usually begins by drawing a single line without doing any prior sketching, and applies paint, only to remove the paint again by wiping it away. She then gives herself to the image that instinctively appears in her mind in the process, picks up the brush once again to paint, then removes the paint again… It is a cyclic repetition of physical actions, during which the painting gradually takes shape. Birds and other animals, nude human figures, transparent bodies with their bones exposed, and various other images that are coincidentally born in the painted spaces from the strokes of her arms, are all manifestations of the artist herself that exist alongside her actual body. Charged with swirling primitive impulse and emotion, her paintings show human figures with arms opened wide as if offering their body to someone else, or touching each other’s faces with their hands or cheeks, adding a vague sense of affection that stirs the viewer’s senses.

Shoji’s exhibition this time comprises several dozen new works including oil paintings, around a series of drawings as a centerpiece. Scheduled for the opening day is a performance in which the artist paints the window of the exhibition venue, as part of the artist’s attempt to travel back and forth between her body in the painter’s position, and those in the paintings that she makes.

Shoji Asami was born in Fukushima in 1988. Lives and works in Tokyo. Graduated with an MA in Printmaking course from Tama Art University Graduate School of Fine Arts in 2012. Recent exhibitions: “MOT ANNUAL 2024 'on the imagined terrain',” Museum of Contemporary Art Tokyo, 2024, “October, Much Ado About Nothing,” Semiose, Paris, 2024, “A Stranger’s Tales” Independent Art Fair with LINSEED, New York, 2024, “a Gait Without Foot,” gallery21yo-j,Tokyo, 2023, “Body, Love, Gender,” Gana Art Center, Seoul, Korea, 2023, “Yearning for Vision,” Taro Okamoto Museum of Art, Kanagawa, and others, 2023. Recent awards: “The 31st Gotoh Memorial Cultural Award,” Newcomer's Prize of Art, 2020, “Tokyo Wonder Wall 2015,” Tokyo Wonder Wall Prize, 2015, Selected, “The 18th Taro Okamoto Award for Contemporary Art” (participated as art unit, Conceptual Architect), 2015.

TOKYO ARTS AND SPACE HONGO - TOKAS
2 -4-16 Hongo, Bunkyo-ku, Tokyo

PREVIOUS EDITIONS OF ACT - ARTISTS CONTEMPORARY TOKAS @ TOKYO ARTS AND SPACE, ON WANAFOTO:

1st Edition - ACT 2019 - Artists: Sato Masaharu, Nishimura Yu, Yoshigai Nao

2nd Edition - ACT 2020 - Artists: Tanaka Shusuke, Hirose Nana & Nagatani Kazuma, Watanabe Go

3rd Edition - ACT 2021 - Artists: Tanaka Shusuke, Hirose Nana & Nagatani Kazuma, Watanabe Go

4th Edition - ACT 2022 - Artists: Saito Haruka, Nakazawa Daisuke, Yuasa Ebosi

5th Edition - ACT 2023 - Artists: Ebihara Yasushi, Samejima Yui, Sudo Misa

6th Edition - ACT 2024 - Artists: Ohba Takafumi, Suga Yushi, YOF = Yanagawa Tomoyuki + Ohara Takayoshi + Furusawa Ryu

ACT(Artists Contemporary TOKAS)Vol. 7  "Plural Body/ies"
Updated 18-02-2025

16/02/25

Tatsuo Miyajima: Many Lives @ Lisson Gallery, NYC

Tatsuo Miyajima: Many Lives
Lisson Gallery, New York
13 February – 19 April, 2025

Lisson Gallery presents the first U.S. solo exhibition in over five years by TATSUO MIYAJIMA, one of Japan’s most celebrated sculptors and installation artists. Known for his innovative use of LED technology to explore Buddhist philosophy, Miyajima’s work investigates themes of time, existence, and the cycles of life and death. The exhibition introduces four new series – Many Lives, Changing Life with Changing Circumstance, MUL.APIN, and Hundred Changes in Life – which build on explorations of ‘Seimei’, a Japanese concept encompassing life, being and consciousness.

These new works continue Tatsuo Miyajima’s signature use of LED countdowns that omit 0, positioning death not as an endpoint but as a moment of transformation. In Many Lives, Tatsuo Miyajima employs full-color LEDs that count down from 9 to 1 before resetting to 9 in evolving colors and speeds. Each LED represents an individual ‘Seimei’ with its own rhythm and identity, symbolizing the cycle of life and death as an endless process of rebirth. Together, these elements form a larger interconnected world, evoking the Buddhist concept of samsara and reinforcing the idea that every life, visible or invisible, has value.

Tatsuo Miyajima understands his Changing Life with Changing Circumstance works as representations of quantum theory. This theory suggests that on the minute sub-atomic scale of the quantum, computational predications cannot hold, and instead, chance and probability dominate. This embrace of unpredictability, change and flux is integral to Miyajima’s practice, and represented in the Changing Life with Changing Circumstance works by the colours of the LEDs which are in constant shift, and the timings of the LEDs, which differ from unit to unit, ungoverned by the whole. As in quantum physics, it is impossible to predict when and where the different colours will occur and how they will appear in relation to the whole.

MUL.APIN, named after ancient Babylonian clay tablets used for astronomy, links Buddhist philosophy with ancient cosmological systems. This series reflects the cycles of life and death through the sexagesimal (base-60) system of Babylonian timekeeping, using LEDs arranged to evoke celestial movements. As the LEDs reset from 0, their random color changes symbolize the dispersion and renewal of life across the cosmos. Through this synthesis of ancient and modern, earthly and universal, the MUL.APIN works situate human existence within the vast, interconnected framework of time and space.

In the Hundred Changes in Life series, Tatsuo Miyajima draws on the ‘Ten Worlds of Buddhism’ states of existence, ranging from Hell to Buddhahood, to represent life’s constant transformations. Encased within mirrored cylinders, the LED numbers continuously shift in color, speed and sequence, creating an interplay between the viewer’s reflection and the artwork. This interaction embodies En, the Buddhist concept of causality and interconnectedness, illustrating how individual states of existence influence and are influenced by external forces. The work’s dynamic configurations suggest the endless potential for evolution and renewal, both within the self and the larger world.

While these new series reflect a bold evolution in Tatsuo Miyajima’s practice, they are rooted in his foundational principles: Keep Changing, Connect with Everything, and Continue Forever. By merging cutting-edge technology with spiritual inquiry, Miyajima’s work invites contemplation of life’s impermanence and interconnectedness, offering a vision of continuity that transcends the boundaries of time, space and individuality.

TATSUO MIYAJIMA

Tatsuo Miyajima is one of Japan’s foremost sculptors and installation artists. Employing contemporary materials such as electric circuits, video, and computers, Miyajima’s supremely technological works have centered on his use of digital light-emitting diode (LED) counters, or ‘gadgets’ as he calls them, since the late 1980s. These numbers, flashing in continual and repetitious—though not necessarily sequential—cycles from 1 to 9, represent the journey from life to death, the finality of which is symbolized by ‘0’ or the void, which consequently never appears in his work. This theory derives partially from humanist ideas, the teachings of Buddhism, as well as from his core artistic concepts: ‘Keep Changing’, ‘Connect with Everything’, and ‘Continue Forever’. Miyajima’s LED numerals have been presented in grids, towers, complex integrated groupings or circuits and as simple digital counters, but are all aligned with his interests in continuity, connection and eternity, as well as with the flow and span of time and space. “Time connects everything”, says Miyajima. “I want people to think about the universe and the human spirit.”

Tatsuo Miyajima was born in 1957 and lives and works in Ibaraki, Japan. He finished undergraduate and postgraduate studies at the Tokyo National University of Fine Arts and Music in 1986, after which he began experimenting with performance art before moving on to light-based installations. In addition to participating in numerous international biennales and important group shows, he has held solo exhibitions at The Museum of Fine Arts, Gifu, Japan (2021): Chiba City Museum of Art, Chiba, Japan (2020); SCAI The Bathhouse, Tokyo, Japan (2020); Espoo Museum of Modern Art, Espoo, Finland (2020); Minsheng Museum, Shanghai, China (2019); Buchmann Galerie, Lugano, Switzerland (2019); Lisson Gallery, New York, NY, USA (2018); William Morris Gallery, London, UK (2018); Fosun Foundation, Shanghai, China (2017); SCAI The Bathhouse, Tokyo, Japan (2017); MCA, Sydney, Australia (2016); The Met Breuer, New York, NY, USA (2016); Capsule Gallery, Tokyo (2014); Kunstmuseum St Gallen, Switzerland (2012); Ullens Center for Contemporary Art, Beijing, China (2011); Miyanomori Art Museum, Hokkaido, Japan (2010); San Francisco Museum of Modern Art, CA, USA (1997); Fondation Cartier pour l’Art Contemporain, Paris, France (1996); and Modern Art Museum of Fort Worth, TX, USA (1996). He has participated in the Venice Biennale (1988, 1999) and in numerous group exhibitions, including ‘Change Connect Continue’, Galleria Lorcan O’neill Roma, Italy (2019); ‘The Life of Buddha, the way to now’, Nieuwe Kerk, Amsterdam, Netherlands (2018); ‘Catastrophe and the Power of Art’, Mori Art Museum, Tokyo, Japan (2018); ‘Everything at Once’, The Store, London, UK (2017); ‘Relight Days’, Counter Void, Tokyo, Japan (2017); ‘Kumamoto Admirable’, Contemporary Art Museum Kumamoto, Japan (2016); ‘Order and Reorder: Curate Your Own Exhibition’, National Museum of Modern Art Kyoto (MOMAK), Japan (2016); ‘Eppur Si Muove’, Mudam Luxembourg (2015); ‘Boolean Expressions’, Lewis Gluckman Gallery, Ireland (2015); ‘Logical Emotion, Contemporary Art from Japan’, Museum Haus Konstruktiv, Zurich, Switzerland (2014); ‘Asia Code ZERO’, Seoul Olympic Museum of Art, Seoul, Korea (2013); ‘Marking Time’, Museum of Contemporary Art, Sydney, Australia (2012); and ‘Dome’, Hiroshima City Museum of Contemporary Art, Japan (2008). In 2006, Tatsuo Miyajima was selected to serve as Vice President of Tohoku University of Art and Design. His work is featured in numerous public collections including British Museum, London, UK; Tate, London, UK; La Caixa, Barcelona, Spain; National Gallery of Canada, Ottawa; and Taipei Fine Arts Museum, Taiwan.

LISSON GALLERY
508 West 24th Street, New York City

RELATED POSTS ON WANAFOTO

In English

Tatsuo Miyajima: Innumerable Life / Buddha, Lisson Gallery, New York (2019)

Tatsuo Miyajima: Drawings, Buchmann Galerie, Berlin (2018)

Tatsuo Miyajima, Time Waterfall, Art Basel Hong Kong 2016

Tatsuo Miyajima, Lisson Gallery, London (2005)

Tatsuo Miyajima: Totality of Life, Luhring Augustine, New York (2000)

In French

Tenir compte de l'an 2000 - Gerald Ferguson et Tatsuo Miyajima, Musée des beaux-arts du Canada, Ottawa (1999-2000)

12/01/25

Sam Gilliam @ Pace Galleries Seoul & Tokyo - "The Flow of Color" Exhibition

Sam Gilliam: The Flow of Color
Pace Gallery, Seoul
January 10 – March 29, 2025
Pace Gallery, Tokyo
March 7 – April 19, 2025

Pace presents a two-part exhibition of work by Sam Gilliam at its Seoul and Tokyo galleries. This show brings together watercolors and Drape paintings created by the artist in the last several years of his life, between 2018 and 2022. 

Widely recognized as one of the boldest innovators of postwar American painting, Sam Gilliam emerged from the Washington, D.C. scene in the mid 1960s with works that elaborated upon and disrupted the ethos of Color School painting. Drawing inspiration from the use of color, line, and movement in Renaissance painting—in addition to the long history of formalism in modernist art—the artist nurtured a radical vision for his work that transcended the traditional boundaries of painting and sculpture, gesturing toward a new mode of making that would come to be understood as installation. Through his tireless experimentations with technique, gesture, materiality, color, and space, he continually reinvented his practice, pursuing a lifelong inquiry into the expressive, aesthetic, and philosophical powers of abstraction.

A series of formal breakthroughs early in his career resulted in his canonical Drape paintings, which expanded upon the tenets of Abstract Expressionism in entirely new ways. Suspending stretcherless lengths of painted canvas from the walls or ceilings of exhibition spaces, Sam Gilliam transformed his medium and the contexts in which it was viewed. “The year 1968 was one of revelation and determination,” the artist once said. “Something was in the air, and it was in that spirit that I did the Drape paintings.” Today, his work can be found in major museum collections around the world, including the Metropolitan Museum of Art and the Museum of Modern Art in New York; the San Francisco Museum of Modern Art; the Art Institute of Chicago; the National Gallery of Art in Washington, D.C.; Tate in London; and the Louisiana Museum of Modern Art in Humlebæk, Denmark, among many others.

Notably, Sam Gilliam cultivated ties to both Seoul and Tokyo during his lifetime. From 1956 to 1958, when he served  as a company clerk in the US army, he was stationed at a base in Yokohama, Japan, visiting nearby art galleries, stores, and woodcut studios whenever he had the time. Also traveling to Tokyo during this period, Sam Gilliam had his first encounter with the work of Yves Klein, a formative experience that, combined with his exposure to Japanese art and architecture, marked “a beginning of when I finally became an artist,” as he once put it. 
“Japan was just marvelous,” Sam Gilliam said in a 2016 interview. “There was one person in our unit who did nothing but go to Kabuki theater. From what I had seen of the art world, I wasn’t sure if I still wanted to be an artist, but I knew I didn’t want to be a soldier. So, I grew up. I went back to school to do my thesis.” 
Decades later, in 1991, the artist presented his first solo show in Seoul at the Walker Hill Arts Center and gave a lecture at the Daegu American Cultural Center as a participant in an arts exchange initiative organized by the United States Information Service (USIS). His work would return to the Korean capital for another major solo exhibition at Pace’s gallery in 2021. 

Pace’s Gilliam exhibition across these two cities sheds light on the artist’s late-career experimentations with form, material, and process. The last years of his life were marked by intense creativity, adding new dimensions to the formal breakthroughs that had first brought him acclaim six decades earlier. 

The Drape works included in Pace’s exhibition in Asia—all of which date to 2018—trace the artist’s late-career experimentations with texture, color, scale, and materiality through his use of Cerex nylon. Employing distinctive soaking, staining, pouring, folding, and spattering techniques, he created totalizing, entrancing compositions with seemingly illimitable contours of color and shape. These Drapes are suspended from the ceiling with a single cord, allowing the viewer to experience them in the round, as active features in a transformed environment, emphasizing the newfound luminosity Gilliam achieved as he continued to discover new energy in this career-defining form. 

Like his Drapes, the artist began producing rich watercolor abstractions on Japanese washi paper in the 1960s. The techniques that he used in these works—staining, folding, and otherwise distressing the surface of the paper—exerted a powerful effect on his artistic practice as a whole. Through this medium, he came to understand color and form as physical, textural presences that reach beyond painting’s two-dimensional surface. 

In his later watercolors, color and support became increasingly inseparable: the paper became the color rather than simply serving as its conveyer or carrier. The sense of depth in the creases and folds of his Drapes is also echoed in his watercolors. Vertical washes of color on these flattened surfaces create the illusion of folds or pleats, and planes of light and dark colors bleed into one another. Saturating the paper support with luminous pigment, Sam Gilliam transformed his watercolor compositions into objects rather than images. 

Concurrent with the run of its Sam Gilliam show in Seoul and Tokyo, Pace presents an exhibition of work by another key Washington Color School painter, Kenneth Noland, at both gallery locations. 

Sam Gilliam (b. 1933, Tupelo, Mississippi; d. 2022, Washington D.C.) was one of the great innovators in postwar American painting. He emerged from the Washington, D.C. scene in the mid-1960s with works that elaborated upon and disrupted the ethos of the Washington Color School. A series of formal breakthroughs would soon result in his canonical Drape paintings, which expanded upon the tenets of Abstract Expressionism in entirely new ways. Suspending stretcherless lengths of painted canvas from the walls or ceilings of exhibition spaces, Sam Gilliam transformed his medium and the context in which it was viewed. As an artist in the nation’s capital at the height of the Civil Rights Movement, this was not merely an aesthetic proposition; it was a way of defining art’s role in a society undergoing dramatic change. Sam Gilliam pursued a pioneering course in which experimentation was the only constant. Inspired by the improvisatory ethos of jazz, his lyrical abstractions took on an increasing variety of forms, moods, and materials.

PACE SEOUL
267 Itaewon-ro, Yongsan-gu, Seoul

PACE TOKYO
1F; Azabudai Hills Garden Plaza-A
5-8-1 Toranomon, Minato-ku, Tokyo

Kenneth Noland @ Pace Galleries Seoul & Tokyo - "Paintings 1966 - 2006" Exhibition

Kenneth Noland
Paintings 1966 - 2006
Pace Gallery, Seoul
January 10 – March 29, 2025
Pace Gallery, Tokyo
March 7 – April 19, 2025

Pace presents a two-part survey of work by American painter Kenneth Noland at its Seoul and Tokyo galleries. These two distinct presentations of rare, museum-quality paintings bring together works created between the 1960s and early 2000s, encompassing the artist’s most celebrated series. This is the first exhibition dedicated to Noland’s work in both countries in some 30 years.

A founding member of the Washington Color School—which included Sam Gilliam, Morris Louis, and Alma Thomas among others—Kenneth Noland was instrumental in forging the language of postwar abstraction in the US. His experimental approach to form and color gave rise to radical works that redefined the medium of painting. Between 1946 and 1948, Kenneth Noland studied at Black Mountain College in his native North Carolina. There, he was exposed to the ideas of seminal figures such as Josef Albers and John Cage, developing an early interest in the expressive potential of color and chance. As his style matured, the artist would continue to treat color as a resonant force in his abstractions, which feature circles, chevrons, and other geometric forms.
“By 1960, Ken Noland had become an artist of the first rank, often great, and a primary force in the development of abstract art,” the late curator William Agee, who knew Noland personally, wrote in a 2014 essay accompanying Pace’s first exhibition of the artist’s work in New York. “His was from start to finish an art of color, part of a long tradition that dates in the modern era to Impressionism, runs through Cézanne and Matisse, into the 20th century…”
Eminent critics and artists also lauded Noland’s work, with Donald Judd affirming in 1965, “By now Kenneth Noland’s salience isn’t debatable; he’s one of the best painters.”

Pace survey of Kenneth Noland’s work in Asia presents a full picture of his practice, featuring marquee paintings from his Stripe, Shape, Plaid, Chevron, Diamond, Flares, Doors, Mysteries, and Into the Cool series. The earliest paintings in the exhibition include Stripe and Diamond works he produced in the mid and late 1960s, when a new visual language emerged from his early Circles from the 1950s. These horizontally-oriented Stripe and Diamond paintings stretch across several meters beyond the viewer’s peripheral vision, evoking the feel of a vast, enveloping landscape. Kenneth Noland would use an array of techniques to apply bands of color in specific proportions—including staining the raw canvas or using a traditional paint roller—to create textural variation. With his use of acrylic paint, which cannot be reworked as easily as oil, Noland embraced the risk factor, quipping that he was a “one-shot painter.” Regardless of the technique he employed in his painting practice, Noland intentionally removed traces of his hand to focus attention on the materiality of the works while also allowing for chance reactions where bands of paint meet.

At the start of the 1970s, Noland began painting vertical stripes over his horizontal bands. The resulting works, his Plaid paintings, draw parallels with the paintings of Piet Mondrian, an early influence on Noland via his Black Mountain College teacher Ilya Bolotowsky, a proponent of the De Stijl philosophy. But unlike Mondrian, Noland retained the soft blur ofstained canvas in his lines, cultivating a quasi-alchemical effect as colors overlap and knit together.

In the ensuing years—when Kenneth Noland was the center of a community of artists in Bennington, Vermont that also included Jules Olitski and Anthony Caro—he turned his attention to the canvas support itself. By creating shaped paintings that took unusual, asymmetrical forms, Kenneth Noland emphasized the objecthood of the painting. These works, with their large expanses of a single color, have a textural richness resulting from the paint’s interaction with the raw canvas and the artist’s distinct and often uneven application.

Chevron paintings from the mid-1980s in Pace’s exhibition refer to a pattern and shape that Kenneth Noland first began exploring in the 1960s but attest to a new concern with texture. In these later Chevron paintings, vertical v-shapes contain a range of colors applied in various depths, thick and thin, creating nuanced textural qualities on their surfaces.

Kenneth Noland’s melding of color and shape is also evident in his Flares series, the first body of work he conceived and executed in California, from the early 1990s. These paintings are especially innovative for their incorporation of colorful and translucent plexiglass strips. Wedged between the irregularly shaped panels of each work, these glossy bands activate a complex interplay between color, material, and form. To Noland, the Flares were “constructed pictures” with “separate component parts,” relating them to both collage and sculpture. He further enhanced the objecthood of the Flares by painting their sides in colors that do not match their frontal surfaces.

Small-scale Doors paintings from the late 1980s and early 1990s in Pace’s show offer a more intimate experience of Noland’s abstractions, while Mysteries works from the early 2000s—composed of concentric or horizontal bands of varying width and color—harken back to his early Circles. By 2001, the artist had moved from Santa Barbara, California to Port Clyde, Maine, and the landscape and light of the East Coast captured his imagination and influenced his work in new ways.

The latest works in the survey, dating to 2006, are from Noland’s Into the Cool series. These joyous compositions speak to the emotional effects and expressive potential of color and form, reflecting the artist’s enduring love of jazz in their jaunty, gestural abstractions. Though he returned to the image of the circle in his Into the Cool paintings, Kenneth Noland approached color through subtle tone and transparency, moving away from the hard-edge style of his earlier work.

Up until his last works, Kenneth Noland continued pushing his investigations of color and shape to new limits. Today, his work can be found in major museum collections around the world, including the Art Institute of Chicago; the Metropolitan Museum of Art, the Museum of Modern Art, the Guggenheim Museum, and the Whitney Museum in New York; the Los Angeles County Museum of Art; the National Gallery of Art in Washington, D.C.; the Hara Museum of Contemporary Art in Tokyo; Tate in London; the Stedelijk Museum in Amsterdam; and the National Gallery of Australia in Canberra, among many others.

Pace’s Noland survey is the first presentation dedicated to his work to be mounted in Seoul since 1995, when he exhibited at Gana Art Gallery, and the first in Tokyo since 1986, when he showed at Satani Gallery.

Kenneth Noland (b. 1924, Asheville, North Carolina; d. 2010, Port Clyde, Maine), a key figure in the development of postwar abstract art, studied under Ilya Bolotowsky at Black Mountain College from 1946 to 1948, developing an early interest in the emotional effects and expressive potential of color and geometric form. A commitment to line and color can be traced throughout his oeuvre—one essential to the development of Color-field painting—beginning with his Circle paintings and extending through a visual language that includes chevrons, diamonds, horizontal bands, plaid patterns, and shaped canvases. Often adhering to a compositional format, Noland worked methodically within a series to explore color, material, and method—a working process that generated successive forms.

PACE SEOUL
267 Itaewon-ro, Yongsan-gu, Seoul

PACE TOKYO
1F; Azabudai Hills Garden Plaza-A
5-8-1 Toranomon, Minato-ku, Tokyo

31/10/24

Makoto Saito @ Taka Ishii Gallery, Tokyo - “After Watching the Tove Jansson Documentary. – Song of the Forest" Exhibition

Makoto Saito 
“After Watching the Tove Jansson Documentary. – Song of the Forest – ”
Taka Ishii Gallery, Tokyo (complex665)
November 16 - December 14, 2024

MAKOTO SAITO
“Floating Troll”, 2024
Oil on canvas, 163 x 215 cm
© Makoto Saito

MAKOTO SAITO
“Song of the Forest”, 2024
Oil on canvas, 163 x 215 cm
© Makoto Saito

Taka Ishii Gallery is pleased to present “After Watching the Tove Jansson Documentary. – Song of the Forest -,” an exhibition of the work of MAKOTO SAITO. The artist second solo show at the gallery will feature approximately six new paintings.

Makoto Saito is known for portraits of artists such as Lucian Freud, Francis Bacon, and Antonin Artaud in which their faces appear haunted by insanity, made by transferring computer images onto canvas with a brush as if breathing life into digital data. This process involves dissecting and reconstructing faces on the computer to create intricate dot-matrix blueprints.

With their vivid colors and organic shapes, the new canvases featured in this exhibition mark a radical departure from his previous style and a shift toward abstraction. Inspired by a late-night viewing of a documentary about Finnish artist and writer Tove Jansson, and nostalgic memories of reading Nordic folk tales of trolls and goblins to his daughter, Saito conceived images of forest spirits coming to life, which led to this new body of work.

The various trolls and goblins in these paintings, rendered in highly abstracted colors and shapes against backgrounds that resemble a dim, mysterious Scandinavian forest, appear to coalesce through a process of recurring division and fusion. They are analogous to coacervates (small amoeba-like spheres of proto-cellular organic material) believed to have been the first life forms in the ancient oceans. The folds and cracks of the paint recall the metabolic functions propelling life forms’ growth, which developed over the course of evolution, while also evoking the rugged, uninhabited surface of a desolate planet, juxtaposing microscopic and macroscopic scales. Saito speaks of his great excitement at witnessing phenomena akin to the emergence of life unfolding on his canvases.

In Saito’s previous works, meticulously created from blueprints over great lengths of time, each stage of production was governed by the artist’s precise intent. In contrast, his latest works appear to celebrate the spontaneity of placing embryonic forms on the canvas and observing their natural development. The paint responds to its surrounding environment, such as the underlying layers or neighboring colors, undergoing unexpected changes and weaving myriad visual narratives both large and small. We invite you to wonder at the emergence of spirits in these pulsating, dynamic works.

MAKOTO SAITO was born in 1952 in the Fukuoka Prefecture, and currently lives and works in Tokyo. His major solo exhibitions include “Makoto Saito -Criticality-,” Kitakyushu Municipal Museum of Art, Fukuoka, (2019), and “MAKOTO SAITO: SCENE [0],” 21st Century Museum of Contemporary Art, Kanazawa (2008). His works are housed in the collections of numerous museums in Japan and overseas including San Francisco Museum of Modern Art; the Museum of Modern Art, New York; the Philadelphia Museum of Art; 21st Century Museum of Contemporary Art, Kanazawa; and the National Museum of Modern Art, Tokyo.

TAKA ISHII GALLERY TOKYO
complex665 3F, 6-5-24 Roppongi, Minato-ku, Tokyo 106-0032

Justin Caguiat & Rafael Delacruz @ Taka Ishii Gallery, Tokyo - “The Toys of Peace” Exhibition

Justin Caguiat & Rafael Delacruz 
“The Toys of Peace”
Taka Ishii Gallery, Tokyo (complex665)
October 5 - November 10, 2024

Justin Caguiat & Rafael Delacruz
Still from "The Toys of Peace", 2024
16 mm film (10’31”)
© Justin Caguiat & Rafael Delacruz

Taka Ishii Gallery presents “The Toys of Peace” by Justin Caguiat and Rafael Delacruz. This exhibition marks Justin Caguiat’s second show at the gallery since 2021, and the first of collaborative works by the two artists.

Splayed out across the Northern and Western walls are five paintings: kite-shaped canvases pinned up like motionless butterflies, preserved in an orderly fashion. Tails are made from whatever Tokyo has to offer. A film playing elsewhere in the room generated the imagery for these paintings. In a way, they are movie posters —one can imagine the original stills abstracted through a series of folds before they became diamond-shaped canvases. Only vague allusions to confused cityscapes and figures made their way into the paintings, dappled with names and places scrawled in pencil. The non-functional kites harbor unintelligible graphic design.

The kites are drifting off from center stage in an unnaturally horizontal line. Opposite is a makeshift theater set painted teddy bear brown—the same color as the fuzzy costume worn by the life-size puppet. Sat slumped over, the figure is resting against a murky motif painted across the backdrop, framing the composition. The kites on the other side of the room were let go of by the de-animated puppet, who has a hard time keeping its head up.

The puppet’s life plays out just behind the stage curtain, projected on the Eastern wall in 16mm. A nonlinear ten-and-a-half-minute dream plays on a loop. A score of field recordings, foley, and compositions made by Caguiat, Lily Pickett, and their two children plinks and plonks as the puppet strolls and bounds around Los Angeles, San Francisco, and New York City. Water trickles down the drain and footsteps clop: non-diegetic sounds are plausible but ever so slightly miss their cue. A ghost clambers around inside a radio looking for a mouthpiece.

The puppet wanders with purpose, encountering glistening cities and nameless characters whose motivations are unclear. Beautiful clowns find one another, run under shining American Eagle signs, and twirl around an oiled-up bodybuilder. The shady figure in the hat and sunglasses might be following them, the blonde girl with a camera definitely is. They skip along the underside of train tracks illuminated by slats of light and out to sunny pastures where they play in a web of kites and wind. Elsewhere, a broken dance recital takes place on a film set: the puppet animates clumsily, taking careful steps past a wooden cross, and bashing its fists against the desk, demanding to levitate before crumpling under its own weight again… misadventures in personhood.

Justin Caguiat was born in 1989, and currently lives and works in New York and Oakland. Caguiat recently presented solo exhibitions at Modern Art, London (2023) and Greene Naftali, New York (2022), and participated in group exhibitions at galleries and project spaces in North America, and Europe. Other important projects include a performance at the Kunsthalle Zürich (2017) and The Sunroom, Richmond (2017). His collection of poems entitled A RAT, A DOG, A BOY was published by Codette in 2017.

Rafael Delacruz was born in 1989 in San Francisco and lives and works in Berkeley and New York. He has presented solo exhibitions in Cushion Works, San Francisco (2024) and Mitchell-Innes & Nash, New York (2023). He participated in group exhibitions at institutions such as Tokyo Arts and Space (2020) and Oakland Museum of Art (2014).

Text by Blue Marcus

TAKA ISHII GALLERY TOKYO
complex665 3F, 6-5-24 Roppongi, Minato-ku, Tokyo 106-0032

30/10/24

Taguchi Art Collection + Hirosaki Museum of Contemporary Art - How Did You Come into the World? @ Hirosaki Museum of Contemporary Art and four McDonald’s in Hirosaki city

Taguchi Art Collection + Hirosaki Museum of Contemporary Art
How Did You Come into the World?
Hirosaki Museum of Contemporary Art
and four McDonald’s in Hirosaki city
September 27, 2024 - March 9, 2025

Janaina TSCHÄPE 
Xicletoformis Pluralis, 2005
Collection of Taguchi Art Collection
© Janaina Tschäpe - Courtesy of nca | nichido contemporary art

SHIOTA CHiharu
 
How did you come into the World?, 2012
Collection of Taguchi Art Collection and Taguchi Art Foundation
© JASPAR, Tokyo, 2024 and Chiharu Shiota 

Mika ROTTENBERG
 
Cosmic Generator (Garland Variant), 2019
Collection of Taguchi Art Collection and Taguchi Art Foundation
© Mika Rottenberg, Courtesy of the artist and Hauser & Wirth

Maurizio CATTELAN 
Untitled (Elevator), 2001
Collection of Taguchi Art Collection and Taguchi Art Foundation
Photo: Attilio Maranzano / Courtesy Maurizio Cattelan's Archive
and Galerie Emmanuel Perrotin

Artists: Camille HENROT, YIN Xiuzhen, AES+F, Tracey EMIN, OSGEMEOS, Jacco OLIVIER, Miriam CAHN, KATAYAMA Mari, Maurizio CATTELAN, KATO Izumi, KANEUJI Teppei, Maureen GALLACE, Kyun-Chome, Ged QUINN, KUSAMA Yayoi, Tuan Andrew NGUYEN, Oska GUTHEIL, KUDO Makiko, KONOIKE Tomoko, Tomás SARACENO, SHIOTA Chiharu, SUPERFLEX, SUGITO Hiroshi, TAKATA Fuyuhiko, TAKAHASHI Kiyoshi, TAKAYAMA Akira, Janaina TSCHÄPE, CHIBA Masaya, Vajiko CHACHKHIANI, Sebastián DÍAZ MORALES, NARA Yoshitomo, NISHIMURA Yu, Petrit HALILAJ, Ulla von BRANDENBURG, FUJIKURA Asako, Keegan McHARGUE, Ad MINOLITI, YANG Haegue, Gabriel RICO, Pipilotti RIST, Gosette LUBONDO, Mika ROTTENBERG, WATANABE Go, WADA Reijiro. Video Screening: Hans OP DE BEECK, Yinka SHONIBARE CBE, MOON Kyungwon & JEON Joonho, YAMASHIRO Chikako

How do we enter this world, and to what do we aspire as we live in it?

The world today is drenched in conflict and division, sparked by fear of things and others beyond our understanding. Some of these endless troubles, like wars, occur at the level of nations, while others lurk in writing on the internet, or in trifling conversations at school or workplace as we go about our usual routines. Facing daunting difficulties that make daily life a struggle, we embark on various courses of action. These might include communing with those around to make the place we live a better place; changing how society works so that people who think differently, can coexist in the same place; traveling or relocating to learn different ways of thinking, and acquire different wisdom; and when all else fails, becoming migrants or refugees, and fleeing. Such are the ways we use to gain happiness, and encountering a safe haven and likeminded souls, and finding our true self, may well be the reason we were born into this world.

Featuring over 40 artists and artist units from across the globe, this exhibition contains works from the Taguchi Art Collection, one of Japan’s leading contemporary art collections, and the holdings of the Hirosaki Museum of Contemporary Art, plus a number of new works.

Mika Rottenberg, who opens portals from familiar spaces into alternative worlds; Tuan Andrew Nguyen, whose videos superimpose disturbing history on lyrical travelogue imagery; the rock cafe and works of Nara Yoshitomo offering a glimpse into a facet of Hirosaki’s past; Katayama Mari, who engages with the world via her body; and the title work by Shiota Chiharu, are joined by a project by Takayama Akira unfolding on the streets, in an exhibition that ponders the nature of living and happiness, through a diverse lineup ranging from painting and photography, to film and performances in lecture format. 

YIN Xiuzhen 
Portable City : Hirosaki, 2020,
Collection of Hirosaki Museum of Contemporary Art
© Yin Xiuzhen
Photo: Naoya Hatakeyama

Exhibition Highlights

Access to the multifaceted appeal of community-focused contemporary art
The Taguchi Art Collection contains a diverse selection of some 700 (as of April 2024) artworks by Japanese and overseas artists. Acquired specifically for public display, the collection is composed of not just paintings but works in a variety of other materials and formats, including sculpture, photographs, and video. Another significant feature of the Taguchi Art Collection is its proactive approach to learning, starting with the “Art Delivery” outreach program that takes works from the collection to elementary and middle schools around Japan. In recent years numerous works have been added by artists who specifically address issues in today’s society, testament to the Collection’s openness to a world inhabited by many different kinds of people, and its ongoing evolution. This exhibition showcases the wide-ranging appeal of the Taguchi Art Collection, alongside works from the Hirosaki Museum of Contemporary Art holdings.

SUGITO Hiroshi 
Dancing Man, 2007
Collection of Taguchi Art Collection and Taguchi Art Foundation
© Hiroshi Sugito, Courtesy of Tomio Koyama Gallery
Photo: Shigeo Muto

About the Taguchi Art Collection: The Taguchi Art Collection consists of contemporary art from around the world collected by Taguchi Hiroshi, founder of Misumi Group Inc. Since 2013 his daughter Taguchi Miwa has been involved in managing the collection, taking over the administration of its ever-expanding holdings. Among the first to actively seek out works not only from Japan and the West, but also those of artists in Asia, Latin America, and Africa, thanks to its quality and diversity the Taguchi Art Collection is rated internationally as one of Japan’s finest contemporary art collections. In 2020 the Taguchi Art Foundation was established to further advance the Collection’s valuable work for public benefit. Recently, training of the next generation of specialists has also commenced, including overseas assignments for curators. 
Taguchi Art Collection Official Website: https://taguchiartcollection.jp

TAKAYAMA Akira / Port B 
McDonald's Radio University, Frankfurt, 2017
Collection of Taguchi Art Collection and Taguchi Art Foundation
Courtesy of MISA SHIN GALLERY
Photo: Masahiro Hasunuma

KATAYAMA Mari 
bystander #014, 2016
Collection of Taguchi Art Collection
© Mari Katayama

McDonald’s Radio University at four Hirosaki McDonald’s restaurants
The latest iteration of the McDonald’s Radio University art project by Takayama Akira, founder and head of theater unit Port B, is held at four McDonald’s restaurants in Hirosaki. McDonald’s Radio University turns the ubiquitous McDonald’s into a place where people can learn about a specialist subject, in the manner of a university, and has been an ongoing project for Takayama at McDonald’s and galleries around the world since 2017. The “professors” are people who have left their home countries for some reason as refugees or migrants, with the “student” audience able to access lectures on their smartphones at the McDonald’s. The idea is that hearing the thoughts and experiences of refugees and migrants from around the world will encourage people of different backgrounds to come together in a single, multicultural community. In addition to new lectures by “professors” Takayama met in Hirosaki, visitors are able to hear previous lectures from various locations.

Yoshitomo NARA
Recreation of the Rock Café "33 1/3" 
Installation view of "Yoshitomo Nara: The Beginning Place" 
Aomori Museum of Art, 2023-2024
Collection of Yoshitomo Nara Foundation 
Photo: Keizo Kioku

Re-creation of handmade rock cafe that sparked Nara Yoshitomo’s creative career
“How Did You Come into the World?” features work by artist and Hirosaki native Nara Yoshitomo, plus a recreation of the “33 1/3” rock cafe Nara built with friends while at high school. The place that opened Nara’s eyes to the vast world outside his own, this cafe, as unveiled last year in “Yoshitomo Nara: A Beginning Place” at the Aomori Museum of Art, was to form the foundation of his creative career. It was also a place that brought people of all ages together through music, in the process fostering enriching, non-hierarchical ways of relating. Here the rock cafe symbolizes the places of belonging/homes that we make with family and friends.

Hirosaki Museum of Contemporary Art 
2-1 Yoshino-cho, Hirosaki City, Aomori