31/08/25

Ana Cláudia Almeida @ Stephen Friedman Gallery, NYC - "Over Again" Exhibition

Ana Cláudia Almeida: Over Again
Stephen Friedman Gallery, New York
5 September - 18 October 2025

Ana Claudia Almeida
Ana Cláudia Almeida
Licking, 2025
© Ana Cláudia Almeida, courtesy Stephen Friedman Gallery

Stephen Friedman Gallery, New York, presents Over Again, an exhibition of new paintings and drawings by Brooklyn-based, Brazilian artist ANA CLAUDIA ALMEIDA. This marks the artist’s first solo exhibition in New York.

Ana Cláudia Almeida is an artist whose work explores materiality through movement and mark-making, incorporating a range of media including paper, plastic, oil pastels, paint, video, and sculpture. Her practice seeks to disrupt the functional role of objects by examining the dynamic tension between interior and exterior, individual and environment. The fluttering nature of her works on fabric, the shifting quality of her sculptures, and the kaleidoscopic fragmentation of her large-scale paintings transform intangible memories into physical form.

In Over Again, drawing, oil painting, sculpture, and plastic collide in what Ana Cláudia Almeida describes as an “ecosystem of pieces,” where each medium leaks into the next—a monotype that wants to be a drawing, a drawing that yearns to be a painting, and plastic remnants that refuse to be cast aside. Processes coexist and collide across surfaces, embodying the changeability that sustains both life and artistic practice. Her work reflects the cyclical nature and plasticity of life, tracing the ways in which every action leaves an imprint that shapes what comes next.

Ana Cláudia Almeida’s new body of work—and the exhibition’s title—draws inspiration from Brazilian musician Tim Maia’s song Over Again, which she embraces as a mantra urging liberation from rigid patterns in mind, body, and daily life. Literature, music like Maia’s, and the people she’s met have opened her to alternative ways of living, offering a vision of a less harsh existence. “Precisely in the moments when everything felt more urgent than fabulation, allowing myself that exercise was one of the greatest experiences of freedom I could have had… and now my new pleasure is to lean into the place that hope occupies in the lives of us, Black people.”

In works like Cascata II (2025), Ana Cláudia Almeida revisits the notion of freedom—inseparable, for her, from hope. The largest work in the exhibition is composed of vividly painted fabric that cascades from the gallery ceiling. Its free-flowing brushstrokes unfurl in winding swaths of color, a stunning display of the artist’s intuitive process. This sense of unrestrained movement extends throughout the exhibition: in Dew (gripe) and Belly full of liquids (both 2025), Almeida uses expanses of white space to frame and amplify her vibrant, expressive line drawings. 

For Over Again, Ana Cláudia Almeida assembles a constellation of works that speak to difference, resilience, and the radical act of imagining otherwise. Together, they form what she calls “an essay for a world of differences and complexities”—a defiant refusal of the “machine of existence-flattening” and an invitation to inhabit a space where freedom and hope are lived, shared possibilities.

Artist Ana Cláudia Almeida

Ana Cláudia Almeida (b. 1993, Rio de Janeiro, Brazil; lives in Brooklyn, New York) is a multidisciplinary artist whose practice spans painting, sculpture, and video. Her work has been exhibited widely in Brazil and internationally. Notable presentations include a two-person exhibition with Tadáskía at the Nevada Museum of Art as part of the Joyner/Giuffrida Visiting Artists Programme; Guandu Paraguaçu Piraquara at Fortes D’Aloia & Gabriel, Rio de Janeiro; Buracos, Crateras e Abraços at Quadra, Rio de Janeiro; and Wasapindorama at Fundação de Arte de Niterói, Niterói. Group exhibitions include Ensaios sobre a Paisagem at Instituto Inhotim, Brumadinho; Olhe bem as montanhas at Quadra, São Paulo; Essas Pessoas na Sala de Jantar at Casa Museu Eva Klabin, Rio de Janeiro; Crônicas Cariocas at Museu de Arte do Rio; and Casa Carioca at Museu de Arte do Rio.

Ana Cláudia Almeida holds a BFA from Universidade do Estado do Rio de Janeiro and an MFA from the Yale School of Art. 

Her work is held in the public collections of Museu de Arte do Rio, Instituto Inhotim, Sesc Rio de Janeiro, and the Nevada Museum of Art.

STEPHEN FRIEDMAN GALLERY NEW YORK
54 Franklin Street, New York 10013

Jordan Nassar @ James Cohan Gallery, NYC - "REVELATION" Exhibition

Jordan Nassar
REVELATION
James Cohan Gallery, New York
September 5 - October 4, 2025

Jordan Nassar
Jordan Nassar
Photo by Takamasa Ota

James Cohan presents REVELATION, an exhibition of new work by JORDAN NASSAR at the gallery’s 48 Walker Street location. This is Nassar’s fourth solo exhibition with James Cohan. 

In REVELATION, Jordan Nassar reimagines traditional craft techniques across expansive multipanel embroideries and transportative mosaics to explore inherited nostalgia, history, and heritage. His recent embroideries are poignant meditations on color, as well as light and darkness; they reveal and conceal brilliantly-hued landscapes. In the front gallery, mosaics echoing Byzantine ruins wrap around the walls, eliciting the past in a contemporary site.

Jordan Nassar’s intricately hand-stitched works were made with the participation of Palestinian craftswomen living and working in Bethlehem, Ramallah, and Hebron. Notably, the geometric motifs extend across the entire plane of the canvases, creating dense walls of patterning that obscure imagined vistas. The shadowy palette of these works reflects a somber reverence, one that is punctuated by moments of brightness. A valley lit by a glowing crimson sun emerges from shades of gray in the aptly named Between Two Hedges of Silence, 2025. The artwork titles, as well as that of the exhibition, were inspired by Etel Adnan’s epic poem, The Arab Apocalypse. Jordan Nassar draws on the close linguistic connection between the Greek etymology of apocalypse with the act of unveiling [from apokaluptein, ’to uncover, to reveal’]. Viewers are granted a window of what lies beyond from multiple vantage points and perspectives. 

Alongside these embroideries, the artist has reconstructed two archaeological antiquities, employing the ancient method of hand-cutting glass. The originals are displayed in the arrivals corridor at the Ben Gurion Airport in Tel Aviv as a welcome marker. The first is a fragment of a mosaic floor from a 5th-6th century Byzantine structure attributed to BethLehem of the Galilee; in this installation it is intentionally flipped on its side. Jordan Nassar has depicted its flora and fauna, mirroring its design and formal qualities, to vividly bring this ruin to life. He also asserts his own aesthetic choices, filling in eroded areas with exotic animals and curving grape vines that nod to the intricate Shellal mosaic excavated from the Wadi Ghuzze riverbed and now housed in the Australian War Memorial. 

Jordan Nassar describes “the act of remaking them as a tender gesture,” reframing the historical lineage of the craft as he interprets it. Bisan (Blessed shalt thou be when thou comest in, and blessed shalt thou be when thou goest out) (Deuteronomy 28:6), 2025, is the artist’s translation of a square mosaic from the historic city of the same name, decorated heavily with birds with ribbons tied around their napes. Here, Jordan Nassar has unbridled the birds of their ribbons. Ultimately, Jordan Nassar raises questions about the underlying symbolism of ruins, the implicit power that they project and the narratives they can be used to construct and uphold.

Artist Jordan Nassar

Jordan Nassar (b.1985, New York, NY) earned his BA at Middlebury College in 2007. Recent notable solo exhibitions include Jordan Nassar: Fantasy and Truth at the Institute of Contemporary Art/Boston in 2023 and THERE in 2024-2025, which traveled from NCMA Winston-Salem (formerly SECCA) in North Carolina to the Susquehanna Art Museum in Pennsylvania. His work has been featured in exhibitions globally at institutions including the Whitney Museum of American Art, New York, NY; Asia Society, New York, NY; Princeton University Art Museum, Princeton, NJ; Museum of Arts and Design, New York, NY; KMAC Museum, Louisville, KY, among others.

Jordan Nassar is represented in numerous permanent collections including the Buffalo AKG Art Museum, New York; Des Moines Art Center, Iowa; The Whitney Museum of American Art, New York; The Alfond Collection of Contemporary Art, Rollins Museum of Art, Florida; The Institute of Contemporary Art, Florida; Dallas Art Museum, Dallas, TX; The Museum of Contemporary Art, California; and Rhode Island School of Design Museum, in Rhode Island. Nassar is the recipient of several awards including the 2022 Unbound United States Artists Fellowship and the Louis Comfort Tiffany Foundation 2024 Biennial Grant.

JAMES COHAN
48 Walker Street, New York, NY 10013

Kim Tschang-yeul 김창열 @ MMCA Seoul - National Museum of Modern and Contemporary Art, Korea - Retrospective Exhibition

Kim Tschang-yeul 김창열
National Museum of Modern and Contemporary Art, Korea, Seoul
22 August – 21 December 2025

Kim Tschang-yeul
Exhibition Poster 
Image provided by MMCA

Kim Tschang-yeul
Kim Tschang-yeul
Waterdrops SH87030, 1987 
Oil paint and newspaper on hemp, collage, 195×300 cm 
MMCA collection
Image provided by MMCA

Kim Tschang-yeul
Kim Tschang-yeul
Installation view at MMCA
Photograph by image Joom, Image provided by MMCA

The National Museum of Modern and Contemporary Art, Korea (MMCA) presents the first large-scale posthumous retrospective of Kim Tschang-yeul (1929–2021), a seminal figure in Korean contemporary art.

The MMCA has consistently organized exhibitions grounded in research on senior artists and art history to consolidate the foundations of Korean contemporary art and elevate its stature. As part of these efforts, this exhibition provides a comprehensive reappraisal of Kim Tschang-yeul’s oeuvre within the broader contexts of Korea’s modern and contemporary history and art history.

Kim Tschang-yeul was a leading figure of Korea’s art informel movement in the 1950s, pioneering a synthesis of Western contemporary art idiom and Korean sensibilities. Following his time in New York starting in 1965, he settled in Paris in 1969, persistently experimenting to forge an independent artistic language in response to the times. The motif of the water drop, which emerged in the early 1970s and remained central to Kim’s practice for the rest of his life, became a symbol synonymous with the artist himself.

This retrospective closely examines Kim’s artistic journey, with particular focus placed on the fundamental aesthetics embedded in his work and the evolution of his water drop paintings. The exhibition also seeks to deepen the relatively scarce research on the artist, offering an opportunity to reassess the identity and contemporary significance of Korean art.

The exhibition unfolds across Galleries 6 and 7 in four sections: “Scar,” “Phenomenon,” “Waterdrops,” and “Recurrence.” Gallery 8, serving as a type of appendix to the exhibition, presents unpublished archival materials and works that allow visitors to encounter the artist’s life and creative process from multiple perspectives.

Kim Tschang-yeul
Kim Tschang-yeul
Installation view at MMCA
Photograph by image Joom, Image provided by MMCA

Kim Tschang-yeul: Scar

The first section, “Scar,” centers on Kim’s early works and traces the historical circumstances and artistic activities that shaped his practice. Born in Maengsan, Pyeongannam-do, Kim Tschang-yeul relocated south alone at the age of 16, leaving his hometown behind. Having lived through Korean liberation, division, and war, he inevitably internalized the realities of life and death—an experience that became a crucial foundation for his art. Driven by a desire for new forms of art, he co-founded the Hyundae Fine Artists Association in the late 1950s, which became a pivotal starting point for visualizing the wounds of the era and led the informel movement. Kim Tschang-yeul also pioneered the internationalization of Korean contemporary art by participating in global platforms such as the Paris Biennale (1961) and São Paulo Biennial (1965), which marked key turning points in his artistic career. Along with works exhibited at the São Paulo Biennial, this section features Kim’s pre-informel works such as Sunflower (1955)—shown publicly for the first time—and his cover illustrations for the Police Academy’s bimonthly magazine Gyeongchal sinjo from his time as a police officer, providing insight into both the artist’s formative period and the social realities he confronted.

Kim Tschang-yeul
Kim Tschang-yeul
Rite, 1965
Oil paint on canvas, 162×130cm 
MMCA collection
Image provided by MMCA

Kim Tschang-yeul
Kim Tschang-yeul
Rite, 1966 
Oil paint on canvas, 162×137 cm 
MMCA collection
Image provided by MMCA

Kim Tschang-yeul
Kim Tschang-yeul
Installation view at MMCA
Photograph by image Joom, Image provided by MMCA

Kim Tschang-yeul
Kim Tschang-yeul
Untitled, 1969 
Oil paint on canvas, 20.5×20.7 cm 
MMCA collection
Image provided by MMCA 

Kim Tschang-yeul
Kim Tschang-yeul
Composition, 1970
Acrylic paint and cellulose lacquer on canvas, 150×150cm
Private collection
Image provided by MMCA

Kim Tschang-yeul
Kim Tschang-yeul
Procession, 1971 
Acrylic paint and cellulose lacquer on linen, 150×150cm
Private collection
Image provided by MMCA

Kim Tschang-yeul: Phenomenon

The second section, “Phenomenon,” focuses on Kim’s works from the transitional years spent in New York and Paris, surveying the underexamined origins of his abstract paintings and the formal signs that prefigured the water drop motif. Encouraged by artist Kim Whanki (1913–1974), Kim Tschang-yeul moved to New York in 1965 with support from the Rockefeller Foundation. However, his informel paintings failed to garner attention there, and the emotional dissonance he experienced in a capitalist consumer society left him with a profound sense of alienation and doubt. During this period, he sought a departure from the thick impasto of art informel, experimenting with refined surfaces, geometric forms, and illusory spatial effects. After relocating to Paris in 1969, Kim Tschang-yeul produced the Phenomenon series, in which the previously rigid geometric forms seem to dissolve into organic shapes, while condensed masses are rendered with a mucilaginous quality reminiscent of human organs. These experiments serve as an important precursor to the water drop paintings. On view for the first time in Korea are 8 previously unexhibited paintings from Kim’s New York period, and 11 drawing works from that time, and a 2 water drop painting from 1971 that predates Event of Night (1972), long considered his first water drop work.

Kim Tschang-yeul
Kim Tschang-yeul
Waterdrops ABS N°2, 1973
Oil paint on canvas, 195×130 cm 
Wellside Gallery collection
Image provided by MMCA

Kim Tschang-yeul
Kim Tschang-yeul
Waterdrops, 1979
Oil paint on canvas, 80.5×100cm 
Private collection
Image provided by MMCA

Kim Tschang-yeul
Kim Tschang-yeul
Waterdrops, 1986
Acrylic paint and oil paint on canvas, 73×50 cm 
Private collection
Image provided by MMCA

Kim Tschang-yeul
Kim Tschang-yeul
Installation view at MMCA
Photograph by image Joom, Image provided by MMCA

Kim Tschang-yeul: Waterdrops

The third section, “Waterdrops,” illuminates the defining characteristics and development of Kim’s iconic water drop paintings. The mucilaginous, amorphous masses on his canvas finally transform into complete forms—clear water droplets. These droplets aren’t a product of chance but the culmination of sustained formal experimentation and ontological reflection. Even in the austere environment of a converted stable on the outskirts of Paris, Kim remained devoted to his water drop paintings, eventually garnering recognition with his 1973 solo exhibition in Paris. Initially, Kim Tschang-yeul employed an air-spray technique to render hyperrealistic water drops, later expanding the formal possibilities of his work by reconfiguring the physical relationship between paint and canvas, incorporating stains, and adopting collage techniques. More than mere depictions of material form, Kim’s water drops resonate with East Asian philosophical traditions, functioning as vehicles for meditation while simultaneously evoking a surreal sensibility that entrenched the motif as his distinctive artistic language. This section presents key works from the Water Drop series, ranging from early (1973) to late.

Kim Tschang-yeul
Kim Tschang-yeul
Recurrence SNM93001, 1991
Ink and oil paint on hemp, 300×195 (×4) cm
MMCA collection
Image provided by MMCA

Kim Tschang-yeul
Kim Tschang-yeul
Installation view at MMCA
Photograph by image Joom, Image provided by MMCA

Kim Tschang-yeul: Recurrence

The final section, “Recurrence,” probes the source of Kim’s artistic creation and thought through the interplay of language and image in Kim’s Thousand Character Classic paintings. In the mid-1980s, Kim began incorporating text into his compositions, opening a new realm of expression. While painting water drops on newspaper, he became acutely aware of the intimate relationship between text and image, which subsequently led to his Recurrence series using the Thousand Character Classic. For Kim Tschang-yeul, the Thousand Character Classic was not merely a text but a symbolic system through which he grasped the order of nature and the cosmos. The text is also deeply tied to his childhood. Kim Tschang-yeul filled his canvases with the text as if practicing calligraphy on parchment paper, an act that signified both a return to youth and a reaffirmation of East Asian sensibilities, ultimately opening a space for profound philosophical musings. In his later years, the water drop became Kim’s existential companion, bridging life and art, while the Recurrence series evolved into an act of requiem, suturing life’s scars through brushwork. The Recurrence series, in which text and water drops converge, constitutes both a formal achievement reflecting the essence of his art and evidence of his profound reflection on the roots of existence. This gallery features Recurrence SNM93001 (1991), a monumental 7.8-meter-wide painting from the MMCA collection being shown for the first time, along with an abridged version of the film The Man Who Paints Water Drops, in which Kim Tschang-yeul recounts his life and artistic journey.

After leaving the converted stable in the Paris suburb of Palaiseau for an apartment, Kim Tschang-yeul replaced the nameplate on his door with a single water drop. There, he was affectionately known as “Monsieur Gouttes d’eau” (Mr. Water Drop), and his studio became a kind of sarangbang—a convivial space where artists and friends gathered. The archival section prepared in Gallery 8, “Monsieur Gouttes d’eau, Kim Tschang-yeul,” serves as an appendix to the retrospective, revealing alternate facets of Kim’s life and art. Among the works presented is Il pleut (1973), inspired by surrealist poet Guillaume Apollinaire’s calligram of the same title, which long served as a wellspring of inspiration for Kim Tschang-yeul. The work, which translates the structure of the poem into water droplets, holds greater symbolic resonance in that it is exhibited here for the first time in Korea and abroad. Presenting rarely seen works alongside precious archival materials and large-scale photographs of Kim’s studio, this section offers visitors an intimate encounter with the life Kim Tschang-yeul lived in the company of water drops.

The exhibition catalog includes interviews with the artist, academic research on Kim’s New York works that have lacked sufficient study or exhibition, and an essay by his family, offering a thorough overview of his life. The exhibition layout, which reinterprets the oeuvre of this artist whose practice was long based in France from a fresh perspective, was designed in collaboration with Studio Adrien Gardère, known for its work with leading museums including the Louvre-Lens and the Grand Palais in Paris.
Kim Sunghee, director of the MMCA, notes, “This exhibition seeks to supplement the gaps in existing studies on Kim Tschang-yeul and provide a comprehensive view of the artist’s oeuvre, particularly works from underexplored periods. I hope that this retrospective will serve as an opportunity to rediscover and reassess Kim as an artist, while offering a rare occasion to encounter the distinctive aesthetics and sentiments inherent in his life and art.”
MMCA
NATIONAL MUSEUM OF MODERN AND CONTEMPORARY ART, KOREA
30 Samcheong-ro (Sogyeok-dong), Jongno-gu, Seoul 03062

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30/08/25

Spencer Finch @ James Cohan Gallery, NYC - "One Hundred Famous Views of New York City (After Hiroshige)" Exhibition

Spencer Finch
One Hundred Famous Views of New York City (After Hiroshige)
James Cohan Gallery, New York
September 5 - October 4, 2025

Spencer Finch
SPENCER FINCH
One Hundred Famous Views of New York City 
(After Hiroshige), 2025 (detail)
42 watercolors on paper
9 1/4 x 14 1/4 in (each) / 23.5 x 36.2 cm (each)
© Spencer Finch, courtesy of James Cohan Gallery

James Cohan presents One Hundred Famous Views of New York City (After Hiroshige), an exhibition of new work by SPENCER FINCH, on view at the gallery’s 52 Walker Street location. This is Finch’s sixth solo exhibition with James Cohan. 

For this exhibition, Spencer Finch presents four major installations, highlighting the artist’s fluency across media. Using watercolor, LED light tubes, stained glass, and concrete bricks, the artist explores different facets of Japanese aesthetics while furthering his ongoing investigations into color, perception, and close observation of nature. Finch’s engagement with Japan spans nearly fifty years, beginning with his first visit as a teenager. He began his artistic journey working with a potter outside Kyoto as an exchange student in college, and although the influence of Japanese visual culture has always been present in his work, this is the first exhibition fully dedicated to its impact on his practice. 

The title work in the exhibition is a conceptual and technical tour de force, a series of 42 watercolors in which Spencer Finch uses Hiroshige’s One Hundred Famous Views of Edo as a palimpsest for exploring the strange beauty of New York City. Spencer Finch began by overlaying a map of Hiroshige’s 19th-century Edo (now Tokyo) locations over a map of New York City and its outskirts at the same scale. Focusing on the first 42 prints, which represent spring, he visited and photographed each of those locations between March and June of this year. The sites documented range from a junkyard in New Jersey to an iconic view of the Statue of Liberty and the Staten Island Ferry.

Spencer Finch next extracted forms from the original Ukiyoe prints—from the famous Sleeping Dragon Plum tree to the classic hanging bolts of fabric—and used these as templates to reveal elements of photographs from the corresponding New York locations. He then painted watercolors of these images in the same format as the original prints. One sees Hiroshige’s historic Edo and Finch’s New York City simultaneously, the images of Gotham peeking through the cut-out shapes of Edo. As a body of work, this installation represents both a love letter to New York and a cross-cultural dialogue spanning centuries, as Finch reimagines the contemporary urban landscape through the lens of Hiroshige’s iconic woodblock prints. 

The exacting verisimilitude of these watercolors is unusual in Finch’s oeuvre, but it recalls the artist’s formative art school venture of copying Monet paintings in extreme detail in the RISD Museum, an experience he later described as “my first brush with the Stockholm syndrome.” The New York City views are fragmented through the Japanese prints but together reveal the wonderful visual variety of the city and form an elliptical tribute to the artist’s adopted hometown. The scrutiny inherent to this laborious process revealed new details about a deeply familiar place. As the artist notes, “Before I worked on this project, I never knew that New York’s bridges were all painted different colors or how graffiti artists achieve a 3-D effect. And the shade of orange of the Staten Island Ferry: very peculiar!”

Alongside this installation of works on paper, Spencer Finch debuts a series of four light-based Haiku works. Like their verse analogs, these wall-hung LED sculptures capture a fleeting seasonal moment, distilling it into a poetic image. Presented vertically in the format of Japanese writing, each work consists of 15 distinct color filters arranged in the 5/7/5 pattern of traditional haiku syllabic structure. These four works, each representing a moment in nature from one of the seasons, are chromatically and spectrally precise, re-creating the specific color of light that the artist measured in situ, and using colored filters to achieve the spectral results. Thus, the first in the group, Haiku (First Snow, Woods, Winter), 2025, emanates cool winter light which is generated by filters of light blue and violet, gray, pale yellow, and dull green. The difference in the seasonal light is palpable as the spring light becomes warmer, the summer light is completely full spectrum, and the autumn light, representing falling oak leaves in the sky, moves again towards cooler blue.

A monumental stained glass installation is displayed in the six tall windows of the front gallery. Moonlight (Reflected in a Pond), 2025, shifts the exterior sunlight to the color of moonlight reflected in a pond in Finch’s native New England, which he measured using a colorimeter. The yellowish green light creates an other-worldly environment which references the Japanese tradition of moon-viewing to honor the autumn moon. By using the sun to create moonlight, Spencer Finch uses the traditional material of hand-blown stained glass to modern conceptual effect. The rectilinear arrangement of panels in the windows contrasts with the watery ripples and imperfections of the glass to create a light and space condition which feels both contemporary and ancient.

Installed in the same gallery is a new site-specific sculptural work, Fourteen Stones, 2025, inspired by Ryoan-ji, the 15th-century Zen garden in Kyoto. Spencer Finch drew upon his visits to the garden, when his quest for quiet contemplation of the fifteen stones was interrupted by hordes of visiting school children counting to fourteen, the number of stones that are visible from any location along the viewing platform. Using this perceptual idiosyncrasy as a jumping off point to explore the subjectivity of vision, Spencer Finch created 26 “stones” out of piles of common concrete bricks, each crudely mimicking one of the Ryoan-ji stones. Spencer Finch has arranged the stones so that from each of the four corners of the gallery only fourteen are visible. Using the vocabulary of minimalism to naturalistic effect, the artist creates an altered meditative environment in which he claims, “if you squint and stand on one leg, they really look like ancient stones bathed in moonlight.” 

One Hundred Famous Views of New York City (After Hiroshige) continues Finch’s interest in the limits of perception, and the relativity of human experience. These new works embrace science and poetry in equal measure, communicating experiences of the world that are both universal and intimately subjective.

ARTIST SPENCER FINCH

Spencer Finch was born in 1962 in New Haven, CT, and lives and works in Brooklyn, NY. He studied at the Rhode Island School of Design, Hamilton College, and Doshisha University in Kyoto, Japan, and has exhibited extensively in the US and internationally since the early 1990s. Recent major projects include Bring me a sunset in a teacup, a two-wall commission for Massachusetts Institute of Technology (2023); Orion, permanently installed at the San Francisco Airport, CA (2020); Moon Dust (Apollo 17), Baltimore Museum of Art, MD (2019); Fifteen Stones (Ryoanji), International Pavilion at the Fundació Mies van der Rohe, Barcelona, Spain (2018); Lost Man Creek, Public Art Fund, Brooklyn, NY (2016-2018); Trying To Remember the Color of the Sky on That September Morning, 9/11 Memorial Museum, New York, NY (2014), and A Certain Slant of Light, Morgan Library & Museum, New York, NY (2014). Significant recent solo exhibitions include the Utah Museum of Fine Arts, Salt Lake City, UT (2018-2019); MASS MoCA, North Adams, MA (2017); Norton Museum of Art, West Palm Beach, FL (2017); Seattle Art Museum, WA (2017), and Turner Contemporary, Margate, United Kingdom (2014); Spencer Finch was included in the 2004 Whitney Biennial, the 2008 Turin Triennale and the 53rd Venice Biennale (2009). His work can be found in many public collections including the Art Gallery of New South Wales, Sydney, Australia; Art Institute of Chicago, Chicago, IL; Brooklyn Museum of Art, Brooklyn, NY; High Museum of Art, Atlanta, GA; Hirshhorn Museum and Sculpture Garden, Washington, D.C.; Kemper Museum of Art, St Louis, MO; Los Angeles County Museum of Art, Los Angeles, CA; Morgan Library, New York, NY; Museum of Contemporary Art Chicago, IL; Museum für Moderne Kunst, Frankfurt, Germany; National Gallery of Art, Washington, D.C.; Solomon R. Guggenheim Museum, New York, NY; and the Whitney Museum of American Art, New York, NY.

JAMES COHAN
52 Walker Street, New York, NY 10013

John Zurier @ Peter Blum Gallery, NYC - "Pink Dust" Exhibition

John Zurier: Pink Dust
Peter Blum Gallery, New York
September 2 – November 1, 2025

Peter Blum Gallery presents Pink Dust, an exhibition of new works by Berkeley and Reykjavík -based artist, JOHN ZURIER. This marks the artist’s eighth solo exhibition with the gallery.

John Zurier's exhibition Pink Dust features a body of work created over the past two years predominantly in Iceland. This group of smaller paintings and one large painting emerged from his time at a farmhouse at the base of a mountain with views of fields, the sea, and a glacier in the distance, deeply influencing his artistic practice. The works revisit and expand upon the abstract formal language Zurier developed after his initial visit to Iceland in 2002.

The exhibition title and the largest painting’s title, A History of Pink Dust, are taken from Ron Padgett's book of poems entitled, Pink Dust. They symbolize the tangible residue of the creative process—the erasures, revisions, and diligent effort in both poetry and painting. It speaks to accumulation and condensation, highlighting the complexity and time required to achieve simplicity.

Many of these paintings were created at a farm known for its persistent winds. John Zurier embraces this constant presence, viewing it as a pervasive form of breathing that moves through everything. He aims to cultivate stillness within this dynamic environment, striving for what he calls a silent, moving stillness that moves through the paintings themselves. Over the last two years, his focus has been on achieving greater density in the paintings, imbuing the atmosphere with more weight and making the light feel more substantial.

John Zurier's artistic exploration has led him deeper into the monochrome, which he perceives as a realm of infinite possibility. As color narrows—grays that hold traces of blue or green, whites that carry the memory of yellow— every delicate shift is amplified, encouraging a different mode of perception. Working with colors in lower registers and contrasts demands heightened attention. The paintings encourage viewers to slow down and engage with them over time, resisting quick interpretations and asserting their own temporal rhythms.

While some paintings possess the fluid immediacy of open skies, many surfaces are more distressed and worked. John Zurier employs techniques of scraping, wiping, building up, and tearing down, allowing the paint to accumulate the history of these actions. This creates a quality akin to weathering, mirroring how the Icelandic landscape bears the marks of time. Each surface functions as a field that can be simultaneously disrupted and continued, with marks creating their own logic and rhythm—what Zurier likens to the painting's breathing.

What John Zurier seeks is atmosphere as material itself. The unique, quiet diffusion of Iceland's air inspires him to have the paintings contain this quality. The slow light in Iceland fosters patience, building gradually and shifting imperceptibly with sudden shifts. Working in this light, Zurier has learned to trust the process over deliberate decisions, with paintings emerging from gradual layering.

These recent paintings demand more time to complete due to their layered complexity, requiring periods of dormancy between sessions, and thus holding a temporal density that reflects the desired atmospheric density within the work. Much like air holds moisture or light slows through water, these paintings embody a greater accumulation of time.

This working method has transformed Zurier's perception. His eye has adapted to subtlety, discerning micro-variations within apparent sameness. Stillness, for John Zurier, is not the absence of movement, but movement so concentrated it becomes its own form of rest. In these paintings, he strives to make this paradox visible—surfaces that vibrate with accumulated energy, yet offer profound quiet to those who spend time with them.

JOHN ZURIER (b. 1956, Santa Monica, CA) lives and works in Berkeley, CA and Reykjavík, Iceland. He earned an MFA at the University of California, Berkeley (1984). Instititutional exhibitions include Currier Museum, Manchester, NH (forthcoming 2026); Scheider Art Museum, Ashland, OR (forthcoming 2025); High Museum, Atlanta, GA (2025); The National Gallery of Iceland, Reykjavík (2023); Berkeley Art Museum, Berkeley, CA (2023, 2018, 2014); Stavanger Art Museum, Stavanger, Norway (2023); Moderna Museet Malmö, Sweden (2021); San Francisco Museum of Modern Art, San Francisco, CA (2017); New Mexico Museum of Art, Santa Fe, NM (2016); Colby Museum of Art, Waterville, ME (2015). He has exhibited at the 30th São Paulo Biennial, Brazil (2012); California Biennial, Orange County Museum of Art, CA (2010); 7th Gwangju Biennale, South Korea (2008); Kettle’s Yard, Cambridge, England (2003); and the Whitney Biennial, NY (2002). He received a John Simon Guggenheim Fellowship (2010).

PETER BLUM GALLERY
176 Grand Street, New York, NY 10013

29/08/25

Berend Strik @ Hopstreet Gallery, Brussels - "Threads that Echo" Exhibition - Text by Marja Bloem

Berend Strik 
Threads that Echo
Hopstreet Gallery, Brussels
4 September - 25 October 2025
Berend Strik gave this rather enigmatic title to his first exhibition at the Hopstreet Gallery, but looking at his work, the meaning becomes clear.

Upon entering the first room, visitors are immediately struck by a large, colourful piece. A Pollock? No, a Strik! In this uninvited collaboration with Pollock, Strik explains his relationship with art history, with the ‘great’ masters – his icons.

The work is composed of photographic images that have been enhanced with textile techniques including threads, appliqués and different types of stitches. This fusion of photography and textiles is a rare combination.  For Strik, who also creates drawings, ceramics and theatre, the choice of photography was based on one of its essential characteristics. “A photograph shows an image of something that once existed, but is no longer physically visible. It does not exist, yet it can be seen in a photographic image. Memories, references, descriptions, suggestions and spatial indications are all part of it.” And the textile work opens that space up. The Pollock piece is part of an ongoing project Strik has been working on for several years, entitled Deciphering the Artist’s Mind, in which he seeks to position himself in relation to art history and reflect on his role as an artist within society.

The Dutch artist Karel Appel, also one of Strik’s icons, is also featured in Deciphering the Artist’s Mind. Appel became notorious for saying “I just mess around a bit.” In reality, Strik discovered, Appel allowed the unconscious to surface, but he knew exactly what he was doing. It is precisely this kind of hidden meaning that Strik seeks to uncover or highlight. To that end, he chose to cover certain areas with velvet (what is being concealed?) and to add all manner of stitches, holes, and fabric fragments. He didn’t work on a photograph of a work by Appel but on a photo of a work that no longer exists because Appel himself painted over it. The original work was concealed under layers of paint, but was revealed through infrared light.

Strik deliberately avoids the word embroidery as he feels it steers the viewer’s thoughts in a particular direction, which is precisely what he wishes to prevent. He wants the viewer to bring their own context to the work, and in doing so, reach something more universal. For Strik, the artist’s studio is above all the place of genesis; the place where a work comes into being.

The series about mothers, presented in another room, also relates to the idea of origin. By concealing some elements and accentuating others, these works exude a subtle, intimate atmosphere that is universally recognisable. Strik aims to evoke a sense of shared memories, a feeling like ‘oh yes, my mother…’ and ‘we all have a mother’.

In Strik’s work, we can see very clearly how it was made; unlike, say, a painting where one can only guess at the suggestions. We can literally see the stitches, how a shape has been cut from fabric and sewn on, how the stitching varies from rough to precise. Sewing is an ancient technique; it’s instantly recognisable to the brain. Human brains are equipped with mirror neurons that associate results with movements: splatters with a mess, a cut with a knife. Sewing is one of those gestures, deeply rooted in our cognitive process, going back to the beginnings of humanity and the earliest human societies. The combination of these two elements, photography and sewing, has a unique effect on the brain. On the one hand, there is the photograph, which feels deeply personal precisely because of its universality. The image is then pierced by the familiar gestures of sewing. In our minds, these elements do not naturally belong together. It’s precisely this sense of the unexpected that compels the viewer to keep searching for meaning.  Strik’s art is an active event: a process of manipulation, transformation, and reinterpretation of images and materials. It plays with revelation and concealment, with the human desire to understand, and the necessity of leaving space for the unknown. Altering photographs with a needle and textiles is a form of dissection and reconstruction.

“As a photographer I capture,” Strik explains, “and as an editor of the image, I liberate it. Only then does the photograph gain value as an autonomous entity with presence in the here and now.”

Marja Bloem, Director of the Egress Foundation

Artist Berend Strik

Berend Strik (born 26 April 1960, Nijmegen) is a Dutch visual artist who lives and works in Amsterdam. He studied at the Rijksakademie van Beeldende Kunsten in Amsterdam from 1985 to 1988. Between 1998 and 2000, he participated in the International Studio & Curatorial Program (ISCP) in New York.

Strik’s work is held in various public collections in The Netherlands, including the Museum Boijmans Van Beuningen, Rotterdam; Fries Museum, Leeuwarden; Kunstmuseum, The Hague; Museum Het Valkhof, Nijmegen; Rijksmuseum Twenthe, Enschede; Stedelijk Museum Schiedam; Stedelijk Museum Amsterdam; Schunck Museum, Heerlen; TextielMuseum, Tilburg; and Museum De Domijnen, Sittard.

His work is also represented in numerous corporate collections, such as Stichting Kunst & Historisch Bezit; ABN AMRO; Achmea Art Collection; AkzoNobel Art Foundation; AMC Art Collection; Bouwfonds Kunstcollectie; Kunstcollectie De Nederlandsche Bank; LUMC Art Collection; Ahold Collection; BPD Art Collection; and the Rabo Art Collection.

His work is currently on display in the group exhibition ‘Things I’ve Never Seen Before’ at the Stedelijk Museum in Amsterdam. It is a selection from the donation made by gallery owner and collector Fons Welters, who donated a series of exceptional works to the museum in 2022. The exhibition runs until 19 October 2025.

HOPSTREET GALLERY BRUSSELS
Sint-Jorisstraat 109 rue Saint Georges, 1050 Brussels 

Dessins sans limite. Chefs-d'oeuvre de la collection du Centre Pompidou @ Grand Palais, Paris

Dessins sans limite. Chefs-d'oeuvre de la collection du Centre Pompidou
Grand Palais, Paris
16 décembre 2025 - 15 mars 2026

Avec plus de 35 000 dessins, la collection du cabinet  d'art graphique du Centre Pompidou est l'un des plus importants ensembles au monde d'œuvres sur papier des XXe et XXIe siècles. Ce fonds exceptionnel par sa richesse et sa diversité n'a encore jamais fait l'objet d'une grande exposition qui lui soit exclusivement consacrée. L'exposition Dessins sans limite est donc l'occasion de révéler pour la première fois les trésors inestimables de cette collection qui offre l'opportunité unique de comprendre comment ce medium s'est totalement réinventé au XXe siècle.

Car nombreux sont les artistes qui se sont emparés de ce mode d'expression originel et cathartique afin de transgresser les limites de l'art au point que le dessin est devenu aujourd'hui le laboratoire de tous les possibles. Au-delà de la feuille ou du traditionnel carnet, son domaine d'expression s'est étendu vers bien d'autres supports jusqu'à celui du mur ou de l'espace de l'installation. L'art graphique s'est ouvert à d'autres pratiques, étendant son champ à d'autres formes d'expression, photographiques, cinématographiques, ou encore numériques, ce qui rend ses frontières toujours plus mouvantes et ouvertes. Le regain d'intérêt porté par les jeunes générations d'artistes pour ce medium élémentaire et accessible est bien la preuve de sa grande actualité. S'il faut faire évoluer la notion même de dessin à l'aune des enjeux esthétiques et plastiques du XXIesiècle, cela n'exclut pas de se replonger dans les fondements d'une pratique qui, demeure par essence ouverte à l'invention et à l'expression de la pensée, qu'elle soit consciente ou inconsciente.

L'exposition Dessins sans limite met à l'honneur des pièces majeures de la collection rarement montrées notamment des œuvres de Balthus, Marc Chagall, Willem de Kooning, Sonia Delaunay, Jean Dubuffet, George Grosz, Vassily Kandinsky, Paul Klee, Fernand Léger, Henri Matisse, Amadeo Modigliani, Pablo Picasso, mais aussi Karel Appel, Jean-Michel Basquiat, Roland Barthes, Robert Breer, Trisha Brown, Marlène Dumas, William Kentridge, Robert Longo, Giuseppe Penone, Robert Rauschenberg, Kiki Smith ou encore Antoni Tàpies. Elle ne s'interdit pas d'aller au-delà du champ de la feuille de papier pour considérer le dessin en tant que performance, installation, ou bien encore dans sa forme animée.

Avec une sélection de près de 300 œuvres de 120 artistes, l'exposition « Dessins sans limites » n'a pas pour ambition de dresser une histoire du dessin aux XXe et XXIe siècles - une entreprise que la nature même du fonds rendrait impossible - mais propose une exploration sensible et subjective de la collection du Cabinet d'art graphique. Sans parti pris chronologique, le parcours est conçu sur le mode de l'anadiplose dans lequel les œuvres dialoguent à travers des face-à-face inédits et éclairants. Y sont considérées successivement quatre modalités du dessin, de la plus traditionnelle à la plus novatrice : étudier, raconter, tracer et animer.

Une exposition coproduite par le GrandPalaisRmn et le Centre Pompidou

Commissaires
Claudine Grammont, Cheffe de service, Cabinet d’art graphique, Centre Pompidou, Musée national d’Art Moderne
Anne Montfort-Tanguy, Conservatrice, Cabinet d’art graphique, Centre Pompidou, Musée national d’Art Moderne

GRAND PALAIS, PARIS

Alina Szapocznikow @ Musée de Grenoble - Exposition "Alina Szapocznikow. Langage du corps"

Alina Szapocznikow
Langage du corps 
Musée de Grenoble
20 septembre 2025 - 4 janvier 2026

Alina Szapocznikow
Alina Szapocznikow. Langage du corps
Courtesy Musée de Grenoble

Aujourd’hui considérée comme l’une des artistes majeures du XXe siècle, Alina Szapocznikow (1926 à Kalisz, Pologne – 1973 à Paris, France) a rarement fait l'objet d'expositions dans son pays d’adoption, la France. Le musée de Grenoble présente, en partenariat avec le Kunstmuseum Ravensburg, un parcours de près de 150 oeuvres réalisées entre 1947 et 1973. L’exposition Alina Szapocznikow. Langage du corps permet d’appréhender toute la carrière de l’artiste en mettant l’accent sur la période de maturité des années 1960-70. Dans son oeuvre, mêlant érotisme et traumas, le corps est le principal sujet d’inspiration. Sculptrice, elle s’attelle à toutes sortes de matériaux, aussi bien classiques, que plus novateurs, résine de polyester et mousse de polyuréthane. Héritière du Surréalisme, contemporaine des artistes du Nouveau Réalisme, elle contribue avec indépendance, en seulement deux décennies, au renouveau de la sculpture.

Troublante, bizarre, baroque, existentielle, informe et érotique, l’oeuvre de la sculptrice polonaise Alina Szapocznikow, longtemps incomprise, échappe à la classification. Consacrant son oeuvre au corps, elle exprime à travers lui tant la puissance de l’érotisme que la fragilité de nos existences. L’exposition se déployant en 15 salles se subdivise en deux parties. La première est consacrée à ses années de création à Prague (1945-1951) et en Pologne (1951-1962). La deuxième est dédiée à celles passées dans le Paris des années 1960 entre 1963 et 1973.

Juive, Alina Szapocznikow survit, adolescente, à la Shoah et à sa détention dans les camps de concentration. Après la Seconde Guerre mondiale, elle mêle un langage formel marqué à la fois par le modernisme tchèque, le Surréalisme et l’art informel, à l’esthétique du Réalisme socialiste, répond à des commandes publiques, et donne corps à des créations marquées par une forme d’existentialisme.

Alina Szapocznikow réalise l’essentiel de son oeuvre de maturité en France où elle s’installe définitivement en 1962. Avec son mari le graphiste Roman Cieslewicz, elle s’attelle à déconstruire la figure humaine. Le corps fragmenté devient le coeur de sa production sculpturale et graphique. Inventant une forme de grammaire érotique, une mythologie personnelle où le désir côtoie la mort, l’artiste conjure ses peurs, exorcise ses traumatismes. A travers ses Lampes-bouches, la série des Desserts et des Ventres-coussins, elle développe une production en série formée de fragments corporels sensuels et troublants, interrogeant la place de la femme dans la société des années 1960. Son intérêt pour l’informe et le hasard s'incarne aussi dans l’ensemble des Photosculptures (1971) dans lesquelles des chewing-gums mastiqués par l’artiste elle-même sont photographiés comme des sculptures traditionnelles. 

A partir de 1969, atteinte d’un cancer du sein, Alina Szapocznikow, se focalise sur la mémoire, les traumas et la finitude dans sa série Souvenirs (1970-1971) puis dans celle des Tumeurs (1969-1972). Constituées de résine, de photographies froissées, de journaux et de la gaze, ces oeuvres évoquent la maladie. Elles témoignent aussi de l’inébranlable courage et de la vitalité artistique qui n’ont cessé d’animer l’artiste.

Par la singularité comme par l’érotisme qui imprègne son oeuvre, l’artiste a été comparée à Louise Bourgeois et à Eva Hesse. Il s’agit de mettre en lumière l’oeuvre d’une femme artiste pionnière longtemps négligée par l’histoire de l’art.

COMMISSARIAT

MUSÉE DE GRENOBLE
Commissariat général : Sébastien Gokalp, directeur du musée de Grenoble
Commissariat scientifique : Sophie Bernard, conservatrice en cheffe pour l'art moderne et contemporain du musée de Grenoble

KUNSTMUSEUM RAVENSBURG
Commissaires
Ute Stuffer, directrice du Kunstmuseum Ravensburg
Ursula Ströbele, Professeur d’histoire de l’art, HBK, Braunschweig

MUSÉE DE GRENOBLE
5 place Lavalette - 38000 Grenoble 

Reza Aramesh, Nicola Samori, Hugo Wilson @ Nicodim Gallery, New York - "Mondegreens and New Understandings" Exhibition - With Text by Ben Lee Ritchie Handler

Mondegreens and New Understandings
Reza Aramesh, Nicola Samorì, Hugo Wilson
Nicodim Gallery, New York
September 2 – October 4, 2025
In death, in tragedy, in grief, in heartbreak, one’s recollections of the Before Times are often rose-tinted. Hindsight is not always 20-20; the moments before a fall are remembered with a false clarity, a nostalgia for the era prior to the Bad Thing that brought us to our current moment of despair. After the initial shock of the passing of a parent, the planes hitting, the papers being served, memory softens the years before whatever allegorical or literal bomb dropped. We subsequently highlight and reconfigure the way things were into an architecture that befits the narrative we wish to convey, like a eulogy strung together from slightly—sometimes severely—misremembered song lyrics.

Mondegreens and New Understandings is an exhibition of Starbucks lovers wrapped up like a douche while Tony Danza holds us closer in the bond that will bring us together. 

Reza Aramesh, Nicola Samorì, and Hugo Wilson’s respective practices build monuments to the act of tailoring recollections and reminiscences to suit one’s sense of self, in addition to personal and empiric legacies still being written and reconsidered. 

With Bactrian II, Wilson reappropriates a baseline symbol of Britain’s Orientalist duplicity with a rendering of a shaggy camel moulting its wool in a manner that recalls 18th century jewels of the crown like George Stubbs and John Wootten. The Bactrian breed is famously domesticated, but Wilson’s muse is flamboyant, unbridled, and sure-footed as he proudly trots through a greenish negative space that smirks of English school pretense. The camel is isolated, imperfections magnified—no gods, no masters. He’s almost winking at us, asking (and borrowing a mondegreen from Nigel Tufnel), “what’s wrong with being sexy?”

Aramesh’s Action 211, Site of the Fall: Study of the Renaissance Garden, At 12 noon, Monday 15 July 1968 presents a striking male figure carved in marble, either bound and stripped to be tortured, or slowly disrobing in anticipation of carnal fireworks. The work’s title is evasive in its specificity, the artist gives us an event, place, time, and date, inviting the viewer to speculate on the nature of the scene. Is this David in Calvin Klein preparing for la petite mort or the grand one? The artist’s staging of the human body challenges the viewer with questions of vulnerability and agency, but he alone knows the words to his song.

Samorì’s untitled oil-on-wood-with-copper-leaf piece features a man raising his arms above his head and craning his neck toward the heavens. The brushwork, palette, and subject are reminiscent of Caravaggio or Mario Minniti, but the medium itself is poetically deformed by Samorìs hand—he has peeled the figures arms off, exposing reflective copper leaf on its underside, the hanging “flesh” obscuring the subject’s face and torso. His positioning evokes both the ecstasy of a spiritual awakening and the agony of his dismemberment. If the medium is massaged back to wholeness, will the bodies contained within truly be restored?

In dialogue with one another, Aramesh, Samorì, and Wilson forge new pathways in the way we understand and interpret art history inside our present bubble. There are no fixed positions within the wonky salon of Mondegreens and New Understandings, but rather three unique practices which actively engage and manipulate the ever-evolving subjectivity of observing, reinterpreting, and misremembering the world through art and art in the world.

Ben Lee Ritchie Handler

REZA ARAMESH (b. Iran) lives and works between London and New York. He received an MA in Fine Arts from Goldsmiths University, London, in 1997. Aramesh reimagines scenes of global conflict through sculptural reenactments, stripping them of overt signs of war, violence, and historical context. The resulting works are caught between beauty and brutality, and question the representation of the male body in relation to race, class, and sexuality. Exhibitions include Mondegreens and New Understandings: Reza Aramesh, Nicola Samorì, Hugo Wilson, Nicodim, New York (2025, forthcoming); Fragment of the Self, Night Gallery, Los Angeles (2025, solo); Foreigners Everywhere, 60th Venice Biennale, Venice (2024); Asia Society Triennial: We Do Not Dream Alone, Asia Society Museum, New York (2021); 12 noon, Monday 5 August, Asia Society Museum, New York (2019, solo); Action 180, Leila Heller Gallery, New York (2019, solo); Like Life: Sculpture, Color and the Body (1300–Now), The Met Breuer, New York (2018); Sculpture in the City, London (2021); Frieze Sculpture Park, London (2017); Art Basel Parcours, Basel (2017); At 11:57 am Wednesday 23 October 2013, Ab-Anbar Gallery, Tehran (2016, solo); and The Great Game, 56th Venice Biennale, Iran Pavilion, Venice (2015). His works have been staged in performative contexts at institutions such as the Barbican Centre, Tate Britain, and ICA, London. Aramesh’s practice is held in numerous public and private collections worldwide, including the Tate, UK; MOCAK, Poland; Rodin Museum; Versaille Palace Collection; Hugo Voeten Foundation; and the Zabludowicz Collection.

NICOLA SAMORI (b. 1977, Forlì, Italy) lives and works in Bagnacavallo, Italy. His work was included as a part of the Italian Pavilion at the 2015 Venice Biennale. Exhibitions include Mondegreens and New Understandings: Reza Aramesh, Nicola Samorì, Hugo Wilson, Nicodim, New York (2025, forthcoming); La bocca di Berlino, Galerie EIGEN+ART, Berlin (2025, solo); The Ballad of the Children of the Czar, Galeria Nicodim, Bucharest (2024); KAFKAesque, DOX Centre for Contemporary Art, Prague (2024); Blend the Blind, Nicodim, New York (2024, solo); DISEMBODIED, Nicodim, Los Angeles (2024); Luce e sangue, Duomo di Napoli, Neapel (2023, solo); Luce e sangue, Chiesa di Santa Lucia alla Badia, Syrakus (2023, solo); Medea, Antico Mercato, Syracuse (2023); Joshua Hagler, Devin B. Johnson, Nicola Samorì, Hugo Wilson, Nicodim, Los Angeles (2023); DISEMBODIED, Nicodim, New York (2023); Le Ossa della Madre, Villa d’Este, Tivoli (2022, solo); On the Wall, Building Gallery, Milan (2022); MONO, Galerie EIGEN+ART, Lipsia (2022, solo); Sfregi, Palazzo Fava, Bologna (2021, solo); ROMA (Manuale della mollezza e la tecnica dell’eclisse), Monitor Gallery, Rome (2021, solo); Danae Revisited, Fondazione Francesco Fabbri, Pieve di Soligo (2021); 141 – Un secolo di disegno in Italia, Fondazione del Monte, Bologna (2021); Black Square, Fondazione Made in Cloister e Museo Archeologico Nazionale, Naples (2020, solo); In abisso, Galerie EIGEN + ART, Berlin (2020, solo); Lucìe, MART- Museo d’Arte Moderna e Contemporanea di Trento e Rovereto, Rovereto (2020, solo); Stand 1D08, Galerie EIGEN + ART, Berlin (2020); Collective Care: A House with Many Guests, M WOODS, Chaoyang, Beijing (2020); Cannibal Trail, Yu-Hsiu Museum of Art, Caotun (2019, solo); Solstizio d’Inferno, Biblioteca Classense, Ravenna (2019, solo); Metafysica, Haugar Vestfold Kunstmuseum, Tønsberg (2019); Preparing for Darkness – Vol. 3: I’m Not There, Kühlhaus, Berlin (2019); Iscariotes: Matteo Fato/Nicola Samorì, Casa Testori, Milan (2018, solo); Malafonte, Galerie EIGEN + ART, Berlin (2018, solo); BILD MACHT RELIGION: Kunst zwischen Verehrung, Verbot und Vernichtung, Kunstmuseum, Bochum (2018); Begotten, Not Made, Ana Cristea Gallery, New York (2014, solo); The Venerable Abject, Ana Cristea Gallery, New York (2012).

HUGO WILSON (b. 1982, United Kingdom) lives and works in London. His work has been exhibited at the The National Museum, Stockholm, Busan Metropoli­tan Art Museum, the National Por­trait Gallery, and the Courtauld Institute of Art in London. Wilson is collected by the New York Pub­lic Library, the Deutsche Bank Col­lec­tion, the Janet de Bot­ton Col­lec­tion, the United States Library of Congress and many others. Exhibitions include Mondegreens and New Understandings: Reza Aramesh, Nicola Samorì, Hugo Wilson, Nicodim, New York (2025, forthcoming); The Raft, Galerie Judin, Berlin (2024, solo); SIRANI, Galerie Judin, Berlin (2023); Whatever Gets You Thru the Night, Nicodim, New York (2023, solo); Joshua Hagler, Devin B. Johnson, Nicola Samorì, Hugo Wilson, Nicodim, Los Angeles (2023); Carnal Agreement, Nicodim, Los Angeles (2022, solo); Hollow Moon, Nicodim, New York (2021); Hugo Wilson, Parafin, London (2020, solo); Coincidental Truths, Galerie Judin, Berlin (2020, solo); When You Waked Up the Buffalo, Nicodim, Los Angeles (2020); Iconic Works, The National Museum, Stockholm (2020); Ateneum Art Museum, Finnish National Museum, Helsinki (2020); Crucible, Galerie Isa, Mumbai (2019, solo); Skin Stealers, Nicodim, Los Angeles (2019); Hugo Wilson, Nicodim, Los Angeles (2018, solo); Dialogues / New Paintings from London, GASK, Kutná Hora Museum, Czech Republic (2018); Frieze Sculpture Park, Regent’s Park, London (2018).

NICODIM GALLERY 
15 Greene Street, New York, NY 10013

28/08/25

Elmgreen & Dragset @ Pace Gallery, Los Angeles - "The Alice in Wonderland Syndrome" Exhibition

Elmgreen & Dragset
The Alice in Wonderland Syndrome
Pace Gallery, Los Angeles
September 13 – October 25, 2025

Pace presents The Alice in Wonderland Syndrome, Elmgreen & Dragset’s first solo exhibition in Los Angeles—and their fourth with the gallery. This immersive two-part presentation will occupy the main exhibition space and the adjacent south gallery, exploring themes of scale, perception, and psychological distortion through enactments of doubling and resizing. The show follows Elmgreen & Dragset’s recent solo presentations at the Musée d’Orsay in Paris and the Amorepacific Museum of Art in Seoul, and it coincides with the artists’ thirtieth anniversary of working as a duo and the twentieth anniversary of their famed "Prada Marfa" installation, which was unveiled in Texas in 2005.

Renowned for their subversive sculptural interventions, Berlin-based artists Elmgreen & Dragset often examine questions of identity and belonging in their collaborative practice, and they are particularly interested in radical recontextualizations of objects and new modes of representation in sculpture and large-scale installation.

In The Alice in Wonderland Syndrome, the artists explore how scale influences our understanding of reality. For this presentation, the duo plays with the physical features of Pace’s Los Angeles gallery, using the architectural division of the gallery as a framework for doubling and resizing. Each artwork is presented in full scale in the main gallery, while exact half-size versions are shown in the adjoining space, which the artists have rescaled into a half-size replica of the main space. This spatial reduplication and resizing is inspired by the neurological condition called Alice in Wonderland Syndrome, or Dysmetropsia, in which shifts in perception, often triggered by fatigue, alter one’s experiences of distance and scale.

The first work that visitors will encounter in the exhibition is a hyper realistic sculpture of a female gallery assistant slumped over the reception desk, seemingly asleep. The surreal presentation that follows in the exhibition spaces, where objects appear out of scale, could be a vision or dream playing out in her mind, in which visitors are the protagonists.

The main gallery space will feature new sculptural works and wall pieces—works from the duo’s Sky Target series—that probe the boundaries of the real and the reflected, the seen and the sensed. In their circular Sky Target paintings, fragments of clouds drifting across blue skies are rendered on mirror polished stainless steel disks. The skies are partially obscured by reflective surfaces, allowing viewers to glimpse themselves within illusory “heavens.” Each Sky Target is named after a specific location that the artists have visited. Two circular wall works, which the artists refer to as “stripe paintings,” will also be on view. In these works, vertical bands revealing airplanes and their contrails in the sky alternate with equally sized bands of mirrored strips, creating a rhythm of image and reflection. The tension between transparency and opacity, and representation and self-awareness, is heightened by the viewer’s shifting position within the space.

Two figurative sculptures carved in marble will be presented on the floor of both the main and adjacent galleries. One of these works depicts two young men, both wearing VR goggles, embracing—physically close but mentally elsewhere. The other shows a young man seated with headphones, absorbed in his own auditory reality. These figures embody the contemporary condition of disconnection, amplified by digital mediation. The immateriality of the digital experiences represented in both works is contrasted with their medium, marble, a historically significant and physically durable material that is deeply rooted in the tradition of sculpture.

The Alice in Wonderland Syndrome invites visitors into a mise en abyme of visual and spatial contradictions. While much of our reality has been compressed into the format of an iPhone screen, Elmgreen & Dragset continue their investigations into how physical environments shape our sense of self and how bodily presence still plays an important role in the way we interact with our surroundings.

ARTIST DUO ELMGREEN & DRAGSET

Elmgreen & Dragset (Michael Elmgreen, b. 1961, Copenhagen, Denmark; Ingar Dragset, b. 1969, Trondheim, Norway) pursue questions of identity and belonging and investigate social, cultural, and political structures in their artistic practice. They are interested in the discourse that can ensue when objects are radically re-contextualized and traditional modes for the representation of art are altered. Michael Elmgreen and Ingar Dragset are based in Berlin and have worked together as an artist duo since 1995. They have presented numerous solo exhibitions at prominent institutions worldwide including Kunsthalle Zürich (2001); Tate Modern, London (2004); Serpentine Gallery, London (2006); Museo de Arte Contemporáneo de Castilla y León, Spain (2009); ZKM - Museum of Contemporary Art, Karlsruhe, Germany (2010); Museum Boijmans van Beuningen, Rotterdam (2011); Victoria and Albert Museum, London (2013–14); Leeum, Samsung Museum of Art, Seoul (2015); UCCA Center for Contemporary Art, Beijing (2016); Tel Aviv Museum of Art, Israel (2016); Whitechapel Art Gallery, London (2018–19); Nasher Sculpture Center, Dallas, Texas (2019–2020); Fondazione Prada, Milan (2022); and Centre Pompidou-Metz, France (2023–24). In 2009, they represented both the Nordic and the Danish Pavilions at the 53rd Venice Biennale. They are renowned for large-scale public installations including Short Cut (2003), an installation comprising a Fiat Uno and a camper trailer, which appear to emerge from the ground; Prada Marfa (2005), a full-scale replica of a Prada boutique installed along U.S. Route 90 in Valentine, Texas; and Van Gogh’s Ear (2016), a gigantic vertical swimming pool placed in front of Rockefeller Center in New York City.

Their work is held in public collections worldwide, including ARKEN Museum of Contemporary Art, Ishøj, Denmark; Art Production Fund, New York; Columbus Museum of Art, Ohio; Museo Jumex, Mexico City; Hamburger Bahnhof, Nationalgalerie der Gegenwart, Berlin; Kistefos Museet, Jevnaker, Norway; Leeum, Samsung Museum of Art, Seoul; Louisiana Museum of Modern Art, Humlebæk, Denmark; Moderna Museet, Stockholm; and the Museum of Contemporary Art Chicago, among others.

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Lee Seung Jio @ Tina Kim Gallery, NYC - "Nucleus in Resonance" Exhibition of work by a leading figure in postwar Korean geometric abstraction

Lee Seung Jio: Nucleus in Resonance
Tina Kim Gallery, New York
September 18 - November 1, 2025

Tina Kim Gallery presents Lee Seung Jio: Nucleus in Resonance. Marking the gallery’s second solo exhibition of LEE SEUNG JIO (1941–1990), a leading figure in postwar Korean geometric abstraction, this presentation surveys Lee’s defining Nucleus series, which he explored consistently from the late 1960s to his final decade. For Lee, the nucleus was more than a formal motif; it functioned as a central point of perception, where energy, rhythm, and sensory experience came together.
 “I began this [painting] after the launch of the Apollo spacecraft opened my eyes to the spatiality of the universe. It feels like the most fitting way to express the era I live in, so I’ve kept working on it ever since.”[1]
During Korea’s rapid industrialization and urban expansion in the 1960s, Lee turned to a single, enduring motif: the cylindrical pipe form. Lee’s pipes are both abstract and figurative, existing as two-dimensional planes and three-dimensional forms. Although often referred to as the “master of pipes,” Lee once noted that he neither sought nor rejected the label. For him, the repeated cylindrical form was never intended to represent any symbolic object; rather, it served to expose the illusions inherent in visual perception and to question the premise of figurative representation. Through this process, Lee aimed to depict a sensuous realm stripped of symbolic meaning—a world of “sheer particles,” as he described it.

As a founding member of the groups ORIGIN (1962–) and AG (Korean Avant-Garde Association, 1969–1975), Lee helped establish the theoretical and methodological foundations of postwar Korean art. Even though his work was often associated with movements such as Mono-ha, Minimalism, and Dansaekhwa at the time, Lee developed a distinct visual language characterized by precision, restraint, and structural clarity. As Joan Kee has observed, Lee’s work reveals how he critically engaged with contemporary abstraction—a mode in which socio-historical conditions are transformed into rigorous compositional structures.[2]

The earliest work in the exhibition, Nucleus 10 (1968), was first shown at the 12th Contemporary Art Exhibit at Gyeongbokgung Palace Museum. The painting marks the beginning of Lee’s signature motif—a tubular form. This vocabulary finds fuller articulation in Nucleus 74-9 (1968–1974), in which the pipe motif becomes the organizing framework of the entire composition. To achieve the illusion of metallic density, Lee applied oil paint with a flat brush loaded with light and dark tones at either end, then meticulously sanded the surface—burnishing the paint to heighten its reflectivity and optical depth. Featured in Only the Young: Experimental Art in Korea, 1960s–1970s—co-organized by the National Museum of Modern and Contemporary Art, Korea and the Guggenheim Museum—the work affirms Lee’s growing significance within Korean modernism.

Lee continued to experiment with iterations of the Nucleus and develop his formal vocabulary throughout the 1970s and 1980s. Nucleus 73-18 (1973) and Nucleus 74-07 (1974) demonstrate his continued inquiry into the nature of perception, while reflecting a more subtle visual language grounded in the distilled and process-driven aesthetics of the time. Works from the 1980s—represented here by Nucleus 88-10 (1988), Nucleus 86-71 (1986), and the monumental Nucleus 87-99 (1987)—demonstrate his sustained pursuit of structural rigor, while simultaneously drawing the viewer into contemplative, illusionistic spaces that transcend the material surface of the canvas.

The exhibition concludes with the first U.S. presentation of Lee’s black paintings, including Nucleus 78-23, 78-24, 78-25 and 78-26 (all 1978). For Lee, black was not merely a color but a fundamental space of silence, stillness, and emptiness—where all elements were reduced to their origin. In Lee’s vocabulary, the nucleus signified not only the structural core of the image but a condensed field of visual and sensory perception. These works represent the culmination of his decades-long exploration of abstraction, characterized by their emphasis on materiality and process. Lee’s black paintings draw the viewer into a contemplative space where being and form quietly converge, embodying his pursuit of abstraction’s essential condition. 

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[1] Lee Seung Jio, “Presenting the Nucleus Series with Cold Lines and Blazes of Fire,” interview with Maeil Business Newspaper, October 24, 1984.

[2] Joan Kee, “Force Fields,” in Lee Seung Jio: Advancing Columns (Seoul: National Museum of Modern and Contemporary Art, Korea, 2020), 14-25.

TINA KIM GALLERY
525 West 21st Street, New York, NY 10011